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Math_Enthusiast

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@zedvictor4

External reality probably is, and therefore what is is.

And so this would be a truism.
I would agree.
Though truth as a concept is only the necessity of an internally dependant organism, and so an external reality can only be indirectly assessed.
I would mostly agree. Things like math and logic, however, are very important and very real parts of external reality, but can still be analyzed directly within our own minds.
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@zedvictor4
The organic computer doesn't process numerically.

We acquire this ability, some better than others.

Whereas A.I. processes numerically  and can convert readily. 
Certainly.
And if you consider how we process and appreciate data,  then simulation isn't really a hypothetical consideration.

Everything is an internal projection, derived from incoming sensory signals.
So are you saying that we live in a simulation because our senses simulate the world for us? That's an interesting idea.
Therefore truth and reality are always an assumptive simulation of an assumed external reality. 

So we can qualify to degree by agreement, but agreement is a still only a collection of assumed truths and realities.
What is stopping there from being objective truth outside of us? Other than that, I totally agree with everything you said.
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@Sidewalker
You don't need to explain Godel to me, the incompleteness theorem speaks directly to "logicism" and your so called "truth premise", hence it explicitly applies as used.

It only "says nothing about the external world"  if you accept that logicism says nothing about the real world, you are refuting your own argument. 
Clearly I do need to explain Gödel to you, given that you don't seem to realize that a formal system being incomplete just means you can't prove every true statement. We can't prove every true statement about reality. So what? We'll just have to get used to it. Maybe read that website I linked, as Gödel's incompleteness theorem, just might say something other than what you think it says.
The universe isn't true or false, it just is. Truth is a matter of propositional language, perhaps the propositions can be about the universe, but the universe itself does not have a "truth structure".
First of all, when did I say that the universe was true or false? What on earth is that even supposed to mean? Secondly, I agree. The universe does not have any sort of "truth structure," I was just considering that possibility so that all of my bases were covered.
It isn’tvalid to just declare truth, especially when your declaration of truth is self-referential,and particularly when there is a valid “proof” that explicitly refutes it.
We need to make at least one assumption or else we can't deduce anything. Also, what proof refutes it? Please don't tell me you're still talking about your confused interpretation of Gödel's incompleteness theorem.
It is impossible to reach concusions without making up truth and ignoring contradictions?  That isn't how logic works.
What? That's not what I said! I'm saying that we have two choices: Either reject the concept of truth itself, or accept the truth premise. Also, what contradictions? Name one.
If you are going to completely redefine logic and truth, maybe it would be best if you do include the specifics, minimally you should tell us what universe this logic comes from. 
When did I do that exactly? The quote that you used here is basically just me saying "truth is a thing that exists, and that is itself true." Do you reject the existence of truth? That's really all I was talking about here. I'm not sure what you thought I was saying, but I certainly wasn't redefining or even plain old defining anything. I was just discussing the validity of the concept of truth.
I’m noteven sure what this gobbledegook is supposed to be, it is masquerading as a deductiveargument, but that is not what it is by any stretch of the imagination.
It's propositional logic. Also, it's not supposed to be a deductive argument, it is supposed to be a truth table, (if you click that link you will see that that is not something I made up) but there is not option to make a table on this website, so I did what I could. I also had to replace symbols with words, because there is no option to type math symbols on this website. You're not the first to be confused by that. It is important to realize that what I wrote there is literally just how modern propositional logic works, not some random thing I made up. Unless you want to rip out the foundations of modern mathematics, propositional logic wouldn't be the thing to call gobbledegook.
Wedon’t just “assume” axioms, they must be established, accepted, orself-evidently true.
They are never established, then they would be theorems. They are generally accepted or self-evidently true, that is why I said "reasonable assumptions." They are however, most certainly assumed. That is how all of modern mathematics works. As I have said many times now, you cannot draw any conclusions without at least one assumption.
Regarding this entire argument, all Ican do is quote Wolfgang Pauli, “it isn’t even wrong”.
This is one of my favorite quotes. It is possible that many ideas of the modern world fall under this description, and the flaws have yet to be spotted. Before math was formalized, our concept of set theory "wasn't even wrong." Russel was the first to show the world this, and he was also a major contributor to our modern version of set theory. Perhaps you will convince me that my idea "isn't even wrong," but you have yet to do so.

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@PREZ-HILTON
We effectively just accept the truth premise as if it has already been established as true within the valid and complete notion of truth that it assures the existence of.

Why are you saying this?  Why is this not written as follows.

We accept the truth premise as true
Why do you add

Within the valid and complete notion of truth.
At this point in the post, I was just establishing that truth is even meaningful, so if I didn't say "within the valid and complete notion of truth," this would just be meaningless. Let me give an example: A relativist may agree with me that something is true in some subjective manner, but they would be less likely to agree that it was true within this particular notion of truth.
Notion means - a belief about something

Valid means - true 

So you are saying there is a true belief in complete truth. 

Which also could be shortened to.

There is a belief in truth. 

What exactly are you trying to get at here? 
"Notion," "valid," and "complete" are not to be interpreted as usual here. They are being used as terminology for this particular purpose, because I don't want to have to write a whole paragraph every time I want to talk a bit about one of these concepts. Elaboration upon what is meant by "valid," and "complete" can be found in the below quote. I never said much about "notion," but I basically just meant "concept of."
Despite how short it is, there is a lot to unpack. First of all, there is an issue here: The truth premise asserts itself as true, before any sort of notion of truth has been established. My resolution to this: Ignore it. Performing some sort of bootstrap here is entirely necessary. We effectively just accept the truth premise as if it has already been established as true within the valid and complete notion of truth that it assures the existence of. Now let's break down what the truth premise really means. There are two key words: Valid and complete.

Valid: Consistent and sound.

Complete: Capable of assigning every objective and meaningful statement a truth value of true or false.

Consistent: Containing no contradiction. No statement is both true and false.

You may have noticed that I have omitted the definition of soundness. In logic, the soundness of a set of axioms means that they imply only true results. The issue here is that we are trying to obtain a notion of truth in the first place. Soundness as it is used here is to say that if there is any sort of underlying truth structure within the universe, this notion of truth is consistent not only with itself, but with this underlying truth structure. It is not clear what such a structure would be, but nonetheless it is an important precaution.

