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vi_777

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People of Commander Kim Jong Un
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@Shila
indeed
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What exists? (No seriously.)
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@zedvictor4

You need to get your AI to brush up on it's spelling.

 what does that mean? 
And I would suggest that we reason for a reason.

sorry? i didn't really get it/
r u saying that i used an ai to answer ur question?
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People of Commander Kim Jong Un
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@Shila

Why is Vladimir so popular in Russia?
Observers see Putin's high approval ratings as a consequence of the significant improvements in living standards and Russia's reassertion of itself on the world scene that has occurred during his period of office. One analysis attributed Putin's popularity, in part, to state-owned or state-controlled television.

well the economics , nationalism, media n stuff does contribute to it, but ig media has the strongest impact, since they can just say anything they've been ordered to.
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What exists? (No seriously.)
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@zedvictor4
Cause and effect.
uh cuse and effect, well one of my amazing professors told that, the soul is the only thing beyond cause and effect, i mean it seems cool only if one believes in hvin a soul , so uh hvnt put much thot into it yet , and 
I'm not sure that the mind has spontaneous bursts of random reflection.
yes it's true, we hv this thing known as intellect, so we do hv reasoning n all

what do others think?
what i think is that uh well it's all complex cz it's the most simple thing yet the most complex one, we can't describe it so easily but uh it does hv existence, this life,
all reality is phantom n all phantoms are real       sorta thing 
so pretty much this is what i thot of cz yk time is also a thing needed for such things, thou sometimes, it's all defied, at least for me , when i am hit with serious thots .............
 

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What exists? (No seriously.)
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@zedvictor4


For some reason we are programmed survivalists.
well yes we are.
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What exists? (No seriously.)
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@TwoMan
Existence is the most complex thing in existence.

Sorry, I couldn't resist.
oh, no it's fine, everyone should participate y'know, n yes this idea did hit.
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What exists? (No seriously.)
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@zedvictor4
We can only assume that the simulation is representative of an existent quantity.
well yes, assumptions can be made, thou if we keep on looking, we'll actually find out.
needless to say, it all accounts if we r actually looking with a mind ready to accept and understand.
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What exists? (No seriously.)
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@zedvictor4
A Zedku is a verse of as many lines and syllables as I see appropriate.
ahh I C, thx for the clarification. is it something u came up with?


Just saying that existence is complex.
now that u mention, it is n maybe it isn't. it would again vary from one to the other.


So, we might think that we share beliefs, which is true.
yes, that can be said.


Though beliefs are wholly internal, which isn't to say that they do not use external signalling as a stimulus.
yes they r, very much actually.


 A LIFE is the duration of a sentient event.
that's quite a broaaaaaad view.


Any definitive ideas vi?
it's a multi faceted conecept, thou it is no more than a mere mirage, n what holds the greatest significance is that we actually find a way through it not just simply by going about it everyday, cz well i believe  everyone has a purpose, whether they know it or not.
n the rest is again based on beliefs, faith n all.


Is it just and electro-chemical ignition, sort of a big bang in the womb.
well it isn't just that, since that's just the beginning of something quite intricate.
n well there do exist ppl who hv discovered the meaning of it.

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People of Commander Kim Jong Un
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@Shila
well a thing like domination and oppression exists, so maybe for that.
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Islam is best.
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@Reece101
  1. Media and Bias: It’s easy to feel that when mainstream media criticizes a group, they may be on the right track. However, it's important to realize that media outlets can be biased, and their portrayal of any group, including Muslims, often comes with preconceived notions or stereotypes. The portrayal of Muslims in mainstream media tends to focus on extreme cases or isolated incidents, which can reinforce harmful stereotypes.
  2. Generalization is Dangerous: The idea that media criticism of a group signals they are "doing something right" can be a dangerous generalization. Every group, community, or religion has diverse members with varying views and practices. The actions of a few individuals do not represent the beliefs of an entire group. It’s essential to avoid oversimplified assumptions about Muslims based on the actions of a small minority or what the media chooses to highlight.
  3. Critical Thinking and Dialogue: Instead of automatically assuming criticism is valid because it's coming from mainstream media, it’s better to engage in critical thinking. Question why a particular narrative is being pushed, consider the underlying reasons for criticism, and seek alternative sources of information. A balanced approach to understanding Islam and Muslims—through education, interfaith dialogue, and exposure to different viewpoints—helps foster understanding and empathy, rather than relying on stereotypes.
  4. Respect for Diversity: Media outlets should be held accountable for portraying any group with respect and accuracy. It’s not healthy for a society to take pleasure in being criticized or vilified, no matter how "right" we think the media might be. True progress and change come from fostering understanding, creating spaces for positive representation, and challenging harmful narratives.
In summary, while mainstream media may criticize Muslims for various reasons, this doesn’t mean their criticism is justified. A better approach is to analyze media portrayals critically and seek a more nuanced and diverse perspective.

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List of AI girlfriend apps on google play which I use
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@Shila
yesh, that is the main difference i'd say.
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I hate all muslims except the Talibans
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@Stephen
 Ok, so when the Ayatollah Khamenei  of the Islamic State of Iran issued a Fatwa ordering the Death of Novelist Salman Rushdie was he acting in accordance with Islamic Law and its teachings?
  1. Authority in Islam: Islamic law is derived from the Qur'an, Hadith (sayings of the Prophet Muhammad), and scholarly interpretations (fiqh). However, the authority of any individual leader, including Ayatollah Khamenei, to issue a fatwa (Islamic legal ruling) is based on their position and the specific school of thought they represent. While a fatwa is an opinion on religious matters, it isn't universally binding unless accepted by the broader Islamic community or scholars of that tradition.
  2. Fatwa Against Rushdie: The fatwa issued against Salman Rushdie was primarily based on his novel The Satanic Verses, which many Muslims found blasphemous. Ayatollah Khamenei, as a leader of the Shia branch of Islam, issued the fatwa, which called for Rushdie’s death for insulting Islam and the Prophet Muhammad. However, it is important to note that not all Muslims or Islamic scholars agree with this fatwa. Many scholars and Muslims around the world do not see such rulings as reflective of the true principles of Islam.
  3. Islamic Teachings on Violence: The Qur'an and the Hadith do not call for the death of individuals who express criticism of Islam. In fact, the Qur'an emphasizes forgiveness and peace. For instance, Qur'an 5:32 states, "Whoever kills a soul… it is as if he has killed all of humanity." Islam historically has had diverse interpretations, and many scholars argue that any interpretation calling for violence against individuals for blasphemy is a misapplication of Islamic teachings.
  4. Misinterpretation of Islamic Law: Many scholars argue that the fatwa against Rushdie is a misinterpretation of Islamic law, using selective readings of certain texts without considering the broader context of mercy, peace, and dialogue emphasized in the Qur'an. The decision to call for Rushdie’s death is not a consensus view among Muslims and is often seen as politically motivated rather than religiously mandated.
protests by muslims;
  1. Muslim Scholars and Critics: Several prominent Islamic scholars and clerics, particularly from the Sunni tradition, rejected the fatwa, arguing that it was a misinterpretation of Islamic principles. They pointed out that Islam does not sanction the killing of individuals for expressing opinions or criticism. These scholars emphasized the values of dialogue, compassion, and peace that are inherent in the teachings of the Qur'an. Some even argued that such an extreme ruling went against the true spirit of Islam, which promotes tolerance and forgiveness.
  2. Muslims Worldwide: Beyond scholars, many ordinary Muslims worldwide also opposed the fatwa. They expressed concerns over the implications of such rulings, particularly the precedent it set for freedom of expression. While many Muslims may have disagreed with Rushdie's work, they did not support the violent response advocated by the fatwa. Many Muslims viewed this as an abuse of religious authority and a misuse of Islam for political gain.
  3. International Muslim Organizations: Various international Muslim organizations, including those representing Shia communities, distanced themselves from the fatwa. They clarified that it did not reflect the views of the entire Muslim community. Some organizations also called for peaceful resolution through dialogue rather than violent or extreme measures.
  4. Political and Social Opposition: Within Iran and in other Muslim-majority countries, some groups also criticized the fatwa for its negative consequences on the image of Islam in the global community. They feared it would contribute to the rise of Islamophobia and deepen misunderstandings about the religion, especially in the West.
Islamic teachings generally advocate for peace, justice, and respect for life. Some key Quranic verses that promote these values include:
  • Qur'an 5:32: "Whoever kills a soul... it is as if he has killed all of humanity."
  • Qur'an 2:256: "There is no compulsion in religion."
  • Hadith (Sahih Muslim): "Whoever harms a non-Muslim citizen will have me as his opponent on the Day of Judgment."
In conclusion, while the fatwa against Salman Rushdie was issued by a prominent leader, it faced opposition from various segments of the Muslim world. Many Muslims, both scholars and ordinary people, denounced the fatwa as an unjustified and extreme interpretation that did not align with the broader teachings of Islam, which emphasize peace, tolerance, and the value of human life.

