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@Athias
Amoranemix 420 :The meaning of the term existence or the verb to exist for physical things like God is clear.[a] For abstract concepts like numbers is it not.[b] Whether numbers exist [c] is as much a question about the nature of numbers as about the meaning of term existence.[d]I haven't seen zedvictor4 claim that the imagined is irrational, logically inconsistent and non-existent.[e]Athias 421 :[a] Why are you modifying "God" with the descriptive, "physical"?[68] And please cite this definition of existence which clarifies this specification.[b] Once again, cite the definition to which you are referring.[c] Numbers do exist. If one claims that numbers don't exist, not only would that be irrational, but it would also undermine the physical laws which are informed by them.[d] Numbers don't have a "nature." They are conceptual. Then again, "nature," would be conceptual as well.[e] No, he has only concluded as much based on his reasoning.
[68] I am not. I put God in a different category than numbers. Physical may not be the right word.
The meaning of the term existence or the verb to exist for concrete things like God is clear.
[b] I am not referring to any definition.
[e] Where has zedvictor4 concluded that the imagined is irrational, logically inconsistent and non-existent ?
zedvictor4 333 :And numbers and mathematics are a completely different kettle of fish, to imaginary entities.Athias 334 [corrected] :No, they are not. Math is logically consistent to a tee for sure, but it's still abstract.
Imaginary entities are not abstract. Nonexistent is different from abstract.
Amoranemix 420 :Christians sometimes make seemingly inconsistent claims about God. For example,- God being perfectly loving.- God is perfectly just.- God is love.- God is omnipotent.- God is omniscient.- Despite the above two God is allegedly incapable of mitigating lots of problems.- God cannot lie.The above claims seem hard to reconcile. Moreover, God supposedly can violate the laws of physics.Athias 421 :“Seem" is not an argument. You are welcome to demonstrate the inconsistency of these alleged claims.
I haven't claimed “seem” is an argument.
- Omniscience appears inconsistent with the inability to do something.
- God is a person. Love is not a person. Therefore, God cannot be love.
- Being perfectly loving and perfectly just appear inconsistent.
- God apparently, despite unparalleled abilities, fails to distribute perfect love and perfect justice.
- Any experimental physicist can testify that violating the laws of physics is impossible.
If you think you can make the case that all the claims I listed can apply to a single being, then go ahead.
Athias 370 to Double_R :Nonexistence serves of the purpose of merely being the negation of existence. Nonexistence is not rational. And that does not apply to just God(s). It can be applied to Santa Klaus, the Tooth Fairy, Diet Soda, Colors, Numbers, even you and me.Amoranemix 420 :Nonexistence is not irrational either.Athias 421 :Yes it is. Nonexistence provides nothing to rationalize because it's the absence or void of everything.
If I understand correctly, your argument is the following :
P1. Nonexistence is the absence or void of everything.
P2. Therefore, nonexistence provides nothing to rationalize.
C. Therefore, nonexistence is irrational.
Is that indeed your argument ?
If so, please demonstrate P2 implies C.
Amoranemix 420 :You keep missing the point. The question is whether it is (ir)rational to claim such a god does not exist.Athias 421 :I do not gauge the rationality of intentions; only arguments.[69] And the claim that "God does not exist" is based on an irrational premise. We are not pigeonholed to "physicality." This concerns ONTOLOGY.
[69] You are mistaken. You also gauge the rationality of claims.
A valid argument is the following.
A. X is impossible.
P1. For any Y, claiming Y does not exist is irrational.
C. Therefore, claiming X does not exist is irrational.
Under assumption A, since you stand by P1, for you that is a sound argument.
Skeptics, understandably, dispute P1.
Please demonstrate it is irrational to claim impossible concepts do not exist.
“The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts.” – Bertrand Russel
Amoranemix 439 :Your argument now appears to be the following :P1. If one claims “God does not exist”, one assumes the nonexistent can be perceived.P2. It is false that the nonexistent can be perceived.P3. A false premise is irrational.P4. Therefore, the premise that the nonexistent can be perceived is irrational.P5. A claim based on an irrational premise is irrational.C. Therefore, the claim “God does not exist” is irrational.Is that indeed your argument ?Athias 436 :P3. A false premise and its extension are irrational.P5 is redundant.Other than that, all checks out.
So, your argument is :
P1. If one claims “God does not exist”, one assumes the nonexistent can be perceived.
P2. It is false that the nonexistent can be perceived.
P3. A false premise and its extensions are irrational.
P4. Therefore, the premise that the nonexistent can be perceived is irrational.
C. Therefore, the claim “God does not exist” is irrational.
We are already arguing about P1 and P2 elsewhere. Please demonstrate P3.
Amoranemix 439 to Athias 290 :[68] It is complicated due to the triple negation.The position is : “Atheism is irrational is not a rationally defensible position.”You hold the negation of that position : “It is false that the position of atheism being irrational is not a rationally defensible position.”in other words, you hold the position : “Atheism is irrational is a rationally defensible position.”You don't defend that position of yours because “sustaining a belief isn't necessarily measured by its being rationally defensible.” The belief in question is your position and the reason you don't defend it is because it is not rationally defensible. So you disagreement is not rationally defensible. You merely sustain that belief because you place value on it.Hence we agree that the position that “atheism is irrational being a rationally defensible position” is not a rationally defensible position.That comes close to what I said in post 289.[69] You just mentioned another contention that you couldn't rationally defend. You also said that “God does not exist.” is irrational.Athias 440 :I create distinctions between "believe in" and "argue for." That is, the disbelief in God or gods as an expression of value needs not be "rationally defensible" because it's a declaration of one's private gnosis. As an argument, however, the proposition of a claim needs to be rationally defensible because argumentation is intended to resolve disputes between conflicting private gnoses using a consistent (not objective) standard as its measure. So, "I don't believe in God" needs not be rationally defensible; however, "God does not exist"--an argument--needs to be. And it isn't rationally defensible for the reasons I've mentioned.
In post 289 I terminated with the claim :
“In the mean time everyone agrees, either tacitly or explicitely, that the position that atheism is irrational is not a rationally defensible one.”
You disagreed with that claim. You say that with that disagreement you merely shared your internal gnosis, which in that instance is not rationally defensible. You merely hold that belief because you value it. You now argue that you don't have to rationally defend that belief because you didn't make any claim other than sharing your belief.
However, you actually did make a claim by stating “Not everyone” in response to my claim. You even identified a particular person that counts as an exception to my claim, namely yourself. So you claimed : “Athias did not agree, either tacitly or explicitly, that the position that atheism is irrational is not a rationally defensible one.”
Your claim needs to be rationally defensible. Subsequently you were unable to rationally defend it.
Athias 421 :You are alluding to spatial placement, not "existence."Amoranemix 439 :I was alluding to both.[a] It is a matter of what you consider to be part of the definition of something or not.Spino is also the spinosaur that walked three times around the city walls of Jerusalem to make them fall. How does his nonexistence prevent me from knowing Spino does not exist ?[b]If you also exclude that the history of something can define it, then your criticism of the claim “God does not exist” being irrational my not apply, for those who make that claim may consider that anything that failed to do the actions ascribed to Yahweh in the Bible is not God. God is also said to be omnipresent.[c]Athias 440 :[a] All material placement bears existence; not all existence bears material placement. In other words, all material placement =/= all existence.[b] Because the nonexistent does not exist. The nonexistent provides no information. How does one identify a "Spino" if its nonexistence renders information on itself logically incoherent?[c] Please delineate both the history and alleged failures.
[b] One does not identify Spino. I defined him.
You are assuming that knowing something about X, requires information from X. Please demonstrate that assumption.
[c] You want me to explain the history of God from the Bible and the errors in that history ? That seems to be a lot of work. Why would I do that ?
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@Tarik
@Athias
Athias 290 to Amoranemix :Not everyone.[selfquote of post 117 :]The statement, "God does not exist," is irrational. (If one wants to know the reason, I'm willing to oblige.) So if one premises one's belief on an irrational statement, then I suppose one could argue that the belief itself is irrational. With that said, one's beliefs don't have to be rational.Amoranemix 381 :Who doesn't agree and why haven't they attempted to defend that position ?Athias 382 :I don't agree; I haven't attempted to "defend" that position because sustaining a belief isn't necessarily measured by its being rationally defensible, but the value placed by the individual who sustains said belief.[68] I neither object nor contend against atheists who don't believe in a God or gods. My only contention is the statement "God Does Not Exist" is logically coherent/consistent/sound.[69]
[68] It is complicated due to the triple negation.
The position is : “Atheism is irrational is not a rationally defensible position.”
You hold the negation of that position : “It is false that the position of atheism being irrational is not a rationally defensible position.”
in other words, you hold the position : “Atheism is irrational is a rationally defensible position.”
You don't defend that position of yours because “sustaining a belief isn't necessarily measured by its being rationally defensible.” The belief in question is your position and the reason you don't defend it is because it is not rationally defensible. So you disagreement is not rationally defensible. You merely sustain that belief because you place value on it.
Hence we agree that the position that “atheism is irrational being a rationally defensible position” is not a rationally defensible position.
That comes close to what I said in post 289.
[69] You just mentioned another contention that you couldn't rationally defend. You also said that “God does not exist.” is irrational.
Amoranemix 381 to Tarik :Choosing normally qualifies as subjective.[a] The standard may be objective, but not its choice.[b] If ones is lenient on objective morality and using an objective moral standard qualifies as objective morality, then – contrary to what sadolite suggested - God does not have a monopoly on objective morality.Tarik 384 :[a] Normally isn’t always, especially in reference to God.[b] Then who/what does?
[a] You misunderstood the meaning of the word 'normally' in that context. Language is conventional. People usually understand that the meanings of the words 'to choose' and 'objective' as being incompatible, unless some objective method of choosing is chosen (which shifts the subjectivity to the choice of that method). You consider that choosing can be objective, but you failed to justify special pleading for God.
[b] No one has a monopoly on objective morality.
Amoranemix 381 to Tarik :I am not actively participating in the discussion about morality here as it is off topic.[c] Nonetheless it shows that there is good reason to be suspicious about the Christian position. Therefore it is rational to be suspicious. Being suspicious about the claims of a popular religion aligns well with atheism.Tarik 384 :[c] But you are, otherwise you wouldn’t have @ me making arguments pertaining to objective morality (or lack thereof).
I meant my activity on the topic is much lower than it would be if it were on topic.
Amoranemix 381 :You are assuming Double_R's hypothetical is incoherent. Assumptions must be demonstrated. Go aheadTarik 384 :…But I did, your inability to comprehend it isn’t equivalent to me not giving it. Taking someone’s arguments for reality and using it to suit a hypothetical narrative that hasn’t and won’t ever happen isn’t coherency because reality and hypotheticals against reality don’t mix/match. Consistency is an element of coherency that shouldn’t be ignored unless your being incoherent, if my redundancy hasn’t registered with you then perhaps it never will which is a you problem.
What is that hypothetical of Double_R that you had allegedly proven to be incoherent ?
Double_R 405 :focus the conversation on something I never said.Tarik 404By ignoring context and lying on my behalf in the process, hence why I put emphasis on implications because it seemed like you were losing track of the narrative to suit your own (which I still don’t know what that is because your all over the place) and if you were to ask me what’s the difference between the two statements I provided then I would say none at all, if you disagree mind explaining that difference?
I doubt there is a motive to losing track of the narrative. I too find it hard to make sense of the things you are saying.
No. The issue is that you are nebulous about what you do(n't) understand.
Double_R 406 :Conflating two things does not have to be explicitTarik 407 :Coming from the guy that also said[quote of Double_R 393] "But that’s a deduction you’re making, that’s not what the message the person speaking is pointing to."Again, contradiction at its finest because the former embraces implications and the latter claims it’s separate from the message, which one is it dude because again your all over the place and with all this hypocrisy in your statements
If I understand correctly, your argument is the following :
P1. If statement A embraces implications and
P2. if statement B claims the implications of any statement X are separate from the message of X,
C. then statements A and B are inconsistent.
Is that indeed your argument ?