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@zedvictor4
Define the truth premise a little more clearly, so that it can be better appreciated by your audience.
That is what the section of the post that I have quoted below is for. As I was saying to PREZ-HILTON, on it's own, my definition of the truth premise is entirely meaningless. It needs to be elaborated upon for it to be useful and meaningful.
Despite how short it is, there is a lot to unpack. First of all, there is an issue here: The truth premise asserts itself as true, before any sort of notion of truth has been established. My resolution to this: Ignore it. Performing some sort of bootstrap here is entirely necessary. We effectively just accept the truth premise as if it has already been established as true within the valid and complete notion of truth that it assures the existence of. Now let's break down what the truth premise really means. There are two key words: Valid and complete.

Valid: Consistent and sound.

Complete: Capable of assigning every objective and meaningful statement a truth value of true or false.

Consistent: Containing no contradiction. No statement is both true and false.

You may have noticed that I have omitted the definition of soundness. In logic, the soundness of a set of axioms means that they imply only true results. The issue here is that we are trying to obtain a notion of truth in the first place. Soundness as it is used here is to say that if there is any sort of underlying truth structure within the universe, this notion of truth is consistent not only with itself, but with this underlying truth structure. It is not clear what such a structure would be, but nonetheless it is an important precaution.

Are you comparing truth with reality.
Yes, you could say that. They are two sides of the same coin. Truth should describe reality, and reality should contain that which truly is. I don't think I worded that too well, so let me elaborate. It is true that 1 + 1 = 2, so 1 + 1 = 2 in reality. Similarly, 1 + 1 = 2 in reality, so it is true that 1 + 1 = 2.
If so...Reality according to what?
Reality according to truth! One of the ideas that is central to my entire concept is that to identify what reality really is, we first need to identify what it really means for something to be true.
Internal data processing, or immediate internally processed appreciations of external stimuli.

In both cases, simulated truths or realities.

Or perhaps just simulations
What? I don't follow. Is this something to do with the simulation hypothesis?
Math just converts to numbers.
Perhaps from the math you have encountered it converts to numbers, but not everything in math is about numbers. Topology, abstract algebra, set theory, category theory, and proof theory are not about numbers.
But for the most part we have to convert back again to an understandable narrative or image.
Yes, like logic.
Perhaps this is where A.I. will have the edge. (Alternative Intelligence)
I'm not sure what you mean here.
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@PREZ-HILTON
Whoops, sorry! I just realized that I also had a link in my original post, which is probably what you meant! Yes, that should help!
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@PREZ-HILTON
Post #14:

This looks like gobbledygook to me. I kind of had to stop reading there. 
Unfortunately, this site does not have a feature to type math equations, or to make tables. This chunk of letters, equals signs, colons, and commas was intended to be a truth table. I understand your confusion though.
The truth premise: There is a valid and complete notion of truth.
The statement above for example means nothing. There is also a valid and complete notion about what spaghetti is. Who cares. That's neither a statement of a position or really much of a position itself. 
You are correct in that on its own it is meaningless. This is why I went on to elaborate:
Despite how short it is, there is a lot to unpack. First of all, there is an issue here: The truth premise asserts itself as true, before any sort of notion of truth has been established. My resolution to this: Ignore it. Performing some sort of bootstrap here is entirely necessary. We effectively just accept the truth premise as if it has already been established as true within the valid and complete notion of truth that it assures the existence of. Now let's break down what the truth premise really means. There are two key words: Valid and complete.

Valid: Consistent and sound.

Complete: Capable of assigning every objective and meaningful statement a truth value of true or false.

Consistent: Containing no contradiction. No statement is both true and false.

You may have noticed that I have omitted the definition of soundness. In logic, the soundness of a set of axioms means that they imply only true results. The issue here is that we are trying to obtain a notion of truth in the first place. Soundness as it is used here is to say that if there is any sort of underlying truth structure within the universe, this notion of truth is consistent not only with itself, but with this underlying truth structure. It is not clear what such a structure would be, but nonetheless it is an important precaution.
Post #15:

I find ebuc just as difficult to read as you do. I was able to let it slide at first, but after a while ........//{this} kind ofthing gets pretty confusing.

Post #16:

Probably not. It was in response to Sidewalker's post, and was for the purpose of correcting misunderstandings on Gödel's incompleteness theorem.
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@Sidewalker
As a math enthusiast, you know that Godel put a bullet right between the eyes of Logicism, it fell to the self-referential paradox, even after Russell’s do over with the Principia, the attempt to reduce mathematics to logic clearly failed.

Gödel proved that it is logically and scientifically impossible to devise a set of axioms from which all the phenomena of the external world can be deduced.
I do know of Gödel's incompleteness theorem. It is commonly misunderstood. It says nothing about the external world. I suggest this website.
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@PREZ-HILTON
I have to say, that was kind of funny, and it frankly made me happy. I wanted my ideas to be challenged, and I figured that they would be, so please do tell me some of your objections. At least answer me these two questions:

  1. Do you accept the truth premise? (See my original post for a definition.)
  2. Do you have any objections to my reasoning following the truth premise.
Of course I would like to hear your reasoning if you would care to offer it. If you have anything that you are confused on, or anything that you want me to clarify on, please tell me.

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@zedvictor4
Everything is internal,

Externality is an assumption converted from incoming signalling.

Spirituality is a notable reaction to a specific stimuli.
I'm honestly not sure what you are saying by any of this.
Logic is how data is ordered.
How so?
And truth is determined by the self,
How do you argue?
Or externally, truth is an indeterminate factor of what we assume.

Nonetheless, perhaps an actual human being will one day visit Mars.

Just as a few have visited the Moon, I think.

Such is the nature of what we might conclude to be reality.
I'm frankly a bit confused by the phrase "indeterminate factor of what we assume." Answer me this: Do you accept the truth premise as defined in my original post? If not, why not?
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@b9_ntt
Spiritual logicism: The belief that spiritual truths about the universe can be understood as, and fundamentally are, an extension of abstract logic.
What does spiritual mean to you? What is a spiritual truth?
A good question. The answer is probably going to be somewhat disappointing: Nothing in particular. The reason I use it, is to emphasize that, as I will likely discuss in a later post, this position of everything being based upon logic, does not make the universe a "cold hard" place. It can actually lead us to some interesting conclusions about, for an example, what happens after death.
... An extension of logicism to the nature of reality.
... with certain additional axioms, we should be able to describe our own reality.

