My point was that despite the usage of the term man in the text, this does not mean "ordinary human".
Yes and I have already agreed that this "MAN" was no ordinary human and that he seemed better informed and above both these patriarchs in status. Queen Elizabeth II is no ordinary human woman is she! She is highly educated, of Royal Blood. She is of the highest status one can be. She is head of a country, an Army, Navy and Airforce and the head of the Church of England i.e she is high priestess. But she is also very very human!
Firstly, Jacob does suggest he is wrestling with God, this flows from the name he called the place.
No,he actually states clearly that he was wrestling with a MAN and suggests a MAN of some status above himself and of some status who is in a position to bestow blessing on people lower than himself. Yet this MAN could not physically subdue or overcome Jacob in a wrestling match. And you really have to take note of what this MAN actually says and not wish something to have been said when it hasn't been said, i.e.
28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”
Did you note that? THE MAN SAID " you have struggled with god and humans" . He doesn't say - because you have struggled with me, I your "god" and humans - does he? He appears to be talking about something entirely different to what had just occurred. This was not a " god" he was wrestling and conversing with, it was a human of some status.
I am not sure what you mean here. But I am convinced that given time you will no doubt present your own theory as fact and tell us all what is actually meant by this "blessing". You have conveniently left out the part where Jacob demands the blessing from the MAN, it is not offered freely by the MAN.
In other words, no matter what I say, you have already formed your conclusion and my input is irrelevant. Thanks again for your arrogance.
Well listen to yourself. You too have formed your conclusion about you religious beliefs (or had them driven into you from an early age) and so to you anyone else's opinion or theories outside your own dogma is irrelevant. But your input is not wasted at all on me. If find it interesting how you like to interpret these scriptures when these ambiguous half stories are highlighted.
You didn't answer my question above,
here it is again:
But just so I am clear, you do mean touch as in physically touching another with one's hand?
You haven't explained what kind of blessing this was that Jacob could demand of this MAN but it was obviously important enough for Jacob to demand for it. You have also failed to explain how it was that Jacob, a mere lowly human of no status was in a position to demand a blessing at all from this MAN that you call a "god".
Thank you for staying on topic.