Can Morality Be Objective Without God?

Author: MagicAintReal

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@Fallaneze
Logic is logically verifiable 
Logic is an axiomatic system.

Logic is independently verifiable.

Logic is a fundamental characteristic of science.

Logic is a fundamental characteristic of rational thought.
TwoMan
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@3RU7AL
Please explain why you seem to believe that "rational thought" cannot exist without "choice".
I didn't say that. I said that choices based on rational thought are by definition free will.

Fallaneze
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@3RU7AL
Logic is also abstract and science operates under logical constraints.
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@Fallaneze
Yes, we can have definitions of things that aren't real.
I agree.

We can have something that is defined by its physical characteristic while it doesn't actually exist. Why is that a problem?
Because it is a logical contradiction.

You seem unable to distinguish "apparently physical characteristics" from "real physical characteristics".

For example, in a common optical illusion, two squares are apparently two different shades of gray (intuitively), but when measured scientifically, outside of the context of the illusion, they are shown to be exactly the same colour. - https://en.wikipedia.org/wiki/Checker_shadow_illusion

You are conflating Quanta with Qualia.

A unicorn is not scientifically verifiable because it is defined as mythical = fictitious = imaginary = not real = not physical.
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@Fallaneze
Logic is also abstract and science operates under logical constraints.
Yes, and...?

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@TwoMan
Please explain why you seem to believe that "rational thought" cannot exist without "choice".
I didn't say that. I said that choices based on rational thought are by definition free will.
(IFF) "rational thought" is logical (AND) logic is predetermined by initial conditions (THEN) "rational thought" is incompatible with choice (THEREFORE) attempting to define "free-will" as "choices based on rational thought" results in a logical contradiction.

Because "rational thought" is incompatible with choice.

If "thought" is rational, it is logical and is therefore incapable of "choice".

If "thought" is choosy (the mechanism of choice), then it is not logical and therefore cannot properly be described as "rational".
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@TwoMan
Why would that preclude rational thought? Rational thought cannot be a choice as one must simply go with what is rational. I would go so far as to say that rational thought precludes choosing what to think.
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@3RU7AL
(IFF) "rational thought" is logical (AND) logic is predetermined by initial conditions (THEN) "rational thought" is incompatible with choice 
Can you prove that rational thought can result in only one outcome? I contend that rational thought provides the option of more than one possible outcome in some cases. I can't prove either proposition so where does that leave us? And please don't say that an outcome that didn't happen could not have existed because only one outcome does exist.
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@TwoMan
An action taken after rational thought and not because of internal or external influences is what I mean by free will.
Thank you.  Please feel free to modify your definition in any way during the course of our continued discussion.

So any action you take after having a logical (rational) thought, but not because of that rational thought and in no other way directly related to that particular rational thought?

And, then, "not because of internal or external influences" which sounds like a very long way of saying "zero influences" which sounds like "uncaused".

So, free-will is an uncaused action.

This would seem to severely limit free-will to strictly unexpected situations that you have absolutely no way of predicting (or even guessing) the outcome of.

This version of free-will would apparently be a purely uninformed choice.

This version of free-will is indistinguishable from a random act.
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@3RU7AL
Thank you.  Please feel free to modify your definition in any way during the course of our continued discussion.

So any action you take after having a logical (rational) thought, but not because of that rational thought and in no other way directly related to that particular rational thought?
I'm not modifying definitions.
An action taken after, because of and directly related to that particular rational thought. There, I fixed that for you.
Not an uncaused action. Not random.
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@TwoMan
(IFF) "rational thought" is logical (AND) logic is predetermined by initial conditions (THEN) "rational thought" is incompatible with choice 
Can you prove that rational thought can result in only one outcome? I contend that rational thought provides the option of more than one possible outcome in some cases. I can't prove either proposition so where does that leave us? And please don't say that an outcome that didn't happen could not have existed because only one outcome does exist.
I like where you're going with this.

Think of a game of chess.

Do you always (logically) have a "best move"?

A chess Grandmaster actually has less choice than a novice.

The Grandmaster's nearly comprehensive knowledge of the game allows them to logically deduce the best possible move.

To a novice, they have tons of choices, they might even believe (imagine) they have choices that actually violate the rules of the game.

The novice is unable to logically deduce the best move and therefore they have many apparent choices.

The Grandmaster is able to logically deduce the best move and therefore they have very few choices.

In some cases, the Grandmaster may be presented with two (or more) moves that have, at least apparently, an equal chance of attaining their goal.

