Instigator / Pro
14
1584
rating
29
debates
70.69%
won
Topic
#5765

It is more likely that no god* exists rather than any form of god existing.

Status
Finished

The debate is finished. The distribution of the voting points and the winner are presented below.

Winner & statistics
Better arguments
6
0
Better sources
4
4
Better legibility
2
0
Better conduct
2
2

After 2 votes and with 8 points ahead, the winner is...

Moozer325
Parameters
Publication date
Last updated date
Type
Rated
Number of rounds
4
Time for argument
One week
Max argument characters
30,000
Voting period
One month
Point system
Multiple criterions
Voting system
Open
Minimal rating
None
Contender / Con
6
1495
rating
13
debates
53.85%
won
Description

Alright, it’s been a while since I’ve done an atheism debate and I miss it kinda.

God: a perfectly good, omnipotent and omniscient being that created the universe.

Please note that neither side has to prove that god is real or not, you just have to make a case that your side is more probable than the other.

Criterion
Pro
Tie
Con
Points
Better arguments
3 point(s)
Better sources
2 point(s)
Better legibility
1 point(s)
Better conduct
1 point(s)
Reason:

Reason for vote in comments 2,3,4,5 of this debate.

Criterion
Pro
Tie
Con
Points
Better arguments
3 point(s)
Better sources
2 point(s)
Better legibility
1 point(s)
Better conduct
1 point(s)
Reason:

PRO seemingly assumed that utilitarianism (or something similar) is accurate without providing any fundamental evidence except intuitive claims that I would argue we should virtually never rely on for determining the truth of anything. This might come from semi-common presuppositions about ethics or a unique definition that excludes deontology, virtue ethics, other forms of consequentialism and other systems entirely. But this was unfortunately never really clarified. Either way, if we are to accept things like moral desert and free will, it isn't clear why the lovingness of a being must necessarily be inversely correlated with how much suffering they want their creations to endure. Perhaps God views most animals as toys to be played with, and not beings to love, since other animals arguably lack free will or the prerequisite self-awareness, general intelligence, etc. that the vast majority of humans supposedly have. It seems PRO did not properly account for this part of what CON seemed to be implying.

Like PRO, CON either seems to use a very specific definition of morality or has a completely unmentioned argument or assumption about morality. Either way, they consider things like natural disasters and animals eating other animals as things that cannot be evil, seemingly because they lack free will. Why is free will involved in this? Ostensibly because of moral desert, but how it supports moral desert or anything else that might support oughts is never explained. And either way, these implied things are never properly argued for.

I tentatively believe that PRO should be the victor of the argument point because of how many implied things CON relied on and never properly explained. But to me it isn't obvious, I nearly called it a tie since both sides rely so heavily on unjustified​ premises and/or unspoken definitions.

CON's consistently strange spacing, choice of terms and at times very confusing sentence structures basically guarantee that, if a legibility point should be awarded, it should go to PRO. I decided to award it since this is such an extreme case and I would like to contribute to deterring other people from using such tactics as a strategy to win debates. (Not that I believe CON did it for this purpose.)