If so, then that is an interesting theorem you have presented. Please demonstrate it.
Try basing your beliefs on reason and evidence. That is what skeptics do.
Double_R 410 :And what about this over-simplified example makes you think I was avoiding anything, other than a 4 syllable word to ensure this example was as simple as I could possibly make it?Tarik 412 :Well how about you do yourself a favor and don’t use any more examples going forward, because they’re never on target (or simple for that matter) and you just end up confusing yourself and everybody else involved, not to mention you requesting me to make sense of your own stupidity, I’m not having it period.
It is difficult to say for certain, for I have read the conversation only once, but it looks like most of the rubbish comes from you by a large margin. You certainly have made little effort to make or keep the discussion constructive. You must be Christian.
Amoranemix 420 :[65] Your argument appears to be the following :P1. If one claims “God does not exist”, one assumes the nonexistent can be perceived.[a]P2. The nonexistent cannot be perceived.[b]P3. A claim made based on a false assumption is irrational.[c]C. Therefore, the claim “God does not exist” is irrational.[d]Is that indeed your argument ?[e]Athias 421 :[a] Yes.[b] Exactly.[c] No. A claim based on an assumption (false or not) can still be rational if it's inductive. That is not the issue here. A claim based on an irrational premise is irrational.[d] Non sequitur.[e] No.
Your argument now appears to be the following :
P1. If one claims “God does not exist”, one assumes the nonexistent can be perceived.
P2. It is false that the nonexistent can be perceived.
P3. A false premise is irrational.
P4. Therefore, the premise that the nonexistent can be perceived is irrational.
P5. A claim based on an irrational premise is irrational.
C. Therefore, the claim “God does not exist” is irrational.
Is that indeed your argument ?
Amoranemix 420 :[66] How does the nonexistence of Spino, the spinosaur fishing in my bathroom sink, prevent me from knowing Spino does not exist ?Athias 421 :You are alluding to spatial placement, not "existence."
I was alluding to both. It is a matter of what you consider to be part of the definition of something or not.
Spino is also the spinosaur that walked three times around the city walls of Jerusalem to make them fall. How does his nonexistence prevent me from knowing Spino does not exist ?
If you also exclude that the history of something can define it, then your criticism of the claim “God does not exist” being irrational my not apply, for those who make that claim may consider that anything that failed to do the actions ascribed to Yahweh in the Bible is not God. God is also said to be omnipresent.
Amoranemix 420 :[67] Can you prove that everything is perceptible ? Can you prove that everything that is perceptible exists ?Athias 421 :Simply put: Everything is the opposite of nothing; nothing does not exist; nothing is imperceptible, given that nothing provides no information; information is perceptible data; as the opposite of nothing, everything provides perceptible data.
P1. Nothing is better than a cold beer.
P2. A warm beer is better than nothing.
C. Therefore, a warm beer is better than a cold beer.
Your argument appears to be the following :
P1. If X is imperceptible, then the opposite of X is perceptible.
P2. Everything is the opposite of nothing.
P3. Nothing is imperceptible.
C. Therefore, everything is perceptible.
Is that indeed your argument ? If so, please demonstrate P1.
You forgot to answer my second question : Can you prove that everything that is perceptible exists ?
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@n8nrgmi
@Athias
n8nrgmi 313 :first just a suggestion. you must put a lot of effort into annotating all the quotes and such. it just makes it hard to follow cause whoever reads it has to line up your point with the quoted point. it takes too much effort to follow, it's harder on you and the reader than it needs to be.
Relating the responses to what they respond to is a requirement for a productive discussion.
I provide clarity because clarity promotes truth and understanding.
n8nrgmi 313 :i do acknowledge that the afterlife is a different subject than atheism, given one can believe in the afterlife and still not be a theist. i guess it's worth noting to anyone paying attention, that i amended my originial thesis...i dont think atheism is irrational, i think a better word is 'unreasonable'. there's enough plausibility to be an atheist even if it's not reasonable.
It is typical for Christians to be wrong, but it is atypical for them to admit that.
n8nrgmi 313 :here are two reasons atheism is unreasonable:[55] 1. inexplicable healings occur to theists who pray, but we have no such evidence for atheists, they are all explicable.[56] 2. the overwhelming majority of atheists come back believing in God after NDEs. it doesn't happen that theists become atheists.[56] the atheists who dont convert didn't get any special knowledge about the subject, so we can't base anything on what they think.[57] the only ones who get special knowledge, become theists. almost never the other way around.i say that's why atheism is unreasonable. i suppose it's plausible, given maybe we just dont have evidence of inexplicable healings occurring to atheists, and it's plausible to argue that NDEs are subjective so maybe the information people receive about God isn't truth it's just like a dream. this all goes against the weight of the evidence, so it's still enough to say atheism is unreasonable.[58]atheists and people who think NDEs are just hallucinations do need evidence.[59] i've presented an overwhelming amount of evidence,[60] so that means the skeptics have a rebuttable presumption against their views. they have to provide evidence if they want to debunk my evidence. they cant just sit on their hands with no evidence and pretend that their burden of proof is sufficicient.[61] that's not how logic or science or evidence works.
[55] You have yet to demonstrate that atheism is unreasonable, so I assume you merely mean that you have pieces of evidence supporting that atheism is unreasonable.
[56] Again, provide references please. Most skeptics aren't gullible enough to uncritically accept the word of a theist.
[57] How is that supposed to follow ? You seem to be cherry picking the testimonies : “Let's believe the witnesses who agree with me and ignore the others.”
[58] Saying something does not make it true.
[59] That is typical for skeptics : belief comes after the evidence i.s.o. before. That is why most skeptics are atheistic.
[60] Perhaps you have, but not in this thread. Cases aren't made with evidence one has allegedly presented somewhere. Present that overwhelming amount of evidence, so that we may evaluate its strength.
[61] They can do that, but there seems to be no reason for it. Better is to wait for theists to demonstrate their position until tired of waiting.
Amoranemix 307 :Since for some reason you are unwilling (or are you unable?) to support your claim that atheism is irrational, I'll bring up some counter-evidence to your afterlife claim. Some children remember a previous life, supporting reincarnation. How do you reconcile that with an afterlife ?n8nrgmi 313 :it is common for people to believe in reincarnation if they have NDEs. i dont dispute that. reincarnation and an afterlife are both likely based on the evidence.[62] why dont you look at your own evidence though...[63] if there's kids who reemember past lives, maybe there is more to this life than just us being flesh robots that die and there's nothing greater to it. you have to ignore the evidence that you yourself brought up to pretend this life is all there is.[64]
[62] They appear to be incompatible. Again, how do you reconcile them ?
[63] What do you mean with “my own evidence” ?
[64] Pretense nor evidence ignoring are required to believe this life is all there is. If one considers all the evidence for extraordinary claims i.s.o. cherry picking what supports what one wants to believe, one notices that the evidence is inconsistent because most supported extraordinary claims are inconsistent. So far I have yet observe anyone presenting a remotly plausible explanation that reconciles all the extraordinary claims for which there is evidence. That shows that having evidence for an extraordinary claim is insufficient to warrant belief in that claim.
Amoranemix 307 :Fighter pilots are in their training exposed to strong g-forces, which draws oxygen away from the brain, and they often report NDE type experiences.n8nrgmi 313 :they might experience somehting similar to and NDE but they're not experiencings all the themes of NDEs and they're not experiencing elaborate afterlife stories.
Maybe so, but nonetheless it undermines the assumption that NDEs point to an afterlife.
n8nrgmi 313 :also you asked once, so most of my evidence is based on two books, 'evidence of the afterlife' and 'God and the afterlife' both by the author Dr. Jeffrey Long. it's also worth lookin into books by neurosurgeon Dr Alexander and cardio pulmonary surgeon Dr Parnia. Parnia also is the author of the AWARE studies.
Most atheists don't have that evidence. So that you have that evidence is irrelevant to the question of whether atheism is irrational. What is relevant is that you are unable to back up your claims with scientific studies. Skeptics are gullible, but not gullible enough to believe the claims of a biased stranger on the Internet. That is why most skeptics are atheistic.
Amoranemix 308 :The claim that needs to be supported is “Atheism is irrational.” But since no one is willing or able to deliver, we will have to settle with a weaker claim. Why is “God does not exist” an irrational statement ?Athias 317 :"God does not exist" is an irrational claim because it presumes the perception of or information on the nonexistent.[65] Since perception requires perceptible data, it necessarily follows that nonexistence cannot be perceived since it's devoid of any and all data. That is, if something does not exist, you don't know it does not exist, because it does not exist.[66] Any information the nonexistent can provide on itself is not there because "its self" is not there. The fact that one is capable of identifying "God" and much less place him as the subject in a claim already defeats and undermines the purpose of "proving his nonexistence."Everything is perceptible (and therefore exists) [67]Nothing is not perceptible (and therefore doesn't exist.)God falls within the realm of Everything. God has a name; God has a form and being; God can be identified; God is perceptible; therefore God exists. If you want this in a syllogistic form then it would go as such:P1: Everything that can be perceived must exist.P2: God is perceived.C: Therefore God must exist.
[65] Your argument appears to be the following :
P1. If one claims “God does not exist”, one assumes the nonexistent can be perceived.
P2. The nonexistent cannot be perceived.
P3. A claim made based on a false assumption is irrational.
C. Therefore, the claim “God does not exist” is irrational.
Is that indeed your argument ?
[66] How does the nonexistence of Spino, the spinosaur fishing in my bathroom sink, prevent me from knowing Spino does not exist ?
[67] Can you prove that everything is perceptible ?
Can you prove that everything that is perceptible exists ?
zedvictor4 330 :In this instance perception results in imagination.......So "therefore God must exist" is not rational and does not logically follow.Athias 332 :Okay, let's try this:P1: Everything that can be perceived must exist.P2: Numbers are perceived.P3: Therefore, numbers must exist.Athias then claims, using zedvictor's rationale (imagined = irrational, logically inconsistent, and nonexistent) that numbers are imagined. (Reason: numbers bear no physical properties; they're maintained via the mind as abstracts; they're functionally no different from the "imagined.")
The meaning of the term existence or the verb to exist for physical things like God is clear. For abstract concepts like numbers is it not. Whether numbers exist is as much a question about the nature of numbers as about the meaning of term existence.
I haven't seen zedvictor4 claim that the imagined is irrational, logically inconsistent and non-existent.
zedvictor4 333 :And numbers and mathematics are a completely different kettle of fish, to imaginary entities.Athias 334 :No, they are not. Math is logically consistent to tee for sure, but it's still abstract.
What is tee ?
Christians sometimes make seemingly inconsistent claims about God. For example,
- God being perfectly loving.
- God is perfectly just.
- God is love.
- God is omnipotent.
- God is omniscient.
- Despite the above two God is allegedly incapable of mitigating lots of problems.
- God cannot lie.
The above claims seem hard to reconcile. Moreover, God supposedly can violate the laws of physics.
Double_R 369 to Athias :In this case, the question being asked is intended to analyze the assertion that all claims of god being nonexistent are illogical. Whether any given God proposition is actually logically contradictory is entirely irrelevant for that is a completely different conversation. And one which I had no intention of having, BTW.Athias 370 :Nonexistence serves of the purpose of merely being the negation of existence. Nonexistence is not rational. And that does not apply to just God(s). It can be applied to Santa Klaus, the Tooth Fairy, Diet Soda, Colors, Numbers, even you and me.
Nonexistence is not irrational either.
You keep missing the point. The question is whether it is (ir)rational to claim such a god does not exist.
