Anyone who supports Stand Your Ground or Castle Doctrine laws which are legal in the majority of states.
Isn't that a gross exaggeration? Does Stand Your Ground or Castle Doctrine really describe one's capacity to kill someone for just walking on their property without their permission?
Rights are a product of society and culture (government).
First, society & culture =/= government; second, rights are moral concepts. They're primarily a product of reason, which analyzes action within a society and its culture.
They are not inherent or innate.
But they are uniquely "human."
Only within a society which recognizes them are they of any value.
A society can apply them uniformly or not, but "value" is individual.
I realize this presents many opportunities for inconsistencies that
frustrate you, but thankfully most people see the utility in reasonable
distinctions. There's an obvious difference between forcing someone to
endure pregnancy and childbirth vs. expecting citizens to pay taxes,
just like there's an obvious difference between regulating sex between
consenting adults vs. adults having sex with children (re: your point on
legislating sexual propriety) although admittedly not everything is
black and white and society is not perfect.
Except the distinctions aren't reasonable. I've stated numerous times on this forum that I considered myself a "true" pro-choicer; I've argued against age of consent laws; and though I've never seen the topic brought up before your commentary, it would be reasonable to presume that I'm against the prohibition of sodomy. Because, there's a single principle on which all these arguments are premised: self-ownership. So I ask: when does a one's body stop being one's body? Why would one, who's presumably pro-choice, support any restriction on one's capacity to exercise an abortion if in fact, her body is her body?
I think you realize that the overwhelming majority of people throughout
human history have never lived nor wanted to live in a voluntary
society, so I don't find utility in using the NAP as a metric for public
policy.
That is not within the realm of your epistemological limit.
It's a hypothetical ideal with a lot of philosophical and practical
problems that will never have any significance in the real world.
All political ideologies are hypothetical ideals. Pragmatism is arbitrary execution.
Even if I did find value in it as an insurmountable moral ideal (I do not), as a matter of U.S. law
What is law without moral economy? Legal arbitration? Then you have no dog in this race since your stake is rooted in legal decision, the policy it favors notwithstanding.
there should be deference to Supreme Court precedent and not a
theoretical universe with no government power over the individual.
Because the interpretation of nine government goons "matters more" than the individual, even if the burden of that concern rests solely on said individual?