... The reality we live in can be entirely described by a set of axioms.
Are you asserting that there is one reality for everyone? that everyone shares one and only one reality?
I assume you would beg to differ. I'll grant you that there are certain things that are experienced in a particular way by exclusively one person, but in terms of objective reality, yes, I am asserting that. If you would like to propose an argument that we don't all share the same reality, I would be interested!
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@oromagi
Please don't lure ebuc over here. I thought that I would get along well with them for obvious reasons, but no.
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Spiritual Logicism
Spiritual logicism is my term for my philosophy of the universe. I hope to be able to get into some interesting discussions about it and the nature of reality generally here. There is a lot to unpack, so I suggest reading this a little bit at a time, and feel free to comment and specific parts of it without having read the whole thing. I don't want to bore you!

Spiritual logicism

Part 1: The basic idea.

Logicism is a pre-existing philosophy of mathematics. (We'll get back to reality in general momentarily.) I'm not going to define it here, but instead recommend reading this webpage for more information. The reason I omit the definition is that I would instead like to present my own version of logicism somewhat strengthened from even strong logicism: All of mathematics is an extension of logic. Not just certain fields, and not just mathematical truth, all of mathematics. This still isn't too radical of an idea, but spiritual logicism is, in my experience, basically unheard of. Here is my definition:

Spiritual logicism: The belief that spiritual truths about the universe can be understood as, and fundamentally are, an extension of abstract logic. An extension of logicism to the nature of reality.

Part 2: Why?

One could reasonably ask how on earth I would come to such a conclusion. As such, I don't just want to go straight to explaining the ramifications of such a belief system, but rather want to begin by explaining how I came to believe what I do. I have always wanted to understand the deeper truth about the universe, and having a mathematical/logical background I realized that to conclude anything, I would need at least one assumption. My goal, however, was to minimize assumptions. In the end, I settled on one and only one assumption, but it soon became clear just how vast the implications were. I present, the truth premise:

The truth premise: There is a valid and complete notion of truth.

Despite how short it is, there is a lot to unpack. First of all, there is an issue here: The truth premise asserts itself as true, before any sort of notion of truth has been established. My resolution to this: Ignore it. Performing some sort of bootstrap here is entirely necessary. We effectively just accept the truth premise as if it has already been established as true within the valid and complete notion of truth that it assures the existence of. Now let's break down what the truth premise really means. There are two key words: Valid and complete.

Valid: Consistent and sound.

Complete: Capable of assigning every objective and meaningful statement a truth value of true or false.

Consistent: Containing no contradiction. No statement is both true and false.

You may have noticed that I have omitted the definition of soundness. In logic, the soundness of a set of axioms means that they imply only true results. The issue here is that we are trying to obtain a notion of truth in the first place. Soundness as it is used here is to say that if there is any sort of underlying truth structure within the universe, this notion of truth is consistent not only with itself, but with this underlying truth structure. It is not clear what such a structure would be, but nonetheless it is an important precaution. Now, why should we accept the truth premise? Put simply: We need it. Without the truth premise, it is impossible to conclude anything. Let's suppose we put together some other set of assumptions that did not include the truth premise. Without the truth premise, an assertion of their truth wouldn't even be meaningful. We need a meaningful notion of truth as described in the truth premise. If someone wants to see it, I will explain why each assumption on the notion of truth is necessary for meaningful deductions to be made, but for now I will omit the specifics. Now, reasonably, we should be able to define binary functions (such as and, or, not, etc.) and have a meaningful notion of certain statements about them being true. Let's define f to be the or operation for an example. Then f(0,0) = 0, f(0, 1) = 1, f(1, 0) = 1, and f(1, 1) = 1. Reasonably, these should all by definition be true statements. This could be considered to fall under the soundness condition, where, for an example, f(0, 0) = 0 must be considered to be true, because the value of f(0, 0) is by definition 0. Replacing 0 and 1 with the truth values T and F we can rewrite these values as f(F, F) = F, f(F, T) = T, f(T, F) = T, f(T, T) = T. We now get propositional logic. We can show, for example, that P implies P or Q. (I can't type logical connectives, so I'll just use words.) We create a truth table:

P = F, Q = F: P or Q = F or F = F, P implies P or Q = F implies F = T.
P = T, Q = F: P or Q = T or F = T, P implies P or Q = T implies T = T.
P = F, Q = T: P or Q = F or T = T, P implies P or Q = F implies T = T.
P = T, Q = T: P or Q = T or T = T, P implies P or Q = T implies T = T.

So in all cases P implies P or Q is true. At this point, we have seen that any notion of truth as in the truth premise should include propositional logic, and thus that we can consider the axioms of propositional logic can be considered a part of our definition of truth. It is possible that this notion of truth, to satisfy completeness, needs to include other axioms. Recall that completeness requires that our notion of truth assigns true or false to every "meaningful and objective" statement. To uncover what this means for our notion of truth, let's take a quick detour to another belief. Some people hold the belief that they are imagining the entire universe, and that it is all within their head. While this doesn't seem particularly reasonable, we can't prove them wrong with empirical evidence. The key thing to realize is that in different contexts, there are different reasonable/useful assumptions. Another example would be mathematics, in which we (at least in most areas of math) assume the nine axioms of ZFC. In conclusion, the notion of truth described in the truth premise can be thought of as all possible extensions of propositional logic, where we must specify the context (which extension it is in reference to) of any non-tautological truth.

Part 3: Axiomatization and conceptualization.

We left off with the conclusion that truth can be viewed as all possible extensions of propositional logic. Namely, with certain additional axioms, we should be able to describe our own reality. This leads us to the axiomatization principle:

The axiomatization principle: The reality we live in can be entirely described by a set of axioms.

At this point, spiritual logicism is an obvious conclusion. So what are these mysterious axioms? Well, we don't know, but one could view science as the field which searches for this answer. Science attempts to find the laws by which the universe abides by studying it from the inside. Our best guess at the moment is probably M-theory. The laws of M-theory can be seen as a candidate for the set of axioms which define our universe. This notion of truth also has another critical implication. Concepts separate from reality are just as real as it, so long as they are well-defined. One such example is math. The reason math is an important example is that it also relates to our reality. This demonstrates how concepts separate from our reality being just as real as it could potentially have some very big implications. At this point, we approach the realm of more specific conclusions about the nature of reality, of which there are many, so I will leave it at this for now, as this has gone on long enough.

