how many atheists don't think humans are just robots?

Author: n8nrgmi

Posts

Total: 252
ludofl3x
ludofl3x's avatar
Debates: 0
Posts: 2,071
3
2
2
ludofl3x's avatar
ludofl3x
3
2
2
-->
@keithprosser
If we make not one further advance in the area, I'd agree, we'd be posting something similar. But if we're posting "That damn robot that makes tea in all my elderly neighbors homes keeps mixing up ear grey with [some other sort of tea Bits like but in less or more numbers]! And it keeps laughing when I'm not making jokes, I think it's mocking me! WHEN WILL WE FINALLY PERFECT AI?!?" then we're not really posting something similar. TOmato, tomahto.
keithprosser
keithprosser's avatar
Debates: 0
Posts: 3,052
3
3
3
keithprosser's avatar
keithprosser
3
3
3
-->
@3RU7AL
Very good, but how did Alpha Go feel after beating Lee Sedol?


Deb-8-a-bull
Deb-8-a-bull's avatar
Debates: 0
Posts: 3,205
3
2
3
Deb-8-a-bull's avatar
Deb-8-a-bull
3
2
3
-->
@keithprosser
I like thinking of computers looking at 100 million dollar plus pictures  and 8 year olds pictures.  
keithprosser
keithprosser's avatar
Debates: 0
Posts: 3,052
3
3
3
keithprosser's avatar
keithprosser
3
3
3
-->
@ludofl3x
It's likely the world will be arranged to make it easier for robots!
keithprosser
keithprosser's avatar
Debates: 0
Posts: 3,052
3
3
3
keithprosser's avatar
keithprosser
3
3
3
-->
@Deb-8-a-bull
I like thinking of computers looking at 100 million dollar plus pictures  and 8 year olds pictures.  
A treat for your PC -A computer posing nude:


3RU7AL
3RU7AL's avatar
Debates: 3
Posts: 14,582
3
4
9
3RU7AL's avatar
3RU7AL
3
4
9
-->
@keithprosser
Very good, but how did Alpha Go feel after beating Lee Sedol?
That's the funny thing.  When you watch the movie, the sports commentators all say things like, "AlphaGo is confused" and "AlphaGo appears to be toying with Le" and "AlphaGo is acting irrationally".

We project emotion and intention on everything.  That's why a storm seems angry.

A human go player, much like a poker player, attempts to be as inscrutable as possible.

If a human player does not express any detectable emotions, does that mean they are NOT sentient?

If a human player does not express any detectable emotions, does that mean they are NOT conscious?
RoderickSpode
RoderickSpode's avatar
Debates: 0
Posts: 1,044
2
2
2
RoderickSpode's avatar
RoderickSpode
2
2
2
-->
@ludofl3x

So emotions = sentience then? This is a sticky one. Instinctively, I agree, but then we run into a couple of points of divergence. First and foremost, we'd be talking about HUMAN emotions and feelings, when what we'd be looking at is decidedly not human. Second, theoretically, programming might advance enough to allow robotic eyes to read human non-verbal cues and react with emotional displays with which we are familiar, essentially giving them the appearance of feelings. How then would we distinguish the appearance of feelings with actual feelings?
For one, the definition of sentient involves the ability to feel.

If a dog's feelings are hurt because he was scolded for chewing up the carpet, is that hurt the dog feels human emotion, or dog emotion?


You're right, it wasn't LEVELS of sentient. It was CATEGORIES. From your post 27:

 A robot will never be in the same sentient category as a human.

Are you now saying there are only two categories of sentience: yes and no? That should make defining what's in those two categories much easier. You seem to limit it to feelings, particularly human feelings / emotions
. Is that fair to say?

No. Nothing's changed. A robot is not a sentient object. A robot is not in the same sentient category as a human, dog, cat, caterpillar, 49er fan, etc. They are not in any sentient categories because they are not sentient. I guess maybe I specified human because robots are usually designed to look human, do human chores, etc.

