The only time in Jewish history of mass persecution of God’s Prophets occurred was in the lifetime of Prophet Elijah (I Kings 19:14) who told God: “I have been very jealous for the LORD; for [many of] the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword; and I, only I am left; and they seek to take my life away.”
So this shows that you haven't read the text. A chapter earlier, the text says that Jezebel killed the Jewish prophets but that 100 (and Elijah) were saved. When Elijah said he was the only one left, he was saying that he feared for the well being of the 100 in hiding. But then why does Elijah say the people killed prophets when the text says otherwise? Because the people, by embracing idolatry and shunning their own prophets abandoned God and his protection so Jezebel had their support when SHE killed the prophets. So you have no actual textual witness that the people did any killing.
And of course there was the actual example in the Gospels of the Jewish King Herod as a Prophet killer. The Herodians had already done away with Jesus’ cousin Prophet John when he criticized their personal family affairs (Mark 6:17-29). Now “King Herod heard [reports about Jesus’ healing and teaching] for Jesus’ name had become [well] known. Some were saying, “John the baptizer has been raised from the dead; and for this reason these powers work in him [Jesus].” But others said, “It is Elijah.” And others said, “It is a prophet like one of the prophets of old.” But when Herod heard of it, he said, “John, whom I beheaded, has returned to life.” (Mark 6:14-16)
There are two narratives in the Hebrew Bible that relate how a Jewish king killed a specific prophet: The first is in 2 Chronicles and involves Zechariah son of Jehoiada the high priest who lived in the days of King Joash of Judah (ruled 835-796): “The spirit of God then invested Zechariah son of Jehoiada the priest. He stood up before the people and said, ‘God says this, “Why transgress God’s commands to your certain ruin? For if you abandon God, he will abandon you.” They then plotted against him and, at the king’s order, stoned him in the courtyard of the Temple of God.” (2 Chronicles 24:20-21).
In this narrative, Yoash, a king who was an idolater killed a prophet (verse 22 -- a verse earlier, some people, under the king's command, threw rocks at the prophet but the king killed him. The people didn't. And in return, the country was invaded and the king was killed.
The second narrative appears in the Book of Prophet Jeremiah, during the reign of King Jehoiakim (ruled 609-598): “There was another man, who used to prophesy in God’s name, Uriah son of Shemaiah, from Kiriath-Jearim. He prophesied exactly the same things against this city and this country as Jeremiah. When King Jehoiakim with all his officers and all the chief men heard what he said, the king decided to put him to death. “On hearing this, Uriah took flight and escaped to Egypt. King Jehoiakim, however, sent Elnathan son of Achbor to Egypt with others, who brought Uriah back from Egypt and took him to King Jehoiakim, who had him put to the sword and his body thrown into the common burial ground.” (Jeremiah 26:20- 23).
So there were two prophets who said unpopular prophecies. One was killed while the other was protected. But killed by whom? Three named individuals took Uriah from Egypt and the KING (not the people) had him killed. And what was the result? Check the next chapter and a little history, including Josephus,
Antiquities of the Jews, Book X, chapter 6, part 3.
So your claim remains unsubstantiated. Kings who worshipped idolatry killed prophets. And they and the nation that worshipped idols were punished.
See how great learning is? It points out what you don't really know and gives you an opportunity to change your position when faced with more facts.