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@ebuc
If truly respect them then, --for the umteenth time--- directly address then, as I have done with you, to no avail.
There's a reason I haven't been saying much about them. Because for me, the only reason I am engaging you in this is to try to get you to acknowledge that my ideas are not necessarily included in your ideas, because neither of us no everything. You have effectively said that anything I may think of, you have already thought of, which is very hurtful after all of the time and effort I have put into constructing my ideas, thus my accusations of disrespect. Anyway, I have been reading what you have been saying, as I discuss below. As you can see, I am directly addressing your ideas. Hopefully that makes you happy. I mean that sincerely.
IVe also addressed your "Spiritual logicism" directly #9 and again below, til you grasp that is falls in catagory of:

.......0} Spirit-1, Meta-space mind/intellect/concepts and ego i.e. that which exists beyond/Meta our finite, occupied space  Universe, and,

beyond/Meta the macro-infinite, and truly non-occupied space, that,

again exists beyond/Meta our finite occupied space Universe,

ex abstract concepts of Space, God, Time, Universe, Toyotas, Concepts, Dogs, relative truth, absolute truth and false narrative, etc...i.e. abstract logic, common sense and critical thinking pathways of thought, or even  not logical, not common sense, and no critical thinking all fall in this 0} Spirit-1, Meta-space catagory. Simple
Oh shoot! This entire time I thought you meant that your definition somehow included my definition. Now I understand that you just mean that it falls into that category. Yes. I agree. It does. I apologize for causing confusion.
First and foremost, what Ive tried to make clear to you, that whatever definitive descriptions of existence you have to offer, fall within this Cosmic Trinary Set { 0, 1, 2 }.  Do you understand that?  Ex lets say fermion, well fermionic matter is an occupied space of phyiscal realtiy { quantised } ergo, falls within 2} spirit and specifically 2a} Spirit-2.
Okay, after the first misunderstanding, I'm kind of wondering, do you mean whatever description of existence I have to offer, or any specific object which I might say exists? Please clarify, as it may mean the end of this infinite loop we're in. I thank you in advance for the clarification, and apologize in case I really did misunderstand what you said here.
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If You Have a Random Thought, Post it Here.
I want to post something so I can create a forum topic. I just need to post one more thing. Oh look, I just did. Hasn't this thread been helpful. 
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Define a universe in your own words
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@ebuc
I'll just point a few things out, since this will go on for long enough.
Not everyone who disagrees with you is automatically stupid. I would have thought that someone on a debate site could respect differing points of view. Apparently not. That's sad.
I don't think that you are stupid, and I do respect your point of view, I just don't agree with it. I am sharing the reasons why. Is that okay? I would have though that someone on a debate site could handle hearing differing points of view. I beginning to think not. That's sad.
Huh? False and you appear confused. What I state of above is amatter of fact.  Your ego has run off trying to leave the cosmic trinary set in the dust, and that se includes definition of Universe.
What you say is automatically true, and must not be contradicted, but I'm the one with the big ego. Got it.
Cosmic Trinary Set is valid and youve shown nothing, zip,nada that invalidates it.  Place a quote here,  from you LINK that invalidates the cosmic trinary set aka the most wholistic set of existence, that starts with a set of three.
But of course:
Russell’s paradox is the most famous of the logical or set-theoretical paradoxes. Also known as the Russell-Zermelo paradox, the paradox arises within naïve set theory by considering the set of all sets that are not members of themselves. Such a set appears to be a member of itself if and only if it is not a member of itself. Hence the paradox.
The first paragraph will do. If there is a most wholistic set, then this set that they speak of would be a subset of it. However, this set leads to a logical contradiction, as they explain here. I also found something even better. This webpage kindly proves it for me. Here's a quote:
That is, a set that contains everything cannot exist.
Go to the webpage yourself, and you can find proof of this claim under where is says "proof 1." Should be easy enough. It explains it quite well.
I read  a line of text #7 and specifically addressed in #9.  You need to go back there, so we can start all over. What a chore and waste of time and effort your proving to be. Ego is the problem here is my best guess. Maybe not understanding. Time may tell.
Well, you can find out right now, because I'm going to be honest with you. It's that I am not understanding. I feel more and more confused every time you post something new. Maybe someone else will kindly back me up on this, as a fear you will say that it is because I am stupid. I legitimately don't understand what you have said that refutes my argument. It feels to me like you are just saying that I don't understand a basic concept and then moving on. Also, if you find debating over differing points of view (which is what I am trying to do here) to be a waste of time and effort, then perhaps debate isn't your best choice of hobby.

I mean no disrespect. I really just want to debate this calmly and civilly. Can we do that starting now? If not, then perhaps we should agree to both drop this. Tell me if you want to do that. I mean that sincerely.
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@ebuc
I'm not sure how I'm the one disrespecting you, or how I'm the one with the big ego. I think that you have some very interesting and valuable ideas, and I took the time to actually look at them and try to understand them. You, on the other hand, clearly didn't fully read my posts. That would quite frankly be fine with me, except that you decided to simply declare that anything I could possibly have to offer will always be within one of your ideas. I'm not going to right a big long post again, because that is the only reason I'm fighting you on anything. We're talking past each other at this point. I have been interested in your ideas for some time now, and I've taken the time to understand them as best I can. I respect your ideas. I only ask that you respect my ideas too. It's like you said: Respect is a 2-way street.
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@ebuc
Since you clearly didn't understand the first time I will spell things out a bit more clearly.
Would this set be an element of itself?
Yes, and it may have a trinary sub-set also. There a few if not many of those and again, whatever set you want to propose/present is subset/sub-catagory of the Cosmic Trinary Set. You can try all you want, and again, you nor anyone else can present a set that is not within the Cosmic Trinary Set.  Please share if you think you can. You have not done that yet.
I did not say "would this set be an element of the cosmic trinary set?" I said "would this set be an element of itself?" I'm not even claiming that there is something that doesn't fall into this set. I'm claiming that it isn't even a valid concept. I am demonstrating this by showing that if it was, then that would lead to a contradiction. Perhaps you should read up on proof by contradiction. (Do you actually go to these links? I'm doubtful you know what Russell's paradox is as you read this right now.)
If not, then by definition it would be. If so, then by definition it would not be. This is a contradiction, and so our initial premise must have been false.
I address this above. Subsets  are sets, but that does not preclude them from being a sub-set of the more wholistic trinary set, and you obviously do not grasp this relatively simple concept. We could have moved on to more of what you have too offer, except you cant get past the the Cosmic Primary Set. Maybe you dont grasp the definition of the word primary.
You seem to think that just because I don't agree with you means that I don't know the definition of many English words. Not everyone who disagrees with you is automatically stupid. I would have thought that someone on a debate site could respect differing points of view. Apparently not. That's sad. Now, let's break down your attempted refutation.
I address this above.
When? Where? What on earth are you talking about? I seriously dug for when you addressed this, and couldn't figure it out. Maybe I'm just blind or something, so how about you address it again?
Subsets  are sets,
Good.
but that does not preclude them from being a sub-set of the more wholistic trinary set,
Makes sense.
and you obviously do not grasp this relatively simple concept.
What? Why do you assume that?
We could have moved on to more of what you have too offer, except you cant get past the the Cosmic Primary Set.
So basically you chose mocking me over providing an actual refutation. I hate to break it to you, but it has actually been known for some time among mathematicians that you simply cannot put everything in a set without it leading to contradictions. (Actually read the Russell's paradox webpage which I linked to earlier please.) Therefore, defining a set as the "most wholistic" isn't even a valid concept. Also, if you had actually read my posts over on Material and Spiritual, you would know that we are never going to get to move of what I have to offer, because I'm going to create my own forum topic once I have the qualification.