I can understand the initial confusion one might have with my statement. It makes sense to ask what I mean (instead of implying what I mean), but this should really be clear now.


RoderickSpode
RoderickSpode's avatar
Debates: 0
Posts: 1,044
2
2
2
RoderickSpode's avatar
RoderickSpode
2
2
2
-->
@ludofl3x
Second, theoretically, programming might advance enough to allow robotic eyes to read human non-verbal cues and react with emotional displays with which we are familiar, essentially giving them the appearance of feelings. How then would we distinguish the appearance of feelings with actual feelings?
Let's say you have 2 professions. An AI manufacturer, and a dog breeder.

You manufacture a robot, programming it to react with emotional displays. At the same time you're in a way creating life by purposely placing male and female dogs together to mate and produce off-spring.

So you have 2 creations. The display of emotions the robot possesses were a result of your engineering. But what about the emotions the dogs you helped breed possess? Did you assist them in the breeding process to obtain feelings and emotion?

RoderickSpode
RoderickSpode's avatar
Debates: 0
Posts: 1,044
2
2
2
RoderickSpode's avatar
RoderickSpode
2
2
2
-->
@ludofl3x
Take the sex out of it. There's a Black Mirror episode called "Be Right Back" that I think got me to consider this question. Have you watched it, either of you? Young couple just bought a house. During their move in process, when they're returning the moving truck, something terrible happens. I don't want to spoil it because I just think it's a masterpiece of short form drama that needs to be seen to be discussed properly, but it challenges a LOT of what you just said, Rod. The applications aren't JUST for potential fuckbots. I thought it captured a lot of the implications of super-advanced AI really well. 
I'm not familiar with the program in question. And....probably won't see it.

If you feel this, what I assume is a fictional story, makes a significant challenge to what I say, you won't have to worry about spoiling it for me.

In the past I've had problems with people using fictional stories (stories that are universally understood to be fiction) as some sort of proof though. At the other board there was a member who seemed to be using the idea that because a Canadian female author wrote a book about a fictional religious dictatorship in the U.S., we should close all our churches down.

I guess this author didn't have the common courtesy of using Canada instead of the U.S. But, she was playing on a certain segment of society's emotions, knowing she can get away with this.

In other words, whatever point this show is making, it has to be really good.

3RU7AL
3RU7AL's avatar
Debates: 3
Posts: 14,582
3
4
9
3RU7AL's avatar
3RU7AL
3
4
9
-->
@RoderickSpode
Did you assist them in the breeding process to obtain feelings and emotion?
Yes.

Wild dogs and wolves (dog ancestors) are incapable of reading and imitating human emotions (empathy).

Humans have selectively bred dogs to increase bi-directional empathy (emotional expressiveness).

Is a dog more sentient or conscious than a wolf?
RoderickSpode
RoderickSpode's avatar
Debates: 0
Posts: 1,044
2
2
2
RoderickSpode's avatar
RoderickSpode
2
2
2
-->
@3RU7AL
Yes.

Wild dogs and wolves (dog ancestors) are incapable of reading and imitating human emotions (empathy).

Humans have selectively bred dogs to increase bi-directional empathy (emotional expressiveness).

Is a dog more sentient or conscious than a wolf?
Yes, but this is a breeding process, not creation (manufacturing). At best, indirect creation.

Can these breeders produce wild dogs and wolves (no inter-breeding) with Golden Retriever gualities/personalities?

ludofl3x
ludofl3x's avatar
Debates: 0
Posts: 2,071
3
2
2
ludofl3x's avatar
ludofl3x
3
2
2
-->
@RoderickSpode
I can understand the initial confusion one might have with my statement. It makes sense to ask what I mean (instead of implying what I mean), but this should really be clear now. 

You mean like this, from my post 31?