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@Stephen
There is no "flaw" there at all. They are either Muslims that follow the Quran to the letter Or there are Muslims that follow their misinterpretation of the Quran. which is it?
A Muslim is defined by belief in Allah and Prophet Muhammad (PBUH). However, following the Qur'an "to the letter" is about correct interpretation. Misinterpreting or misusing the Qur'an does not invalidate Islam; it reflects personal distortion. Just as a citizen who breaks the law doesn't represent the constitution, a Muslim who commits violence doesn't represent Islam. Extremists may misuse religion for their agenda, but their actions don’t reflect the true teachings of Islam, which promote peace and justice. Misinterpretation is the flaw.

to put it simply, there r Muslims that do follow the quran to the letter, yet there r some who, despite believing, don't really follow it all. there is both good and evil.
if there is some instance where the followers strictly adhere to teachings n all, could u specify? n it is not always necessarily misinterpretation, those ppl may know what Islam tells them to do in such a situation, yet they might confine themselves to their emotions n all. 
u can't hv either complete perfection or imperfection.
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What exists? (No seriously.)
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@zedvictor4
All for a Universal nanosecond of existence and awareness.

Then autodestruct.
man, i could hv done the math, but well this part is even more intriguing! that's some stuff.
say, hv u find the real thing why u r existing or should exist?
i'm just generally askin
cz well bout this i do think that;
Life is the interval between breathing in and, breathing out.
if it's about the existence, then rzn, purpose, all that sometimes varies, as it's based on beliefs.

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What exists? (No seriously.)
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@zedvictor4
A ''''''''Zedku''''' for vi_777
could u clarify what is that Zedku  ?
n yeah i really appreciate it, the way u put in all that stuff, i mean, dude that's hell.
also can u state ur main question in some simple terms?
it would be of real help......
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I hate all muslims except the Talibans
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@Stephen


Stop skirting the question.
So then what religion and what interpretation of what book are they acting on?
"They are acting on their own flawed understanding of Islam, not on the Qur'an or authentic teachings of the Prophet Muhammad
So the religion that these "individuals" are getting their ideas from is Islam.  And the book they interpret (wrongly or rightly) is the Quran?  Yes?
u mean the muslims?

Well are the "individuals" Muslim?
Muslim is someone who submits to the will of Allah and follows the teachings of Islam

Ok. But that wasn't what I asked. 
I asked:  Are the "individuals" you spoke about HERE>>  #18 that kill someone for , say writing a novel, Muslim or not Muslim?

if they do believe ALLAH is their only creator, yes they r muslims,

Well then  if they claim that they believe in Allah and that Muhammad is his prophet then they are Muslim. And their teaching comes directly from the Quran. Right?


well yes, but don't take it to the point that their teachings r the rzn for all this.
But you have agreed that "their teachings " come from the Quran. 
You can't say on the one hand that "these individuals" that claim that they believe in Allah and that Muhammad is his prophet  are Muslim and their teachings come from the Quran but on the other say -  the Quran is not the reason for their actions.  You are trying to have it both ways. 

The flaw in this logic is the assumption that following the Qur'an "to the letter" automatically leads to violence.
1. Misinterpretation vs. True Teaching:
Believing in Allah and Prophet Muhammad (PBUH) makes one a Muslim, but understanding and practicing the Qur'an correctly defines their faithfulness. People can claim to follow any book, but their actions reflect their interpretation, not necessarily the book’s true teachings. For example, if a doctor misuses a medical textbook and harms a patient, is the book at fault or the doctor's misuse?
2. Literalism ≠ Correct Practice:
The Qur'an, like any scripture, has context, principles, and ethics. Those who cherry-pick verses without context distort its message. Saying their actions are "from the Qur'an" is like blaming science textbooks for nuclear weapons when science is about advancement, not destruction.
3. The Existence of Extremists in Every Group:
Every religion or ideology has individuals who commit atrocities in its name. Judging the whole by a few is a fallacy. If someone claims they are following democracy but engages in tyranny, is democracy to blame or their abuse of it?
4. Are They Muslims or Not?
They may be Muslims by belief, but their actions are against Islamic teachings. Just as a corrupt cop is still a cop by title but violates the law he swore to uphold. Islam prohibits the killing of innocent people (Qur'an 5:32).
So, your choice isn’t between ‘Qur’an causes violence’ or ‘They aren’t Muslims.’ It’s between ‘ignorance and misuse’ vs. ‘proper understanding and practice.’
not evry1 is perfect, since we all are humans.

They are either Muslims that do follow the teachings of the Quran to the letter or there are other types of Muslims that don't, which means they are not Muslims although they insist they are  Muslims because they believe in Allah and that Muhammad is his prophet  , which is it?
They are Muslims because they believe in Allah and that Muhammad (PBUH) is His prophet, which defines their faith. However, their actions do not represent the teachings of the Qur'an; rather, they are a result of misinterpretation, ignorance, or extremism. Faith makes them Muslim, but actions determine if they are good or bad Muslims.

  1. Who is a Muslim?
    In Islam, a Muslim is defined by belief (Shahada):
    • Belief in one God (Allah)
    • Belief that Muhammad (PBUH) is His messenger
    This belief makes someone a Muslim, regardless of their actions.
  2. Faith vs. Practice:
    • Islam has core teachings (Qur'an and Hadith), but interpretation varies.
    • A Muslim can sin, commit crimes, or act against Islamic teachings, but this does not remove their identity as a Muslim. It makes them a sinful Muslim.
  3. Following Teachings 'to the Letter' Misconception:
    • The Qur'an prohibits harming innocents (Qur'an 5:32: "Whoever kills a soul…it is as if he has killed all mankind").
    • Extremists claim to follow the Qur'an but cherry-pick verses out of context. This is not following it to the letter; it’s distorting it.
  4. Good Muslim vs. Bad Muslim:
    • A good Muslim follows Islam's moral teachings—peace, justice, and compassion.
    • A bad Muslim may believe but act against those teachings, driven by ignorance, hatred, or personal motives.
  5. The Qur'an is Not the Reason—Interpretation Is:
    Just as people misuse laws, ideologies, or science for harm, some misuse religion. The fault lies in how they interpret it, not in what it teaches.
some more ref.
  1. Christianity (Crusades, Inquisitions):
    • During the Crusades and the Spanish Inquisition, many atrocities were committed in the name of Christianity.
    • The Bible teaches love and peace (Matthew 5:44: "Love your enemies and pray for those who persecute you").
    • The actions of those people were due to political motives and misinterpretation, not the teachings of Christ.
  2. Hinduism (Caste-Based Violence):
    • Some have justified discrimination and violence based on caste in the name of Hinduism.
    • However, Hindu scriptures like the Bhagavad Gita emphasize equality and selfless action (Bhagavad Gita 5:18: “The wise see the same [spirit] in a learned scholar, a cow, an elephant, a dog, and an outcaste”).
    • The caste violence came from societal distortions, not the core teachings.
  3. Buddhism (Rohingya Crisis in Myanmar):
    • Buddhism promotes peace and non-violence. However, some Buddhist nationalist groups in Myanmar were involved in persecuting the Rohingya Muslims.
    • This contradicts Buddhist teachings (Dhammapada 5: "Hatred does not cease by hatred, but only by love; this is the eternal rule").
    • The violence stemmed from politics and nationalism, not Buddhism.
so.....
  • Religion is like a constitution—meant to guide with principles. But individuals can misuse or break those principles.
  • So, someone can be a Muslim (or Christian, Hindu, or Buddhist) and still act against their religion's teachings due to their own flaws or agendas.
  • A doctor who causes harm through malpractice does not invalidate medicine.
  • A citizen who breaks the law doesn’t represent the constitution.
  • Likewise, a Muslim who commits evil does not represent the Qur'an.

