@Stephen:
There is a curious, but obvious difference in what people think is the distinction between belief and opinion, to wit:
Two random selections from Google, demonstrating, first, that few things share universal acceptance, and, second, the few people actually consult a dictionary.
And, just to consult one [OED]:
Belief: "The mental action, condition, or habit of trusting to or having confidence in a person or thing; trust, dependence, reliance, confidence, faith."
Opinion: What or how one thinks about something; judgement or belief.
Not a lot to parse there, is there? nd, just to put a cherry on it, you just said:
And he is thick and stupid if he believes I fell for his introductory soft soap arse licking bull shit.
See, even you don't distinguish between the two terms, yet you claim it. Want to revise?
So staying with the theme of my thread, Do you accept PGA 2.0's version of events concerning Jesus' return in 66-70 AD
"It is argued that Matt 24: 34 is a difficult verse to interpret. Yes, it is when one attempts to do so by cherry-picking the verse on its own. But the set up begins verses earlier, specifically at verse 3, when the entire discussion begins at the Mount of Olives, and many signs are given of the [second] coming of the Lord. We still await some of those signs, such as the sun darkening in concert with the moon turning red. Typically, a red moon is caused by a lunar eclipse, the result of being in Earth's shadow, but that is not the only cause of a red moon. It can also turn red when Earth's atmosphere's air molecules scatter blue light more than usual. If that occurs in conjunction with a darkening sun [it can], then we have the sign foretold. Hasn't happened, yet. Other signs are given, that haven't happened, yet, either. It is THIS [that is, that still future generation] the "difficult" verse speaks of, not the generation of the first century C.E.
"All the effort of defining the Greek term γενεά (genea), was a red herring argument. As usual, cherry picking solves very little and is the primary reason that some say verse 34 is difficult to interpret. Words mean things, yes, but context, such as including the previous 31 verses to capture the whole story, is just as important, if not more so."
And that is what I have and will protect.