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@PGA2.0
PGA2.0 352If God allowed His people to be destroyed by these hostile groups or be grossly influenced it would nullify the prophecies about the Messiah's lineage. Thus, God had the greater good in mind, the salvation of a vast number of people in the long run.Amoranemix 911No doubt God has his personal greater good in mind, [a] as he is a narcissist. [b] However, what evidence can you present that he had the salvation of a vast number of people in mind and that [c] the promotion of military conquest and the oppression of natives contributed to that ?PGA2.0 1116[a] Again, just saying so does not make it so. The Bible repeatedly states that God is looking out for the good of us by requiring what is right, and just since He is loving.Love does not seek its own benefit; thus, how can it be narcissistic?[628][b] Again, what evidence will you accept?[629] You do not accept the Bible as His word; you do not accept the proofs within its pages.[630] You do not accept the logic of/for God as a necessary being but assert yourself as one in your pronouncements of declarative and imperative statements.[630b] You keep begging that I should believe you.[630c] Why?[c] About what?[631] You try to detach the context from your statements all the time when it comes to biblical things.[632] What specifically are you referring to? IMO, you fail to inquire why God would do such things to judge such people or save others. There are sufficient reasons.
[a] Again, the Bible saying so does not make it so, nor your repeating it.
[628] I was not talking about love, but about God.
[629] Stop stalling. Present the best evidence you have so that we may evaluate its strength.
[630] Proof is compelling evidence. So if there is of that in the Bible I should accept it when it is presented properly.
[630b] What does that even mean ? You like making vague accusations because their vagueness makes them hard to challenge. However, contrary to what you suggest, I have not asserted myself as necessary for morality. You on the other hand, have repeatedly asserted God as necessary for morality and I have challenged you repeatedly to demonstrate that. I am still waiting.
[630c] You are grossly mistaken, for I haven't even begged you once. Repeatedly making false accusations is an indication of a corrupted worldview.
I am still waiting for you to answer my question.
[c] [631] Sorry, but I don't understand the question.
[632] You are mistaken, for I do not.
I won't insist on a discussion about whether the promotion of military conquest contributes to the salvation of a vast number of people, as that is off topic. Feel free to demonstrate it does though.
Amoranemix 911[*] Maybe. I don't know the figures, but what matters is what fraction of pregancies come from consensual sex, which is probably lower. Moreover, that consent to sex is consent to pregnancy is disputable.In addition, [a] on what grounds would the mother have responsibility, beside opinions ? [a] Furthermore, what about the responsibility of the father ? Usually, in the case of abortion, he did nothing for the foetus, yet receives no blame.PGA2.0 1116[*] Maybe? These stats are gathered from US polls, which I noted in previous debates and posts. I am not doing the work again of listing them.When sex is engaged in, there is often a chance that pregnancy will result, that a condom will fail and that fertilization will occur. To sluff off the idea that this can happen is again to find excuses if it does happen..."I did not know I could/would get pregnant."Would you use the same excuse if you ran a red light and hit a pedestrian?[632] "I did not know this could/would happen by running the red." It is your responsibility to know the consequences of doing the act, either sexual or disobeying traffic laws.[a] Because the woman knew that having sex could result in a pregnancy ( as did the father), however small that might be. Not only this, do we not have a moral responsibility to protect innocent human beings?[633] If not, what is stopping someone from killing you even when you have not committed a crime or done anything wrong?[634] Is it not self-evidentiary that it is wrong?[635] We are speaking of killing an innocent human being here. Do you not recognize that? You continually gloss over that fact. Why do you do this?[636]
[632] No. Relevance ?
You have addressed neither of the claims I have actually made.
[633] You seem to be relying on the principles :
- One has some responsibility for the known possible consequences of one's actions.
- One has some responsibility for protecting innocent human beings.
Obviously, agreement with the latter depends on innocent according to who.
Are these principles presuppositions of yours ? You said the 10 Commandments are your presuppositions.
If so, then God, if Christianity were true, would have some responsibility for almost everything.
[634] That would depend on who and on the circumstances. Obviously, innocent people sometimes get killed in the real wold (the one skeptics believe in).
[635] Relying on your suggestion that you are referring to God's morality (GM), then question becomes : “Is it not self-evident that that killing someone who has done nothing wrong, is wrong according to GM?” No. To me that is not obvious. Why are you asking me whether something is wrong according to GM ?
[636] I gloss over it, first, because I don't value guilt or innocence according to God's personal opinion. Second, because abortion is off topic.
Why do you gloss over the fact that no one blames God for problems fetuses face ?
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@Tarik
@n8nrgmi
@Athias
Double_R 223 :Because term “objective standard” is just as incoherent as the term “married bachelor”. A standard is what everything else is judged against, but one has to choose which standard applies. That will always be subjective. [ . . . ]Tarik 224 :…Your begging the question, how does God’s choosing of a standard make that standard subjective?
Choosing normally qualifies as
subjective. The standard may be objective, but not its choice. If
ones is lenient on objective morality and using an objective moral
standard qualifies as objective morality, then – contrary to what
sadolite suggested - God does not have a monopoly on objective
morality.
I am not actively participating in the discussion about morality here as it is off topic. Nonetheless it shows that there is good reason to be suspicious about the Christian position. Therefore it is rational to be suspicious. Being suspicious about the claims of a popular religion aligns well with atheism.
Double_R 275 :If the answer is moral, then morality is subject to gods will (aka subjective).Tarik 277 :Except God’s ACTUAL will doesn’t match the will of your incoherent hypothetical (hence why you thought of it), it’s coherent and objective. It’s pathetic how you bring up hypothetical nonsense and try to use it as an argument for reality thinking it suits you. What ifs isn’t what is dude.
You are assuming Double_R's hypothetical is incoherent. Assumptions must be demonstrated. Go ahead!
Amoranemix 289In the mean time everyone agrees, either tacitly or explicitely, that the position that atheism is irrational is not a rationally defensible one.Athias 290 :Not everyone.[selfquote of post 117 :]The statement, "God does not exist," is irrational. (If one wants to know the reason, I'm willing to oblige.) So if one premises one's belief on an irrational statement, then I suppose one could argue that the belief itself is irrational. With that said, one's beliefs don't have to be rational.
Who doesn't agree and why haven't they attempted to defend that position ?
n8nrgmi 302 to Double_R :you dont like my criteria for whether something is valid or repeatable, i get it. using your standards, the evidence i presented isn't valid or repeatable. but it could be said to be both of those under different criteria.[*] if you ask someone what happened outside of their body when they were dead, and all witnesses say it was accurate, that's evidence that they had an actual out of body experience. sometimes doctors verify that they were doing things that no patient could have known. when you consistently ask several different people, and they are consistently accurate, that's strong evidence they had out of body experiences actually. we have no reason to assume this stuff isn't accurate, the surveys, so it's valid. anyone can do these surveys and get the same results, so it's repeatable.[87] i agree that there haven't been any strong examples (there are studies like this, but i question if they are accurate and can be done repeatedly) where under experiement someone reads something on paper that is impossible to have read unless they had out of body visions.[88] [ . . . ]
[*] Under different criteria people are abducted by aliens, many mansions are haunted and and Bigfoot roams the American winderness.
[87] What are these surveys that are allegedly repeatable ?
[88] If you were to present such evidence, that would no doubt be useful in a different debate, you would be presenting a red herring, for this thread is about the indefensible claim that atheism is irrational.
BTW, where is that afterlife and how does the soul that left the body reach it ?
n8nrgmi 302 to Double_R :you also confuse probable with possible.-it's not probable that someone would hallucinate only family and dead people. if it's just a hallucination, it shouldn't be so consistent. all your arguments for why it's possible that would happen to people so consistently is just that... you are showing a possiblity. not a probablity. based on all dreams, hallucinations, and drugs that we know.... that shouldn't be that way, as a matter of probability.
It is not probable that a soul leaves the body at death. So far no one has been able to demonstrate it is even possible.
Amoranemix 289 to n8nrgmi :[41] Present a reference, please.[42] Given atheism, that is to be expected.[43] Since apparently you have looked into that, are there a significant amount of cases where people who had not heard of God before have discovered God ?[44] The wide array of afterlife religious experience is not in individuals, but over different people, i.e. people each experiencing an NDE consistent with their religion.[45] What a coincidence. We also know of no deity that can do that.[46] Is that a valid form of argumentation, calling the hypotheses of your opponents stupid ? Can atheists do that too ?n8nrgmi :[no response]
[41] Of course, if you don't have any references to back up your claim, it is understandable you don't provide any.
[43, 46] You forgot to answer my questions.
Amoranemix 289 to n8nrgmi :[38] You forgot to answer my question. You know the answer, don't you ? And you dislike it, don't you ?[41] I haven't kept track because NDEs are off topic. What I was referring to is Double_R's remark of NDEs adapting to the religious belief of the person. Ramshutu also has presented some unchallenged evidence I believe.[42] You are confusing evidence with explanation. Others have presented hypotheses. You haven't. It is comfortable to criticize the explanations of others when you fail to provide one. It allows you to point out shortcomings of theirs while they can't point out the flaws in your explanation for you don't have one.[43] Who decides what the greatness of evidence is ? You ?[44] Maybe finally we shall get some studies. Please present them.[45] It is all common nonsense, which you all posess in spades.[46] You are misrepresenting the claims of others.[40] Of course, if that science you allude to doesn't exist, it is understandable you fail to present it.You forgot to answer my question.n8nrgmi :[no response]
[38] Dismissing answers because you dislike them is irrational. Skeptics are less inclined to do that. That is why they tend to be atheistic.
[43] You forgot to answer my question.
[44] Of course, if there are no studies that back up your claims, it is understandable you can't present any. Hopefully no one noticed.
Amoranemix 289 to n8nrgmi :References please.Your evidence doesn't support that atheism is irrational.[47] Why is that ?[48] Images in hallucinations or dreams are not random.[49] Why is that ?n8nrgmi :[no response]
Of course if there are no articles that support your claims, it is understandable you can't refer to them.
[47, 49] You forgot to answer my questions.
n8nrgmi 307 to Double_R :i pointed out to you that surveys and interviews of out of body experiences show highly accurate evidence of out of body experiences.[50] what do you respond with?"So having no reason to assume surveys are not accurate doesn’t make them valid, it makes them tentatively acceptable. As far as how tentative, that’s where Occam’s razor comes into play. And given what they are alleging, it’s not unreasonable at all to question their accuracy, which again would not be a problem if these phenomenon were repeatable, which they’re not, so we’re left with very little to support any of this."basically, you said 1. a bare assertion that you think it's reasonable to question if they actually are accurate 2. the point that these examples have not been repeated in a lab. 3. you also point out occam's razora bare assertion isn't an argument.[51] pointing out that these have not been repeated in a lab is a good point, but it's not enough to counter point the fact that there are so many witnesses corroborating the examples.[52] you didn't elaborate on your occam's razor point but i think that point is just a repeat that you think the simplest solution is that my evidence isn't accurate.[53] everything comes back to you to the point that you think hallucinations are the simplest solution, so you ignore all evidence that shows it's more than that.basically, you provide a lot of bluster, but very little in the way of actual logic or science. this actually is a great example of someone, you, thinking you have provided competent rebuttal, but in fact have provided nothing of worth. a great example of dunning kruger effect.[54]
[50] When I asked you for references, you were unable to provide any. How gullible do you think we are ?
You may be projecting. You think that because you are gullible, skeptics must be too.
[51] The fallacy you chose to commit is the straw man. Double_R has not claimed a bare assertion is an argument.
Would it be rational to believe people who rely on fallacies to support their worldview ?
[52] So many examples or so few ? On what grounds do you qualify the number of axamples as numerous ? There are apparently too few examples for them to be systematically studied. Creating out of body experiences of dying people may not be feasible, but if these events happened frequently enough, it would have been possible to systematically study them, like in hospitals.
Moreover, you ignore the examples of out of body experiences in different contexts than dying. Cherry picking the evidence that supports your desired conclusion is irrational.
[53] No. Nature is a simpler explanation than supernature because the existence of nature has already been established.
[54] Read who is writing.
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@Yassine
@Reece101
Reece101 110By the way, using your same logic, will you admit not all apes are the same species?Yassine 113What logic that might be? If a species is such that the case of lack of interfertility with existing species, then all -great- apes are indeed the same species. That, contingent of course on wether gorillas are interfertile with the others, as the dispute is still going -which actually shows how confused & ignorant these people are.