In such cases, the Grandmaster is unable to adequately distinguish the pros and cons of the choices at the moment, and the outcomes may actually be nearly identical (absolutely incidental and utterly meaningless).  However, they might find themselves reflecting after the match, and realize that one of the moves they neglected could have had some distinguishable advantage over the move they chose.

The point is that in such a model, a "free-will" decision is only free if the decision is apparently incidental.

If you have logically processed all of the pertinent data, and the data itself is inconclusive, only then do you have "free-will".

In such a case, this perfectly incidental decision would not be based on logic, because your data is inadequate.

In such a case, this perfectly incidental decision would be the equivalent of a mental coin flip.

In such a case, "free-will" = ignorance.  The more ignorance you have, the more "free-will" you have.
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@TwoMan
Thank you.  Please feel free to modify your definition in any way during the course of our continued discussion.

So any action you take after having a logical (rational) thought, but not because of that rational thought and in no other way directly related to that particular rational thought? 
I'm not modifying definitions.
An action taken after, because of and directly related to that particular rational thought. There, I fixed that for you.
Not an uncaused action. Not random.
Ok, so free-will is 100% exclusively influenced by logical (rational) thought alone.

Ok, this doesn't sound like it's very "free".  This sounds more like what an insect or a robot does.
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@3RU7AL
You can't verify logic using science.
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@Fallaneze
You can't verify logic using science.
HOwever, if you have a generally accepted standard of logic (which we do), you can verify any statements against that standard to determine if, in-fact, the statements are logical or not.

You verify the statements using empirical (Quantifiable) data (your eyes and ears) and a rigorously defined, Quantifiable, independently verifiable standard.
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@3RU7AL
Ok, this doesn't sound like it's very "free".  This sounds more like what an insect or a robot does.
Again, free only means free from impediment. If that sounds like what an insect or a robot does, you are entitled to that opinion.

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Let me suggest a different approach.  Instead of talking about 'free will' which bogs down in definitions, can we conisider this question;

"Is it possible to predict what a person's choice will be using only measurements of physical states?"

In other words, is there a role for a non-physical 'self' in choice making?

I know that doesn't explicitly reference 'free' or 'will' but I think it is what the question 'Does free will exist' is really about and what we really want to know.






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@keithprosser
"Is it possible to predict what a person's choice will be using only measurements of physical states?"
A brain scan can predict an action several seconds before the subject reports consciously making that decision.


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@3RU7AL
I knew about libet's previous work mentioned in the article.  I think it goes a long way to telling us what is going on when we make (or seem to make) choices.   And what I really like is that it makes it an empirial issue to be decided by experiment not a word game nor reduce it to logical contradiction.  
Let me suggest we did not evolve to imagine we have free will for its own sake.   We did it to help understand the behaviour of others, such as prey or potential mates.  Although their behaviour is ultimately deterministic, there is no way to get the all the information required to predict behaviour that way - critters behave very much as if they had free will, ie as if they can make choices.  The deep truth - that the world is deterministic - is not important when all you want to do is eat or mate with something.

That remains true.   It is still only of academic interest that choices are in fact pre-determined.  'For practical purposes' the fiction of free will is a very useful one.     

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@keithprosser
First off, let me say, well stated.

I knew about libet's previous work mentioned in the article.  I think it goes a long way to telling us what is going on when we make (or seem to make) choices.   And what I really like is that it makes it an empirial issue to be decided by experiment not a word game nor reduce it to logical contradiction.  
Let me suggest we did not evolve to imagine we have free will for its own sake.   We did it to help understand the behaviour of others, such as prey or potential mates.  Although their behaviour is ultimately deterministic, there is no way to get the all the information required to predict behaviour that way - critters behave very much as if they had free will, ie as if they can make choices.  The deep truth - that the world is deterministic - is not important when all you want to do is eat or mate with something.
That remains true.   It is still only of academic interest that choices are in fact pre-determined.  'For practical purposes' the fiction of free will is a very useful one.
HOwever, the question of free-will does seem to have some important philosophical/political/moral implications.

For instance, without free-will, punitive action would seem to make about as much sense as spending years on end and hundreds of millions of dollars flogging a tire for going flat instead of repairing or replacing it.
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@3RU7AL
Well the choice to punish criminals was also predetermined back at the big bang so we only think we have any choice about doing it!  

If I had all the measurements needed and enough compting power I could work out if we will punish criminals in 100 years - but not if we should punish them or not.

Imagine the scene in court:
Prisoner:  You can't blame me, it was predermined I'd rob that bank!
Judge:  Yes, and it was predetermined I'd give you 15 years hard.   Next!

If what we do is predetermined, it is hard to know what to do at all!  Although I reject free will as an airy-fairy intellectual, I'd be an idiot to take that into 'real life'.   It's like the B-theory of time - you can believe in b-theory all you like but you'll still get old and die!





