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@Yassine
Independently verifiable evidence not the claims of men or those contained in the quran. Do you have any or not?
Several of your premises are suspect (for instance the oversimplified view of causality)
, but this conclusion really caught my eye. The way you toss in the underlined part almost as an afterthought is striking, when nothing in the argument implies anything whatsoever about any particular theistic God.
God is defined as a Necessary (necessarily existent) Singular (simple & unique) Absolute (with absolutely free will) & Transcendent (distinct from all creation) being, from the scriptural definition of Allah in Chapter 112 of the Quran....25. Therefore, a Necessary & Singular & Transcendent & Absolute being exists. [ follows from 7. & 15. & 18. & 24. ]C. Therefore, God exits. [ as defined in the Quran ]
Even if someone finds this argument convincing, it in no way implies the truth of any particular religion.For example, God might exist, but be named Bob, not Allah. Or God might exist, but Mohammad was not his prophet. Or God might exist, but find our worship distasteful. Or God might exist, but there is no afterlife.In short, even if the argument is sound, it could still be the case that nearly all the Quran is untrue.
Independently verifiable evidence not the claims of men or those contained in the quran. Do you have any or not?
How do you know i am talking from whims & fantasy (monism, pantheism, oneness, non-duality, panpsychism, etc. etc.)? You know nothing of my true beliefs yet you can already mock them? So, what you believe is not nonsense... but what other people believe is nonsense bc you don't like what they're saying.. got it; touche. How do you know god isn't feeling everything we are feeling? How do you know god doesn't know every single one of our stories? How do you know god isn't simultaneously both our happiness and sadness? You can pick anyone of these questions... but keep ignoring the main question (simple at that)... why doesn't your Koran know my paradise? What... you get to live for your paradise but i don't? That sounds pretty selfish man. It's almost like you're looking down on me. Is that how the Koran makes you feel towards me?
Umm... projection?
It is not whimsical. I have considered many ideas of god. I am agnostic btw... bc at this point, that is the only logical conclusion we can make absent hard evidence. However, i lean towards the spiritual side bc i do believe there is enough weak evidence to suspect there is more than just this. So at this point, all i can do is question which platforms make the most sense.this is too whimsical. The existence of God -& God Himself- is independent of your perception or feeling. You can't say I believe god is... therefore god is.
The existence of God -& God Himself- is independent of your perception or feeling.
You can't say I believe god is... therefore god is.
- You mean 'contingent'? No it can't, for a contingent being can not be a creator. 'Contingent' means that change from one state to another requires an exterior agent, which means a contingent being is not truly in control of his own fate, let alone the fate of others. It's nice & fanciful to think about all the mythical ways God is or can be, but these notions rarely hold against logical rigor.
- As demonstrated, for otherwise you encounter a contradiction, as shown.
- This simply makes them non-god beings, for they are contingent beings, for they are restricted by an exterior limitation or agent.
A God can be in-charge of lifeB God can be in-charge of non-lifeBoth have done their job at creating and now are sitting back.Why can't this be the case?
- If it's like humans, then it's contingent. It can not be contingent & creator at the same time.
- Cause & effect principle? You mean 'sufficient reason'? The aforementioned argument assumes the 'sufficient reason' principle indeed.
- From their proper sources, aka Tafsir. Narrated Ibn Abbas, "They said, 'what is Samad?' he (pbuh) said, it is He on whom all is dependent" [Maftih al-Ghayb]. The word essentially means the eternal on whom all depends.- You can find the same meaning in many translations of the verse:MUHSIN KHANAllah-us-Samad (The Self-Sufficient Master, Whom all creatures need).PICKTHALLAllah, the eternally Besought of all!YUSUF ALIAllah, the Eternal, Absolute;MUFTI TAQI USMANIAllah is Besought of all, needing none.ABUL ALA MAUDUDIAllah, Who is in need of none and of Whom all are in needSAHIH INTERNATIONALAllah, the Eternal Refuge.DR. MUSTAFA KHATTABAllah—the Sustainer ˹needed by all˺.
- That would make Him contingent, thus not divine anymore.