When asked for your explanation for the ecosystem, you said you don't know. Does that mean that you are confused and ignorant as well ?
Reece101 110Can you tell me how I’m wrong?Yassine 113First of all, Evolution = biodiversity by natural selection & random mutation. If it's not that, it's not evolution. Not every thing that changes & moves is "evolving" in evolutionary terms. Second of all, viruses can not evolve in the evolutionary sense, for they are not self-sustaining & self-reproducing. Darwinian evolution on a virus is a spinning wheel. Third of all, no such thing as "speciated" bacteria.[32] If you're talking about the ecoli bacteria, then even the universe isn't large enough to accommodate evolution theory with that. Fourth of all, the oldest living fossil is a bacteria (cyanobacteria) & it has yet to "speciate" after more than 100 trillion generations. Finally, if this myth of a theory has any shred of spec of probability how come it's so utterly absently supported.
[32] What evidence can you present to support the claim that no bacteria have speciated ?
Reece101 90All mutations are harmful? Like becoming lactose tolerant? You can see this in the human genetic/migratory record. This is natural selection.Yassine 115Another one of their tricks: equivocation. They call variants & snips mutation to give the impression of "randomness". These evolutionationists are really hopeless. Pathetic!
How does treating SNPs as mutation qualify as equivocation ?
Reece101 114It’s reasonable for me to conclude you think animals just pop into existence in the course of 100s of millions of years.Yassine 115That's a double false dichotomy. First of all, evolutionary theory =/= evolution.[33] It's possible that animals have evolved from one another; in case this is true it still does not entail that the theory of evolution, which is just a claim, is true too.[34] In the same way that the truth of objects falling because of gravity does not entail the truth of any theory attempting to explain it [35], for instance Aristotle's elements-attracts-elements theory -which we know is BS. Regardless of the truth gravitation, Aristotle's theory is BS. Likewise, regardless of the truth of evolution, the evolutionary theory is BS. Second of all, no evolution occurred does not necessarily mean pop-into-ion occurred. The two are equally unlikely occurrences from a natural perspective. In the fossil record, animals appear & disappear as is.[36]
[33] What is the difference between the theory of evolution and biological evolution ?
[34] Do you mean that if different animals have evolved from one another, they did not do so through natural selection or mutations ?
So, though natural selection and mutations occur, they play no role in biological evolution. Is that what you claim ?
[35] It is however evidence for any theory that does explain it.
[36] What would you expect to see in the fossil record if the theory of evolution were true ?
The (sub)species on the Galapagos Islands also qualify.
Reece101 116 to YasseenCells require energy from outside, whether it be radiation or various molecules.You can consider them herbivores in a sense.Viruses prey on them for them.
Virusses are fundamentally different from cellular organisms, for they lack a metabolism.
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@EtrnlVw
@Tradesecret
@rbelivb
@Lunar108
rbelivb 64by definition this is such an abstract concept that we have no way to know that whatever our intuitive idea about God really has any relation to what God "really is."EtrnlVw 137What is your own intuitive idea about God? my next question would be.....does your own intuitive idea about God have any relevance to whether or not God actually exists? what I'm trying to get it is, the point that you are making is moot, irrelevant. We can believe all sorts of crap about God, but God still exists. The only thing that our personal belief (about God) changes is our personal perception of God, but God still exists despite what we think about it.Let's say for example, that there were rumors going around about you that may not be accurate. What effect does that have on reality other than someone's opinion about you? the point I'm making, is that if God exists it doesn't really matter what anything thinks about God....what God "really is". Either God exists or God does not, our opinions about what God is or is not has no bearing on reality.
It is not entirely true that God is independent of our view of him/her/it. Humans are defining God and God's existence depends on that definition. Christians often explicitely give God attributes by definition. For example, God is love. With that definition, God exists. However, when adding incompatible attributes by definition, like it being omniscient, then God does not exist. Thus, whether God exists depends on how he is defined.
You are arguing from the point of view that there is some real god out there, something unique that remotely resembles a god, and reject all attempts at defining God in another way. However, if God does not exist, then our view of him defines him, like it does for any fictional character.
Either way, given that God is an absentee landlord, reality depends much on our opinion of him.
rbelivb 142Believers have "faith" because their concrete ideas about God are mere arbitrary imaginings with no basis in experience nor in reason.EtrnlVw 143Lol, sounds like you're done having a conversation here. Let me know when you want to know something instead of asserting it. BTW, faith is not a "belief", it is the trust and confidence in how much you know something that supports a belief through experience and reason. Without reason or experience there can be no faith, because trust and confidence require both of those factors. I'm telling you this from a spiritual perspective, this idea that faith means to belief in anything without reason or evidence is a useless term. The more reason and substance one has to accept something as true, the more faith they have. The less reason and evidence a person has to believe something the less faith they have.
The meaning of the term faith is a matter of convention. I take faith to mean the part of belief or assumption that is not supported by evidence. So the more evidence one has for X, the less faith one needs to believe X or to rely on X.
Lunar108 148which god should you follow ? how do you decide ?EtrnlVw 149First you decide if you can handle accepting God exists.[13] Once you decide God exists it doesn't matter which name man has provided. What you want to look for, is things that resonate with you and knowledge you know you can accept as being true. You don't even need religion to become a Theist. Your soul originated with God not with religion. You're just looking to find your way back to your origins being a blind man, all religions can do for you is offer you information that can get you back in alignment with what you already knew. This is all innate to you, you just have to remove the conditioning that has shielded the truth from your soul since you were born.
[13] Why should you approach the problem from a Christian perspective ? Why not start by deciding whether you can handle accepting that Vishnu and compagnons exist ?
Tradesecret 162 to Double_R:4. The authority of the Holy Scripture, for which it ought to be believed, and obeyed, dependeth not upon the testimony of any man, or Church; but wholly upon God (who is truth itself) the author thereof: and therefore it is to be received, because it is the Word of God. (2 Pet. 1:19, 21, 2 Tim. 3:16, 1 John 5:9, 1 Thess. 2:13)
What evidence can you present that God is the author of the Bible ?
Double_R 161 to Tradesecret :You haven’t provided a method.EtrnlVw 165 :Obviously, I'm not a fundamentalist Christian (so this is not really relevant to your point about the Bible), but there are methods of deciding what is useful or true about what religious texts offer in general. The common misconception is that a cultures religious text must all be either true or false and if something appears to be nonsensical or bizarre then the whole thing must be discarded.[14][ . . . ]Basically, by breaking down scripture into categories we can decide what "MUST" be true and what emphasis we put on accuracy in comparing content with reality. Being careful not to define reality where we limit it to our own biases. To be intellectual honest and open minded we must leave room for variations in our interpretations of what reality is and is not, what exists and what does not.[15][ . . . ]We can take the story of Noah's flood for example, the story of Job, the story of Samson and Dililah, the story of Moses or Abraham, the story of Jonah ect ect..these are accounts we have no real way to verify so we simply take them as stories. There is no real reason to put any more relevance on them because they are no teachings or applicable practices, they are simply tales that may or may not have significant meaning and again, if they do it should be obvious. Arguing on whether or not they literally happened is IMO silly. It would not be a reflection on whether or not the Bible has something to offer us.[16]
[14] A common misconception among Christians is that if a claim in a book can be interpreted such that it is correct, then the claim must be correct.
[15] Requiring to do that verification is a big drawback.
[16] I agree if we start from the assumption that the Bible was written by humans alone, in which case it has little value to the man in the street. However, some people claim it was written or inspired by God. In the latter case it should not contain any errors.
EtrnlVw 8Well, it seems obvious to say it wouldn't exist. In other words, there can be no "world" without a God, it simply is not a possibility.[9] There can be no functioning products without there first being intelligence and thought as an influence upon any working product.Amoranemix 158[9] So you claim, but can you prove that ?[no response]
What a surprise.
Amoranemix 158Aha. You believe in a creator because of the gaps in your knowledge.When the vikings didn't know about weather phenomena, were they justified believing in Thor ?[no response]
You forgot to answer my question.
Stephen 168Indeed 1646 was the time when that most famous Witch- Finder General Matthew Hopkins was at his peak and said to have been responsible for burning, hanging and drowning innocent women.... hundreds of them.... after torturing them .... doing gods work you understand. Oh the mindset and beliefs of the Church of the times eh, Reverend "Tradey".Tradesecret 171So what? It does not change what I said. Your drawing attention to Matthew Hopkins is simply attempting to draw attention from the fact that you lied and that you are dumb. Non-sequitur even.
You made an appeal to the authority of notable people of the 17th century while withholding the time period. Apparently Matthew Hopkins was also notable. Why should we accept the authority of such people ?
Double_R 169Using scripture to validate scripture is called circular reasoning, a violation of the most basic principal of logic. If you insist on sticking to that then you are by definition irrational and therefore incapable of having a logical conversation.Tradesecret 171My point initially was about axioms. You didn't read properly. That is on you. Of course it is circular. I already said that. Look up above. I said all axioms are circular. Circular arguments are generally not helpful - but everyone uses an axiom - which is intrinsically a circular argument. Logical reasoning - for example - why would we use logic as an axiom - or a basis for anything? How can we trust logic? Because it is logical. How do you prove logic is reasonable or logical without using logic? Impossible and absurd. Yet we do it all the time.
Using logic to prove logic is not necessarily circular. One could for example use one theorem to prove another.
There is empirical evidence for logic. If modus ponens were false, we would have noticed.
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@EtrnlVw
@sadolite
@n8nrgmi
Double_R 128 to n8rgmi :You also continue to claim that this is repeatable, seeming to have no idea what the word means.EtrnlVw 133 to Double_R :Perhaps you aren't getting it, this isn't a science experiment where we have access to materials that are used under examination.[64] With NDE's, we have access to thousands and thousands of the same nature of events that can be scrutinized and learned from. The same event has been repeated over and over in every culture of the world. NDE's can't be repeated as an experiment of course, the circumstances are deadly....however the event has been repeated again and again. It has happened over and over.....that is what he means by repeatable.[65]
[64] You may rest assured that rational people are well aware there is big shortage of science in the evidence for an afterlife. It is theists you should be worried about.
What does that mean, “repeating an event” ?
[65] N8rgmi expressed himself poorly.
Double_R 128 to n8rgmi :and could never scrutinize their story in any way.EtrnlVw 133 to Double_R :Why not?[66] we have access to countless testimonies of the very same event under question that can be considered and investigated. What we don't want to do unnecessarily of course, is base our arguments entirely on speculations and sweep them under the rug as hallucinations. That would be stupid.[67] So, what we have is a large data base of evidence, which clearly correlates with the proposition of a soul and an afterlife. Let me repeat that.....we have a claim and evidence that supports the claim.
[66] How do you propose we scrutinize these thousands and thousands of events ?
[67] On the other hand, what some of us want to do is to conclude that an afterlife exists. That that is stupid is insufficient to prevent them from trying.
Envisage 127 :If that is the best evidence you have for the existence of God then atheism is perfectly rational.EtrnlVw 134 :Lol, it's an alarming piece of evidence that suggests and supports that the soul exists (independent of the physical body) as reported by Theistic propositions.[68] It's simply a reality for you to consider that the claim of a soul and an afterlife has evidence. You can disregard it of course, which you will but just know sweeping evidence under the rug is a bad idea. It's not rational to accept speculation when you decide what is delusional based on your own worldview and ideas. That will limit your own potential for truth.There are many ways in which to conclude God exists, at the very least God's existence is likely.[69] NDE's are simply one piece of the puzzle, there are many pieces however.
[68] Why is that piece of evidence alarming ?
[69] You were unable to support your hypothesis.
n8nrgmi 142 to Double_R :you do a lot of merely asserting stuff.
At least, so you baldly assert.