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@keithprosser
Well the choice to punish criminals was also predetermined back at the big bang so we only think we have any choice about doing it!   
The fact that humans were predetermined to live in feudal societies absolutely does not mean we are DOOMED to live in feudal societies FOREVER.

Accepting predetermination (or more specifically pre-indetermination) as fact, does not mean humans are suddenly and shockingly incapable of learning and improvement.  Even though this, "we're all DOOMED" argument is a common defense of logically incoherent free-will, it is simply false.

For example, would you advocate that all people should believe in Santa Claus (or gods) or other so called "noble lies", solely because they might arguably make people feel happy and or allow society to function in a manner we are currently accustomed to?

If I had all the measurements needed and enough compting power I could work out if we will punish criminals in 100 years - but not if we should punish them or not.
Determining if we should punish criminals is a remarkably simple equation.  You just need to identify your goal.  Ostensibly, the goal of the justice system is to make people feel safe (protect society) and to reduce dangerous and anti-social behavior.

If we analyse our prison population, they are overwhelmingly poorer, less educated, and have lower average serotonin levels and have higher than average testosterone levels than the typical law abiding productive member of society.  There is a particular spike in anti-social criminal behavior in males between the ages of 16 and 20 that seems to directly correlate with our human evolutionary spike in testosterone production. - https://www.youtube.com/watch?v=BaFca9vZvn8

After more than 83,000 brain scans, we can pretty clearly distinguish a healthy brain from a malfunctioning brain.  The logical conclusion would seem to be that we need to promote systems that restore healthy brain function as well as systems that reduce and or inhibit the development of unhealthy brains. - https://www.youtube.com/watch?v=esPRsT-lmw8

Imagine the scene in court:
Prisoner:  You can't blame me, it was predermined I'd rob that bank!
Judge:  Yes, and it was predetermined I'd give you 15 years hard.   Next!
Imagine this scene in court:
Prisoner:  I committed a crime because my brain is malfunctioning.
Judge:  Well, I guess we could try to teach you how to be a better functioning member of society (by promoting trust and empathy for other human beings) and verify your progress with scientifically verifiable data based on your brain scans, OR we could put you in a barrel full of psychopaths for seven years and then release you.

If what we do is predetermined, it is hard to know what to do at all! 
This is pure nonsense.  The concept of free-will is in absolutely no way directly related to our ability to set goals and achieve them.

The concept of free-will only affects who gets the credit and or blame for successes and failures.

Although I reject free will as an airy-fairy intellectual, I'd be an idiot to take that into 'real life'.  
I'm not sure the data backs you up on this particular assertion.

It's like the B-theory of time - you can believe in b-theory all you like but you'll still get old and die!
The B-theory_of_time makes no such prediction.
Fallaneze
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He's right, all future choices would be predetermined at the big bang and no alternate realities would be possible. He's saying that although many believe in the B-theory of time, there's still the illusion of A-theory and people will still die (as if there's an arrow of time). He was making a comparison between B-theory and determinism.



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@Fallaneze
He's right, all future choices would be predetermined at the big bang and no alternate realities would be possible. He's saying that although many believe in the B-theory of time, there's still the illusion of A-theory and people will still die (as if there's an arrow of time). He was making a comparison between B-theory and determinism.
B-Theory is unfalsifiable, just like unicorns.

B-Theory makes no predictions that are quantitatively different than what we can verify.

When you say "people will still die", that is obvious and B-Theory never predicts "people will live forever".

It sounds like B-Theory = Determinism.  No "comparison" needed.

And, A-Theory is also unfalsifiable.
Fallaneze
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@3RU7AL
So you believe in unfalsifiable theories 
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@Fallaneze
So you believe in unfalsifiable theories 
No, I accept they are unfalsifiable and as such, may or may not be true pending further data.

I only "believe" in TAUTOLOGY.

For example, "cause and effect" is demonstrable.

Inductively (don't forget Humorous Hume), we can reason that "if cause and effect" is presumed to apply to all possible phenomena, then determinism is true.

TAUTOLOGICALLY "cause and effect" either applies to all phenomena or it does not (applies to some but not all).

Can you or anyone else prove that any particular phenomena has no cause and thus violates "cause and effect"?

Well, some people will point to the unpredictability of the quantum flux as possible evidence of non-causal phenomena.

However, it is currently impossible to know or demonstrate if the unpredictability of the quantum flux is evidence of non-causal phenomena.

Unpredictability itself is only evidence of lack of data (appeal to ignorance).