- Any other way = contingent being =/= God.
- I'm not defining anything, this is how the theologians & exegetists define the words. [https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=6&tSoraNo=112&tAyahNo=1&tDisplay=yes&UserProfile=0&LanguageId=1]
It is not whimsical. I have considered many ideas of god. I am agnostic btw... bc at this point, that is the only logical conclusion we can make absent hard evidence. However, i lean towards the spiritual side bc i do believe there is enough weak evidence to suspect there is more than just this. So at this point, all i can do is question which platforms make the most sense.Although there are other reasons, the question i've asked throughout this isn't a frivolous question, it's an important question your religion can't answer which is why i don't believe it is a logical choice.If i am considering which platform i favor the most, there are many traditions and philosophies that point towards this "oneness" platform that i've gone through... and, yes, in the end of the day... i used my own mind and simplified it to one thing... an infinite consciousness. The implications of which seem to be that it can manifest as a corporeal entity. if that implication alone is true, it answers most of the questions other platforms cannot, including the paradise paradox of the Abrahamic faiths. At least that's what i've noticed through debating it... no one has given me a reason not to lean towards this platform.
So, if you have something... just go at it. Simply telling me i can't "choose" this or that bc i feel like it ... one it's not true, and two you choose your religion so why can't i? But i truly don't want to get into that argument bc it's frivolous. I want you to tell me why my version of what i find to be "god" is incorrect?
If the paradise question makes you feel uncomfortable... maybe you can tell me how you know this statement to be true... Why can't everything be "god"? Why am i wrong to pick the infinite consciousness platform?
Then why do you?
Your god is contingent upon the story of Muhammad, without that story your god doesn't exist.
Why can't you use the word sufficient?
Where is the logical rigor to get to God being sufficient?
No wait. I am speaking about 2 different creators which do different things. I didn't know you brought in the identical part. Why can't lets say 1 does 50% of the work and another does the other 50%. Why can't there two creators like this?
Why can't the creator be sufficient on humans souls and still be the creator?
So Creatio Ex Nihilo can occur without you pointing of it happening?
That doesn't help me. Do you have a source which can translate words into English and you can verify it to be true? I used a source and I did not get self-sufficient instead of everlasting.
What do you even by contingent?Why can't God be divine and be contingent?
This does not explain why God can't be a contingent being. Why being a contingent strips God out of its God-hood?
I can't read Arabic. I would like you to find a website which you agree with the translations of the words then I can use the verse copy it there and see if the definition is changed to self-sufficient.
I doubt it is because the site only said God was everlasting and I used another site as well.Why are you using theologians tell you what it says in the Islamic holy book?
It was easy for me to find the definition yet you required theologians to even define words.
- Because it's the wrong word...?
- Wut?
but these notions rarely hold against logical rigor.
If you have two different creators each 50%, then they are both restricted by each-other, which makes them contingent. A contingent being can not be God.
- What is "sufficient on humans souls"?
- Wut?
- Then I can't help you. If translation of the verse is what you're looking for, then I provided not one not two but SEVEN from renown translations.
- God = necessary being =/= contingent being. God is uncaused first cause, thus can not be caused (aka contingent).
- Because it strictly contradicts it.
his is a very standard definition in Islamic Theology. I referred the chapter, Surah 112 (Ikhalas, aka Tawheed):(112:1) Qul Huwa Allahu ahad = "Say, He is Allah, the One" (1).(112:2) Allahu assamad = "Allah, the Absolute [Self-Sufficient Master He on Whom all depend]" (2).(112:3) Lam yalid walam yoolad = "He begets not, nor is He begotten" (3)(112:4) Walam yakun lahu kufuwan ahad = "And there is none like unto Him" (4)=> Theologically, inferred from the scripture, Allah is: singular (1), absolute (2), self-sufficient/necessary (2-3) & transcendent -disjoint from creation- being(4-3). Thus, conceptually, a being which has all these 4 attributes is hence identified with Allah. All the other attributes of God follow naturally from these.
- Dude! I don't care what site you use, your obstinate ignorance is not my issue...
