Definition of faith.

Author: MAV99

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@MAV99
Whether people have faith for stupid reasons or based on unreliable authorities does not make their faith not faith. Sure we can say it makes them stupid if you feel like that’s important part of the definition we should also mention? Another clarification? - If you have faith in something based on unreliable sources you’re stupid. 
 
What you gave serves as a limitation not only as a clarification. 
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@MAV99
Regarding material, earthly matters, I would say faith is synonymous with trust or confidence: “I still have faith in our institutions.”

Regarding immaterial matters, I would say faith is a belief in something which is unfalsifiable.
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@baggins
That is the whole point of a definition. To put a limit to what you you mean by a word. When it comes to definitions a limitation is a clarification. That was the whole idea behind word "definition" - "de fine": concerning the limits/ends
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@Double_R

Sometimes my belief (acceptance) in a proposition could be faith based meaning I trust it despite having major or minor uncertainties and sometimes my beliefs could be justified when they are proven beyond doubt etc. 

Those words (faith, belief, trust, knowledge) are interchangeable sometimes because like I said they are closely related. And like you said one can be subset of another.


And I don't know why you cant be optimistic when you have evidence for something. Do you think once you have some sort of evidence for something there’s automatically no doubts anymore? Or you dont form beliefs about anything until you gather every single piece of information about the topic?
If you watch a trailer for a movie you like and it’s really promising, cant you have faith it’s going to be good? You have evidence. You saw some footage that looked exiting, you saw the cast and it has your favorite actors? Cant you not use the word faith in the context “i have faith this movie will be good” based on the information you saw? You cant definitely know that the movie will be good based on only that evidence, yes? So your belief that the movie will be good is not knowledge its faith.


Im not going to go into the religious use of the word since there could be a debate also. Why should the word in that context mean “belief with no evidence”. Maybe you mean “belief with no definite proof” since many religions people would say they do have their own evidence but they cannot prove their propositions to others.


Point is sometimes you can have evidence about something you trust to be true but it might not be enough to be certain or to prove your proposition and then faith is appropriate to use.  


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@MAV99
Do you not understand the problem with your exact limitations/clarifications/definitions (however you want to call it at this point) of that word? 

I have to ask because you never address the main problem.

People can have faith and its still faith regardless of how stupidity they arrived to their conclusions. As long as someone trusts the validity of an uncertain proposition they have faith in that thing. Could they be wrong or stupid- yea so what?

So the definition of the word faith has nothing to do with authorities or credibility. Sure if someone asks you why do you have this faith go ahead and say why. 


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I can understand placing faith in a person, or situation,
Even when evidence lays against said person, or ends,
People and situations important enough at times, that one is willing to take leaps of faith.

Sometimes, as George Michael says,
"Got to have faith, faith, faith".
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@MAV99
A coping strategy.
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@baggins
I understand what you are saying, but my whole point is that I do not see it as faith unless there is authority or credibility behind it. Of course people have used it other ways but I do not consider that faith.
I understand you are trying to give a definition that fits all uses of the word, but that is not the point if this thread. Not to mention that general definitions while helpful are not limiting the word to its exact meaning.
There are different degrees of defining something. The point of this thread was to find out what exactly you mean by faith.

If you simply mean it as "a belief without certitude" fine, not a problem. That is not what I see it as.
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Faith is a logical fallacy.
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@baggins
Those words (faith, belief, trust, knowledge) are interchangeable sometimes because like I said they are closely related. And like you said one can be subset of another.
They are interchangable at times in the sense that there is overlap in some cases, but that doesn't change the fact that the common usage of these terms are pointing to things that are meaningfully different.

And like you said one can be subset of another.
To be more specific, belief is the overarching term here, everything else is a subset of belief. 

So when I broke it down in my last post I defined belief simply as accepting something as true. That definition also applies to knowledge and faith (although I have some quibbles on the latter), so they are both subsets of belief. For example, the generally accepted definition of knowledge among philosophers is "justified true belief", so there we're talking about a belief with qualifies. Thus those qualifiers are the very thing we are pointing to when we use the word knowledge. Belief in that case is treated as a given.

And I don't know why you cant be optimistic when you have evidence for something.
I didn't say you couldn't. As I just explained, it all falls under the umbrella of belief so that part of it will always be there.

What I expressed was the idea that optimism is a central tenant of the word faith, so when someone says they have faith in something that's what they're expressing. Optimism is by definition a state of mind held in the absence of certainty, so the more evidence one has for a proposition the less need that have for it.

