"What I mean is that the theory does not necessarily suppose materialism or atheism..."
The theory doesn't contain any fact that indicates anything other than materialistic causes. So it doesn't have to be an assumption if every fact indicates that material causes are driving the processes of evolution.
"Not so, it's an assumption."
It's simply the case that there isn't any indication that supernatural intervention is needed to describe the processes of evolution. That doesn't require assumption, as it's a statement of fact.
"'Nothing about what we know about the universe actually indicates there is a god.'
That's an opinion, I gave you the alternative interpretation."
God isn't an explanation of anything in the universe unless you can describe the mechanism by which he intervenes in whatever he intervenes in in the universe. Otherwise, there is no reason to assume a superfluous agent in otherwise accurate descriptions of reality.
"No, atheism is not a neutral position nor is it any more reasonable than a theistic interpretation. Atheism is an interpretation and one that requires a positive assertion. This is why I made the argument I made."
Nope, there are degrees of atheism. Some assert that there is no god and that they can prove it, but i don't align with them. I am simply relaying my thought process. Suppose I told you there was a magical elf that always stood behind you when you tried to look at him. Would you believe that without reservation, or would you reserve belief in the elf until some fact indicates its possible?
"The very products of what the universe produces through processes is the demonstration, or better put interpretation. It's commonsense really, even though it's an interpretation because we know from our own observations that inanimate materials don't construct things on their accord. Bricks don't build houses, logs don't build cabins, metal and electrical components don't build automobiles ect ect...there is always a constructor of a construction, a builder for buildings, a producer for productions, a manufacturer for manufacturing ect ect.."
These inanimate objects listed do not possess the quality of being reproductive organisms. There are established mechanisms of evolution that describe how populations diversify. So why "interpret" agency onto otherwise material processes?
"You have to be aware of how evidence is defined and what constitutes evidence."
I define evidence as a body of facts that positively indicative of, or exclusively concordant with, one conclusion above all others.
"'How is the existence of intelligence and things created by intelligence evidence of a god?'
I'll let you think on that for a bit lol. "
The point is that it isn't. Every argument for god I have ever encountered has had critical flaws.