Double_R 141 :There’s nothing circular about my position. Brain chemicals are observed and then correlated to the point of predictability when it comes to the impacts we observe in the abilities and behavior of human beings. This is all logic 101 on how to establish a causal relationship.n8nrgmi 142 :i'm not saying that you're claims have absolutely no basis to them, but they are circular. you say brain chemicals explain all experience that are known to science, therefore you claim that brain chemicals must explain NDEs. when we ask you what do NDEs indicate, you claim they indicate brain chemicals. it's blatantly circular, but you merely assert it isn't.
Except that skeptics don't conclude the existence of brain chemicals from NDE's. Otherwise that would be circular. Skeptics know brain chemicals exist, so they constitute a simple hypothesis as an explanation for NDEs. The existence of an afterlife on the other hand, has yet to be demonstrated (like the irrationality of atheism).
n8nrgmi 142 :philosophically, if it's common for people to experience elaborate afterlife stories when they die, that's prime facie evidence that an afterlife might exist.[70] even if i were to admit that an afterlife isn't most probable... it's objectively possible based on the evidence.[71] that's why it's objectively irrational to say there's not even evidence for an afterlife.
[70] Perhaps so, but that does not make it rational to believe an afterlife exists and doesn't indicate that atheism is irrational.
[71] How is the evidence supposed to prove that an afterlife is objectively possible ?
n8nrgmi 148 to Double_R :u just keep ignoring all the evidence. the only way for you to be right, is for the evidence to be fabricated. i've shown evidence that blind people see in NDEs and ive shown that out of body experiences are highly accurate in what they report. it's more than just a really big number where sometimes people get it right.. it's a really big number where when measured, people almost always get it right.[72] all the other lines of evidence are at least consistent with people visiting an afterlife, but really it's more than just consistent given it's not plausible for the alternatives to be true.[73] for example, it shouldn't be the case that people only hallucinate family and dead people... if all it is is a hallucination, it shouldn't be so consistent.[74] you fail your own test. the alternative hypothesis/explanation isn't shown the be best. why do you keep ignoring this stuff? i'd think you'd at least engage my specific evidence but you avoid it like a disease.also, you keep harping on validiity and repeatability but you just dont like the 'degree' by which NDEs are shown to be valid or repeatable. anyone can measure all the evidence i've shown, and reach the same conclusion... plus many people consistently experience this, another aspect showing repeatability. just because you can't go to a lab and do all this stuff, doesn't mean it's absolutely not repeatable. at the very least it's circumstantial evidence, but you irratinoally would call circumstantial evidence not evidence just because it doesn't fit your agenda.[75] [ . . . ]
[72] How so ? If you cherry pick the people who get it right, then it is not surprising that they get it right.
[73] Have you examined all the alternative explanations ?
Moreover, a candidate explanation would not qualify as a candidate if it is inconsistent with with the phenomenon it is supposed to explain. So your explanation being consistent adds very little credence to it.
[74] One could argue the opposite. Hallucinations build on stuff that is already in one's brain, like family and friends. An afterlife should be full of strangers.
[75] It is rather anecdotal than circumstantial evidence. It is certainly not extraordinary evidence.
EtrnlVw 151 :People don't understand the significance of NDE's in that they are very distinctly reporting an OUT OF BODY EXPERIENCE. This is distinctly outside the parameters of a brain, and the physical body. This isn't some mental disorder or hallucination of a malfunctioning brain which takes place within those confines folks...these are conscious experiences of people specifically leaving their body,[76] they watch themselves literally leave their bodies behind! meaning they are able to travel freely away from their body. Under normal conditions (confined to a brain that is) our conscious parameters never leave the observation point of our earthly body...our consciousness is always present where our physical body is.When the soul (which exists independent of the physical body) separates from the human form, the observation point at which you experience everything is distinctly separate from the confines of the brain and body. This is paramount in defining a specific reference to consciousness surviving a physical death, the shutting down of the physical body. Through NDE cases we can specifically show that people observe themselves leave their body, they can literally watch their material body as they continue to experience a parallel world (an afterlife).[77]This is not a coincidence that religion has provided very precise propositions of both a soul and an afterlife, and here we have evidence that correlates perfectly with both propositions.[78] It IS very significant, claiming and speculating alternative explanations that have no clear and precise answers to what is most certainly a clear and precise (repeatable) event which can be distinctly matched with a Theistic proposition.Now, had we just had NDE's alone with no awareness of what spirituality has been showing us for as long as humans have walked the earth we would have only a first hand testimony and we'd probably be scratching our heads.[79] But, we have a precise claim of two kinds and a precise match of evidence that details and supports both claims. Why then, would we need to go out of our way to speculate nonsense with such clarity involved.[80] I mean I understand we need to examine and be skeptical to make sure we have all the dots connected but honestly the dots are already clearly connected here.[81]
[76] Are those facts or just your personal opinions ?
[77] That's great. Please specifially show that.
[78] Stop beating around the bush. Present specific evidence for that correlation, a veryfiable hypothesis and the evidence that confirms the hypothesis.
[79] What has spirituality been showing us ?
[80] No one is suggesting we do that. We are debating what could be the explanation for NDE's (although we should be debating whether atheism is irrational). Speculation, like you are doing, is thus appropriate.
[81] No. They aren't.
Sadolite 195 to Double_R :Believing something is believing something, not believing something is not believing something. It does not matter what the belief or non belief of that something is. Religious people believe that some beliefs are objective thus creating common ground among those who share that belief regardless if it appears subjective to someone who does not share those beliefs. Atheists share no common ground other than the belief there is no god. Any attempt to create common ground would also be completely hypocritical because atheism by its definition means everything is subjective.[82] An atheist cant tell another person what they are doing is wrong. There is no standard to measure wrong.[83] Religion with all of its faults at least isn't being hypocritical in establishing wrong from right as it has written text thousands of years old saying what is right and wrong. Atheism relies on what ever pop culture decides is wrong or right at any given moment.[84] Right is what ever you think is right regardless of how many people are inured and maimed by what you think is right.[85] You can never really do anything wrong other than tell other people they are wrong because you are always right. All laws in society are subjective, why do you follow them? Fear of persecution? Sounds like religion to me.[86]
[82] How does atheism by definition make everything subjective ? How would subjectivity prevent creating a common ground ?
[83] You are mistaken. I have seen atheists claim someone is doing wrong and there are moral standards.
[84] You are mistaken. Atheism is not does not concern itself with morality.
[85] Maybe, but that is not exclusive to atheism.
[86] You should join a debate about morality so that people can explain it to you.
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@ethang5
@EtrnlVw
@Tradesecret
@rbelivb
rbelivb 1Probably the most common atheist argument is that there is no evidence that God exists.[1] However, it is unclear what would constitute positive empirical evidence for God's existence. Most theological arguments for God's existence are rational rather than empirical - except perhaps for the argument for design, based on the inherent rationality evidenced by the material world. How can human beings assess the evidence for an infinite being that is, by definition beyond their comprehension?[2] What would a world without God look like, compared to a world with God - and how can we be sure enough about this to make the comparison?[3] In many ways, the concept of God is beyond the material world, and as such empirical evidence cannot legitimately have any bearing on whether or not we accept it.[4]
[1] I have rarely seen that argument used by itself and I don't remember ever using it.
[2] I have never seen incomprehensibility presented as part of God's definition.
[3] If a world without God is identical with a world with God, then God is irrelevant.
What the difference would be ? That depends on God. How would a world with Ivan differ from a world without Ivan ? It is likely though that the god of the Bible would leave more evidence.
[4] If one expects physical evidence that is missing, then that is good ground for doubt. On what grounds should we accept or reject God's existence then, if not empirical evidence ?
rbelivb 1However, it is unclear what would constitute positive empirical evidence for God's existence.EtrnlVw 8You bring up a great point, and after all these years arguing with atheists it is nice to see an atheist come to terms with this. Because part of the problem is that they think there should be some form of physical empirical evidence for God somewhere, they never consider the very nature of God and whether or not God can be compatible with such a form of evidence.[5] Obviously, we would need another approach to such a subject, one that furthers or advances the topic in a rational, appropriate and direct way, one that I've been dealing with since I've started discussing this with atheists.[6]However, it doesn't seem to matter to them what the nature of God is, and they simply go about repeating the same nonsensical statement.[7]
[5] Your fallacy of choice is the hasty generalisation. I have considered God's nature and I am confident other atheists have too.
[6] Convincing oneself that your god doesn't require empirical evidence because that seems to be lacking is not rational, but bias. Moreover, something not requiring empirical evidence does not warrant belief in it.
[7] Read who is writing.
I am confident theists would design arguments that prove God's existence, if only they could.
rbelivb 1- except perhaps for the argument for design, based on the inherent rationality evidenced by the material world.EtrnlVw 8Honestly though, "design" is a poor choice of wording because it forces the inquirer to focus on flaws of such a design rather than the function of it. We are not looking for perfection in a material world where life and death occur.... birth and destruction because by the very nature of life and death we have imperfection. What we want to focus on is function, processes and whether or not those factors suggest intelligence.[8] Basically, we are correlating the products of the universe with thought and mind, not perfection.
[8] Indeed. That is what those with a desire for god-belief want to focus on. Those with a desire for reality-belief on the other hand don't want to dismiss that what undermines the former.
rbelivb 1What would a world without God look like, compared to a world with God –EtrnlVw 8Well, it seems obvious to say it wouldn't exist. In other words, there can be no "world" without a God, it simply is not a possibility.[9] There can be no functioning products without there first being intelligence and thought as an influence upon any working product.
[9] So you claim, but can you prove that ?
Sum1hugme 12you can't demonstrate that god exists as anything more than a concept.EtrnlVw 18Well, we definitely want to satisfy the intellect thoroughly before we even begin to justify the notion that God exists. I feel confident that Theism as a concept is as solid a proposition as any other worldview interpretation, and really there's only two to pick from lol. Even more, only one of the two match reality.
Theism is very vague.
Sum1hugme 12there is no reason to claim that god exists in realityEtrnlVw 18If there is strong indication and we can correlate the products of the universe with intelligence, then there is no reason to claim that God does not exist in reality.[10] Further, religion and spirituality are very much a part of human reality, observation and experience. It's literally written on the walls of every culture known to man in some form or another. To say there is no experience of God is to deny reality as we know it.[10]
[10] Your fallacies of choice are the non-sequitur and the hasty generalization.
rbelivb 1Probably the most common atheist argument is that there is no evidence that God exists. However, it is unclear what would constitute positive empirical evidence for God's existence. Most theological arguments for God's existence are rational rather than empirical - except perhaps for the argument for design, based on the inherent rationality evidenced by the material world. How can human beings assess the evidence for an infinite being that is, by definition beyond their comprehension? What would a world without God look like, compared to a world with God - and how can we be sure enough about this to make the comparison? In many ways, the concept of God is beyond the material world, and as such empirical evidence cannot legitimately have any bearing on whether or not we accept it.Tradesecret 20It is not the most common argument. It is an assertion. This is the interesting thing. The atheist asserts there is no god because he can't find any evidence. It is not an argument. Simply an assertion.[11] And as you rightly note, this assertion is made on a very unclear notion of what might constitute as evidence in the first place. This is why atheism is not a rational position but an irrational one.[12]You may be correct about theist arguments being more rational than empirical. Certainly, they tend to be based in logic rather than evidence and probably for the explanation you give. You raise some interesting thoughts. Thank you.
[11] You are mistaken. “I don't see evidence for God. Therefore God does not exist.” That is actually an argument.
[12] The fallacy you chose to commit is the non-sequitur.
Bones 23Do you believe in Thor?[ . . . ]let me say it another way, I can believe in a Creator without any need to assert there must be a God of thunder or lightning lol. I thoroughly understand the nature and phenomenon of weather and why forces of nature occur. I don't need to inject the misconception that thunder and lightning occurs at the hand of any demigod, on the other hand weather patterns exist as a part of a whole that the Creator put together. Climates exist because of the arrangement of our solar system which God created, planets exist because of God, ecosystems exist because of God ect ect....but there is no relation to lightning striking to any spiritual force other than the fact that God established our world.
Aha. You believe in a creator because of the gaps in your knowledge.