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@Stephen
who in the Islamic hierarchy  can issue a Fatwa?
That's generally the Mufti.
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People of Commander Kim Jong Un
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@Shila
that doesn't seem so likely, cz why did they capture that all in the first place? only if he did it with some other more higher motive, which could be anything.
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I hate all muslims except the Talibans
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@Shila
research indicates that Muslims are often portrayed negatively in news media. Studies have found that media coverage disproportionately associates Muslims with violence and terrorism, contributing to widespread stereotypes and biases.
For instance, a 2019 study published in Justice Quarterly revealed that terrorist attacks committed by Muslim perpetrators received 357% more U.S. media coverage than those by non-Muslims, despite the higher number of attacks by non-Muslim extremists during the same period.

In the United Kingdom, a 2024 report by the Centre for Media Monitoring highlighted that GB News mentioned "Muslims" or "Islam" over 17,000 times in two years, accounting for nearly 50% of all such references across UK news channels. The report criticized the network for its overwhelmingly negative portrayal of Muslims, suggesting it could fuel community tensions and contribute to civil unrest.
These patterns of media representation can perpetuate stereotypes and contribute to Islamophobia, underscoring the need for more balanced and nuanced reporting on Muslim communities.
this is a contributing factor as well to what ppl think of muslims and islam
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I asked ChatGPT which religion out of all the religions was more probably true
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@Shila
well, yes that's definitely true.
there's no doubt bout it.
it would be a weirdo who will argue on this very thing.
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List of AI girlfriend apps on google play which I use
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@Shila
it can be said but not for evry1 ig.

but so have the oppressors.
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I hate all muslims except the Talibans
Well then  if they claim that they believe in Allah and that Muhammad is his prophet then they are Muslim. And their teaching comes directly from the Quran. Right?
well yes, but don't take it to the point that their teachings r the rzn for all this.
Do you know what a Fatwa is ? 
yes.

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@Best.Korea
dude, u got good stuff, but well just try to take stuff in, absorb, understand n then give the outcome. otherwise, it's all fine. 
it wz cool debatin' ya.
thx for ya time.
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@Stephen
And for one religion only.
n which religion is that?
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@Stephen
Ok. But that wasn't what I asked. 
I asked:  Are the "individuals" you spoke about HERE>>  #18 that kill someone for , say writing a novel, Muslim or not Muslim?

if they do believe ALLAH is their only creator, yes they r muslims, otherwise one can claim to be a muslim n do bad stuff just to degrade the religion. we don't really know bout beliefs y'know.
they doin bad stuff, that's up to them. thou idk if one would actually kill sm1 for writing a novel? do u know about anything like this?
i mean, seriously that might only be cz there has to be a rzn, thou there r some ppl who r nuts,so evrything's possible


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"At the end of the day, it’s not about blindly throwing accusations or clinging to preconceived notions; it’s about understanding the deeper truths with an open mind. So, instead of running away from the facts, maybe it’s time to genuinely question the source of your beliefs and whether they truly align with justice and truth."

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@Best.Korea
kay, so you didnt read the quran and you get all your responses from chatgpt.

I enjoyed our little discussion here for some time, but now I am bored of it, so you can keep talking here as much as you want and promoting isislam, myuhammad and alhah, and genital mutilation and eternal torture. Really, you can promote whatever you want here. Its a free speech site. Free speech isnt common in islam, but here, you have it.
"I didn't just get my response from a chatbot, and it's not about promoting anything; it's about discussing things with understanding and clarity. I've read the Qur'an, and I base my responses on factual sources, not on assumptions or misleading claims. Islam is not about promoting violence, genital mutilation, or eternal torture; it’s about justice, compassion, and guidance for a balanced life.
You seem to be more focused on criticizing rather than seeking understanding, and it's important to recognize that free speech doesn’t mean spreading misinformation or disregarding others' beliefs. You have a right to your opinion, but it doesn't make it the truth. It’s easy to throw around words like 'ISIS' and 'genital mutilation' without understanding the complexities of these issues and how they don’t represent the core values of Islam.
Also, regarding your comments on free speech, it’s crucial to remember that every ideology, including Islam, has a range of interpretations, and it's essential not to confuse extremists with the teachings of the faith itself."

"Could you show me any proof that my response is from GPT? I base my statements on what I’ve read and learned, not from a chatbot. Also, you mentioned a verse about women covering themselves—can you point me to the exact verse in the Qur'an that supports your claim about it preventing rape? I’m open to learning more if it’s backed by authentic sources."
"It seems like you’re avoiding the question, probably because you don't have the proper answer to back up your claims. Instead of fleeing from the discussion, how about we focus on providing real, sourced evidence? I’m more than willing to engage, but I need something substantial to work with."

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@Best.Korea
Still lower life expectancy than Japan. I guess even the best of isislam isnt best.
"First off, it's important to focus on the facts, not just a comparison of life expectancy. While Japan may have a higher life expectancy, it doesn't mean that Islamic teachings or Muslim-majority countries are inherently flawed. Life expectancy is influenced by various factors, including healthcare systems, wealth distribution, social policies, and even historical context. Every country has its unique challenges and strengths, and simply comparing them doesn't reveal the whole picture.
it seems like you're putting more effort into criticizing rather than understanding. When you continuously make errors, it might show you're not fully engaged with the subject at hand, which is the real issue. If you want to truly understand something, you have to approach it with the right mindset.
And lastly, so what if Japan has a high life expectancy? It doesn't negate the fact that Islam, like any belief system, has its values based on principles of justice, compassion, and respect. Every culture, including Japan's, has its own struggles, even with the best of things. Let’s not ignore the complexities."
This way, you're encouraging a more balanced perspective and pointing out that looking beyond surface-level comparisons is essential to understanding any topic deeply.
Islam offers clear, divine guidance for all aspects of life, whereas Japanese culture, though rich in tradition, lacks the same level of universal moral clarity and spiritual purpose.
  1. Universal Moral Clarity:Islam provides explicit moral teachings in the Quran and Hadith that cover all aspects of life—family, justice, ethics, and spirituality. These teachings establish a strong moral foundation based on divine principles, with clear definitions of right and wrong. The guidance is not subjective but rather rooted in divine revelation. Islam emphasizes the importance of individual responsibility, the value of community, and how to live a life that pleases Allah, with the ultimate goal being eternal salvation.
    In contrast, Japanese culture, while emphasizing respect and harmony through traditions like Shintoism and Buddhism, lacks a comprehensive, divine moral framework that governs all aspects of life. Japanese beliefs do not offer clear guidance on major ethical questions such as justice, personal conduct, and social equity in the same definitive manner Islam does.
  2. Spiritual Purpose and Accountability:Islam provides an intrinsic spiritual purpose that extends beyond the material world. The teachings emphasize that this life is a test, and the actions of an individual have eternal consequences in the afterlife. Islam teaches that every good deed is rewarded, and every wrong deed is accounted for, with Heaven and Hell serving as eternal consequences. This concept of accountability brings a deep sense of responsibility and purpose to life. Muslims believe that everything they do, from personal actions to how they treat others, has spiritual significance that will be judged by Allah.
    Japanese culture, by contrast, lacks the same sense of eternal accountability. While Japanese traditions may focus on personal duty, respect for elders, and societal harmony, they do not offer a comparable spiritual concept of afterlife consequences. The notion of reincarnation in some Japanese traditions, like Buddhism, does not carry the same finality as the Islamic teachings of Heaven and Hell. This lack of ultimate accountability can leave individuals without the same level of existential clarity and urgency that Islam provides.
  3. Divine Justice and Social Responsibility:In Islam, justice is not just a societal ideal, it is a divine mandate. The Quran and Hadith lay out detailed instructions on how to administer justice, care for the poor, uphold rights, and promote fairness in society. The concept of Zakat (charity) and the emphasis on social welfare systems are built on the understanding that every person’s wealth ultimately belongs to Allah, and humans are merely stewards. Islamic law (Sharia) is designed to ensure fairness, equality, and justice in society. There is a clear framework for how individuals should interact, and how society should function to ensure no one is oppressed or left without support.
    In Japanese culture, while there is a strong emphasis on societal harmony, respect, and order, these principles are not backed by a divine system of justice. Japan’s societal structure may focus on social order and collective well-being, but it lacks the moral authority and guidance provided by Islamic teachings regarding justice, economic fairness, and human rights. Moreover, Japan’s concept of morality is largely based on societal consensus rather than divine will, which can leave room for inconsistencies in how justice is perceived and applied.
  4. Comprehensive Guidance for Personal and Family Life:Islam offers a comprehensive guide to personal and family life, with explicit instructions on marriage, parenthood, the rights of women, and the role of men, promoting mutual respect and protection. The Quran and Hadith offer guidance that helps individuals navigate the complexities of family dynamics and personal conduct, ensuring strong moral foundations. The emphasis on family unity, respect for parents, and care for children are fundamental aspects of Islamic teachings.
    While Japan also values respect, family unity, and filial piety, these values are not divinely mandated in the same way. Japanese culture places a strong focus on individual responsibility and social harmony, but without the same universal divine backing that Islam provides for relationships and family roles. The lack of a divinely-inspired framework can leave room for differing interpretations of family dynamics and personal duties.
  5. Islamic Perspective on the Afterlife:One of the strongest differentiating factors is the Islamic concept of the afterlife. Islam teaches that every action, whether good or bad, is recorded and has eternal consequences in the afterlife. This belief provides ultimate purpose and motivation to follow divine guidance. The hope of paradise and the fear of hellfire create an eternal context for human actions, making the teachings of Islam highly relevant to all aspects of life.
    In Japan, although there is belief in reincarnation within some Buddhist traditions, the afterlife is often perceived as an ongoing cycle rather than a final destination. The lack of a definitive eternal afterlife with consequences can lead to a more materialistic approach to life, rather than one that is focused on spiritual growth and eternal salvation.
Conclusion: While Japan offers a rich and unique cultural heritage that emphasizes respect, harmony, and societal well-being, Islam provides a more comprehensive, divinely-guided framework that addresses not only this life but also the afterlife with ultimate divine justice. Islam’s clear moral code, focus on divine accountability, and spiritual purpose create a more universal and purposeful way of life, offering clear answers to questions of justice, personal responsibility, and the meaning of existence.