What you went on to do here was create a scenario where there is a bit of both. The fact that you have two different things occurring at the same time does not negate the fact that they are different things. In your example the belief itself was based on evidence, but the level of conviction expressed rose above the evidence so the gap was filled with faith.

Im not going to go into the religious use of the word since there could be a debate also. Why should the word in that context mean “belief with no evidence”. Maybe you mean “belief with no definite proof” since many religions people would say they do have their own evidence but they cannot prove their propositions to others.
This is an entirely different conversation. I distinguish between evidence and proof as evidence being that which rationally supports a conclusion while proof is the complete justification for it. In other words evidence are the pieces that make up the whole, proof is the whole.

In some cases one piece of evidence, like video footage for example can be both because this one piece is all you need. I would not call anything proof unless it's sufficient to convince a reasonable person without anything else.

With that said, when I use these terms I'm abiding by the reasonable person standard. You can call something evidence all you want and it can convince you all day long, but if it's not enough to convince others it's probably because it's not rational. So calling it evidence in that case is meaningless because at that point it's just a tautology; "it convinces me therefore it's evidence, and thus my belief is backed up by evidence". By that standard every belief is backed by evidence since there is always something convincing the person it's true.
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@Double_R
These are the definitions I stick with, andI not only find them clarifying but also consistent with any well understood usages of these terms.
It is still important to get the Bible definition of faith.

Hebrews 11:1-3 Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old gained approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.
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@Double_R
Yes, at times these concepts are interchangeable because faith (and knowledge) can be viewed as subsets of belief. Knowledge is justified belief, while faith represents belief held in the face of uncertainty. Faith often entails elements like optimism, trust, or hope, while knowledge is grounded in beliefs that have been substantiated. Belief, more broadly, is the acceptance of something as true. We are in agreement on these distinctions. We only began discussing subsets when you mentioned that I "interchange" these terms. The fact is, it’s not problematic to do so occasionally, as we both acknowledged, and yet there remain important distinctions, as we both agreed.

The point of contention seems to be your assertion that “you don’t need faith (or optimism) if you have evidence.” Perhaps you intended to say, “You don’t need faith (or optimism) if you have all the evidence (which is equivalent to proof).” In that case, I would agree. If all the evidence is present, faith becomes unnecessary, as certainty is achieved. However, as I pointed out earlier, sometimes some evidence (such as a good movie trailer & cast) doesn’t fully prove a proposition (whether the movie will be good). If you choose to trust the claim and fill the gap of uncertainty with faith, you’re still holding a belief, albeit one under uncertainty. This exemplifies that it’s possible to have both faith and evidence for the same proposition, thereby countering the claim that “faith is belief without evidence.” Faith, therefore, must be more accurately defined as “belief in a proposition despite incomplete certainty, lacking definitive proof, or full evidence.”

After I clarify next my concept of evidence, I’m confident we can integrate all these ideas more cohesively.

The final point of disagreement is in your criteria for evidence. I, too, differentiate between evidence and proof. Evidence refers to any information, facts, or materials that may support or substantiate a claim, argument, or belief. 

By "information," I mean that it could be subjective and, perhaps, unconvincing to some (and maybe even to me). However, the crucial point is that it remains information related to a proposition. You are not compelled to irrationally accept or believe this evidence if it’s insufficient, but it is still considered evidence.

Consider a situation where a friend claims that your neighbor won five million dollars in the lottery. The strongest evidence would be the lottery ticket itself, bank statements, signs of wealth and so forth. But what if for now you just have your friend who says, “My wife who knows a friend of your neighbor’s wife told me…”? In this instance, the evidence is hearsay, which is weaker and less reliable. While it’s still technically evidence, its worth is diminished because it lacks the immediacy and trustworthiness needed to reliably validate the claim. It still serves as a piece of information pointing toward the proposition. No one is forcing you to believe it. Acting on that evidence irrationally is the issue, not the evidence itself. 

Evidence, in and of itself, isn’t classified as rational or irrational—those judgments apply to the conclusions drawn from it. Evidence is merely the material or information used to support a claim, and whether it’s rational or not depends entirely on how it is interpreted and applied when forming conclusions.