When the vikings didn't know about weather phenomena, were they justified believing in Thor ?
[13] How is that supposed to qualify as a possible explanation ? Sentient persons and (the effectiveness of) their behaviours are subject to testing.
Tradesecret 76 to Reece101On the other hand, if good is defined by humanity with the measure being "whatever the current culture by majority rule thinks is good", then God is not always good. If the current culture holds the view that abortion is good then God is not good. If the current culture deems polytheism and polygamy is good, then God is not good.
It is interesting that your example behaviours are ones that the current culture does not consider good. Basically you are saying that if current culture thinks that bad things are good, then god is not good. According to you, to God is only good that what is really good, i.e. what is in accordance with current culture.
Unfortunately, he is not. God is only good according to himself and his followers.
If according to current culture helping those in need is good, then God is not good. If according to current culture being tolerant of other religious beliefs is good, then God is not good.
The the idea of God people conjured up differs from the real god, who may or may not exist.
Reece101 130Okay can you tell me what interactions God has with you? I assume It will be on par with your wife.ethang5 114Much deeper. God created me with his very "hands". He sustains me. The life force/power in my body and mind are sourced from Him. He soothes me when I'm afraid or dejected, He directs when I'm lost. He protects my loved ones. He gives me peace that passes understanding. He understands me.
God favours non-transferable evidence.
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@EtrnlVw
@n8nrgmi
@Athias
n8nrgmi 92 :if ya'll want a start in researching out of body experiences, 'evidence for the afterlife' by doctor jeffrey long does a short literature review of some highlights. there's lots of studies that look at the accuracy of those experiences and they're always shown to be accurate. there's whole scientific journals out there dedicated to this stuff, the evidence is basically too overwhelming to just ignore. that's why atheism is irrational.
If I understand correctly your argument is the following :
P1 The body of evidence about NDEs is overwhelming.
P2. The body of evidence about NDEs is almost impossible to ignore
C. Therefore atheism is irrational.
Is that indeed your argument ?
n8nrgmi 50 :there isn't enough evidence to be an atheistAmoranemix 80 :Is that a fact or just your personal opinion ?EtrnlVw 93 :Lol, he apologizes....there isn't ANY evidence to be an atheist. There is no evidence that God does not exist so to be an atheist one has to make presumptions.
1. Does atheism require evidence ? Does disbelief in alien abductions require evidence ? Does disbelief in witchcraft require evidence ? Does disbelief in election fraud require evidence ? Does disblief in ancestral spirits require evidence ?
2. Absense of evidence is evidence of absense.
EtrnlVw 93 to n8nrgmi:These are people who don't understand how evidence is defined, yet they think they are justified in claiming there is no evidence. We have a proposition, knowledge and a claim about a soul and then we have clear EVIDENCE that supports our claim. All they can do to run from the facts is speculate and pretend they have some superior understanding of evidence lol. We have fulfilled our burden of proof, it's on them to play the speculation game. Don't let them try and sweep you under the rug with all their fluff and misconceptions about evidence. If they want to play dumb just define it for them...
After having their behinds whipped, it helps for theists to pat each other on the back. In secluded areas Christians can tell each other what they want hear to charge up and face those dreadful atheists again, who keep showing the irrationality of theism. It would be very difficult to hang on to those beliefs without that.
EtrnlVw 93 to n8nrgmi:Evidence-"the available body of facts or information indicating whether a belief or proposition is true or valid.be or show evidence of.an outward sign : INDICATIONsomething that furnishes proof : TESTIMONYone who bears witnessA thing or set of things helpful in forming a conclusion or judgment:Something indicative; an indication or set of indications:The means by which an allegation may be proven, such as oral testimony, documents, or physical objects.ground for belief or disbelief; data on which to base proof or to establish truth or falsehooda mark or sign that makes evident; indication:your basis for belief or disbelief; knowledge on which to base beliefEvidence is anything that can be used to prove something"
This thread should be about atheism being irrational and yet atheism and irrational are words you chose not to define.
Christians are rational in their irrationality.
n8nrgmi 95 to EtrnlVw :the one dude said he considers it evidence if it's more likely than not true. that's not how evidence works in the legal system. the key word the legal system asks is whether something is 'probative'. does it make something more likely to be true or not? if only evidence that was more likely to be true was allowed, only cases that are usually winners would be tried. if something is 25 percent likely to be true, it's good evidence.[52] even low probability situations are evidence. i want to say there is objectively good evidence for God and the afterlife, but i try to respect others and at least try to get them to understand there's at least evidence to begin with. they can't even pass that hurdle... that there's enough to look at to call it evidence. i think they have issues with respecting truth, and they have issues with black hearts. of course, they also have issues with basic logic, but their personality flaws are what drives it i suspect.[53]
[52] A problem is that 'good' evidence that an afterlife exists is not 'good' evidence that atheism is irrational.
[53] Who are 'they' who cannot pass that hurdle and have issues with basic logic ?
n8nrgmi 95 :the minimum threshold for what is rational is "god might exist because there is evidence for that proposition".[54] "god might exist in the same way magic fairies might exist" is a rational statement, but it ignores that there is actual evidence for God while there isn't for magic fairies so there are irrational undertones in that statement.[55a] "i dont know if God exists" is rational only if they acknowledge that there's evidence for God even though they find it inadequate. "God deosn't exist" is irrational.[55b] "no evidence exists for God or the afterlife" is the most irrational statement of all
[54] My position is that some god might exist, which seems the most reasonable position (othewise I wouldn't hold it). That believing a god less likely is irrational is however merely a bald assertion of yours. If one is so lenient in attributing irrationality so that beliefs deviating from what is most reasonable are irrational then the maximal theshold for rationality is also that a god might exist, which would make most theists and thus you irrational.
A strong belief in a specific god is irrational unless someone has private evidence.
[55a] What you forget to mention is that God is more extraordinary (i.e. he violates known science more) and that more evidence for God is to be expected, if he exists, than for fairies. But since you want to believe in God and not fairies, it is normal for you to consider only what favours God-belief.
[55b] "God does exist" is even more irrational.
[55c] You are mistaken. “No evidence exists for the earth” is even more irrational.
n8nrgmi 105 :i dont think i can spell it out any clearer. there's only two fair conclusions that can be drawn here 1. god and the afterlife probably exist 2. atheists lack critical thinking
Your spelling skills are acceptable. It is your demonstration skills that are lacking.
n8nrgmi 110 :that link has a good description of NDEs. it tries to give skeptics too much credit though,[56] but i guess the article is just trying to be fair. there are two examples of out of body experiences describing things out of the body, one was from the AWARE study and another was a personal anecdote from a doctor. (there are enough of these anecdotes to show a theme, though, it's repeatable and highly accurate,[57] and there's no way to explain how these people know what happens out of their body when they are dead)again, if it's commonplace for people to die and tell us they experienced the afterlife, the simplest solution is that that's what happened.[58] if it was just a single person or maybe a few, we could say it's probably a hallucination. but that it's so widespread, philosphically it's just stupid to say people are consistently dying and hallucinating elaborate afterlife stories.[59] even if a person doesn't think actual afterlife stories are being told as the simplest solution to what's happening, you'd have to ignore all the evidence, too, from 'evidence of the afterlife' to continue thinking hallucinations explain it all.[60] everything studied here is repeatable... it's basic science.
It is interesting that the only scientific experiment mentioned in the article, the AWARE project, was unable to confirm any out of body experience.
[56] How so ? Because it is fair ?
[57] What evidence can you present to support those claims ?
[58] Is that a fact or just your personal opinion ?
[59] Scientifically it is just stupid to say people's souls travel to an afterlife after they die.
[60] What evidence is that ?
Since for some reason you are unwilling (or are you unable?) to support your claim that atheism is irrational, I'll bring up some counter-evidence to your afterlife claim. Some children remember a previous life, supporting reincarnation. How do you reconcile that with an afterlife ?
Fighter pilots are in their training exposed to strong g-forces, which draws oxygen away from the brain, and they often report NDE type experiences.
Athias 117 :The statement, "God does not exist," is irrational. (If one wants to know the reason, I'm willing to oblige.) So if one premises one's belief on an irrational statement, then I suppose one could argue that the belief itself is irrational. With that said, one's beliefs don't have to be rational.
The claim that needs to be supported is “Atheism is irrational.” But since no one is willing or able to deliver, we will have to settle with a weaker claim. Why is “God does not exist” an irrational statement ?
Double_R 128 to n8rgmi :Do you have any thoughts on the points that I madeEtrnlVw 133Because there is no reason for him to discard his premise for one you have made up. Doesn't matter if he addresses your speculations or not, other than to simply appease you. His argument is fine,[61] it is no less valid then your speculations. If his argument fails, he could then consider your speculations as a valid rebuttal. If you want to face the reality that NDE's are what they are, you won't need to speculate so as of yet, he has the stronger hand.[62] In other words, he doesn't have to speculate anything, the evidence IS what it suggests.
[61] What argument is that ?
Why are you comparing Double_R's speculations to n8rgmi's argument i.s.o. comparing n8rgmi's speculations to Double_R's argument ? Bias, perhaps ?
[62] How is that supposed to follow ?
EtrnlVw 133 to Double_R :It's also insulting to otherwise intelligent people to disregard their understanding of what it is like to have clear conscious experiences as compared to a disorder. Everyone knows what it is like to be alive and have normal conscious experiences as it's a fact of what we are, when someone leaves the physical body they know what they are experiencing, they know they are not having an altered conscious experience or some type of a malfunction. To suggest they are, is simply more speculation. So again, he is justified in simply dismissing speculations as stupid albeit it is his opinion.[63] In other words there is no sufficient reasoning for him to abandon his opinion.
When people are being abducted by aliens and being experimented on they also know what they are experiencing. They know they are not having an altered conscious experience or some type of a malfunction. To suggest they are, is simply more speculation. Would it therefore be irrational to disbelieve aliens are abducting people ?
[63] He is displaying bias by only dismissing the explanations he dislikes. Bias is a form of irrationality.
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@PGA2.0
PGA2.0 369 to secularmerlinI have told you many times. You do not listen. It is immoral because if offends the righteousness of God. It is wrong if there is an objective standard that we can measure values against that is fix and best. If not, nothing ultimately matters and morality becomes nothing more than subjective individual or group preference. Which way do you want to live?Amoranemix 911You believe that reality reasons like this : “PGA2.0 would dislike it if there is no objective standard that people can measure values against that is fixed and best. He does have a point. Morality would be nothing more than a preference. One wouldn't be able to tell what is really good. That would be terrible. Hence, to please PGA2.0, I make sure that there is such a standard.”[a] Skeptics on the other hand, know that reality doesn't work that way. [b] They know that reality does not cater to their desires. Hence, [c] which way skeptics want to live is irrelevant to the existence of an objective standard, unless they can create such a standard themselves.PGA2.0 1115[About purpose of this thread][a] Again, you use spiked language to influence others. You are begging how you know the real (reality) by personal preference since you never state the evidence.[607] How does an opinion make something real unless it supplies justifiable evidence that its thought system conforms to the real through argumentation?[608][b] Skeptics know reality does not cater to their preference because they have nothing real or concrete to measure their opinions against other than other subjective, shifting opinions.[609] That begs the question of why I should believe you?[610] There is no reason that your opinion is any BETTER than any other (no better than Hitler or Kim Jong-un) unless you can supply an objective source for your opinion, an unchanging measure. That means giving evidence that meets the standard of objectivity. You can't.[611] You offer hot air that you want to meld and mould other opinions in conformity to your nonsense.[612][c] Again, "which way skeptics want to live" is very relevant to those who are being subverted and dehumanized and discriminated against by such skeptics and just saying so does not make it so.[613] Your thinking on this topic is reminiscent of T.S. Elliot's first stanza of The Hollow Men, IMO. You base morality once again on FEELING ("a skeptic wants").[d] An objective standard is one independent of subjectivity. It conforms to what is the actual case,[614] to reality, not whatever you want to make the case to be.[615] The laws of nature, gravity, thermodynamics, of relativity, are actual principles. They are proven valid. The laws of logic are actual principles that exist. The laws of logic are self-evident. They are necessary to make sense of anything. You can't deny these laws without using them. To deny them does not make them any less real. They still operate whether you realize them or not. The laws of morality operate in the same manner.[616] There is such a thing as the good, the right, for any given actions, or else goodness is meaningless. It can mean anything because it has no fixed address.Again, your worldview is absolutely pathetic, IMO, of making sense of morality.[617] I keep inviting you to try from an atheistic perspective. Go ahead. This is the objective of this thread. Show me you have what is necessary.[618]
You use ambiguous language to influence others.
