I do not believe it is the case. I do not believe we could make sense of anything, ultimately, if this was the case. I believe it is impossible. Thus, prove otherwise. You know you can't.
Should I expect silence from my enquiry and questions yet again, as per usual?
I know you don't believe that's the case, I'm asking you to engage in a hypothetical. It can't be so vexing that you cannot even IMAGINE the circumstance, can it? I don't hve to prove anything, I'm just asking you how you think your life would be different if "life were just a freak of nature, an accident, happenstance." What would that mean to how you live your life?
Hypotheticals are opinions based on something that has not happened. First show me that God does not exist. You can't, whereas I can give you reasonable evidence He does. Without His existence you can't make sense of life, as you admit below..."Don't know, don't know, and I don't expect to find reason..." The funny thing is, you do find all kinds of reasons. A worldview that doesn't know how we got here wants to pontificate what likely is and is not the case. That is how weak your position is. It does not have what is NECESSARY to make sense of existence. God is a sufficient explanation. Chance happenstance is not.
Should I expect silence from my enquiry and questions yet again, as per usual?
No, you should expect the same answers. Watch:
Now, what would be the implications of existence without God? Anything goes. Why would you expect uniformity of nature, things to continue and be sustained? There would be no reason for these things happening.
Exactly. I don't see what the problem is.
No problem? You exist but don't know why. Morals exist but you don't know why.
Regarding morality, the problem - anything goes. You just make it up as you make up morality. How can you say some things are wrong then if anything goes???????????????????????????????????????????
With uniformity of nature, why would you expect things to continue to be sustained repeatedly without intent or purpose behind their functioning? NO REASON, right?
For the atheist, why does anything exist at all?
Don't know. Explain why this matters.
It matters if there is real meaning. If not, it should not matter what anyone does. It would be just one biological machine operating according to how its DNA and environment determines it will operate. Why are you living inconsistently with that premise? Why does it matter when someone kills innocent human beings, or does it to you? If there is no moral absolute how can you say it is wrong in what one human being does to another? Because someone made up some arbitrary rules, yet someone made the the opposite rules? Which would be right is there is no fixed reference point? You lose the identity of what is right or wrong if everything is relative and changing. Will you admit to that or will you explain how two opposites can both be right and true. Go ahead.
I can't understand how there can be a reason because matter devoid of personal being is unable to reason. Thus, the atheist cannot make sense of existence.
So because you can't understand the other argument, yours must be correct: this is the literal definition of arguing from personal incredulity.
Please read my sentence again. I understand your argument. I just can't understand how you can justify or make sense of reason or morality when you peel back the facade of atheism and find out what makes it tick - relative personal opinion governed in the causal tree by chance happenstance. By virtue of reason, my explanation makes sense over yours. From necessary personal, intelligent, mindful, reasoning being comes contingent personal, intelligent, mindful, reasoning beings. And what do we witness? We witness person beings deriving their existence from other personal beings. So, as I continually point out, you are being inconsistent with your starting points. I am not. I can make sense of things because of where I start. You cannot.
Thus, the atheist cannot make sense of existence.
Explain what this means and, crucially, why it's so critical: to make sense of the entirety of all of existence in order to make a conclusion other than yours. Yours makes no sense of existence either, you SAY it does, but it only adds "because of GOd" instead of "I don't know." All I'm asking you to do is demonstrate you're right. NOT THAT YOU DON'T THINK I'M RIGHT.
It means that from your starting point, blind indifferent, random chance happenstance (as opposed to intentional mindful personal Being) nothing should make sense. There would be no reason for uniformity of nature, required in the scientific endeavour. Something happening over and over again in the same manner needs intent and agency. So otherwise. With chance happenstance there is no agency, no meaning, no purpose, no reason. Things just happen. It is counter intuitive to what we actually witness. Randomly rolling a dice a million times expecting the same result every time without them being fixed is absurd and you can't show me this taking place in the real world. Yet you expect me to believe this happens in "Nature," or that "Nature" directs such a process. You expect that given enough time (the magic ingredient) anything is possible.
Then, with cause and effect, what is the cause of the known universe if the universe began to exist? Explain that to me with something other than speculation. You can't. God is a better explanation. God makes sense. What you offer or have offered does not.
How would something unreasoning sustain anything? Why would the universe come into existence and how? And if you do, per chance, find a reason, why would you expect to in an unintelligent universe???
[a] Don't know, don't know, and I don't expect to find reason in the universe. [b] I make it for myself. There, all questions answered. Now answer mine.
[a] Exactly, you don't know, can't justify, and don't have what it takes to make sense of the universe, and you don't seem to care.
[b] It boils down to why are your subjective opinions valid (it is just one of a myriad), and if you don't know, don't lump me into that category too. God has revealed, otherwise I would be in your boat, up the river without a paddle at the mercy of whichever way others wanted to direct me for no good reason.