Just as many Christians possess a range of evidence supporting their beliefs, but the conclusions they draw are often not rational or logically consistent, the problem lies not with the evidence but with how it is used to form conclusions. The evidence may be weak, misinterpreted, or insufficient to conclusively support the claims, rendering the conclusions irrational, not the evidence itself.

Now, you may want to discuss how much uncertainty faith can reasonably fill before it becomes irrational, which I’m sure is something we both care about. But that’s a separate issue.

For example, after watching a well-crafted movie trailer featuring a talented director, producer, and cast, based on an acclaimed book, you may be 85% certain the movie will be good. In this case, faith isn’t bridging too large a gap. The belief that the movie will be good is justified by the available evidence, though it remains uncertain. In such a case, faith can coexist with evidence.

However, if you only know the movie title and have no further information, but you believe it will be good simply because you like the title, this would be an irrational faith/belief. This is when faith is used to fill an overly large gap of uncertainty, making the belief disproportionate.






Shila
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@baggins
Just as many Christians possess a range of evidence supporting their beliefs, but the conclusions they draw are often not rational or logically consistent, the problem lies not with the evidence but with how it is used to form conclusions. The evidence may be weak, misinterpreted, or insufficient to conclusively support the claims, rendering the conclusions irrational, not the evidence itself.
If the evidence is weak, misinterpreted or insufficient to conclusively support the claims, it can lead to irrational conclusions based on the evidence itself.
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@MAV99
I agree completely with Paul's definition given in HolyBible, [KJV]: "Now faith is the substance of things hoped for, the evidence of things not seen." [Hebrews 11: 1]  The entire chapter following this first verse explains why, throughout history, the application of faith fit this description of the first verse, that it is  applied by required action to obtain the substance and evidence f things not "seen," yet which are true. Mere belief does not demand action based on a desire to know a thing, and therefore does not compel as does the power of faith to seek and find.
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@ranacat
I agree completely with Paul's definition given in HolyBible, [KJV]: "Now faith is the substance of things hoped for, the evidence of things not seen." [Hebrews 11: 1]  The entire chapter following this first verse explains why, throughout history, the application of faith fit this description of the first verse, that it is  applied by required action to obtain the substance and evidence f things not "seen," yet which are true. Mere belief does not demand action based on a desire to know a thing, and therefore does not compel as does the power of faith to seek and find.
Did Paul have a vision of Jesus?
He had a vision of the Risen Christ. Jesus appeared to Paul on the road to Damascus. It was a vision but still real “in the flesh”. Christ'ts resurrected body was and is flesh and bones.

Paul’s faith changed the course of Christianity.

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@cristo71
Regarding material, earthly matters, I would say faith is synonymous with trust or confidence: “I still have faith in our institutions.”

Regarding immaterial matters, I would say faith is a belief in something which is unfalsifiable.
Dis.
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@baggins
The point of contention seems to be your assertion that “you don’t need faith (or optimism) if you have evidence.” Perhaps you intended to say, “You don’t need faith (or optimism) if you have all the evidence (which is equivalent to proof).”
I explained in my last post that this is not what I was saying in detail.

However, as I pointed out earlier, sometimes some evidence (such as a good movie trailer & cast) doesn’t fully prove a proposition (whether the movie will be good). If you choose to trust the claim and fill the gap of uncertainty with faith, you’re still holding a belief, albeit one under uncertainty. This exemplifies that it’s possible to have both faith and evidence for the same proposition, thereby countering the claim that “faith is belief without evidence.”
Again, I addressed all of this in my previous post. You are combining sperate things. If a belief is 50% justifiable yet you have 80% confidence, that additional 30% is faith. It doesn't become entirely justifiable or entirely unjustified because there's a bit of both mixed in. So in that example I still maintain that faith is best described at belief without evidence.

I did however mention in my last post that I do have a quibble even with that definition, because the truth is that while faith is considered a subset of belief, I would argue that it is not. Faith, much like trust, better describes an action or a choice. "You just have to have faith" is more often used to describe a decision to remain optimistic and act accordingly. Trust is very similar. "I'm going to trust you" describes a decision to take an action that aligns with a particular belief. If that belief were actually present, there would be no need for the word.