[607] You are mistaken, for I beg no such thing.
[608] I wouldn't know. Please enlighting me.
You seem to be suggesting that you believe reality does in fact cater to your desires. Do you really believe that ? I don't understand what else you could be complaining about.
[609] Don't be silly. Skeptics know reality does not cater to their desires because they base their beliefs on reason and evidence. It is irrational to believe otherwise.
[610] That question again. Since you prefer God-belief over reality-belief, you should not. If you argumentation depends on reality catering to your desires, you should present evidence that it does i.s.o. just assuming it.
[611] So you assert without any support.
[612] That is another blank accusation. That is typical in our engagements : there are few specific faults you can find in my posts, especially regarding content, so you just vent your frustration. In the mean time, I keep finding faults in your posts and pointing them out.
[c] [613] Your fallacy of choice is missing the point. There are aspects of reality that humans can influence and are thus dependent on our desires, but I was referring to those that don't, more specifically to whether an ultimate, objective, fixed, absolute, objective moral standard exists. If you have evidence that the existence of such a standard depends on one's desires, then please present that evidence.
[d] [614] A created standard always conforms to what is the case, namely the standard itself.
[615] That is also what skeptics aspire their worldview to be a good model of : reality. They do not strive to make it a model of what you or they want the world to be. They are less vulnerable to the nirvana fallacy than Christians.
[616] I commend you for deviating from you usual tripe with a new claim. It does however remain a bald assertion. Please demonstrate the laws of morality work in the same way as the laws of logic.
[617] Skeptics base their worldview on reason and evidence, not on PGA2.0's appreciation of it.
[618] Again, not I but the universe has what is necessary. Again, I already have made sense of morality. I even have explained morality. You on other hand, still have douzens of bald assertions to demonstrate. Go ahead !
PGA2.0 352Morality is based on His nature.[100a] The Being that is God is pure, holy, just, compassionate, loving. These are good qualities. Since He knows all things He knows what is harmful and hurtful to us[100b], thus He commands that we do not kill, do not steal, do not lie, do not covet (that hurts us, creating all kinds of discord and inner turmoil within our life), do not commit adultery, do honour your father and mother, and honour your Maker.Amoranemix 911[100a] So you claim, but can you prove that ?You could of course choose to base your standard on God's nature somehow. The result would then be your favourite standard.[100b] Harmfull and hurtfull are tied to well(/ill)-being. Are you saying that goodness and God's nature are tied to well-being ?PGA2.0 1116[100a] You can't prove things to someone who is not open to the evidence. It is like talking to a wall. There is always one more "what if..."I keep telling you the evidence or proof is reasonable.[619] You keep denying there is evidence.[620] How can I have a conversation with someone who does not want to hear it or look at the evidence?[621] You say the Bible is not evidence of God, yet it claims to be a self-revelation of God. Thus, what it contains is either reasonable to believe, or it is not. So, how reasonable is this evidence, these written records, in accordance with what we can know (via history, archaeology, and internal evidence/consistency aligned with external evidence)?[622] What is more reasonable to believe about our existence, our morality, our universe? Two of these are philosophical questions that should be weighed on logic and reason. The third, the universe, is more apt in applying physical evidence in its proof. The Bible speaks of creation by God, a Saviour, a covenant with a people (Israel), the destruction of that covenant, and the making of a better one. It speaks of a judgment in which a city and temple will be destroyed and a particulate people judged according to a specific timeframe. How reasonable are these things to believe as happening? How reasonable is it to believe these prophecies were written before the fact, the event, not after?[623] [ . . . ]You are a master of smoke screens.[624] You seldom reveal your own perspective or how these moral things can make sense from your atheistic perspective.[625] Why should I believe what you say unless you can justify your belief???[626] This has been one-sided to date, IMO. How many times have I asked you to justify morality from your perspective to no avail?[627] On the other hand, I have given you a more reasonable perspective with common sense and logic.[100b] [no response]
[100a] You are mistaken, as usual. Morality is based on what is actually right and wrong, not on God's nature. Moreover, in the real world, almost everything true can in principle be proven and nothing false can be proven. Furthermore, your follow-up comments are deceitful : I rarely ever use “what if …” as follow-up question. In addition, you frequently rebut with follow-up questions yourself. So again, you are complaining to others about behaviour you exhibit yourself.
[619] Have I asked you whether the evidence or proof is reasonable ? No, I have not.
[620] You are mistaken again, for I don't keep denying that. I don't think I have denied it even a single time in this thread. Would a rational person believe someone who keeps piling up false claims ? No, (s)he would not.
[621] I wouldn't know. Relevance ?
[622] The Bible makes claims. Using these claims as evidence is (in general) an appeal to authority fallacy. It can be used as evidence as accounts from ancient documents, interpreted by scientists and historians. It is no evidence for the supernatural or for morality being based on God's nature.
[623] Those are red herrings. I have asked you whether you can prove whether morality is based on God's nature. The answer is no. The rest is distraction.
[624] That is another unsupported accusation of yours.
[625] I only need to do so once. When asked and when relevant, I have given my perspective. You on the other hand, should stop repeating your red herrings.
[626] I have never said you should believe me when I cannot justify my belief.
[627] If you mean explain, then zero times, as far as I remember.
That is a long response, void of evidence for the claim it was supposed to be about. A simple 'no' would have sufficed.
[100b] You forgot to answer my question.
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@n8nrgmi
n8nrgmi 59 to Double_R :per your counter points. you say it's too subjective to be authentic... that's just a weak theory, a hunch. plus, it ignores that almost everyone who has the experience believes in the afterlife afterwards, even if they didn't before the experience. and the large majority of atheists who have the experience end up believing in God.[41] (those who dont change just didn't get any insight into the matter.... it's pretty much never the case that a theist becomes an atheist or that an atheist gains knowledge that there is in fact no God)[42] plus experiencing God is common (along with Jesus experiences, i might add)[43], experiencing a wide array of religions is so rare that i doubt you can even provide hardly any examples of it.[44] so it's not as subjective as you claim it is, is what i'm getting at. but even if the experience is subjective, it all revolves around an afterlife experience, which nothing we know of drugs dreams hallucinations etc, doesn't replicate.[45] i've said it many times, but the idea that we hallucinate elaborate afterlife stories when we die, is as stupid an idea as it comes.[46]
[41] Present a reference, please.
[42] Given atheism, that is to be expected.
[43] Since apparently you have looked into that, are there a significant amount of cases where people who had not heard of God before have discovered God ?
[44] The wide array of afterlife religious experience is not in individuals, but over different people, i.e. people each experiencing an NDE consistent with their religion.
[45] What a coincidence. We also know of no deity that can do that.
[46] Is that a valid form of argumentation, calling the hypotheses of your opponents stupid ? Can atheists do that too ?
n8nrgmi 50 :there isn't enough evidence to be an atheistAmoranemix 80 :Is that a fact or just your personal opinion ?n8nrgmi :[no response]
Thank you for sharing your personal opinion with us, but rational people prefer to believe in reality.
Amoranemix 80 :[27] Good evidence is irrelevant. Good on topic evidence would be relevant, but alas, no one can provide that for some reason.[28] On what grounds do you classify the evidence provided by theists as good and the evidence provided by atheists as bad ? Your bias, perhaps ?[29] The problem is that you are unable to demonstrate a correspondence between your sayings and reality.[30] We see a Christian presenting a red herring to distract from the fact that he doesn't have a case. What else is new ?That atheists ought to be able to explain NDEs is an ASSUMPTION of yours. Assumptions must be demonstrated. Go ahead !What is your explicit theory for NDEs ?[31] OK. You admitted that you know of no studies that demonstrate that God is responsible for miraculous healings. What studies can you show then ? How about ones that show that miraculous healings happen more often to theists than to atheists ?[32] Is this thread about NDEs ? No. Is this thread about miraculous healings ? No. Again, read this thread's title to discover what it is about.[33] Is that a fact or just your personal opinion ?n8nrgmi :[no response]
[28] I thought so. Bias is irrational.
[30] Of course, if you know your assumption to be false, it is understandable you don't try to demonstrate it.
Of course, if you don't have an explicit theory for NDEs, it is understandable you can't present it.
[31] Of course, if you don't know of any studies that support your claims, it is understandable you can't present them.
Of course, if you are dishonest, it is understandable you don't admit the above.
[32] In case you still don't know, it is about the claim that atheism is irrational.
[33] Thank you for sharing your personal opinion with us, but skeptics prefer to believe in reality.
n8nrgmi 59 :the evidence theists provide indicates something.[34] they indicate that there's an afterlife and that miracles happen to theists.[35] i can understand if someone wanted to remain a skeptic, as if they needed more evidence to embrace the conclusions fully. but to pretend there's no evidence for the supernatural or God or any of that, is objectively wrong. that's why atheism is irrational.[36]Amoranemix 80 :[34] Indeed. It indicates they don't have a case.[35] The problem is that the existence of an afterlife or miracles are extraordinary claims. Extraordinary claims require extraordinary evidence, not indicative evidence.In 1950ies there were in the USA many reports of flying saucers with hammer and sickle symbols. That indicates that already back then the Soviets mastered flying saucer technology.[36] How is that supposed to follow ?n8nrgmi 82 :indicative evidence is still evidence. i can respect not being a theist, but declaring that there's no evidence for God is irrational.
[35] Your fallacy of choice is the straw man. I have not claimed there is no evidence.
Claiming atheism is irrational is like claiming disbelief in Soviet flying soucer technology is irrational. There is still evidence for it though, so declaring that there is no evidence for Soviet flying saucer technology is irrational.
[36] Then the fallacy you commited is the non-sequitur.
n8nrgmi 59 :"people die and tell us of their afterlife experience" this is a fact.[37] i realize ya'll like to poke holes in it, but it's still a fact. a stubborn fact. i think ya'll can't deal with it, cause it's so blatantly clear evidence that contradicts your worldview.Amoranemix 80 :[37] Is that so ? Then please demonstrate that fact.n8nrgmi :[no response]
You are confusing your personal opinions with facts.
Amoranemix 80 :[38] Of the thausands of UFO observations that were investigated, how many do you think turned out the have the simple explanation, the one perfectly in line with Ockham's Razor, that those were alien craft flown by aliens ?[39] You are mistaken. Others have also presented counter-evidence, that you have skillfully ignored.[40] Great. Please present that science.Is that science limited to reports of afterlife experiences or is there independent scientific evidence ?n8nrgmi 82 :[38] [no response][39] what evidence am i ignoring?[41] i think the most specific anyone has gotten is to argue that all humans are similar in design, and that there's a survival gene, therefore they claim that it's to be expect that we hallucinate elaborate afterlife stories when we die. talk about jumping to conclusions. and this argument lacks specificity in science....[42] they dont show an afterlife gene or something in our brain, all they do is say it's possible to draw on science to explain NDEs. all this stuff boils down to, is a hunch. it lacks science. whereas, 'evidence of the afterlife' is great evidence,[43] as well as all the studies published in journals about out of body experiences being accurate.[44] it's also just common sense, which ya'll lack...[45] to not think that it's common to hallucinate a bunch of elaborate afterlife experiences when we die, if there's no good evidence to justify that argument.[46][40] [no response]
[38] You forgot to answer my question. You know the answer, don't you ? And you dislike it, don't you ?
