Our most basic axioms

Author: secularmerlin

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@Reece101
Feel free to present your own personally preferred definition of NIHILISM at your leisure.
I just want to know why you’re set on redefining the word.
I'm STEEL-MANNING @Tarik.
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@3RU7AL
meaningfulness is objective.
I said this ONLY IF we’re rewarded or punished in some capacity, if we’re not then there is no meaning. But if you still want the demonstration if the former were true here it is.

It MEANS if you live this way you’ll be punished and if you live another you’ll be rewarded therefore you should live by the latter.
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@secularmerlin
Unless you have any support for these hypothetical questions, I have every right not to take them seriously, I don’t know.
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@Tarik
Unless you have any support for these hypothetical questions,
I don't know what you mean by support. Doesn't your whole argument hinge on our support being completely divorced from objective morals? Like if I disagree with objective morality objective morality wins right?

Anyway a hypothetical situation is just that. It isn't an argument for how the world is or should be but designed specifically as a thought exercise. The whole point is to see if you can agree with "true meaning" and "objective morality" if you find them horrible. 

I think if you examine your (subjective personal opinions about) morality you will disagree with any god(s) whose moral pronouncements differ too drastically from your personal moral intuition.
I have every right not to take them seriously, I don’t know.
You are under no obligation to take anything I say or suggest seriously. Indeed it is not meant to be taken seriously exactly. I'm not seriously suggesting such a figure actually exists. In fact I don't believe in a god with moral pronouncements the polar opposite of your moral intuition any more than I believe in one whose more intuition matched yours. Yes I would say I think those two prospects are equally unlikely. The point is just to see this from a different perspective. To maybe get some insight that is hard to see unless you look at things from a different point of view. 


I can answer this question. If any god(s) exists and if they disagree with me about what constitutes morally correct (human wellbeing is "good"), especially if I consider their morality particularly egregious (pointless and preventable human suffering is "good") I would not change my perspective. I would have the same reaction based on their actions and moral pronouncements. I am self accountable for my own moral integrity even under your model. 
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@secularmerlin
So what if I said yes I’d agree with everything then what?
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@Tarik
Then I would be of the opinion that you and your god are moral monsters even in the face of an objective and unalterable moral standard that calls for murder, dishonesty and theft as hallmarks of goodness. Of course that would only be my opinion. 
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@secularmerlin
Well according to your hypothetical scenario you would be the monster and that’s a fact.
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@Tarik
Well according to your hypothetical scenario you would be the monster and that’s a fact.

According to the hypothetical situation where things that are objectively harmful to all humans like theft, murder and dishonesty are also objectively morally correct I am perfectly happy to be an objectively morally incorrect even if that does make me a monster. I just can't choose to not care about humans. That is not under my control. 
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@secularmerlin
Now that we got that scenario out the way let me say that I’m not advocating that you stop caring (by all means care away) but why is it so hard for you to believe there’s validation for it?

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@Tarik
Now that we got that scenario out the way let me say that I’m not advocating that you stop caring (by all means care away) but why is it so hard for you to believe there’s validation for it?
You have offered no validation you have only "said what it would require" and u neither want nor need such validation. It would not make me feel validated the way that being a free moral agent does and what's more would not stop me from being a free moral agent. 
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@secularmerlin
u neither want nor need such validation.
As opposed to punishment?

It would not make me feel validated the way that being a free moral agent does
And you know this how?

and what's more would not stop me from being a free moral agent.
...Well duh? Validation should never stop anybody if anything it’s a reason to keep on going.

Lastly it’s easy to say the person you’ll be under circumstances that you already know but most likely if the hypothetical scenario were true it would be very difficult to maintain your code of conduct because people tend to be products of their environment and if your environment is wilding out then most likely sooner or later you will too because it’s survival of the fittest, kill or be killed and it’s a lot more difficult to care for people that want your head as opposed to people who reciprocate your feelings for them.
3RU7AL
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@Tarik
meaningfulness is objective.
I said this ONLY IF we’re rewarded or punished in some capacity, if we’re not then there is no meaning. But if you still want the demonstration if the former were true here it is.

It MEANS if you live this way you’ll be punished and if you live another you’ll be rewarded therefore you should live by the latter.
How can "objective meaning" be conditional?
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@Tarik
neither want nor need such validation.
As opposed to punishment?
Punishment is immaterial 
It would not make me feel validated the way that being a free moral agent does
And you know this how?
The approval of some god(s) is immaterial especially if they are completely undetectable unknowable and of unknown moral quality. 
survival of the fittest
Many people seem to misinterpret this phrase, as you have, to mean kill or be killed. That is seriously misleading. Humans are social animals and the fittest social animals are those that work and cooperate with others the best. So if we were in a universe without any god(s) were survival of the fittest was the only rule we would expect to see people mostly getting along within their social groups with competition between social groups... just like the universe we live in.
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@secularmerlin
I think if you examine your (subjective personal opinions about) morality you will disagree with any god(s) whose moral pronouncements differ too drastically from your personal moral intuition.
You validate god($).

Did you choose to follow your god($)?

Why did you choose to follow your god($)?

