What could be more bleedin' obvious than what I am saying?
We don't see The Ultimate Reality directly, but through The Most Perfect Image of The Truth.
Or here is another way of looking at it.
The Ultimate Reality is God.
Believe that God means that. Until you do that, The Spirit of Truth is not in you to make it so. You are not believing that He is who He says He is.
Yet again you are not answering the question I asked, but instead a different one.
Behold, the questions you answered in the above quote are these: "How can we see god, and what is god?"
But are these the questions I asked? No, they are not. You know this.
Given that you are in the habit of doing this - and you do it quite often - there is no reason to wonder why someone that dislikes talking in circles might say that your manner of speaking wears them down.
Such is not the case with myself however, and instead of being led along on your tangent I shall repeat my question until it is either answered or openly refused. This is what I have done with my previous questions and each time you eventually gave in and gave a straight answer.
Therefore, here is my question again.
We have established the following facts in our discourse:
1) You believe that the Orthodox Christian theology is accurate in its details of the nature of God.
2) The reason you believe this is due to experiences which you do not wish to go into detail about except to say "They are personal" in other words, personal experiences.
3) You do care whether you are correct about whether or not Orthodox Christian theology is accurate.
4) Personal experiences - such as those you do not wish to discuss except to say that they are the reason for your theological conclusion - sometimes lead to accurate conclusions and sometimes lead to innaccurate conclusions.
All of these things have come from your mouth, not mine. My role has only been as the asker of questions and your role has been to give me your opinion as to the answers.
This brings us to the next question which I have asked now several times and you may or may not eventually answer, which is this:
How do you, Mopac, tell the difference between personal experiences which lead to accurate conclusions and those that lead to innaccurate conclusions? You say that some lead to innaccurate conclusions but clearly think that yours are not one of these, so what is the method which you use to know this?