Define the sentient category in which a human is contained and a theoretically super-advanced AI could NOT be contained. I'm not disagreeing with you necessarily, I'd just like to hear you flesh this out more. 
You ignored it for pages so I was trying to figure it out for myself. 

If a dog's feelings are hurt because he was scolded for chewing up the carpet, is that hurt the dog feels human emotion, or dog emotion?
This is kind of my point: by definition, they'd be dog emotions. We can all agree dogs have emotions, right? But we can only interpret those emotions through the human lens: we can't ever tell if the dog is actually experiencing the same emotion, or even one that is analogous, we can only say "He looks like I would think a happy dog would look." Yet we can agree they have emotinoal states, and we can prove this through brain scans and application of stimuli. How would we verify what the dog actually feels? By comparing it to human brain scans. My point is, if a robot ever did develop feelings, there isn't any defined scientific way to identify those feelings accurately. WE can design a robot to PRETEND to feel so we can understand it. It's weird!


ludofl3x
ludofl3x's avatar
Debates: 0
Posts: 2,071
3
2
2
ludofl3x's avatar
ludofl3x
3
2
2
-->
@RoderickSpode
So you have 2 creations. The display of emotions the robot possesses were a result of your engineering. But what about the emotions the dogs you helped breed possess? Did you assist them in the breeding process to obtain feelings and emotion?

"Engineering" and "animal husbandry" are not equivalent. WE agree the dogs are sentient already. Is the robot's emotional level indistinguishable from a human's? If so, why is it not sentient?

In the past I've had problems with people using fictional stories (stories that are universally understood to be fiction) as some sort of proof though.
I'm not using it as proof, I said it will give you a different way to think about it. Actually, it COULD give you a different way to think about sentience, but probably wouldn't given past history, so i Hear you, skip it. I'm not going to spoil it just in case anyone else wants to watch it. 
RoderickSpode
RoderickSpode's avatar
Debates: 0
Posts: 1,044
2
2
2
RoderickSpode's avatar
RoderickSpode
2
2
2
-->
@3RU7AL
But...as you know. It's just a movie.
Maybe, but probably not for long. [LINK]

This is no surprise at all.

I would guess that 90% of the males who consider any companionship related theme with robots, two intial thoughts come to mind. Sex......and Japan.

The other 10% that are looking for genuine emotional companionship with a robot will face a similar dilemma with those who look for companionship with mail order brides (who look for companionship with U.S. citizenship).

If this ever really takes off, my guess would be that it wouldn't take long for the "something is missing" complaints about robot/human romantic relations.

RoderickSpode
RoderickSpode's avatar
Debates: 0
Posts: 1,044
2
2
2
RoderickSpode's avatar
RoderickSpode
2
2
2
-->
@ludofl3x

Because you said you were of the opinion that robots will never be sentient, at least not in the same sentient category as humans, which you subsequently walked back it seems to either sentient or non-sentient. I'm asking you how you define sentience in this case, and it appears your answer is "human" and it has something to do with feelings, which you have yet to expound upon. Human emotions seems to equal sentience for you as of this moment, I asked already is that fair to say? That feelings, specifically human feelings, are the defining characteristic of sentience that divide robots from humans?
Hopefully I cleared all of this up in a prior thread this morning. Not sure if you commented on it yet. I'll guess I'll wait to see as I'm trying to address your posts in order.


 accordance, in simple situations. "We haven't done it yet" is not a reason we will never do it. 25 years ago, if you got diagnosed with prostate cancer, your prognosis was DECIDEDLY different than if you get diagnosed with it today, would you agree? "We'll figure it out one day maybe" is exactly how every single advancement that overcomes problems is born. Can't get water to here? We'll figure it out one day. Boom, aqueducts. It's not just a saying. It's how we move forward.
I don't make the claim that we haven't done it yet is a reason we will never do it. Ironicallty, this is an argument a number of people use to suggest the Bible is fiction. "We don't see evidence of King David's or Solomon's kingdoms, therefore they never existed". And then when evidence does show up, they move on to the exodus, Garden of Eden, etc.

