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@Shila
Scripture say o fool , slow of heart.
The name we attribute to the Third Person is "Holy Spirit"The word "holy" is also an adjective and can be used to describe each Person.The word "spirit" is a noun and is an attribute of all 3 Persons.The two words together "Holy Spirit" is simply how we refer to the Third Person.Different significatio. Does that clear it up? This really isn't that hard to understand.
Your post Post#76They are the same Substantially.They are not the same person.All are God. Each one is God. But they are not each other. We cannot say the Father appears as the Holy Spirit. That would imply they are the same Person.
No it does not.The term "God" refers to the nature of the Trinity which is of 3 Persons. That is what I said and how I said it above in the post you quoted is how St. Thomas Aquinas presents it.Have you actually studied this? It seems to me you don't quite understand what The Catholic Church actually teaches.
Post#76They are the same Substantially.They are not the same person.All are God. Each one is God. But they are not each other. We cannot say the Father appears as the Holy Spirit. That would imply they are the same Person.
equal in nature, power, and glory with the Father and the Son,
That would add up to 3 Gods The Father, son and Holy Spirit.
How is the sentence implying sameness?Because words mean something.When you give a singular idea and use it singularly to attribute it to two things, you get sameness.That is how it works.
Your Post#76They are the same Substantially.They are not the same person.All are God. Each one is God. But they are not each other. We cannot say the Father appears as the Holy Spirit. That would imply they are the same Person.You first claim “they are the same substantially.”Then you claim “they are not the same person.”Then you claim “All are god. Each one is God”
They are the same Substantially.
They are not the same person.
equal in nature, power, and glory with the Father and the Son,Which means The Second Person is a spirit. Use a little logic in what you are saying. If He is equal in nature then he is a spirit.
The Second Person of the Trinity is Jesus Christ Incarnate. You most certainly can say that Jesus Christ in His divine nature is a spirit.
That would add up to 3 Gods The Father, son and Holy Spirit.No it does not.The term "God" refers to the nature of the Trinity, which is one nature, ergo one God. If all have the same nature, which you have agreed with, then all can be predicated of that nature. i.e. we can say each one is God.That is what the Church teaches. Look it up.
Your Post#76They are the same Substantially.They are not the same person.All are God. Each one is God. But they are not each other. We cannot say the Father appears as the Holy Spirit. That would imply they are the same Person.
Jesus was the second person who appeared in human form and could be seen and touched.
The three were equal in nature, meaning equally important in their roles.
Not what you posted.
They are not the same person.meaning that we cannot say The Father is the Son, The Son is the Holy Spirit, etc. That is also directly from the Summa Theologica. That is the teaching of St. Thomas Aquinas.Nature is not the same thing as personhood. They are two different things.
That is not what the church means when She says "equal in nature". Where did you get such an idea? have you actually studied this or are you trying to make up your own understanding?
Not what you posted.It is actually the same as what I posted but in different words. I was using the words of St. Thomas Aquinas there.
Your Post#76They are the same Substantially.They are not the same person.All are God. Each one is God. But they are not each other. We cannot say the Father appears as the Holy Spirit. That would imply they are the same Person.
Your post#72No He does not. That would mean the Person if the Father is the same as the Person of the Holy Ghost, which is heresy.
Your post#76They are the same Substantially.They are not the same person.All are God. Each one is God. But they are not each other. We cannot say the Father appears as the Holy Spirit. That would imply they are the same Person.
Your post #91Have you actually studied this? To say God the Father is God the Holy Spirit is explicitly condemned. The Church Fathers condemned it.What you assert is called modalism. It was condemned in the early Church by the Church Fathers.
Your post#95I deny that each person is the same one person because that is what "God the Father appears to us as the Holy Spirit" means, which is what you said. To say that is to say that they are the same person which is wrong.One God, 3 distinct Persons. Each Person is not the other.
That means three distinct persons. The Father is not The Son, The Son is not The Holy Ghost,etc.
Scripture say if any man speak, let him speak as the oracles of God. Everything you're saying I can't read in scripture.
But to us there is one God the father. There is one faith, one baptism, one body, ONE SPIRIT and God is a spirit. And without controversy , great is the mystery of Godliness, God was manifested in flesh. For he took on not the nature of angels, but as the children are partakers of flesh and blood, he likewise took part of the same, that through death he may destroy the one that had the power of death.
Everything I stated there you can read in scripture. Once you stick with Scripture according to as it is written, you won't find conflicting statements of the Father not being the holy ghost and saying thus saith Lord where the Lord have not said according to the scriptures. You have no scripture that reads the holy ghost is a or the third person. That's made up theology.
Look up "sabellionism" because that is the heresy you just stated.
Therefore God the father is the son and is the Holy Spirit, and that these are not three but one God.
am backed by the Catholic Church.
Therefore God the father is the son and is the Holy Spirit, and that these are not three but one God.This is sabellionism. This is what St. Thomas taught against. I am not calling St. Thomas a sabellionist.What you said in the quote above is what St. Thomas said, but it is out of context and you clearly lack the understanding behind those words he is using. You are twisting them to your own understanding in order to save face.
Nature is not the same thing as personhood.The nature of God is not determined by what function He is doing.
If you haven't studied the philosophy or theology of this, I would not recommend you keep posting.