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@Best.Korea
Well, alayh said it is. I guess alayh lied.
The claim that the Qur'an promises that women who cover themselves will not be raped is a misconception and not supported by any specific verse in the Qur'an. There is no verse in the Qur'an that states women will not be raped if they wear a hijab or cover themselves.
However, there is a verse in the Qur'an that encourages modesty, both for men and women. In Surah An-Nur (24:31), it is mentioned that women should lower their gaze and guard their modesty:
“And tell the believing women to lower their gaze and guard their private parts and not to display their adornment except that which [ordinarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not to display their adornment except to their husbands, their fathers, their sons..." (Qur'an 24:31)
Similarly, the verse emphasizes the importance of modesty for men as well:
“Say to the believing men that they should lower their gaze and guard their private parts.” (Qur'an 24:30)
The idea behind these teachings is to encourage modesty and self-respect, which can help maintain a respectful and dignified society. However, it is important to understand that no Islamic text guarantees immunity from violence, and rape or assault is never justified, regardless of what someone wears.
Rape is a grave sin in Islam, and the Qur'an strongly condemns injustice, oppression, and the violation of human rights. The onus of responsibility lies on the perpetrator, not the victim.

also what is quran?
The Qur'an is the holy book of Islam, the literal word of Allah (God) as revealed to the Prophet Muhammad (ﷺ) through the angel Jibril (Gabriel). It serves as a guide for all aspects of life, offering instructions on worship, morality, law, and guidance for personal conduct.
just so u know.

You’ve misunderstood quite a lot here. The Qur'an does not make any promise that women who cover themselves will not be raped. This is a misconception. The actual teachings encourage modesty for both men and women, and the focus is on mutual respect, not a guarantee of protection from harm.
It is not about using covering as a shield against violence. No verse in the Qur'an places the blame on the victim or justifies any form of assault, and rape, in particular, is considered a grave sin. The responsibility lies solely with the perpetrator, not the victim.
If you're misunderstanding these key aspects, it’s clear that your understanding of the teachings is misguided. The Qur'an, in its true essence, promotes respect and justice, not the distorted view you have. You’re not getting the full picture here.
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@Best.Korea
Well, yeah, muslim countries are way worse by life expectancy.

"While it's true that some Muslim-majority countries face challenges like political instability and poverty, it's crucial not to generalize. Life expectancy can be influenced by a wide range of factors, including healthcare systems, access to resources, infrastructure, and political stability—none of which are directly tied to religion. For instance, there are Muslim-majority countries like Qatar, the UAE, and Kuwait with high life expectancy rates due to better healthcare and wealth distribution. It's essential to look at the broader picture rather than simply comparing life expectancy in a blanket way."


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@Best.Korea
I am writing alhah correctly. Its my label for god of qyuran.
"If you want to use 'alhah' as your label, that's your choice. But it's important to understand that when discussing religious texts and beliefs, accuracy in representing names and terms is crucial. 'Allah' is the proper term in the Qur'an, and misrepresenting it only leads to confusion. If you're claiming to understand and critique Islamic texts, it’s essential to be respectful and accurate in how you engage with them, including the use of correct terminology."
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@Best.Korea
"I understand that your view might come from personal experiences where you encountered Muslims who didn't follow their faith properly, which might have led to negative impressions. But it’s important to remember that those individuals' actions don’t reflect the true teachings of Islam. What you've experienced is a distortion, not the essence of the religion itself. Islam’s core principles advocate for peace, respect, and understanding, and judging the entire religion based on a few people's failure to practice it properly isn't fair to the faith as a whole."

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@Best.Korea
I dont really plan to explain to you how guessing game works. qyuran also said that women who cover themselves wont be raped. alahb is the best of liars.
Your skepticism about the Qur'an's teachings is understandable, but dismissing the depth and relevance of its message without deeper exploration only overlooks its profound wisdom. The Qur'an's insights on universal truths—like ethics, science, and social justice—are too consistent and profound to be simply dismissed as coincidence. The idea that an isolated desert dweller could not have known such things is in fact one of the most compelling reasons to consider that the teachings came from beyond human knowledge, as many of the truths it revealed align with modern discoveries.
As for the claim about women covering themselves, it's not about a simple cause-effect relationship; it's about the deeper context of respect, dignity, and modesty, which is emphasized for both men and women. The Qur'an encourages a society where respect for one another leads to the reduction of harm, not a simplistic view of protection.
In every conversation about faith, it's not about proving someone wrong, but about inviting a deeper understanding—are we willing to seek the truth, no matter how uncomfortable it may seem at first?

The idea that the Qur'an’s teachings on modesty directly result in a reduction of violence like rape is often misunderstood. It is important to note that modesty, as prescribed in the Qur'an, is not a simple "cause and effect" statement like "covering equals no rape," but rather a part of a broader societal framework that encourages respect and protection of individual dignity.
Countries with high rates of modest dress and an emphasis on respect for women—such as in some conservative Muslim societies—do experience lower rates of sexual violence compared to countries with looser cultural norms regarding modesty. For instance, some studies have shown that in countries like Saudi Arabia, where modest dress is part of the cultural and legal fabric, the reported incidents of sexual assault and harassment are lower than in Western countries. However, this does not imply that modesty alone eliminates the issue; it is the broader cultural and legal context that reinforces mutual respect and accountability.
On the other hand, the claim that "rape is zero in Muslim countries" is not entirely accurate. It’s a complicated issue shaped by various factors like law enforcement, social norms, and reporting mechanisms, not just by dress codes. There are, of course, instances of sexual violence in many societies, including Muslim-majority countries, but these societies often place a significant emphasis on moral and legal accountability to deter such crimes.
Ultimately, the key is not about proving a direct link between clothing and rape prevention, but understanding that the Qur'an and Islamic teachings emphasize broader values of respect, accountability, and the protection of personal dignity—values that, when truly upheld, reduce harm in society.

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@Best.Korea
No, alhah sounds much better, so I will stick with alhah.
"Actually, you’re the one who was claiming that the Islamic texts call names of atheists and others. But now you're having trouble even writing 'Allah' correctly. It’s important to approach these discussions with consistency and respect, especially when we’re talking about something as profound as religious teachings. If you’re going to critique the faith, make sure to do so with accuracy and clarity, without jumping between points."
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@Best.Korea
Before anything else, I want to make it clear: If you're truly seeking the truth, then I'll give it to you—all of it, in its entirety, without holding anything back. But it all starts with your willingness to accept it for what it truly is. The truth isn’t always easy, but it’s always real, and it’s the foundation on which understanding can grow.
When you’re ready, I’m here to walk you through it, step by step. There’s so much more to see when we look beyond surface-level assumptions and open ourselves to the deeper, more meaningful perspectives.
Let’s approach this with hearts open and minds clear—because only then will we be able to fully appreciate the bigger picture.