- LOL! You can't even read Arabic, get outta here!
1. All creation -whose existence is not self-sufficient- is contingent on a creator, a necessary being whose existence is self-sufficient.2. This creator must be singular, for supposing multiple such creators would lead to a logical contradiction.3. This creator must be transcendent (i.e. different from the creation), for it is not contingent as creation is.4. This creator must be absolute, for all creation is equally contingent on the creator.=> I hope this makes it easier to understand.
- So you're not looking for the truth but what suits you?
- I already did, why don't me tell you why your version is correct?
- Define 'god' then. God is in creator/first cause/necessary being can not be "everything".
If you have an objection against these premises, establish it, or else dismissed.
God is defined as a Necessary (necessarily existent) Singular (simple & unique) Absolute (with absolutely free will) & Transcendent (distinct from all creation) being, from the scriptural definition of Allah in Chapter 112 of the Quran....25. Therefore, a Necessary & Singular & Transcendent & Absolute being exists. [ follows from 7. & 15. & 18. & 24. ]C. Therefore, God exits. [ as defined in the Quran ]
- That's true indeed.
One need look no further than premises 2 and 3. There are a number of problems with these premises. One problem is that things don't have a single cause. Causality is an unbroken chain of intertwined events leading back to the beginning of the universe.
Another problem is that even if a contingent thing exists that has a cause, that does not mean that all contingent things have a cause.
In fact, we know of contingent things that do not have any apparent cause: virtual particles.
A third problem is that saying that the cause is something other than itself ignores the fact that the matter contained in something must exist prior to it being created. So the existence of that matter is part of the cause, and insofar as that matter is part of something, it is part of the cause of something. So things do cause themselves in this sense.
You are cherry-picking only those attributes in the Quran that happen to match the argument.
The Quran also says God is merciful, compassionate, and just, along with many other attributes. The argument makes no mention of those. So amending the conclusion to say that the argument specifically supports God as defined in the Quran is misleading.
Then you should amend the conclusion to omit the part about the Quran.
What is the difference between contingent and sufficient?
Why is this the case?
They are not identical. They have different responsibilities but still are the two most powerful beings. One created life one created non-life. Why can't this be the case?
What do you mean by contingent?
That part wasn't the problem I have. Why can't God live off our souls and then when he has used them simply put that soul into a baby in order to revitalise it?
Creatio Ex Nihilo as in something from nothing. Can you point to an instance this happening?
So you are incapable of translating the words or finding a site which you agrees with you to cite here? I find this rather annoying when you put in the effort to find "SEVEN" renown translations even though you sent me the arabic version not the one that is translated. Where was the translated version can you cite a source?
- God = necessary being =/= contingent being. God is uncaused first cause, thus can not be caused (aka contingent).God equals necessary being while also being a contingent being?
So contingent is basically an uncaused being?
How can something be uncaused and exist?
How does this help me see your side again?
I'll repeat what I said "This does not explain why God can't be a contingent being. Why being a contingent strips God out of its God-hood?"
1) Say, "He is Allah, [who is] One,2) Allah, the Eternal Refuge.3) He neither begets nor is born,4) Nor is there to Him any equivalent."1st verse does support your statement.2nd verse does not. Eternal does not mean God is self-sufficient.3rd verse does support what you said with it.4th verse does support what said with it.
I have a problem with the 2nd verse. Being eternal does not mean it is self-sufficient. I pointed to my souls example. Simply have God feed on souls and it would be eternal because when it is done with a soul simply give it to another baby and have it ready for a harvest. Yes some people die young or never get born but guess God got hungry. Why can't I say this and still God being eternal?
Why are you getting mad when theologians are assuming self-sufficiency when the verse only mentions "Eternal"?
Why are you putting theologians higher than the holy book that you follow?
I guess when you don't have a point laugh? It was easy for me to find definition. Simply type in the verse and a site came up then I checked another site and they matched. What is your excuse for not being able to find the world sufficient in the 112:4 verse?
The only gods throughout history, and there were many, who teach or command their followers to fight have been gods of war in which those particular faiths have been involved in wars as a result. Is Allah another god of war?
