Instigator / Pro
18
1533
rating
9
debates
88.89%
won
Topic
#5931

The Bible and Early Church Tradition Affirm the Papacy as a Divinely Established Office

Status
Finished

The debate is finished. The distribution of the voting points and the winner are presented below.

Winner & statistics
Better arguments
6
3
Better sources
6
6
Better legibility
3
3
Better conduct
3
3

After 3 votes and with 3 points ahead, the winner is...

CatholicApologetics
Parameters
Publication date
Last updated date
Type
Standard
Number of rounds
3
Time for argument
Two weeks
Max argument characters
30,000
Voting period
Two weeks
Point system
Multiple criterions
Voting system
Open
Contender / Con
15
1500
rating
4
debates
37.5%
won
Description

The ultimate goal of this debate is to advance the pursuit of truth. Regardless of who wins or loses, the real victor is the one who gains new knowledge.

In this debate, we will examine what Scripture—and the early Church’s tradition—have to say about the papacy: whether the office of the Pope, as Bishop of Rome, is truly divinely established as the successor to St. Peter. This discussion is not about the authenticity or validity of the Bible or Church Tradition in general, but rather to explore how biblical passages, alongside historical and patristic testimonies, support (or challenge) the notion that the papacy is a direct and God-ordained continuation of apostolic authority.

To ensure in-depth and free-flowing arguments, the maximum character limit is set to 30,000. This ample space allows for comprehensive exploration of Scripture, Church history, theological commentaries, and other relevant sources (though I don't suspect 30,000 characters will be needed).

1. For consistency, the NRSV Bible will be used as the primary reference when citing scripture.
2. In the final round, only counterarguments addressing previous points will be allowed; no new arguments may be introduced.
3. Failure to comply with Rule #2 will result in an automatic forfeiture.

Thanks to all who voted and for the feedback

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@Casey_Risk

Thanks for your feedback! I certainly agree that long responses are exactly that—long. I do plan to be more concise in my future debates!

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@That2User
@Savant
@Casey_Risk

Thanks for voting!

I may have made a mistake in voting CA winning this but it's what I felt in the moment, felt the Matthew 16:17-19 argument was slightly stronger

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@CatholicApologetics
@FMeyer

Well, looks like this one is going to be a tie. I always find it a little unfortunate when that happens -- I like to see there be a winner -- but I think this is a good debate to receive a tie. Reading through it, I felt my mind getting changed to the other side after each new round of arguments from each of the contenders.

If I could offer you one piece of advice, CA, it's that, while your writing is excellent and works well for an apologetic style of writing, it's not necessarily the best in a competitive debate like this one. It's good to thoroughly cover the ground on which you are arguing, don't get me wrong, but sometimes it's more impactful to be more concise. I found your last round to be your strongest and most convincing, personally. Just my two cents.

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@CatholicApologetics
@FMeyer

I have a really, really bad habit of procrastination that I have never been able to fully shake, even in adulthood, but I have read this debate and it is really good. Working on my vote.

Bump

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@Casey_Risk

Thanks! There's only 9 hours left...

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@CatholicApologetics

I'll try and get a vote up before the window is over.

Personally, I find the debate over the interpretation of Matthew 16: 15-18 to be a grammatic squabble that is actually too simple by interpretation of the passage in Greek [probably it's first language as written], then translated to Latin, in the 4th century, and, ultimately, English [in the 17th century]. I have a formal education in Greek, but none but personal research in Latin; English is my mother tongue, and I have a recently earned baccalaureate in linguistics [mostly English]
The issue entered by Pro and Con is the interpretation of Peter [Πετρος] being called "the rock," [Πετρα] and, as such, whether he is "the foundation of the church." [verse 18] But everyone ignores the trailing reference at tree end of the verse following :the gates of hell shall not prevail against..." the word following is a 3rd person singular pronoun that, if it referred to Peter, would be "you" [συ], which is a 2nd person singular pronoun. Biut, no, the 3rd person singular pronoun is "it," which the Greeks, and the English [but not dependably in Latin] use as a neutered pronoun referring to inanimate objects and non-human animals. Sorry, but I believe the "it" refers back to verse 15's [ἀπεκάλυψέν], "revealed," as in "flesh and blood hath not revealed it unto thee, but my Father, which is in heaven." Revelation [that Jesus is the Christ, the son of the living God] is the "it" that is the foundation of the church. There is no reference to a "pope" nor a "papacy" existing in any translation of biblical text, not in Greek, not the Latin Vulgate, nor in your cited NRSV, nor my KJV, nor any other English translation as offered by https://biblehub.com/kjv/matthew/16.htm . While both participants speck to "revelation" in their arguments, neither refers to this specific revelation from God to Peter, nor that it plays a role as foundation of the church. I am too jaded by this grammar, and the linkage of revelation to see any way to vote on this debate for either side. Words do mean things, and their use in syntax is meaningful and informative, particularly when talking about translated works such as is the Bible.

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@CatholicApologetics

I'll try to get to this.

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@Barney
@whiteflame
@Savant
@WyIted
@Casey_Risk

Please vote if you have the time! It's a fairly long debate, so I'd like to ensure committed voters can read this early (there are only two weeks in the voting phase, after all...)