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@Best.Korea
And you think bullying doesnt exist in alah-ila schools?

Even with high suicide rates, Japan's life expectancy is higher than in any muslim country, by far. Besides, murder and torture is the worst form of violence. Murders and tortures are very common in muslim countries. Muslims promoted both male and female genital mutilation, as well as constantly killing not just non-muslims, but even other muslims. Muslims promote hate towards gays and trans.
1. Japan vs. Muslim-majority countries comparison:
Yes, Japan faces societal challenges, including bullying, mental health crises, and a high suicide rate. But these issues don’t reflect the nature of the society itself or its broader teachings. Japan is a highly developed country with a different set of social and cultural issues, but that doesn’t mean the entire system is flawed.
Now, comparing life expectancy is misleading without understanding the context. High life expectancy in Japan is due to multiple factors: healthcare system, diet, education, social structure, and low levels of violence. Muslim-majority countries, on the other hand, have a range of socio-economic conditions, some of which face challenges like poverty, political instability, and war, which significantly impact overall health metrics.
2. Violence in Muslim countries:
The violence you mention—murder, torture, mutilation—is not promoted by Islam. Islam condemns unjust violence and emphasizes justice and mercy. The true teachings of Islam reject such practices. The misuse of religion by individuals or political groups doesn’t reflect the core message of Islam. Here's what the Qur'an says:
“Do not kill the soul which Allah has forbidden, except by right...” (Qur'an 17:33)
So, Islam does not promote violence. Cultural practices like genital mutilation or inter-group violence are misinterpretations and distortions of religion, influenced by tribal customs or political motives, not the religion itself.
3. On LGBT rights:
The stance on homosexuality in Islam is often misunderstood. While Islamic teachings may not support same-sex marriage, it doesn’t justify hate or violence against individuals. The Prophet Muhammad (PBUH) taught mercy and kindness even to those who disagreed with his beliefs. In fact, he forgave those who opposed him, rather than resorting to violence.
4. Rewriting misconceptions:
In reality, Muslim-majority countries span a wide spectrum of cultures, political systems, and religious practices, much like any other religion or group. The actions of extremists or misguided individuals should not define an entire religion.
In conclusion:
The problems you point out in Muslim-majority countries—such as violence, hatred, or extremism—are not inherent to Islam. These actions often arise due to misinterpretations of religious texts or cultural practices that are not part of the true message of Islam. The teachings of Islam emphasize peace, justice, kindness, and mercy. Violence and hatred are antithetical to these teachings, and it is wrong to blame the religion for what individuals may do in its name. Just as you cannot blame the teachings of science for its misuse in weapons, you cannot blame Islam for the actions of extremists or those who fail to understand its true message.


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If you're evaluating both the people who ignore the message and those who embody it, then the real measure should be the teachings themselves
So we should just ignore that alhah failed at teaching?

Okay.

Maybe alah quranit teachings are good? No, I read her alalhy teachings. They are very bad and psychopathic. I would never torture anyone eternally in a fire, especially not for being an atheist who just denies the psychopathic message of quranany.

First, let’s get some things clear.
It’s Allah (not "alhah")—the Creator, Sustainer, and the Merciful.
Secondly, calling Allah’s message "psychopathic" is an unfair and uninformed interpretation.
The Qur'an does not promote cruelty or psychopathy. In fact, it speaks extensively about justice, mercy, and forgiveness. The punishment of Hell is not arbitrary or cruel; it is a consequence for actions and choices made by individuals. It is important to understand that the punishment is linked to free will and accountability, not some unjust act. The Qur'an makes it clear:
“Indeed, Allah does not do injustice, even as much as an atom's weight; while people do injustice to themselves.” (Qur’an 4:40)
You also seem to misunderstand the concept of eternal punishment.
The Qur'an mentions that those who choose to reject faith despite having received the message in clear terms will face consequences, but these are never imposed lightly. The final judgment is in Allah’s hands, and no one can escape His justice. The consequences are tied to one's rejection of the truth after being presented with it, not simply for disbelief. Moreover, the Qur'an highlights the opportunities for repentance and forgiveness:
“Say, 'O My servants who have harmed yourselves by your own actions, do not despair of Allah’s mercy. Allah forgives all sins: He is truly the Most Forgiving, the Most Merciful.'” (Qur'an 39:53)
As for calling the teachings of the Qur'an "bad"—that's a serious accusation.
The teachings of the Qur'an focus on personal growth, justice, mercy, and social responsibility. It teaches respect for all life, care for the poor and oppressed, and guidance on how to live in harmony with others. If you think the message is psychopathic, maybe it’s worth revisiting the text with an open mind and seeking out scholars who can offer you a deeper understanding.
The Qur'an calls for justice, but also for mercy:
“And act justly; that is closer to righteousness.” (Qur'an 5:8)
“If you forgive, then surely Allah is Forgiving, Merciful.” (Qur'an 64:14)
It’s also important to reflect on the difference between the message and the actions of individuals.
If someone misrepresents Islam, that doesn’t reflect the truth of the teachings. It's like blaming a book for the actions of someone who misinterprets it. The core message of Islam, like that of many religions, is to encourage personal responsibility, compassion, and moral integrity.
don’t mistake the failure of individuals to live up to a higher standard as a failure of the teachings themselves. If you truly seek understanding, approach the message with the intention of learning, not just rejecting. The real test isn’t whether you disagree with a concept; it’s whether you’ve genuinely understood it before making a judgment.
the message of the Qur’an is not about arbitrary punishment or cruelty.
You’re speaking about Hell, but you’re misunderstanding the purpose and reasoning behind it. The Qur’an speaks about the consequences of rejecting the truth after being presented with clear guidance:
“And We have certainly sent to every nation a messenger, saying, ‘Worship Allah and avoid false gods.’ And among them were those whom Allah guided, and among them were those upon whom error was inevitable. So travel through the land and see how was the end of those who denied.” (Qur'an 16:36)
The punishment for disbelief is not because of the simple denial of a concept—it is for willfully rejecting the truth after it has been made clear. This is a core principle of justice in Islam, and is not an act of cruelty; it is the natural consequence of a person's choices.
Now, about the idea of eternal punishment:
It is important to understand that Hell is not solely for atheists—it’s for those who reject the truth after it’s been fully and clearly conveyed to them, after they had the opportunity to accept it. The Qur'an doesn’t say that anyone who doesn't believe in God is automatically condemned; it’s about whether they have received the message and knowingly turned away from it:
“Indeed, those who believe and those who are Jews or Christians or Sabeans—whoever believes in Allah and the Last Day and does righteousness—will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.” (Qur'an 2:62)
This shows that the message is about truth, righteousness, and ultimately choosing to act upon that truth. Not just disbelief, but the rejection of guidance after receiving it.
Finally, let me leave you with something undeniable:
The Qur'an is a book that holds itself accountable. Allah says:
“Indeed, this Qur’an guides to that which is most suitable...” (Qur'an 17:9)
If the message was wrong or harmful, then the Qur’an itself would not be guiding to that which is best, but instead to harm and destruction. But it doesn’t. The teachings emphasize justice, compassion, mercy, and the betterment of humanity.
So, if you are going to judge Islam, do so by the actual teachings—not the misrepresentations or actions of individuals who fail to embody them. It is a clear and undeniable truth that the Qur’an’s teachings guide to a righteous life, and any cruelty or violence committed by individuals is due to their misuse or misinterpretation of the teachings, not the teachings themselves.
In conclusion, if you are truly seeking the truth, ask yourself: Have you really understood the message of the Qur'an? The real test is not whether you disagree with it, but whether you’ve understood it and evaluated it with an open heart and mind. There’s no denying that the Qur’an guides towards peace, justice, and righteousness when understood and practiced correctly