- Nothing in common!
- Already addressed.
- Powerful beings, sure. Divine necessary beings, no. The moment a being is contingent/restricted/caused, that being is not a necessary being, by definition.
- A contingent being, a being such that if it exists it could have not-existed. That is, it needs an explanation for its existence & for the change that occurs within it. For instance, a being unable to create life is restricted, thus requires an explanation for that restriction -exterior explanation, which makes it a non-necessary being, i.e. a contingent being.
omar 2345 said: That part wasn't the problem I have. Why can't God live off our souls and then when he has used them simply put that soul into a baby in order to revitalise it?Yassine said: Whatever that god is, it's simply not a necessary being.
- Which is why that requires an explanation, something can not come from nothing without an explanation.
- Already done. Refer to previous posts.
- "=/=" means 'distinct' *not* 'equal'.
No, have you actually read ANYTHING I said you'd know it's actually the opposite.
- God. Refer to OP.
- I suspect nothing does.
Because it strictly contradicts it.
- I'll repeat again, God = necessary being =/= contingent being.
- Seriously, are you like dumb or something? Turn on the translations:MUHSIN KHANAllah-us-Samad (The Self-Sufficient Master, Whom all creatures need).PICKTHALLAllah, the eternally Besought of all!YUSUF ALIAllah, the Eternal, Absolute;MUFTI TAQI USMANIAllah is Besought of all, needing none.ABUL ALA MAUDUDIAllah, Who is in need of none and of Whom all are in needSAHIH INTERNATIONALAllah, the Eternal Refuge.DR. MUSTAFA KHATTABAllah—the Sustainer ˹needed by all˺.
- How old are you?
- LOL! I'm not getting mad, I'm LMAO this is too stupid.
- No. I'm putting the Prophet (pbuh) authority higher than your stupid source, as are the theologians. Narrated Ibn Abbas, "They said, 'what is Samad?' he (pbuh) said, it is He on whom all is dependent" [Maftih al-Ghayb].
1) Say, "He is Allah, [who is] One,2) Allah, the Eternal Refuge.3) He neither begets nor is born,4) Nor is there to Him any equivalent."
- HAHAHAHAHAHAHA. Oh, this is just precious. Are you an ostrich? You like sticking your head in the sand pretending things don't exist...
Firstly, i like your responses. But watch out for this guy... he thinks he's better than you not only off his religion but he thinks he's some kind of intellectually superior human bc he's read a fake book 100 times. When a religion needs me to bow down to an apologist like him... i say, "meet me irl and i'll make you feel insignificant real fast." Anyways... keep going, you're asking good questions.Do you even have a point? Lol would do just fine instead of spending characters on multiples HA's. I know what exists I just think what you claim doesn't exist and you have resorted to not even explaining your side.
- A contingent being, a being such that if it exists it could have not-existed. That is, it needs an explanation for its existence & for the change that occurs within it. For instance, a being unable to create life is restricted, thus requires an explanation for that restriction -exterior explanation, which makes it a non-necessary being, i.e. a contingent being.
MUHSIN KHANAllah-us-Samad (The Self-Sufficient Master, Whom all creatures need).PICKTHALLAllah, the eternally Besought of all!YUSUF ALIAllah, the Eternal, Absolute;MUFTI TAQI USMANIAllah is Besought of all, needing none.ABUL ALA MAUDUDIAllah, Who is in need of none and of Whom all are in needSAHIH INTERNATIONALAllah, the Eternal Refuge.DR. MUSTAFA KHATTABAllah—the Sustainer ˹needed by all˺.
Only a person that can speak Arabic can go to their god basically (the rest of us be damned). That's the reply you'll get all the time.
You don't know how to speak Arabic, so your translation is flawed.
They think they're chosen by god or something that's why they "see it clearly" and we should trust their apologetic translations over our own eyes.
I don't see the point of making the forum post then.
I used a translation he agreed with and it stated nothing about God being non-contingent or self-sufficient.
I think people like him are like that because they were indoctrinated into Religion at an early age.