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@ebuc
Abstract concept of Space is not actual space, and same goes of concept of occupied space thing. Dogs, GOd, Time, Universe concepts are Meta-space not and actual space.
This proves your point how?

Please try and make a distinction between an abstract concept of a dog and an occupied space dog that will actually bite your leg you could get occupied space virus bacteria etc. Can you make that distinction? Do I have to lead you to a dictionary?
Yes, I can. Why did you think I couldn't? How is this relevant? Once again, this proves your point how?

I will keeo going over this untill you are able to make these distinctions at the top of cosmic trinary set. Simple, not difficult to grasp,  unless your ego gets in the way, or you not taking the time to understand and comprehend what Ive stated from the get go --at the top of each thread-- to you
"Unless my ego gets in the way, or I am not taking the time to understand and comprehend what I've stated from the get go --at the top of each thread-- to you." Oh I'm doing that am I? You are the one who clearly either didn't fully read or didn't fully understand my posts, and you are the one who seems to be under the impression that your ideas are superior to mine by default. Need I remind you that you said this back in post #9?
All that you have to offer will always fall withing my Cosmic Trinary Set. 
The way I see it, you are the one whose ego is getting in the way, and you are the one who isn't taking the time to understand and comprehend what I said. This madness all started from me asking for you to respect my ideas as separate from your own. Respect. Respect for the time and effort that I put in to the ideas that I have shared with you here. That was all I ever asked for. Does wanting respect mean I have a big ego? Please just acknowledge that neither of us has thought of everything that the other has.
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Define a universe in your own words
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@ebuc
You can't put everything in a set. Here is proof:

Suppose that we can indeed have everything in the same set. Then we can obtain a subset which is the set of all sets which are not elements of themselves. Would this set be an element of itself? If not, then by definition it would be. If so, then by definition it would not be. This is a contradiction, and so our initial premise must have been false.

I suggest you do some reading into Russel's paradox and the ZFC axiom system. I'll leave it at this for now, as I hope it will be enough for you to realize that this "most wholistic set" you keep speaking of is not a valid concept.
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Material and Spiritual
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@ebuc
No. No I don't understand why you think that everyone else's ideas must somehow already be a part of yours. Please explain why you think that.
I did explain in post #9 today, you obviously disagree, and dont grasp the simple. So I have keep going back until you can grasp the simple, before we can move on.
Clearly you didn't read post #15 which asked you to kindly disregard post #14, as my computer glitched, and I thought a prior post hadn't gone through, so I was attempting to rewrite it briefly. Regardless, if it is so unbelievably simple, then please do tell why it is that your personal concept of everything must indeed be everything.

Spiritual logicism: The belief that spiritual truths about the universe can be understood as, and fundamentally are, an extension of abstract logic. An extension of logicism to the nature of reality.
.......0} Spirit-1, Meta-space mind/intellect/concepts and ego i.e. that whichexists beyond our finite, occupied space  Universe and beyond the macro-finite and trulynon-occupied space, that, again exists outside/beyond/Meta ourfinite occupied space Universe, ex concepts of Space, God, Time, Universe, Toyotas, Concepts, Dogs, etc

Your Spiriual logicism falls in catagory of 0}above, or in post #1 i have it as 1b. Thenumerical labeling is irrelevant, the content of what I state clearly
Once again, your definition makes no reference to reality being founded in logic, so mine does not fall into that catagory.

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@ebuc
Please disregard post #14. My computer glitched, and I got confused as to what I was responding to.

Yes it does, So you really have no idea of the primary cosmic set " the most wholistic set', that Im presenting to you, and that is the place to start with the greatest whole ergo no parts can be excluded
Please explain why you are so sure of yourself. How do you know it is the greatest whole?
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Material and Spiritual
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@ebuc
No. No I don't understand why you think that everyone else's ideas must somehow already be a part of yours. Please explain why you think that.
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Define a universe in your own words
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@ebuc
I don't see categorization as doing anything but helping our limited minds to understand what the universe is made up of. Listing what physically exists does not make physical existence any more absolute. This would be like saying that the standard mathematical definition of a natural number is not objective, because it does not categorize them as even and odd.

None ever have, nor ever will add too, or invalidate this trinary set.
It seems that just as on the Material and Spiritual thread, you seem to think that no one could possible ever think of anything outside of what you have already come up with. You really need to get over that idea, or people will see you as stuck up. I doubt that you mean to be, but it comes across that way.
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@ebuc
Physical reality { an occupied space } " what is real " = energy { an occupied space }  = what we can quantise via instrumentation ergo an occupied space.

Okay. Not bad. But it certainly doesn't somehow contain my position. I hope you have let go of that idea.

First and foremost, what Ive tried to make clear to you, that whatever definitive descriptions of existence you have to offer, fall into the Cosmic Trinary Set { 0, 1, 2 }.  Do you understand that? 

No. No I actually don't. I don't understand why you think that anything I have to offer must fall under something you came up with. Could you please just respect that I have my own ideas separate from your own?

You need to start there, then we can get into specific subcatgories, as ive done for 20 years or more ex 2} 2a} 2b} 2c} as the primary trinary set of occupied space. Do you understand that? Any occupied space existence falls into one of  more of those three sub-catagories.

I respect that that is your notion of reality, yes. That doesn't mean mine has to be consistent with it.

If you can add to or invalidates any of those please share, otherwise, what I state above to you is the starting place, for all that you think exists. Understand?