I'll comment more on this on my next post.






RoderickSpode
RoderickSpode's avatar
Debates: 0
Posts: 1,044
2
2
2
RoderickSpode's avatar
RoderickSpode
2
2
2
-->
@ludofl3x
It's just like trying to scientifically discover what happens after death. 
We scientifically know what happens after death. Your body's vital signs all drop to zero, and your tissue begins to decay. What you mean here is "it's like scientifically trying to prove a magical afterlife" which is not the same thing as either 'what happens after death' or 'create an artificial sentience.'  
Are you claiming that anything other than complete unconcious existence after death means "magical afterlife"? If it's something that science doesn't (at the moment) touch a concious afterlife, it would have to be magic?

Now, what I said I would address.

Creating sentient life, although I believe is impossible, I have to place an asterix there on that statement. Rather, it's impossibly possible. I don't rule out the possibility of producing sentient life, but in my opinion the creator has rendered it impossible.

Ironically, creating sentient life also produces questions on morality. Would it be moral? This question gets posed in a number of fictional writings like "Frankenstein", where the question comes along "should we play God"? For instance, what if we created a race of sentient beingd that turned hostile to humanity?

When it comes to questions of the afterlife, I think the most atheistic of atheists understand that this is much deeper than creating healthy energy drinks. It would present a challenge to deityship, therefore has appeal as the idea tantalizes us with proving the non-existence of an ultimate creator of divine nature.

The same theme goes along with time travel. A moral issue is considered here. Like, if we go back in time and kill Hitler, would that violate the rights of others who are alive because of Hitler's existence. Therefore, I think God rendered the theoretical possibility of time travel to that extent impossible.

But at least with time travel, we could make some speculations on how we might go about it. Travel at light speed to go into the future, enter a black hole to go into the past, etc. With life after scientifically expiring? Nada.



disgusted
disgusted's avatar
Debates: 0
Posts: 4,959
2
3
3
disgusted's avatar
disgusted
2
3
3
-->
@RoderickSpode
Are you claiming that anything other than complete unconcious existence
It's not unconscious existence, it's complete non existence. Scary hey?


disgusted
disgusted's avatar
Debates: 0
Posts: 4,959
2
3
3
disgusted's avatar
disgusted
2
3
3
-->
@RoderickSpode
When it comes to questions of the afterlife,
The godist exposes his/her absurd fear of the only thing that every animal is subject to, DEATH. It also exposes the unwarranted hubris of humanities belief in their ultimate superiority.

Therefore, I think God rendered the theoretical possibility of time travel to that extent impossible.
So the practical possibility of time travel is possible? This god you talk of was created by humans, why do you think it can do anything? Why do you think that a figment of human imagination can influence anything in reality?


3RU7AL
3RU7AL's avatar
Debates: 3
Posts: 14,582
3
4
9
3RU7AL's avatar
3RU7AL
3
4
9
-->
@RoderickSpode
...it wouldn't take long for the "something is missing" complaints about human/human romantic relations.
disgusted
disgusted's avatar
Debates: 0
Posts: 4,959
2
3
3
disgusted's avatar
disgusted
2
3
3
-->
@3RU7AL
BOOM
ludofl3x
ludofl3x's avatar
Debates: 0
Posts: 2,071
3
2
2
ludofl3x's avatar
ludofl3x
3
2
2
-->
@RoderickSpode
I don't make the claim that we haven't done it yet is a reason we will never do it.

You did say:


 All we can say is "maybe one day we'll figure it out". But that's just one of those coin phrases to put off the reality of human limiation.
A phrase to "put off the reality of human limitation" seems fairly interpreted as "an excuse we make to ourselves because we won't ever be able to do i." How else would you mean it? Because you could just say "maybe one day we'll figure it out" without the weak sauce interpretation if that's what you meant. 

