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@Discipulus_Didicit
The first thing in chapter two is Gods famous weekend break on the seventh day. Based on this the chapter seems to be a continuation of the story in the first chapter, but the very next thing that happens is the creation of all plant life, which of course happened already during the last chapter. If this is a retelling of the same story then I am curious as to why the first three verses of chapter two were not put instead at the end of chapter one. This is just poor formatting on the part of either the people that originally recorded these stories or one of the people in the line of translators from the original to the modern versions and I would like if it was more clear in the book itself whether this is a review, a retelling, a continuation, or what. Today we can use the internet to instantly get information like that directly from people that spent their entire lifetimes studying this book, but it is not at all clear just from a basic reading of the actual text.
God takes a break from creating - not from working. How is it a contradiction? Is it supposed to be chronological? I.E. following immediately after the last part of the story. I seem to recall in chapter 1 had the plants before humanity. This is still the same order. I think it is a zoning in on the story relating to the creation of man. It is not simply retelling chapter 1. 1 was about God and what he did. 2 is about humanity and their jobs. The chapter division was not put in by the author. It was not actually put in until many years later - after Jesus in fact - and by Christians. Division, chapters, verses etc are not part of the original Hebrew or Greek. They are additions - and not considered part of the cannon of Scripture.
Anyway, God makes man out of some dust picked up from the ground and a rough geography lesson in regards to the location of the garden of Eden is given (bookmark this section for if we ever get a biblical literalist in here, they have a lot of explaining to do). Some foreshadowing of the fall is also included in verses 9 and 17 of chapter 2. I remember from the last time I read the Bible (and did not make it all the way through) that the authors do include lots of foreshadowing in many of their stories. In this case I think they did a pretty good job of it. They made it feel natural by working the creation of the trees of knowledge of good and evil and of life into the creation of the worlds overall vegetation so props to them on that. Someone just needs to teach them how chapters work.
As above - the chapters are not the work of the authors.
I now think that we should take some time to talk about common understanding of the Bible and its stories. Regarding the story of the fall, the serpent in Genesis 3:1 is commonly understood in popular culture to be the fallen angel Satan despite a plain reading of the text not lending any credibility to this interpretation. There are numerous examples of technically 'incorrect' elements in Bible stories being believed to be part of the narrative that actually aren't which I will point out as we get to them in this series. It is important to acknowledge these inconsistencies in a study of the book itself despite these ideas not coming directly from the book because this book is the basis of many beliefs, and a cursory understanding of the beliefs based around the book can help to understand the greater context of some of the later parts of the book.
Yes, it is true that the serpent is regarded as Satan. This is because books prior to Gutenberg's printing press were not written the same as we write books today. Let me try and explain my thoughts here. Before the printing press, books were rare and the only way get a copy was to hand write it out. Hence books were not necessarily written chronologically or to be read from front to back but to be read and reread in light of the rest of the book. The idea of this being Satan was drawn not from popular thinking but from the context of the rest of the bible as it was written and handed down over the years. I dare say that in its initial reading - the Hebrews probably knew no more about it than someone today reading it for the first time. As one reads through Genesis one begins to become familiar with particular terms and "buzz words". As we read through the entire bible right down to Revelation - many of these same buzz words are mentioned over and over again. In the time of the writing of these books, they were read to be listened to - not primarily to be read. Most people did not read anyway. And people would listen and hear in one sitting. Most hopefully would not have made assessments of these initial subjects until they had heard the entirety of the story and then once they have understood - then they can draw some conclusions.