HOwever, we can compare unfalsifiable claims and logically deduce the ramifications.

For example,

"Cause and effect" may only apply to some things and not other things. 

Any phenomena that is non-causal would necessarily be indistinguishable from random. 

A mix of causal and non-causal phenomena is unfalsifiable (in-determinism), but also TAUTOLOGICALLY accounts for all possible options and does not conflict with scientific data and is parsimonious.

The concept of in-determinism is superior to determinism because it accounts for all possible variables (TAUTOLOGY).

Although multiple, competing hypotheses may be technically unfalsifiable, they can still be compared based on logical coherence and TAUTOLOGICAL comprehensiveness.
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@keithprosser
Imagine the scene in court:
Prisoner:  You can't blame me, it was predermined I'd rob that bank!
Judge:  Yes, and it was predetermined I'd give you 15 years hard.   Next!

See the movie "Minority Report" Tom Cruise
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@Fallaneze
He's right, all future choices would be predetermined at the big bang and no alternate realities would be possible. He's saying that although many believe in the B-theory of time, there's still the illusion of A-theory and people will still die (as if there's an arrow of time). He was making a comparison between B-theory and determinism.
Entropy is not excluded from tne eternal existences of cause and effect resultants of Space ( )( ) and Observed Time ^v^v.

Entropy { ex dark energy )( and EMRadiation ^v^v } exists as a complemen, or at minimum, a resultant to syntropy { mass-attraction ( ) }.

Occupied space
, as energy aka Observed Time cannot be created nor destroyed { lost }  Observed Time Reality may be created via INversions of gravity and dark energy Space and lost, --if only ultra-micro briefly---  however, occupied Space gravity ( ) and dark energy )(  cannot ever{ eternally } be created nor destroyed.

1} 1st consider this following graphic as a minimal { primary great circles } set geodesic Space;



Those are both 5-fold and 4-fold but only the primary set, there may exist 2ndary, trianary set etc. No please do not go into infinite set non-sense. 

So many people are so quick to jump to infinite this or that without any consideration of a finite set of surface subdivisions by the great circles ---or 3D tori--.

There is more this scenario and involves two possible scenarios that involve two of these spherical sets, Left skew set and right skew set ergo bilateral.

Scenario #1 at entropic ending/revisioning has only two of the bilateral spherical geodesics as Universe.

1} OO with a seemingly 2D flat line of 4-fold existence between or shared by both left and right, just as brain has a corpus callasum,

Scenario #2 has many bilateral sets each side of much longer line that we can see as being semi-straight-line or itself a very macro-large geodesic

OOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO 5-fold and 4-fold
-------------------------------------------------------------------------------4-fold
OOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO  5-fold and 4-fold







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@3RU7AL
Determining if we should punish criminals is a remarkably simple equation.  You just need to identify your goal.  Ostensibly, the goal of the justice system is to make people feel safe (protect society) and to reduce dangerous and anti-social behavior.
You seem to have your cake and eat it!   What do mean 'identify your goal'?   There's no 'identifying' going on. Whatever I 'identify' as my goal was set before i was even born and 'I' can't change it.   I'm just a cog in some clockworks, a link in a fixed causal chain.

Of course i go through the motions of choosing, deciding, 'identifying' and so on, but I have no more independent volition than a string puppet, with raw causality as the puppetteer. 

You can't have it both ways.
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@3RU7AL
Guys.
Have a debate on it, I will gladly vote on it, so we can put an end to this.
Debate it and have the people vote on it.

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@keithprosser
Determining if we should punish criminals is a remarkably simple equation.  You just need to identify your goal.  Ostensibly, the goal of the justice system is to make people feel safe (protect society) and to reduce dangerous and anti-social behavior.
You seem to have your cake and eat it!   What do mean 'identify your goal'?   There's no 'identifying' going on. Whatever I 'identify' as my goal was set before i was even born and 'I' can't change it.   I'm just a cog in some clockworks, a link in a fixed causal chain.
Of course i go through the motions of choosing, deciding, 'identifying' and so on, but I have no more independent volition than a string puppet, with raw causality as the puppetteer.  
You can't have it both ways.


Marvin Minsky and Ray Kurzweil explain - https://youtu.be/RZ3ahBm3dCk?t=588

If a machine can learn and modify its output/behavior, then a human can learn and modify its output/behavior.

The fact that you know the ending of the movie doesn't (perceptibly) change while you are watching it, does not in any way diminish your ability to enjoy watching it.

Humans are not static particles.  Humans are microscopic elements in a wildly dynamic process.

Think of everything as a scatter-pattern.  Everything is constantly changing.  SAMENESS is an illusion.