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@Best.Korea
You are not making any sense here. alahy either succeeded in making muslim group more peaceful than others or alahy failed. Or do you want to cherry pick only "decent" muslims from the group to prove that alahy succeeded? Well, there are less decent people in alahy group than in some other non-alahy groups, so alahy didnt increase amount of decency with teachings from his alahy God head
"The measure of success for any teacher isn't about the actions of those who choose to ignore the teachings, but rather how the core principles are intended to guide individuals."
Your argument assumes that if some individuals who identify with a faith don't adhere perfectly to its principles, then the faith itself is a failure. But this approach is flawed for several reasons.
  1. The Freedom of Choice: Islam, like all religions, grants individuals the freedom to choose their path. People are responsible for their own actions. The Qur'an states clearly:
    "Indeed, this Qur'an guides to that which is most suitable..." (Qur'an 17:9)
    The guidance is there. But some people choose not to follow it, or interpret it in a way that strays from its true purpose. That doesn’t reflect on the ability of the teacher (Allah) but rather on the responsibility of the student (human beings).
  2. The Role of Free Will: The Qur'an teaches that each individual is responsible for their choices:
    "And say, 'The truth is from your Lord. So whoever wills - let him believe; and whoever wills - let him disbelieve.'" (Qur'an 18:29)
    Allah has given us the capacity to choose our own paths. If a Muslim chooses violence or cruelty, it doesn’t mean Allah’s message has failed. The fault lies in the individual, not the divine guidance.
  3. The True Measure of a Teacher’s Success: A teacher imparts knowledge, but it is up to the students to embrace that knowledge. If we measure a teacher’s success only by the actions of students who refuse to learn, then we are ignoring the essence of what makes a teacher great: the ability to guide and provide knowledge. The Qur'an says:
    "Indeed, this Qur'an is a guidance for those who are conscious of Allah." (Qur'an 2:2)
    The success of a teacher is not measured by the number of students who fail to grasp the lesson, but by the clarity and truth of the lesson itself.
  4. The Strength of the Message: Just because a certain number of Muslims fail to follow the teachings in a peaceful way, that doesn't mean the teachings themselves are flawed. For instance, history has shown that many who fought for peace and justice throughout the world were inspired by Islamic principles, such as the Prophet Muhammad’s (ﷺ) example of forgiveness and mercy. His life was filled with instances where he showed patience and kindness, even to those who opposed him. True Muslims strive to embody these qualities, even if not all who call themselves Muslim do.
  5. On Decency Across Faiths: The concept of peace and decency is not exclusive to any one group. Every community has its share of individuals who fail to embody the ideals they claim to follow. It is also important to acknowledge that Islam teaches mercy, justice, and compassion above all else. So, rather than comparing Muslims to non-Muslims in a contest of decency, let’s look at what the teachings of Islam say about compassion:
    "And speak to people good [words]..." (Qur'an 2:83)
    The core teachings of Islam promote peace and kindness. If individuals do not act according to these teachings, that’s a reflection of their personal choices, not the failure of Allah's message.
In conclusion, the success of a teacher isn't solely judged by the behavior of students who choose to ignore the lesson. Allah's message is one of peace, and the failings of some individuals do not diminish the truth or the potential for positive change through that guidance. So instead of focusing on the actions of those who refuse to learn, we should focus on the message itself and the examples set by those who truly embody its teachings.

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@Best.Korea
this is just for u guys to think once, no other purpose. if anyone can answer, i'd gladly hear.
"How is it possible that someone living in an isolated desert over 1,400 years ago could have known universal truths?"
This is a profound question, and it’s worth exploring the context of the Qur'an to understand how its teachings transcend the time and place in which it was revealed.
  1. The Creation of the Universe (Surah Al-Anbiya 21:30)
    "Do not those who disbelieve see that the heavens and the earth were a closed-up mass, then We opened them out? And We made from water every living thing. Will they not then believe?"
    In this verse, the Qur'an describes the creation of the universe, which aligns with modern scientific theories about the Big Bang and the origin of life through water. How could an illiterate man in the 7th century have known such details, unless there was a divine source of knowledge?
  2. The Development of the Human Embryo (Surah Al-Mu’minun 23:13-14)
    "Then We made the sperm into a clot of congealed blood, then of that clot We made a lump, then We made out of that lump bones, and clothed the bones with flesh, and then We caused it to grow into another creation. So blessed be Allah, the best of creators."
    The detailed description of human embryonic development here, long before science could observe it under a microscope, points to knowledge that goes beyond the understanding of the time.
  3. The Expanding Universe (Surah Adh-Dhariyat 51:47)
    "And the heaven We constructed with strength, and indeed, We are [its] expander."
    This verse hints at the expanding universe—a concept only discovered in the 20th century by scientists like Edwin Hubble. The Qur'an speaks of an expanding universe long before modern science could confirm it.
  4. Mountains and Earth's Stability (Surah An-Naba 78:6-7)
    "Have We not made the earth as a bed, and the mountains as pegs?"
    This is often interpreted as a reference to the stabilizing effect mountains have on the earth’s crust. Modern geology explains that mountains help stabilize the earth's surface by acting like pegs in the ground. This knowledge could not have been known in a desert environment, and yet it was mentioned in the Qur'an.
These verses challenge the notion that someone living in the desert could only speak of local or limited knowledge. They speak to a greater truth that spans beyond their time and place. The accuracy of these teachings points to a source of knowledge that transcends human understanding and cannot be attributed to mere coincidence or historical context.
So, the question is not how someone in the desert could have known these things, but rather, how could someone in such circumstances have known them unless they were revealed by a higher power?

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@Best.Korea
Both. But those who embody islam arent good people either, so really, this is just failing either way.
well dear, If you're evaluating both the people who ignore the message and those who embody it, then the real measure should be the teachings themselves—and how well they align with principles of justice, peace, and compassion.
Islam, as taught by the Qur'an and the Prophet Muhammad (ﷺ), promotes peace, kindness, and justice—these values are central to the faith. The fact that some individuals may not embody these qualities doesn't invalidate the message itself. It's like saying a subject is flawed because a student doesn't study it correctly.
There are countless examples in Islamic history of individuals who embodied these principles, such as the Prophet Muhammad (ﷺ), who was known for his patience, kindness, and forgiveness, even towards his enemies.
So, if you evaluate Islam based on its pure teachings, you find that the message remains unfailingly good. The failure lies not in the message itself, but in the individuals who fail to live by it.
The Qur'an states:
“You have in the Messenger of Allah an excellent example.” (Qur'an 33:21)
And the Prophet Muhammad (ﷺ) demonstrated the best way of life through his actions. The message is clear; it's up to each individual to either accept or ignore it.

It’s important to recognize that no place is perfect, including Japan, which, while widely regarded for its peace and order, has its own challenges. Every society faces issues of inequality, violence, or injustice in some form. For example, Japan has dealt with issues like bullying in schools, a rise in mental health problems, and societal pressures that can lead to high suicide rates. These are serious issues that affect the quality of life, despite Japan's reputation for being peaceful.
Similarly, Islam’s message is not perfect because of individual flaws, but the teachings themselves—rooted in justice, kindness, and peace—are sound. The actions of followers who do not live up to these ideals do not reflect the faith itself, just as any imperfections in society, including Japan, do not negate the positive qualities it is known for.
In the end, no place or religion is free of challenges, but that doesn't diminish the inherent value of the core teachings—whether those of Islam or any other philosophy. So, the real question isn't about which place is most peaceful, but how closely any individual or society follows the ideals of peace, justice, and compassion.
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@Best.Korea
The definition of a teacher is someone who makes others learn something. Since alahs failed to teach muslims to be more peaceful than others, alahs is a failed teacher by definition.
Judging a teacher by students who refuse to learn is not a fair measure of the teacher's ability. A true teacher provides the best possible guidance, but the student's willingness to learn plays a significant role in their understanding.
Allah has provided the most complete guidance through the Qur'an and the teachings of the Prophet Muhammad (ﷺ), and it is up to each individual to choose whether or not to follow that guidance. The fact that some Muslims fail to act peacefully does not reflect Allah’s failure, but rather their failure to adhere to His teachings.
The Qur'an and Hadith are filled with guidance on peace, compassion, and justice:
“And speak to people kindly.” (Qur'an 2:83)
“The strong person is not the one who can overpower others, but the one who controls himself when angry.” (Sahih al-Bukhari)
The Prophet Muhammad (ﷺ) showed the greatest example of peace and patience, despite facing immense hardship. So, Allah is not a failed teacher; rather, human beings sometimes fail to embody His message.
To suggest that a teacher is at fault because some students choose not to learn is to misunderstand the dynamics of education and personal responsibility. Allah’s guidance is clear—whether or not it is followed is another matter entirely.

 where exactly did u get this definition from?
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@Stephen