 Ironicallty, this is an argument a number of people use to suggest the Bible is fiction. "We don't see evidence of King David's or Solomon's kingdoms, therefore they never existed".
"We do not see evidence for X, therefore we don't believe X." This is as simple as it gets. And if you're talking to people who are keying on the existence of kingdoms as to why the bible is rightly classified as fiction, they're missing the forest for the trees. Exhibit A: light before stars. Exhibit B: Noah's Ark. Exhibit C: Moses tale. The list continues. Your thinking would say "just because we've ever seen light exist without stars, we can assume we just don't know how it works, therefore it's probably possible," or something like that. 

Are you claiming that anything other than complete unconcious existence after death means "magical afterlife"? If it's something that science doesn't (at the moment) touch a concious afterlife, it would have to be magic?
It's not unconscious existence. It's not existing anymore. Are you proposing that there IS a magical afterlife? Cool, what evidence can I examine to determine it's definitely there, as you have? Yeah, I'm calling it magic. 

Rather, it's impossibly possible. I don't rule out the possibility of producing sentient life, but in my opinion the creator has rendered it impossible.
We're sort of back where we started: how did you arrive at this opinion? Because it sounds like nonsense. 

Would it be moral? This question gets posed in a number of fictional writings like "Frankenstein", where the question comes along "should we play God"?
That isn't actually the question of the book Frankenstein's Monster. The question in that book is if you did it, what do you owe to it? For example, if you could create sentient life, would it be moral to create it with the full knowledge that you were going to torture it for a really long time just for your own amusement? Would you owe it free will, the ability to love? What would it owe you, would it be moral to keep it as a slave? Would it have to do as you bid under fear of bodily punishment? 

When it comes to questions of the afterlife, I think the most atheistic of atheists understand that this is much deeper than creating healthy energy drinks. It would present a challenge to deityship, therefore has appeal as the idea tantalizes us with proving the non-existence of an ultimate creator of divine nature.
??????? This is word salad. I'm glad to address if you can clarify what you're trying to get at. What's it have to do with sentience? 


3RU7AL
3RU7AL's avatar
Debates: 3
Posts: 14,582
3
4
9
3RU7AL's avatar
3RU7AL
3
4
9
-->
@RoderickSpode
Can these breeders produce wild dogs and wolves (no inter-breeding) with Golden Retriever gualities/personalities?
In the late 1950s, a Russian geneticist called Dmitry K. Belyaev attempted to create a tame fox population.

If the cubs continued to show aggressive or evasive responses, even after significant human contact, they were discarded from the population – meaning they were made into fur coats. In each selection, less than 10% of tame individuals were used as parents of the next generation.

By 2005-2006, almost all the foxes were playful, friendly and behaving like domestic dogs. The foxes could "read" human cues and respond correctly to gestures or glances. The vocalisations they made were different to wild foxes.

"The main surprise was that, together with changing of behaviour, many new morphological traits in tame foxes start to appear from the first steps of selection," said Trut.

The domesticated foxes had floppier, drooping ears, which are found in other domestic animals such as dogs, cats, pigs, horses and goats. Curlier tails – also found in dogs and pigs – were also recorded. [LINK]

In other words, selecting against aggressiveness incidentally made the foxes look like dogs.
3RU7AL
3RU7AL's avatar
Debates: 3
Posts: 14,582
3
4
9
3RU7AL's avatar
3RU7AL
3
4
9
-->
@RoderickSpode
Ironically, creating sentient life also produces questions on morality. Would it be moral?
Is it immoral to intentionally bring a child into a cruel and hostile world?
ludofl3x
ludofl3x's avatar
Debates: 0
Posts: 2,071
3
2
2
ludofl3x's avatar
ludofl3x
3
2
2
-->
@3RU7AL
@RoderickSpode
In other words, selecting against aggressiveness incidentally made the foxes look like dogs.