Is it perhaps because "it just felt right"?
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@secularmerlin
According to the hypothetical situation where things that are objectively harmful to all humans like theft, murder and dishonesty are also objectively morally correct I am perfectly happy to be an objectively morally incorrect even if that does make me a monster. I just can't choose to not care about humans. That is not under my control. 
If people follow you for REWARD then you have mercenaries.

If people follow you for fear of PUNISHMENT then you have slaves.

If people follow you because they want to EMULATE you then you have zealots.
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@Tarik
Lastly it’s easy to say the person you’ll be under circumstances that you already know but most likely if the hypothetical scenario were true it would be very difficult to maintain your code of conduct because people tend to be products of their environment and if your environment is wilding out then most likely sooner or later you will too because it’s survival of the fittest, kill or be killed and it’s a lot more difficult to care for people that want your head as opposed to people who reciprocate your feelings for them.
Well stated.
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@secularmerlin
Punishment is immaterial 
Especially unverifiable punishment.
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@secularmerlin
the fittest social animals are those that work and cooperate with others the best.
Great point.
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@3RU7AL
What do you mean?
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@Tarik
What do you mean?
Please be slightly more specific.
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@secularmerlin
Punishment is immaterial 
That’s easy to say when your not being punished.

The approval of some god(s) is immaterial especially if they are completely undetectable unknowable and of unknown moral quality.
That’s not applicable to the discussion because the narrative was if that weren’t the case.

the fittest social animals are those that work and cooperate with others the best.
Or the one that’s the last man standing, nonetheless your argument isn’t applicable to your hypothetical scenario because if the goal was to kill as many people to receive your reward then most likely consensus would jump on it, I mean that’s not the message that’s currently being pushed yet we still have killers among us.
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@3RU7AL
That’s what I’m asking you, you’re the one asking the nonspecific question.
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@Tarik
That’s what I’m asking you, you’re the one asking the nonspecific question.
Are you trying to hint at [POST#286] ?
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@Tarik
Or the one that’s the last man standing,
No animal can survive in isolation.
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@3RU7AL

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@Tarik
How can "objective meaning" be conditional?
OBJECTIVE = UNCONDITIONAL
OBJECTIVE = ALWAYS THE SAME REGARDLESS OF THE SITUATION

SUBJECTIVE = CONDITIONAL
SUBJECTIVE = ALMOST NEVER THE SAME BECAUSE IT DEPENDS ON THE SPECIFIC SITUATION
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@Tarik
Punishment is immaterial 
That’s easy to say when your not being punished.
I'm not sure what your point is. I don't have to agree with the moral correctness of an action  tocapitulate with the demands of a mafia boss because I fear he will break my legs. I also do not have to capitulate. I am still an independent actor. Inserting a god into the role of the mafia boss and replacing the leg breaking with whatever you consider punishment does not in any way resolve these issues. Punishment is immaterial in determining my personal moral intuition REGARDLESS of what I was threatened with and also REGARDLESS of my capitulation under duress and also REGARDLESS of whether I am explicitly told what is expected of me to avoid punishment or if I am expected to guess.
The approval of some god(s) is immaterial especially if they are completely undetectable unknowable and of unknown moral quality.
That’s not applicable to the discussion because the narrative was if that weren’t the case.
As explained previously the moral dictates of the "antimoral" god are immaterial to determining my personal moral intuition.
the fittest social animals are those that work and cooperate with others the best.
Or the one that’s the last man standing, nonetheless your argument isn’t applicable to your hypothetical scenario because if the goal was to kill as many people to receive your reward then most likely consensus would jump on it, I mean that’s not the message that’s currently being pushed yet we still have killers among us.
You misunderstood. My scenario is that you only find out after you die. Just like real life where according to you we can't know until we die. At this moment as far as your argument supports a "moral" god it also supports a "antimoral" god. Nothing in my hypothetical situation makes the purpose clear to us. In fact if I may clarify in this hypothetical universe the god in question has not communicated his wishes directly in any way and so people have made a number of imaginary "moral" gods and as social organisms they mostly cooperate. 
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@secularmerlin
I don't have to agree with the moral correctness of an action  tocapitulate with the demands of a mafia boss because I fear he will break my legs. I also do not have to capitulate. I am still an independent actor. Inserting a god into the role of the mafia boss and replacing the leg breaking with whatever you consider punishment does not in any way resolve these issues. Punishment is immaterial in determining my personal moral intuition REGARDLESS of what I was threatened with and also REGARDLESS of my capitulation under duress. 
Great point.
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@3RU7AL
Where’d you get that definition?
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@Tarik
OBJECTIVE = UNCONDITIONAL
OBJECTIVE = ALWAYS THE SAME REGARDLESS OF THE SITUATION

SUBJECTIVE = CONDITIONAL
SUBJECTIVE = ALMOST NEVER THE SAME BECAUSE IT DEPENDS ON THE SPECIFIC SITUATION
Where’d you get that definition?
Logical deduction.

OBJECTIVE = GENERAL, UNIVERSAL, UNCHANGING

SUBJECTIVE = SPECIFIC, INDIVIDUAL, AMORPHOUS