My position which I don't consider reasonably debatable is that belief is not a choice. You can't choose to believe you can fly. What you can do is act like you believe something, and ultimately you might be able to convince yourself on a surface level that you believe it, but deep down what you really believe will still be there no matter how hard one tries to burry it. This to me is the ultimate disguiser between belief and faith. If you are truly convinced by something you don't need to play these mind games with yourself.
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@Double_R
You can't choose to believe you can fly. What you can do is act like you believe something, and ultimately you might be able to convince yourself on a surface level that you believe it
Humans believed they could fly. They invented the aeroplane and today they are flying. Faith can move mountains.
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@Double_R
If you are truly convinced by something you don't need to play these mind games with yourself.
Yes but again there are scenarios where you are not truly convinced, only partly.

Faith, much like trust, better describes an action or a choice.
Yes, the decision to trust is an action, it’s a choice. I don’t see any relevance to the evidence issue.



You are combining sperate things.
To show that they can coexist.


If a belief is 50% justifiable yet you have 80% confidence, that additional 30% is faith. It doesn't become entirely justifiable or entirely unjustified because there's a bit of both mixed in. So in that example I still maintain that faith is best described at belief without evidence
So if a belief is 50% justifiable and you do justify it to whatever extent possible. How did you justify those 50%? By Some evidence?
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@baggins
So if a belief is 50% justifiable and you do justify it to whatever extent possible. How did you justify those 50%? By Some evidence?
You believe you are going to have sex. How is your belief 50% justifiable? Your erection is evidence to justify the 50% belief.
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@baggins
If you are truly convinced by something you don't need to play these mind games with yourself.
Yes but again there are scenarios where you are not truly convinced, only partly.
My post already addressed this. Moving on.

You are combining sperate things.
To show that they can coexist.
My post already included this. Moving on.

Faith, much like trust, better describes an action or a choice.
Yes, the decision to trust is an action, it’s a choice. I don’t see any relevance to the evidence issue.
If you accept that belief is not a choice, then by accepting trust or faith as a choice you are accepting they are not a belief, which would seem to undercut what you have argued so far.

So if a belief is 50% justifiable and you do justify it to whatever extent possible. How did you justify those 50%? By Some evidence?
The point of the percentages is to express what part is justified vs what part is not. If you are 50% justified that means the evidence supports a 50/50 conviction. For example, you are investigating a murder and the evidence narrows your case down to two individuals whom the evidence can be interpreted to point to equally. In that case your conviction should be on both suspects equally. But if you favor one suspect heavily over the other, perhaps because one of the suspects you happen to like and therefore refuse to believe could do something so terrible, then any assurance beyond 50% that it's not them would be attributed as faith.

The fact that faith and belief resulting from evidence can coexist is irrelevant. The existence of one does not negate the existence of the other nor does it make the other any more or less reasonable.
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@Double_R
The fact that faith and belief resulting from evidence can coexist is irrelevant. The existence of one does not negate the existence of the other nor does it make the other any more or less reasonable.
If faith and belief resulting from evidence is irrelevant. Then the evidence is also irrelevant because it does not negate the existence of the other nor does it make the other any more or less reasonable.
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@Shila
If faith and belief resulting from evidence is irrelevant. Then...
Then nothing, because that's not what I said.

I didn't say it was irrelevant that it was based on evidence, I said it was irrelevant that the two can coexist, because the implication to this point seems to be that if a belief is, say, half based on evidence but your conviction is absolute then the two are somehow joined. My point is that they're not.

I don't know why this is so difficult. If the evidence supports a position of 50% confidence, then that 50% is simply belief. Faith is what would fill any remaining gap between that point and any level of confidence one might have above 50%.

If this is still unclear please explain why.
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@Double_R
. If the evidence supports a position of 50% confidence, then that 50% is simply belief. Faith is what would fill any remaining gap between that point and any level of confidence one might have above 50%.
Therefore  the two are somehow joined. How do you prove they are not joined when 50% is evidence they are?
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@Shila
What are you talking about?

The 50% confidence comes from evidence. That had absolutely nothing to do with faith.

It's what goes beyond the 50% that is then attributable to faith.

If the evidence supports 50% and yet you're 90% confident, then it's 50% belief and 40% faith. They're not joined, one is standing on top of the other. Provide evidence sufficient to justify the additional 40% and faith becomes unnecessary.

Why is this so difficult?
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@Double_R
If the evidence supports 50% and yet you're 90% confident, then it's 50% belief and 40% faith. They're not joined, one is standing on top of the other. Provide evidence sufficient to justify the additional 40% and faith becomes unnecessary.
So faith is supported by belief and 50% evidence. Faith stands on top of belief. Faith is no longer necessary if evidence grows. Then faith becomes irrelevant.