Well are the "individuals" Muslim?
A Muslim is someone who submits to the will of Allah and follows the teachings of Islam, believing in the oneness of Allah (Tawheed) and that Muhammad (ﷺ) is His final messenger.
Belief vs. Practice
Simply believing that Allah is the only God (Tawheed) is essential, but Islam requires both faith (Iman) and action (Amal). Accepting Allah alone as God makes one a Muslim, but faith without deeds is incomplete in the eyes of Allah.
The Prophet Muhammad (ﷺ) said:
"Iman (faith) has over seventy branches, the highest of which is saying La ilaha illallah (There is no god but Allah), and the lowest is removing something harmful from the road." (Sahih Muslim)
If Someone Believes but Does Not Follow Teachings
  1. Still a Muslim, but a Sinner (Fasiq):
    • If someone acknowledges Allah and the Prophet (ﷺ) but neglects Islamic teachings, they remain a Muslim but are committing major sins.
    • Allah’s mercy is vast, and sincere repentance can erase their sins.
  2. Deliberate Rejection (Istihlal) of Obligations:
    • If someone knowingly denies or mocks essential practices like prayer or fasting, they risk leaving the fold of Islam.
    • The Prophet (ﷺ) said:
      “Between a man and disbelief is his abandonment of prayer.” (Sahih Muslim)
Hope and Mercy from Allah
Even for those who fall short in practice, Allah’s doors are always open:
“Say, O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins.” (Qur’an 39:53)
True Faith Changes the Heart
The Prophet (ﷺ) said:
“When faith enters the heart, the heart opens up to obedience.” (Musnad Ahmad)
In conclusion:
  • Believing in Allah alone is the foundation of being a Muslim.
  • Following His teachings is a natural outcome of sincere faith.
  • Neglecting teachings without denial still keeps one within Islam, but with accountability for their actions.
  • True understanding of Allah’s mercy and justice encourages both belief and practice.

So the religion that these "individuals" are getting their ideas from is Islam.  

Well are the "individuals" Muslim?
Whether they call themselves Muslim is not the point—the question is: Are they following Islam as defined by the Qur'an and the Prophet Muhammad (ﷺ)?
The label “Muslim” doesn’t guarantee that their actions represent Islam. If someone acts against the Qur'an and the Prophet's teachings, then their deeds are not “Islamic” but their own injustice.
The Qur'an says:
“And do not kill the soul which Allah has forbidden, except by right. This has He instructed you that you may use reason.” (Qur'an 6:151)
The Prophet Muhammad (ﷺ) said:
“Beware! If anyone wrongs a non-Muslim citizen, I will argue against him on the Day of Judgment.” (Sunan Abi Dawood)
So, if someone kills without just cause, are they following Islam or breaking it?
Calling a crime “Islamic” just because the criminal claims to be Muslim is like blaming science for a bomb made by a scientist. The problem lies not in the source (Qur'an), but in their false reading, cultural bias, or political motives.
The book they claim to act on is the Qur'an, but their actions contradict it.
And the book they interpret (wrongly or rightly) is the Quran?  Yes?
they claim to interpret the Qur’an, but their actions clearly show a wrong interpretation that contradicts its core teachings.
The Qur’an warns against misusing its guidance:
“He misleads many by it and guides many by it. But He misleads not except the defiantly disobedient.” (Qur'an 2:26)
The Prophet Muhammad (ﷺ) also predicted that some people would misuse the Qur'an:
“There will come people who recite the Qur’an, but it will not go beyond their throats. They will stray from the religion like an arrow from a bow.” (Sahih al-Bukhari)
So, while they use the Qur’an as their source, they betray its message. The book is the Qur'an, but the problem is their disobedience to what it truly teaches.

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@Best.Korea
No, thats just you attacking a strawman I didnt even mention.

The argument was that teachings of alah arent good at teaching people, so alah fails at teaching people. Thus, alah is a failed teacher.
Your argument assumes that success in teaching is measured solely by universal obedience of followers. But the Qur'an clarifies that guidance is offered, not forced, and accountability rests on individuals, not on the Teacher.
Allah says:
“Indeed, We guided him to the right path—whether he chooses to be grateful or ungrateful.” (Qur’an 76:3)
This verse highlights that Allah provides guidance, but humans have free will. The existence of wrongdoing doesn’t negate the quality of the teaching—it reflects human choice.
The Prophet Muhammad (ﷺ), the greatest teacher of Islam, said:
“Convey from me, even if it is one verse.” (Bukhari)
Despite his perfect teaching, did everyone accept his message? No—because choice is part of the test of life. Even prophets were rejected by some people, but that didn’t mean they failed as teachers.
If you judge a teacher by students who refuse to learn, is that a fair measure of the teacher’s ability? Or does it reflect the student’s unwillingness?
Success of teaching is seen in those who follow it sincerely. Millions of Muslims who strive for peace, compassion, and justice are living proof of the effectiveness of Allah’s teachings.
So, the real question: Are you evaluating the message by those who ignore it or by those who embody it?

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@Best.Korea
Imagine this: If there truly is a Creator who knows you better than you know yourself, wouldn’t His message, when fully understood, resonate with your heart, even if your mind resists it now?
The Qur’an says:
"Indeed, in the remembrance of Allah do hearts find rest." (Qur'an 13:28)
The human soul longs for peace, meaning, and connection beyond this temporary world. That’s why many who deeply explore faith—often those who once doubted—find something they didn’t even know they were searching for.
You’re questioning deeply, and that alone means you care about truth. Isn't that what truly matters? You don’t have to force belief. Just keep seeking with an open heart. Because truth, if it’s real, has a way of finding you—when you’re ready to receive it.
Sometimes, the most profound answers come not from arguments but from reflection. So, what if you paused, not to accept, but just to ask: “If there is a truth beyond what I see, let it reach my heart in a way I can’t deny.”
After all, if God is real, wouldn’t He be patient with your journey? And if the truth is truly beautiful, wouldn’t it embrace you when you’re ready?

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@Best.Korea
Okay, so non-believers (atheists) who deny the message burn alive eternally, and you justify that. Thanks for supporting my argument, I guess.
No hadith or Qur’anic verse says that an atheist who rejects Islam after understanding it out of sincere disbelief, without arrogance or hatred, will automatically burn eternally. The Qur'an and hadith emphasize justice, knowledge, and intent.
1. Punishment is for Arrogant Rejection, Not Sincere Disbelief:
“And never would We punish until We sent a messenger.” (Qur’an 17:15)
“Those who reject Our signs out of arrogance – they are companions of the Fire.” (Qur’an 7:36)
  • Punishment is for arrogance, not for disbelief alone.
2. Prophet Muhammad (ﷺ) on Allah’s Justice:
The Prophet (ﷺ) said:
“A man will be brought on the Day of Judgment and it will be said: ‘Did you receive My message?’ He will reply: ‘No.’ Then Allah will test him…” (Musnad Ahmad)
  • Even those unaware or unconvinced will be tested fairly.
3. Non-Muslims Can Attain Allah’s Mercy:
“Indeed, those who believe, those who were Jews, Christians, or Sabians... will have their reward with their Lord.” (Qur’an 2:62)
  • Sincerity and righteousness are what matter, not labels alone.
Punishment in Islam is based on knowledge, arrogance, and intent, not simply disbelief. If a person rejects the message due to genuine personal conviction, their fate is with Allah, who is the Most Just.


No sincere seeker of truth remains an atheist after truly understanding Islam, because its message aligns with human nature (fitrah), reason, and heart. Rejection after understanding stems from arrogance, not doubt.
1. Human Nature (Fitrah) Recognizes the Creator:
“So direct your face toward the religion, inclining to truth. Adhere to the fitrah of Allah upon which He has created [all] people.” (Qur’an 30:30)
  • Every human has a natural inclination toward belief. Understanding Islam rekindles this innate recognition of God.
2. The Qur’an Satisfies Reason and Heart:
“We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth.” (Qur’an 41:53)
  • The Qur'an appeals to logic, science, and self-reflection. Sincere seekers are convinced by its clarity and depth.
3. Prophet Muhammad (ﷺ) on Truth and Arrogance:
The Prophet (ﷺ) said:
“No one who has an atom’s weight of arrogance in his heart will enter Paradise.” (Sahih Muslim)
  • Rejection after understanding is a result of arrogance, not ignorance.
4. Examples of Sincere Seekers:
Even enemies of Islam, like Umar ibn al-Khattab (RA), accepted the truth upon understanding the Qur’an deeply. History shows that sincere seekers who genuinely grasp Islam’s message are drawn to it.