Once again, the short answer is no, I don't understand that. I'm not here to invalidate your ideas, I just wanted to share my own. I also don't have anything to add to what you have said. That doesn't mean that what you say is necessarily the "starting place for all that I think exists." My ideas are not your ideas. Please accept that my ideas are different from yours. Also, I wouldn't make this a debate if I were you, because I'm the only one who has actually justified my beliefs instead of just stating them. We could have an actual debate on whose ideas are more plausible if that's where you want to go with this. I would ask that it be on balance of the topic of which of our ideas is more plausible, where we would use my provided definition of spiritual logicism, and whatever definition of your beliefs you chose as long as I felt that it was consistent with what we discussed here. (You would create the challenge, and if we couldn't agree on a definition of your position, we simply wouldn't debate it.)

Again, read the Cosmic Trinary Set as if it were a book containing the most wholistic set of existence. Start with most wholistic set and no parts can be exclude, i.e. anything you have to offer will fall into one of those The top Cosmic Trinary Set first and fore most. When you grasp that, then we can move on.

I don't grasp that, so apparently we can't move on. Your notion of the "most wholistic set of existence" doesn't necessarily contain mine.
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Define a universe in your own words
The universe: All which physically exists, and all of the non-physical structures that are directly connected to it (like math or consciousness).
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The Flat Earth
Let P = if P then the earth is flat. Suppose P is true. Then "if P then the earth is flat," and so since P is true, the earth is flat. We have seen thus far that if P then the earth is flat, therefore P is indeed true, and the earth is flat.

Epilogue:

Don't take any of this seriously, including this sentence.
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@ebuc
.......1b} Spirit-1, Meta-space mind/intellect/concepts and ego i.e. that whichexists beyond our finite, occupied space  Universe and beyond the macro-finite and trulynon-occupied space, that, again exists outside/beyond/Meta ourfinite occupied space Universe, ex concepts of Space, God, Time, Universe, Toyotas, Concepts, Dogs, etc

Ergo, your "spiritual logicism" falls within my definition above, as revised from post #1 in this thread.

Did you read my posts? The whole idea is to identify what is real. Saying "everything which exists in the universe" is not very useful to that end. Moreover, even if the above contains some non-circular definition of what is real that I somehow missed, it makes no reference to logic being at the basis of this, so no, spiritual logicism does not fall under that. To your credit, if this were to be interpreted as that your definition is consistent with spiritual logicism, you wouldn't be wrong. Nonetheless, you went on to say this:

All that you have to offer will always fall withing my Cosmic Trinary Set. This can also be seen in new thread i.e. there is not a definition of this or that, that, will not fall within my Cosmic Trinary Set, as its the most wholistic set of existence.

Wow. That's kind of stuck up. How would you know that all I have to offer falls into one of your concepts? I've looked at many of your posts, and your ideas differ from mine significantly, so I assure you that this is not the case, and ask once again, did you read my posts? I get it, there was a lot there. I would understand if you got bored trying to read through it all, but if you didn't do any more then skim my post, then please don't go around telling me what I have to offer. Your ideas aren't the only ones out there you know.

See my new thread, Revised Wholistic Set of Existence  --always being developed/reveised--   that Ive posted for years as the Cosmic Trinary Set. Again all that say exists will fall within or under that tryinary set. Only a rare few have tried to invalidate what laid out clearly as if reading the Contents section at beginning of a educational book. The Cosmic Trinary Set.

You know, I'll go do that. Seriously, as soon as I press the "create post" button, I'm going to go and do that. The reason is that I respect your ideas, and want to learn from you. I can see that you have some interesting things to bring to the table. Try to have that same respect for me.

I don't want to turn this into any sort of rivalry of ideas, but I'm frankly sort of disappointed that you would show so little regard for what I have put real effort into. We don't need to get aggressive with each other. All I ask is that you respect my ideas like I respect yours.
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Material and Spiritual
And now the promised continuation.

Part 3: Axiomatization and conceptualization.

We left off with the conclusion that truth can be viewed as all possible extensions of propositional logic. Namely, with certain additional axioms, we should be able to describe our own reality. This leads us to the axiomatization principle:

The axiomatization principle: The reality we live in can be entirely described by a set of axioms.

At this point, spiritual logicism is an obvious conclusion. So what are these mysterious axioms? Well, we don't know, but one could view science as the field which searches for this answer. Science attempts to find the laws by which the universe abides by studying it from the inside. Our best guess at the moment is probably M-theory. The laws of M-theory can be seen as a candidate for the set of axioms which define our universe. This notion of truth also has another critical implication. Concepts separate from reality are just as real as it, so long as they are well-defined. One such example is math. The reason math is an important example is that it also relates to our reality. This demonstrates how concepts separate from our reality being just as real as it could potentially have some very big implications. At this point, we approach the realm of more specific conclusions about the nature of reality, of which there are many, so I intend, as soon as I get qualification to create a new forum topic, to create a spiritual logicism topic to discuss this in more detail. Until then, I will leave it to whoever may read this to think about the ramifications of these principles.

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Material and Spiritual
My concept of reality:

Part 1: The basic idea.

If anyone was waiting on this, (so probably no one) sorry for keeping you waiting! I have been busy irl. I recently coined a term for my beliefs: Spiritual logicism. Logicism is a pre-existing philosophy of mathematics. (We'll get back to reality in general momentarily.) I'm not going to define it here, but instead recommend reading this webpage for more information. The reason I omit the definition is that I would instead like to present my own version of logicism somewhat strengthened from even strong logicism: All of mathematics is an extension of logic. Not just certain fields, and not just mathematical truth, all of mathematics. This still isn't too radical of an idea, but spiritual logicism is, in my experience, basically unheard of. Here is my definition:

Spiritual logicism: The belief that spiritual truths about the universe can be understood as, and fundamentally are, an extension of abstract logic. An extension of logicism to the nature of reality.

Part 2: Why?

One could reasonably ask how on earth I would come to such a conclusion. As such, I don't just want to go straight to explaining the ramifications of such a belief system, but rather want to begin by explaining how I came to believe what I do. I have always wanted to understand the deeper truth about the universe, and having a mathematical/logical background I realized that to conclude anything, I would need at least one assumption. My goal, however, was to minimize assumptions. In the end, I settled on one and only one assumption, but it soon became clear just how vast the implications were. I present, the truth premise:

The truth premise: There is a valid and complete notion of truth.

Despite how short it is, there is a lot to unpack. First of all, there is an issue here: The truth premise asserts itself as true, before any sort of notion of truth has been established. My resolution to this: Ignore it. Performing some sort of bootstrap here is entirely necessary. We effectively just accept the truth premise as if it has already been established as true within the valid and complete notion of truth that it assures the existence of. Now let's break down what the truth premise really means. There are two key words: Valid and complete.