Or an alternate theory might be that while we were selecting against aggressiveness in foxes, Jesus figured out what we were looking for, then decided to make foxes look like dogs, meaning that our efforts to do all that genetic engineering weren't ACTUALLY working, they just looked like they were working, but were actually responding to divine intervention. Feasible?
RoderickSpode
RoderickSpode's avatar
Debates: 0
Posts: 1,044
2
2
2
RoderickSpode's avatar
RoderickSpode
2
2
2
-->
@ludofl3x
I can understand the initial confusion one might have with my statement. It makes sense to ask what I mean (instead of implying what I mean), but this should really be clear now. 

You mean like this, from my post 31?

Define the sentient category in which a human is contained and a theoretically super-advanced AI could NOT be contained. I'm not disagreeing with you necessarily, I'd just like to hear you flesh this out more. 
You ignored it for pages so I was trying to figure it out for myself. 
Like I indicated before, there's never been a post of yours ignored. There may be comments of yours I just don't feel a need to answer, but we can't comment on everything. But there's never been a post I purposely ignored due to being to be stumped. I know that alot of your questions are desinged to create a trap.

Most likely, I either didn't see it, or hadn't gotten to it yet. And then sometimes because of that I just end up moving on. You have to admit, you post  quite a bit. Nothing wrong with that, but you should understand that a number of your posts will probably fall through the cracks because we're all on our own independant schedules. And like I also indicated, there have been numerous times you didn't respond to my posts, didn't answer certain questions, etc. Do you recall me ever claiming that you were running away from a tough question, or avoiding certain comments I've made?

I know what you're getting at. As of right now, there's a common understanding in the difference between AI, and creatures of the animal kingdom.  And the differences are more a categorical listing at this point as opposed to one specific defining description. Natural vs. artificial might be one of the examples (natural flesh vs. synthetic). The ability to naturally reproduce might be another example. But, yes, sentient I suppose could be subjective. I could argue that the new face command phones are sentient. The phone will just leap for joy when it sees us. Or maybe be appalled?

I think one of the problems is that you're looking at this issue as something that's threatening to God (or to Christians concerning the concept of God). Like God (or God being symbolic of Christians) is worried about man becoming smarter, figuring out how he does things and perform the same things, or becoming smarter than God himself. Quite the opposite actually. I think God would be willing to reveal to us more than we know. I think with the development of AI, God is actually providing a glimpse of creationism. And is not remotely threatened by how close we can develop robots with humans.

So how about you? What is your definition of sentient?

RoderickSpode
RoderickSpode's avatar
Debates: 0
Posts: 1,044
2
2
2
RoderickSpode's avatar
RoderickSpode
2
2
2
-->
@ludofl3x
This is kind of my point: by definition, they'd be dog emotions. We can all agree dogs have emotions, right? But we can only interpret those emotions through the human lens: we can't ever tell if the dog is actually experiencing the same emotion, or even one that is analogous, we can only say "He looks like I would think a happy dog would look." Yet we can agree they have emotinoal states, and we can prove this through brain scans and application of stimuli. How would we verify what the dog actually feels? By comparing it to human brain scans. My point is, if a robot ever did develop feelings, there isn't any defined scientific way to identify those feelings accurately. WE can design a robot to PRETEND to feel so we can understand it. It's weird!
Do you think robots could go renegade? Like in movies and sci-fi tv shows where a robot(s) takes on their own personality, acts independently from human control, etc.?

RoderickSpode
RoderickSpode's avatar
Debates: 0
Posts: 1,044
2
2
2
RoderickSpode's avatar
RoderickSpode
2
2
2
-->
@ludofl3x
"Engineering" and "animal husbandry" are not equivalent. WE agree the dogs are sentient already. Is the robot's emotional level indistinguishable from a human's? If so, why is it not sentient?
(Did I indicate that engineering and animal hubandryare equivalent?)

Do you consider robots sentient?