If someone claims to “fully understand” Islam but remains an atheist, it signals misunderstanding or bias. The Qur’an repeatedly states that its guidance is clear to those sincere in heart and mind. Rejection comes from pride or denial, not from clarity.
Thus, if an atheist truly comprehends Islam, the Qur’an, and the teachings of the Prophet (ﷺ), they will not want to remain an atheist—because Islam aligns with truth, nature, reason, and justice.

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@Stephen
Stop skirting the question.
So then what religion and what interpretation of what book are they acting on?
"They are acting on their own flawed understanding of Islam, not on the Qur'an or authentic teachings of the Prophet Muhammad (ﷺ). No verse in the Qur'an or hadith prescribes killing someone for writing a novel or expressing opinions. The Qur'an explicitly forbids unjust killing:
  • ‘Whoever kills a person [unjustly]... it is as if he has killed all of humanity.’ (Qur’an 5:32)
So, where does this violent idea come from?
  1. Cultural Extremism: They confuse cultural practices and personal emotions with religious commands.
  2. Misinterpretation of Law: Some misuse the concept of blasphemy laws, which in classical Islamic law required strict conditions and due process—never mob violence.
  3. Political Agendas: Many violent acts are driven by politics, revenge, or power struggles, using religion as a mask.
The True Islamic Position:
  • The Prophet Muhammad (ﷺ) was insulted, mocked, and attacked many times, yet he forgave his enemies. He never ordered anyone to be killed for mere words.
  • When a man insulted him in public, the Prophet responded with patience, not violence.
So, they are not following the Qur'an or the Sunnah—they are following their anger and ignorance under the false banner of religion."

If someone commits violence claiming it’s from religious teachings, does their claim automatically prove the religion promotes it?
Think about this: If a scientist misuses scientific knowledge to create a destructive weapon, do we blame science itself or the individual’s intent? The same logic applies here. People committing violence may claim to act on religious teachings, but unless their actions align with the actual scripture and the life of the Prophet Muhammad (ﷺ), their claim holds no weight.
If the core texts of Islam—the Qur'an and authentic hadiths—don’t command such acts, then attributing their behavior to Islam is a false association. A person’s misuse of a concept doesn’t define the concept itself.
So, I ask you: Are you judging the religion by the manual (Qur’an) and the Prophet’s example or by the actions of those who clearly act against both?



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@Stephen
u mean the muslims?

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@Best.Korea
The concept of eternal punishment is found in many religions, often as a consequence for rejecting guidance rather than a random act of cruelty. 
So you think eternally burning all atheists alive in a fire is not cruel? And you still dont understand why I dont respect religion which promises to burn me alive eternally after I die?

Interesting.
"I understand your reaction—eternal punishment sounds severe. But let me be absolutely clear: The Qur'an's concept of Hell is about ultimate justice, not cruelty. Let’s break this down with proof from the Qur'an and logic."
1. Hell Is for Rebellion Against Truth, Not Simple Disbelief
  • The Qur'an never says that people burn just for disbelieving. It condemns those who reject truth knowingly and arrogantly.
    • ‘Indeed, those who disbelieve after having believed and then increase in disbelief – never will their repentance be accepted, and they are the ones astray.’ (3:90)
  • It’s about intentions and actions, not just a label.
2. Not All Non-Believers Are Condemned
  • People are judged based on their knowledge and sincerity. The Qur'an explicitly states:
    • ‘And never would We punish until We sent a messenger.’ (17:15) – Meaning, no one is punished for what they never understood.
    • ‘Whoever does good, whether male or female, and is a believer—We will surely grant them a good life.’ (16:97)
3. Justice Demands Consequences for Evil
  • Eternal punishment is for those who choose evil and reject goodness even after knowing the truth.
    • ‘And for those who disbelieve and deny Our signs—those will be the companions of Hell, abiding eternally therein as recompense for what they used to deny.’ (64:10)
  • Just like a murderer who destroys lives can face life imprisonment, someone who spreads evil without remorse faces eternal consequence.
4. Allah’s Mercy Is Greater Than His Wrath
  • Hell is not Allah’s desire for anyone. The Qur'an says:
    • ‘My mercy encompasses all things.’ (7:156)
    • ‘Allah does not wrong people at all, but it is the people who wrong themselves.’ (10:44)
  • The door to repentance remains open until the very last breath:
    • ‘Say, O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins.’ (39:53)
5. Consequences Must Be Proportionate to the Crime
  • You call it cruelty, but consider this: Should a mass murderer face the same fate as an innocent person?
  • If someone knowingly rejects goodness and spreads evil for eternity, isn’t eternal consequence fair?
6. You Don’t Have to Agree, But This Is What Justice Means in Islam
  • You may dislike the concept, but it’s not based on hatred. It’s based on:
    • Accountability: Actions have consequences.
    • Intention: Judgment is on the heart, not just belief labels.
    • Mercy: Repentance erases sin entirely.
Bottom Line:
This isn’t about cruelty; it’s about justice with mercy. You don’t have to share my belief, but calling it ‘psychopathic’ ignores the depth and fairness behind it.


"Burning eternally in Hell will be by the command of Allah alone. On the Day of Judgment, His justice will prevail—there will be no other power, no appeal, and no injustice. On that day, you will witness the reality of His judgment for yourself. The punishment will fit the sin, nothing more, nothing less. If the concept of eternal punishment troubles you, perhaps it’s because, deep down, you sense the gravity of that accountability—and that concern is valid."
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@Stephen
Then who's religious idea and which religious book  have they distorted?

"They are acting on false interpretations of religion, not the Qur'an or authentic teachings of Islam. Nowhere in the Qur'an or Hadith does it say to kill someone for writing a book or expressing an opinion. The Qur'an upholds justice, patience, and peaceful dialogue: ‘There is no compulsion in religion’ (2:256).
Such individuals rely on fabricated rulings or extremist ideologies that have no basis in core Islamic teachings. They misapply concepts like blasphemy or apostasy—topics that scholars have debated for centuries—and use them as excuses for violence.
So, to answer you directly: they are following false ideas that contradict the actual teachings of Islam, which emphasize justice, mercy, and dialogue."


well if u could clarify ur question again, i might be able to answer it more clearly......

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@Best.Korea
There are many surahs in Quran saying all non-believers will burn alive eternally, even if they do good deeds. Now, you can pretend that Quran doesnt say what it says, but that just makes me not respect your religion even more since you are basically a liar.
"I’m not pretending or lying; I’m clarifying the context, which is key to understanding the Qur'an. Let me address your concern directly:"
1. The Qur'an Addresses Different Types of Non-Believers
The Qur'an doesn’t lump all non-believers into one category. It distinguishes between:
  • Kuffar (deliberate rejecters): Those who know the truth but reject it out of arrogance or hatred.
  • Ahlul Kitab (People of the Book): Jews and Christians, who are given a special status.
  • Mushrikeen (polytheists): Those who worship idols or associate partners with God.
  • Those unaware or misguided: Their judgment is left to Allah’s perfect justice.
2. Judgment Is Based on Truth and Accountability
  • The Qur'an repeatedly states that Allah is the most just: "Allah does not wrong even the weight of an atom" (4:40).
  • People are judged according to their knowledge, intentions, and actions. Those who never received the message properly or were misled without fault are promised fairness.
3. Good Deeds Matter, Even for Non-Believers
The Qur'an acknowledges the value of good deeds. It says that no effort goes to waste, though the ultimate reward differs based on belief and sincerity:
  • "Whoever does an atom's weight of good will see it" (99:7).
  • Non-believers are rewarded for their good deeds in this world and, depending on Allah’s mercy, in the afterlife.
4. Eternal Punishment Is for Rebellion, Not Ignorance
Eternal punishment is reserved for those who:
  • Knowingly reject the truth out of arrogance and hostility.
  • Spread corruption, oppression, and evil knowingly.
    It is about the state of the heart and deliberate rebellion, not simply a label.
5. The Concept of Justice vs. Mercy
If a criminal commits atrocities without remorse, would it be unjust for them to face consequences? The Qur'an’s concept of Hell is similar—it’s about justice for ultimate rebellion against truth and goodness.
"So, I’m not denying what the Qur'an says. I’m explaining that the Qur'an is nuanced about belief and accountability. You may still disagree, but please know that my explanation is sincere, not a lie."

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