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@Incel-chud
I have. I usually don't admit it when it happens and just continue to argue, but you have changed my mind about a lot.
- Care to share examples? What factor(s) made you change your mind?
The one thing that annoys me about you is you Don't give straight answers on fruits. Should being a homo be tolerated? My vote is no. You always dodge this yes or no question though.
- You could've just asked... Though I get why my position on fruits could be confusing, maybe I'll make a thread about this. I can summarize my view -or rather the Islamic view- on this in the following:
- Morally: homosexual thoughts are not a sin, as we are not accountable for our thoughts; homosexual desires may be a sin if with determination to act; homosexual acts are a sin. Sodomy in particular is a major sin, one of the Ten Sins (Kabayir), alongside Shirk, murder, adultery, perjury...etc. Lesbian acts are less evil, some ulama even deemed such acts permissible if done in the need to avoid fornication -though that's an aberrant (invalid) opinion.
- Legally: although homosexuality itself is legally inconsequent, public sodomy is punishable by Sharia, though the penalty differs according to the Mathhab (school of thought). Maliki (& its offshoots) equate between sodomy & adultery, thus the penalty is lashing for virgins & stoning for the married. Hanafi sees sodomy as a public decency crime, requiring discretionary penalty. Private sodomy or lesbianism, however, must stay absolutely private; else, discretionary penalties or legal consequences may incur. Accusing someone of sodomy without proof (4 righteous witnesses) is punishable by 80 lashes.
- Judicially: homosexual acts without the jurisdiction of Sharia (i.e. Muslims under Islamic rule) are inconsequent. On one hand, Sharia recognizes the morality of other belief systems in its territory, even if against its own. Hence, alcohol trade was allowed among Christians under Islamic rule & incestuous self-marriages (daughter-father, sister-brother...) were allowed among Zoroastrians then as well. On the other, it matters not to Sharia what non-Muslims under foreign laws do or don't, nor should Muslims interfere unless to prevent harm on themselves, their faith, property, honor, or lineage. – This is probably why I seem nonchalant about LGBT shit in the West, as long as none of it makes it to the Muslim world.
- Socially: pious homosexuals must be respected & treated as any other pious Muslim; open homosexuals are, hence, fasiq (lewd) & should be reprimanded -they also may not lead prayers & their testimony is deficient; former sodomites can not lead prayers either, even if they repent & become pious (according to majority opinion). Sharia allows women to not cover their idle bodies in front of homos, & bans name-calling others with such names as "faggot" (& similar designation).
- Psychologically: views on homosexuality in the Islamic tradition vary, but also harmonize. Imam Nawawi considers that every person has the potential to be gay with enough societal incentive. He draws this conclusion from the prophecy of the beloved Muhammed (pbuh) about the end of time, that "men will marry men and women will marry women", & especially based on the fact that all acts, no matter how anti-nature, can become normalized once destigmatized, including sodomy. Indeed, some of the most repulsive human actions can be found normalized somewhere (sodomy included). For instance, infanticide among pre-Islamic Arabs, sodomy in biblical Sodom, murder among Vikings, incest amongst Zoroastrians, pedophilia among ancient Greeks...etc. Imam Suyuti, having himself dealt with & treated trans, he had a different -albeit complementary- take. He postulates that masculinity is always attracted to femininity, & that adult sexual perversion arises from childhood experience, which creates a deviation in the expression of this attraction. Observing that feminine lesbians seek masculine women, & masculine sodomites seek young feminine looking boys...etc.
I feel like you are here to spread a positive message about Islam, or at least what most westerners consider positive as opposed to having an honest discussion.
- Whatever gave you that impression? – I'm a hardcore traditional Muslim, I follow the Mathhabs (traditional schools) to the letter. I don't have an opinion one way or another about the faith or its applications, other than the opinions of the traditional Mathhabs. I merely relay what I was taught. If your impression is that these schools teach positive things, then I'm glad.
Despite this holding back of honesty, I have found your words very informative and enlightening.
- Thanks! I may get argumentative, but I always seek honest discussion. I don't believe in hiding differences to create "harmony", only full blown firm expression of beliefs can reach any real understanding & truth between people. – Do you any examples?
Penguin makes an English version of the Koran that is pretty well translated. So accurately translated, that Muslims hate the penguin version.
- I checked that translation, it's pretty inaccurate to say the least. What else can you expect from a Jew translating the holy book of an adversary faith.