RoderickSpode
RoderickSpode's avatar
Debates: 0
Posts: 1,044
2
2
2
RoderickSpode's avatar
RoderickSpode
2
2
2
-->
@3RU7AL


...it wouldn't take long for the "something is missing" complaints about human/human romantic relations.
I'll assume we're not talking about the "something missing" being something  shallow like money or providing sexual pleasure on a whim.

So what exactly are you referring to? What is the missing ingredient you're referring to in human romantic relations?

RoderickSpode
RoderickSpode's avatar
Debates: 0
Posts: 1,044
2
2
2
RoderickSpode's avatar
RoderickSpode
2
2
2
-->
@ludofl3x
I don't make the claim that we haven't done it yet is a reason we will never do it.

You did say:


 All we can say is "maybe one day we'll figure it out". But that's just one of those coin phrases to put off the reality of human limiation.
A phrase to "put off the reality of human limitation" seems fairly interpreted as "an excuse we make to ourselves because we won't ever be able to do i." How else would you mean it? Because you could just say "maybe one day we'll figure it out" without the weak sauce interpretation if that's what you meant. 
As of right now, we do have a human limitation. All we can create at the moment is artificial life. Can we create, for instance, a non-artificial frog?

The problem is that unfortunately the term sentient has taken us off track. You're attempting to equate artificial life with natural life due to modern techological ability to duplicate human life. And the more advanced the duplication, the more the lines supposedly blur between human and artifical life to where a hypothetical question arises "what is sentient life?"

I don't think we'll ever create non-artificial life no matter how close the duplication.



"We do not see evidence for X, therefore we don't believe X." This is as simple as it gets. And if you're talking to people who are keying on the existence of kingdoms as to why the bible is rightly classified as fiction, they're missing the forest for the trees. Exhibit A: light before stars. Exhibit B: Noah's Ark. Exhibit C: Moses tale. The list continues. Your thinking would say "just because we've ever seen light exist without stars, we can assume we just don't know how it works, therefore it's probably possible," or something like that.
More like, "We do not see evidence for X, therefore it never happened".

And the reason the list goes on, is because the people making the list are not going to think beyond their closed mind. If there's a creator, there's no way to dictate how he can or cannot create a universe. God is sometimes described as light. So whether the light before stars is an illumination directly originating from God's person, or separate (it really doesn't matter), the skeptics have no idea what that light actually is. The only way out of that problem is to claim a creator doesn't exist. And no one in any professional capacity will make that claim (and rightly so).



amandragon01
amandragon01's avatar
Debates: 0
Posts: 101
1
2
2
amandragon01's avatar
amandragon01
1
2
2
-->
@n8nrgmi
I notice you still can't actually address the question. Why is it necessary for a 'story' to be 'embedded' in a brain for it to respond to stimulation. There is more than one experience that is an NDE, there isn't one story that everyone or even the vast majority of people see. These break downs seem to fall into cultural groups, so why is it not possible or even likely that when the brain receives confusing information to the part responsible for receiving sensory information it draws on cultural cues and memories to try and make sense of it. There's no need to have any 'story' 'embedded' in the brain if this model is assumed, only that the brain is capable of processing sensory information that isn't generated by the senses (since we know people can hallucinate this seems hard to argue) and that the human brain is able to connect the information it receives with information it has stored. 

As for studies, look at the study Resuscitation. It is the largest study undertaken on the subject to my knowledge. It suggests that survivors of NDE's undergo a broad range of themes. Now it does point out that some two percent are aware and conscious. This is fascinating and warrants open-minded investigation. It could be that it will reveal the soul, but as far as I can see, it could also show just how incomplete our understanding of the human brain truly is. Ultimately, you still sit on the problem of not having shown anything about NDE's that prove a soul is necessary. I have yet to hear of one case of revival of someone whose brain is completely inactive (including the brain stem) has ever been revived. If not then why must the soul be part of the equation?