CLARIFICATION:
You came with a lot of accusations, but for the sake of the debate I will ignore the critique against me personally, without argumentation.
You're just saying, "You're being Hitler."
When I use the term "Hitler" - I refer to a violation of universal human rights. Thus, saying "Youre being Hitler" is an actual argument, I could translate it to: "your moral system does not support universal human rigths."
REBUTTALLS:
baby and fetus aren't synonymous
Correct. Lets check the definitions.
CLEARLY, A FETUS IS A CHILD BY DEFINITION - BUT A CHILD IS NOT NECESARILLY A FETUS.
fetus's that are aborted do not have personhood
CLEARLY, EVERY HUMAN IS A PERSON -
you are trying to compare abortion to murder, demonstrate that please. Abortion is not murder.
Correct.
An abortion is a human (the doctor), killing every living cell that belongs to another human.
As abortion is legal, it is not murder, neither was holocaust. But if a fetus is not an innamate object, a plant or an animal, abortion is to kill a human.
You are very incorrect here - no one chooses what does and doesn't have personhood, things either do or do not have them.
Society chooses which humans to call "person" and which humans to call "animal/unwanted/fetus/etc" - therefore society can take personhood from any group.
In our society fetuses are not regarded as persons, and in nazi germany the jews and the handicapped were not regarded as persons - it's the same thing.
What "same thing" are we talking about? Its simple: measuring human value from a standard - like "personhood" or "ethnicity" - instead of having universal human value.
You don't understand how basic personhood works, funny.
As far as the definitions are concerned, I do.
CONCLUSION:
You have failed to provide the necesary moral ground to support universal human rights. Instead you focus on attacking me and my position.
I provided a simplistic theistic moral ground: "all humans have the same creator - therefore all have the same value". This is a relgious reason for human rights.
I want you to explain why your moral system can support human rights and still deem abortion moral. You have the burden of proof.
Also, you syllogism does not explain why killing another human is wrong. It is a reason for morality, not an actual system.
Ultimately: my point still stands.