Valid: Consistent and sound.

Complete: Capable of assigning every objective and meaningful statement a truth value of true or false.

Consistent: Containing no contradiction. No statement is both true and false.

You may have noticed that I have omitted the definition of soundness. In logic, the soundness of a set of axioms means that they imply only true results. The issue here is that we are trying to obtain a notion of truth in the first place. Soundness as it is used here is to say that if there is any sort of underlying truth structure within the universe, this notion of truth is consistent not only with itself, but with this underlying truth structure. It is not clear what such a structure would be, but nonetheless it is an important precaution. Now, why should we accept the truth premise? Put simply: We need it. Without the truth premise, it is impossible to conclude anything. Let's suppose we put together some other set of assumptions that did not include the truth premise. Without the truth premise, an assertion of their truth wouldn't even be meaningful. We need a meaningful notion of truth as described in the truth premise. If someone wants to see it, I will explain why each assumption on the notion of truth is necessary for meaningful deductions to be made, but for now I will omit the specifics. Now, reasonably, we should be able to define binary functions (such as and, or, not, etc.) and have a meaningful notion of certain statements about them being true. Let's define f to be the or operation for an example. Then f(0,0) = 0, f(0, 1) = 1, f(1, 0) = 1, and f(1, 1) = 1. Reasonably, these should all by definition be true statements. This could be considered to fall under the soundness condition, where, for an example, f(0, 0) = 0 must be considered to be true, because the value of f(0, 0) is by definition 0. Replaces 0 and 1 with the truth values T and F we can rewrite these values as f(F, F) = F, f(F, T) = T, f(T, F) = T, f(T, T) = T. We now get propositional logic. We can show, for example, that P implies P or Q. (I can't type logical connectives, so I'll just use words.) We create a truth table:

P = F, Q = F: P or Q = F or F = F, P implies P or Q = F implies F = T.
P = T, Q = F: P or Q = T or F = T, P implies P or Q = T implies T = T.
P = F, Q = T: P or Q = F or T = T, P implies P or Q = F implies T = T.
P = T, Q = T: P or Q = T or T = T, P implies P or Q = T implies T = T.

So in all cases P implies P or Q is true. At this point, we have seen that any notion of truth as in the truth premise should include propositional logic, and thus that we can consider the axioms of propositional logic can be considered a part of our definition of truth. It is possible that this notion of truth, to satisfy completeness, needs to include other axioms. Recall that completeness requires that our notion of truth assigns true or false to every "meaningful and objective" statement. To uncover what this means for our notion of truth, let's take a quick detour to another belief. Some people hold the belief that they are imagining the entire universe, and that it is all within their head. While this doesn't seem particularly reasonable, we can't prove them wrong with empirical evidence. The key thing to realize is that in different contexts, there are different reasonable/useful assumptions. Another example would be mathematics, in which we (at least in most areas of math) assume the nine axioms of ZFC. In conclusion, the notion of truth described in the truth premise can be thought of all possible extensions of propositional logic, where we must specify the context (which extension it is in reference to) of any non-tautological truth.

I will continue in a separate post.


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Physical Reality { spirit-2 aka fermions and bosons aggregates }
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@ebuc
Intriguing. I'm quite interested in the area of topology myself, and it's interesting to see these unexpected applications. I think you're onto something here. I'll post my own concept on the material and spiritual thread soon.
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Corrupt-A-Wish
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@SirAnonymous
I wish that the only words Putin could say were "In these unprecedented times."
Granted, but those words were secretly code for "nuke the U.S."

I wish for this wish to be corrupted. (Note that any corruption of this wish is automatically granting it the way I intended!)

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Don't be a Logic Zombie!!!
Logic isn't bad, and using it in every case doesn't have to be either. Logic is a tool, a weapon if you will. A weapon like any other, that can be powerful when used well, and dangerous when misused. Really, the issue is that if we aren't wary of misleading logic, we may draw dangerous conclusions. Let's take a look at solipsism as an example. Solipsism misuses logic. It is said that it cannot be debunked as there is no way to know that anyone else has thoughts or consciousness like you. Despite this, with careful logic, we can tear this down. Firstly, there is no reason solipsism should be true, so whether it can be refuted or not, there is no reason to assume that you are the only thinking being. Moreover, if we make sure that we define what consciousness is before we make claims about it, it becomes quite clear that solipsism is false. (Under most reasonable and meaningful definitions.) One such definition is the one I proposed here, where the fact that others are also sentient beings follows from the fact that the vast majority of human brains are structured in the same way, thus implying that if you have consciousness, then so should everyone else. As you can see, logic, when used properly, is a powerful tool for uncovering the truth, and there is no harm in using logic as a primary tool in life.
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Physical Reality { spirit-2 aka fermions and bosons aggregates }
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@ADreamOfLiberty
I'm not a bot. Ebuc was responding to a question I asked on another thread. (https://www.debateart.com/forum/topics/7971-material-and-spiritual) That is why I responded as I did. I can see why my response would seem strange out of context though.
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@ebuc
Thank you! This explains what I was wondering about.
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Material and Spiritual
I'm intrigued. This is right up my ally: An abstract philosophical discussion on the nature of reality. I have some questions:

1}  " non-material planes of being" to me, means that which is beyond occupied space --- physical reality{ Spirit-2 }, Gravity{ Spirit-3 } and Dark Energy Spirit-4 } ---, and that leaves only two possibilities for defining ' beyond the material plane ‘;
......1a}  the macro-infinite truly non-occupied space, that embraces our finite, occupied space Universe, and/or,
.......1b} Meta-space mind/intellect/concepts and ego i.e. that which exists beyond our finite, occupied space  Universe and the truly non-occupied space, that, again exists outside/beyond/Meta our finite occupied space Universe.

  • What exactly does it mean for something to exist? You, like me, seem to be under the impression that it is not just physical reality that exists, but what exactly is your criterion for existence?
  • Why "Spirit?"
  • Why the exact partitioning and enumeration that you chose? (i.e. why is gravity before dark energy, physical reality before gravity, etc.)
  • Could you further elaborate on Spirit-1, especially Spirit-1a? I'm curious to hear some of the things you consider to fall under these categories.
The above is simplest way I know to explain the statement of belief  ' the highest ', however, if any were to delve deeper in to my cosmological scenarios, Gravity is the outer peak of encoded consciousness, and it is intimately related to the inner peak of encoded consciousness as Dark Energy.  Between the outer and inner is our  quantise-able and quantifiable physical reality consciousness. ( * * ).
  • What is encoded consciousness exactly?
  • What makes these seemingly arbitrary things "peaks?"
  • What role does consciousness play in the rest of reality according to you?
My simple iconic and 2ndary symbolism  for these three is based on a 3D torus and this is the 2D bisection, as follows. ......space(>*<) i  (>*<)space....., wherein, the italicised i is Meta-space ego, that, exists outside/beyond the occupied space of Gravity (  ), Dark Energy )( and the sine-wave associated physical reality /\/\/\/ that is inbetween Gravity and Dark Energy, and actually a resultant of the invaginations { >< } from the outer peaks and inner peaks  (>*<)(>*<) that in its most complex evolution is that of bilateral human consciousness { * * } with access to Meta-space mind/intellect/concepts and ego.
  • Could you elaborate on how these geometric objects are analogous to what they represent?
Lastly, I just wanted to comment that you are the only person other than myself I have ever know to come up with a theory of the nature of reality encompassing both its physical and non-physical aspects, and furthermore, incorporate math and logic into it! I think we would get along well! The structure of your idea is entirely different from mine, but we both do the following:
  • Use math.
  • Partition reality into different physical and non-physical tiers.
  • Attempt to analyze what exactly reality is, and what the best way for our limited minds to think about it is.
I will share my concept in a later post to this thread, but this post has gone on long enough, and I have other things which I need to do with my life.

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This is What Consciousness is:
I'm shocked that no one has a notion of consciousness remotely similar to mine. I think it's fair to say that we are trying to define consciousness here. The proposed definition involving energetic reactions is weak at best. What if I just throw a bunch of reactants together? If I throw together enough, does a consciousness at the level of our own eventually pop up? Perhaps this will be responded to with "It isn't about amount, it's about complexity!" What makes a system of reactions more "complex" then? It seems to me like we're back where we started.

Now regarding the "experience realm." What is the experience realm? This seems ill-defined to me. We experience things in two ways: Our senses, and our thoughts. Does this mean that a low level AI with a camera would be a better contender for artificial consciousness than a high level AI with no camera, because the former has an additional channel to the "experience realm?" If you argue that this AI doesn't actually "experience" the data coming in through its camera, then this comes back to my point about this being ill-defined. What would it mean for it to "experience" this?

My notion of consciousness has three criteria which I will elaborate upon in a moment:

1. It thinks.
2. It understands its thoughts.
3. It is self-aware.

These, like the "experience realm," are, without further elaboration, completely ill-defined, so I will now explain what each of them mean more specifically.

It thinks: I will be using the analogy of an AI throughout my explanation. Picture an AI which you can ask any question, and get an answer. How it obtains this answer, or even the correctness of the answer are irrelevant. All it needs to do is give you some sort of answer. For this criterion, the AI needs to have some sort of internal "thought process" as it reaches the answer. An AI which just sends the question to google and gets back an answer does not think. An AI that first analyzes the question, then goes to google to find relevant information, and then comes back with an answer would be said to think. As you can see, thinking is actually a rather weak criterion. It is the next two criteria that are the critical ones.

It understands its thoughts: Consider the example of a thinking AI. What if you asked it to explain how it comes to its answers? It would probably research its own program, and then come back with an answer. It would not be able to tell you simply based off of its "understanding" of how it is obtaining its answers. Imagine now an AI which has another layer of processing. At each step it not only performs the step, but also understands the step, and can change it to best suite the question. This is where some humanoid characteristics start emerging. Such an AI could potentially learn from mistakes, contemplate things independent from human interaction, and more. There are some AIs a lot like this, and yet we still consider them to only be giving the illusion of consciousness, not to be truly conscious. What they need to get there is the third and final criterion.

It is self-aware: We have officially reached HAL 9000. Observe how each step so far adds one more "layer of consciousness." This AI adds a third layer of understanding and analysis to the other two. It understands its own existence, thoughts, and understanding of its thoughts. The last criterion only requires understanding of its own thought process. It now understands itself.  This AI has the ability to change its learning style, change its goals, and to plan. While the previous AI could change its process, this one can change the way in which it changes its process. It has the potential to learn new skills without human intervention, and to quickly adapt to new situations. This no longer sounds like any sort of illusion of consciousness, this is consciousness.

Finally, a few last comments on these criteria. I call an entity satisfying the first two criteria partially sentient. There are certainly partially sentient AIs out there today. There are not, however, (as far as we know) any completely sentient AIs, and if we want to create one, we will need to have a good understanding of criterion three. Finally, note that these criteria have a pattern of adding another "layer" each time. In this sense, one could imagine a fourth criterion. I call an entity satisfying further criteria in this pattern of layering ultrasentient. (In case you hadn't gathered from the past paragraph, I like having terminology for things.) Anyway, I feel that a have to thank anyone who made it through this entire post for listening to my ramblings! I hope you got something out of this!
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Is college worth it?
It really depends on the area, but when it comes to math (which is the only thing that I fill particularly qualified to speak on in this context), college is absolutely and beyond the shadow of a doubt necessary. High schools almost always stop at calculus, and really, math starts after calculus. In fact, in my opinion, (perhaps this would be a good debate topic?) someone who is intuitive enough with math could start with set theory, and build their understanding of mathematics from ZFC and sets up, rather than from counting and arithmetic up. The math you learn in high school is sufficient for the real world, but if you want to be a mathematician, even an amateur mathematician, you had better take some college courses. It is true that there are resources online for this, which could substitute for actual college courses if you don't care about the degree itself. I am in great part self-taught when it comes to math, and probably could have simply worked off of the textbooks I find online. Nonetheless, math isn't that intuitive for most, and so it still stands that even someone who merely wants to be an amateur mathematician would most likely need to take some college math.
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Welcome to DART: Introduce Yourself
Hello everyone! I am just here to have fun debating. I have always enjoyed it, and I was pleased to see that there was an entire website dedicated to one-on-one debates on any topic! My biggest passion is math, and if anyone wants to challenge me to a math related debate I will happily accept. One of my goals on this site is to settle the 0.99999... = 1 debate once and for all, as I don't think it should even be a controversial question in the first place. My concept for doing this is debate it three times against three different people. I am also interested in (mostly the more abstract areas of) philosophy. I am especially interested in the topic of God's existence, and will happily argue either side of the debate, especially when it comes to the fine tuning argument.
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