[41] I haven't kept track because NDEs are off topic. What I was referring to is Double_R's remark of NDEs adapting to the religious belief of the person. Ramshutu also has presented some unchallenged evidence I believe.
[42] You are confusing evidence with explanation. Others have presented hypotheses. You haven't. It is comfortable to criticize the explanations of others when you fail to provide one. It allows you to point out shortcomings of theirs while they can't point out the flaws in your explanation for you don't have one.
[43] Who decides what the greatness of evidence is ? You ?
[44] Maybe finally we shall get some studies. Please present them.
[45] It is all common nonsense, which you all posess in spades.
[46] You are misrepresenting the claims of others.
[40] Of course, if that science you allude to doesn't exist, it is understandable you fail to present it.
You forgot to answer my question.
n8nrgmi 87 :another piece of evidence is that experiencers almost always see relatives when dead, and almost never see someone who is still living. it's possible people just have a strong connection to their families and automatically think of the dead when dying... but if this was just a brain going hay wire, we'd expect lots of random people in the experience, both living and not living. the consistency of this is good evidence.
References please.
Your evidence doesn't support that atheism is irrational.
n8nrgmi 88 :another good piece of evidence is that when experiencers are surveyed, they say their 'life reviews' are always accurate, 100% of the time. if this was just a brain going hay wire, we'd expect lots of false memories.[47]i think this also goes along with the idea that if this was a brain going hay wire, people would experience lots of random images, like a hallucination or dream. instead,[48] they see lucid clear after life experiences that they have no doubt about and that are more real to them than their earthly lives.also, people often see images in their life review, that they've long forgotten. it's not as likely just a brain going hay wire if it's showing the whole life even the forgotten stuff.[49]
References please.
Your evidence does not support that atheism is irrational.
[47] Why is that ?
[48] Images in hallucinations or dreams are not random.
[49] Why is that ?
n8nrgmi 88 :it's also good evidence that the same sorts of NDEs happen to people who have never heard of these experiences, and to children who are too young to know about it either.[50]it's also good evidence, that across all cultures, the themes in the experiences happen the same. that is, tunnels, light being, life reviews and such... all these things happen at the same rate regardless of country or culture. i realize humans are similar, so the argument that we just have similar experiences is possible. but if this just a brain going hay wire, it wouldn't be so consistent and would be a lot more like random images or random experiences.[51]
[50] I am sure that is good evidence for something, but it is not for atheism being irrational.
[51] It is funny how you countered your own evidence and then dismissed that counter out of hand.
In the mean time everyone agrees, either tacitly or explicitely, that the position that atheism is irrational is not a rationally defensible one.
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@Ramshutu
@Fruit_Inspector
Ramshutu 182 to Double_R :I’ve never seen someone so singularly dedicated to avoiding the other persons point. Right?
So you have yet to debate flat_earthers.
Fruit_Inspector 199 :I am trying to address it, but you keep dodging the question.Ramshutu 200 :Fruit_inspector self own(25) flat out bald faced lie. The question has been answered multiple time’s:
It is possible to answer questions without making it clear to what question the answer is the answer. Thus one can answer a question while dodging it.
“It doesn’t matter whether it or isn’t, whether it is true or not - you’re wrong both ways.“ does not answer the question.
Fruit_Inspector 199 to Ramshutu :I'm just going to assume that your answer is no, the law of noncontradiction is not a metaphysical assumption.[11]Since we can rule out option 2 (the universe caused itself) using the law of noncontradiction - which is not a metaphysical assumption - we have a basis to rule out at least one of our options without adding any metaphysical assumptions.[12]
[11] Decisively moving forward : atypical for a Christian.
[12] Who is that 'we' that allegedly can rule out that the universe caused itself and can you demonstrate that 'we' is indeed capable of such feat ?
Fruit_Inspector 203 to Ramshutu :For something to create itself, it would have to be before it was.[13] It would have to exist before it existed. Something cannot exist and not exist at the same time. Therefore, option 2 (the universe is self-created) is invalidated as a reasonable option due to the law of noncontradiction.[14]Any explanation of origins that falls under option 2 can be ruled out based on the law of noncontradiction?[15]
[13] Ramshutu already countered that claim. We'll see how that goes.
[14] Your fallacy of choice is the non-sequitur, for the conclusion does not follow from the premises.
[15] It is said that there is a mysterious collective referred to as 'we' that can rule it out. We shall see.
So far anything is still possible. Even God has not been rule out.
Fruit_Inspector 203 to Ramshutu :The universe created itself=the universe is self created"The universe came from nothing" is just another way to say the universe is self-created. That is why I said I would simplify it. My original comment was to someone else, which is why I phrased it that way. Had I known you were jumping in, I would have simplified it from the start to avoid the rambling we are now experiencing.[16]If the universe has no cause, it is eternal.[17]That is option #1. All possibilities are accounted for.
[16] A problem with your simplification is that it is over-simplification. You are arguing as if the universe coming from nothing is equivalent to the universe creating itself, while it seems more akin to the universe being uncaused.
[17] What do you mean with eternal ? According to EtrnlVw that does not mean existence for an infinite amount of time.
Fruit_Inspector 205 to Ramshutu :If something existed without having been caused, it would be eternal."The universe came from nothing" is just another way of saying that "the universe created itself," option #2. It also violates the the principle ex nihilo nihil fit.So this claim violates two basic logical principles.
You committed a non-sequitur fallacy, for the conclusion does not follow from the premises.
Fruit_Inspector 205 to Ramshutu :If we are then left with options #1 and #3, it is still possible that the universe is eternal - so there is no special pleading here. To say the universe is eternal is also to say it is uncaused.
Why is that ? You seem to have forgotten that cause has not yet been defined.
Amoranemix 209 :How does the universe starting itself violate the law of causality ?ethang5 210 :Do you know the law of causality? There needs to be a first cause.[18] A first cause cannot pre-exist itself,[19] and an effect cannot be causeless.
No, I don't know the law of causality. Christians like relying on it to dismiss explanations that don't involve God, but are reticent explaining that law, presumably in
fear of the holes skeptics would then poke in their argument. Wikipedia doesn't know about the law of causality either. Does it even exist ?
[18] Is that something the law of causality says or merely your personal belief ?
[19] I understand you don't see how it could and therefore conclude that it must be impossible. However, reality does not let itself be limited by anyone's ignorance.
Amoranemix 209 :How does it violate entropy ?ethang5 210 :A closed system cannot have a decrease in entropy, And a universe that "starts" itself cannot be an open system. Do you know the laws of entropy?They are called the laws of thermodynamics and I know them.
The second one says the entropy of an isolated (not closed) system cannot decrease.
Suppose a universe that starts itself is an isolated system. Which law is that supposed to violate and how ?
Amoranemix 209 :How does it violate life from non-life ?ethang5 210 :Science has, for all of its existence, observed that life only comes from life. Every scientific experiment to date has confirmed this. There is not one shred of evidence that supports life from non-life.
You are merely giving your understanding of the law life from non-life.
The question was : How does the universe causing itself violate that law ?
I am assuming you
mean that with a naturalistic origin of the universe and dismissing
the possibility that the universe started with life, life must then
have originated naturally.
A God-created
universe violates the life from non-God law. Science has, for all of
its existence, observed that life only comes from nature. Every
scientific experiment to date has confirmed that. There is not one
shred of evidence that supports life from God.
Amoranemix 209 :Scientific laws have an area of application. A phenomon outside the law's area of application may violate that law and that is no good reason to dismiss the phenomenon as impossible.[a]The Newtonian theory of gravity, conservation of mass, most triangle laws, Ohm's law, Bohr's atomic model and the ideal gas law are all invalid under certain circumstances.[b]So contrary to what you seem to believe, that is not evidence against the possibility of the universe having created itself.[c]ethang5 210 :[a] Exactly. God is outside the area of application of the laws that govern and affect His creation. Laws cannot affect things outside their area of application.[b] I did not say the laws were invalid. A law cannot affect anything before that law begins to exist. I said a self-starter universe violates those laws.[c] They certainly are. Our universe operates on logic. Effects preceeding causes, or being causeless, and a "closed system" universe with increases in entropy are all illogical.[20]
[a] Your fallacy of choice is missing the point. The question is whether the area of application of the 'laws' you mentioned include the origin of the universe. You just assume it does. Assumptions must be demonstrated. Go ahead!
If you think your claim that God is free from the confines of natural laws is relevant, then please demonstrate that claim, or do you prefer to rely on the special pleading fallacy ?
[b] I have not accused you of saying the laws were invalid.
God allegedly also violates those laws.
[20] Are those facts or just your personal opinions ?
Moreover, that a self-starting universe implies an effect preceding its cause is another ASSUMPTION of yours.
ethang5 71 :The atheists confusion come in when he conflates the creator and his creation, irrationally thinking that both must submit to the same laws.Amoranemix 120 :It may be wrong, but that does not make believing otherwise irrational. Almost every creator is subject to some of the laws their creation is subject to, like the laws of mathematics and the laws of physics.ethang5 128 :God is a singularity. He precedes, and is the source of, all laws. Every other "creator" is composed of the same material as his creation, and is not the author of the natural laws governing his creation. God is unique that way. Believing God would be subject to laws He pre-existed and created IS irrational.Amoranemix 209 :You are merely arguing, not demonstrating, merely claiming even, that atheists are wrong. You are merely claiming (again), not even arguing, let alone demonstrating, that believing otherwise is irrational.ethang5 210 :I see you have reached the end of your argument and the conclusion you wanted is still out of sight.[21] I am demonstrating logic.[22]The words in our discussion have set meanings. Neither of us can treat them as if their meaning will be decided at a whim, or that their meaning is fluid within the discussion. The concept of "God" has a logical meaning.Requiring you to adhere to that logical meaning is not merely "arguing".[23] If you believe that your argument, and indeed the universe, do not need to operate under the laws of logic, then discussions with you will be pointless.[24]
[21] You are hallucinating. The conclusion is that your claim remains unsupported.
[22] Science is not logic and your understanding of science is not science.
[23] This thread is about the origin and nature of the universe in reality. Whether a god that is by definition above the natural laws has a place is such discussion is debatable. However, uncritically accepting such god exists is irrational. Being critical of such definition on the other hand, contrary to what you claimed, is rational, especially if Christians are unwilling to concede the same posibility for non-divine origins of the universe.
[24] Your fallacy of choice is the straw man. I have claimed nor implied that the laws of logic do not apply to my argument, to the universe or its origin.
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@949havoc
I doubt determinism implies perfect predictability. Here are a few considerations.
1) Chaos theory + quantum uncertainty. In the long run most systems or one of their subsystems are chaotic. That means that a small change in an intial state exhacerbates into a large change in a later state. Heisenberg's uncertaintly principle makes sure a system cannot be perfectly known, so it will usally unavoidable to have a large uncertainty in some future. For example, I suspect it is impossible to measure the position and momentum of protons and neutrons in a radioactive atom precisely enough to accurately predict when it will decay.
2) Consider the block universe, which requires determinism, that is not the universe at a specific time but over all time, where past and future are real. The future part of the universe is fixed. It is what it is. There is no possibility to invent perfect prediction machine (PPM). The universe either contains one, or doesn't. If it does contain such a machine, then that suggests must be a fundamental reason it does.
3) What does it mean to predict something ? If a prediction is something a human must be able to understand, then that limits the detail with which anything can be predicted. However, a PPM could predict everything in great detail and then just provided digestible chunks, like what a guy named John Smith will do the 6th of june 2865.
4) In order to be able to predict the future of the entire universe, the PPM must know the state of the entire universe. Let us make a very crude calculation to estimate how big that machine's memory would need to be. Suppose there are 10^89 particles in the universe (mostly photons), that the universe is a cube of 100 billion light years (10^27 m) and that we want to know the position of every particle to the precision of the Planck length (lp = 10^(-35) m). We forget about momentum, wave functions, polarization etcetera. Hence, storing the position of a particles requires log2(3 * 10^27 * 10^35) = 208 bits. So, for 10^89 particles we need 10^91 bits. A black hole has the maximum possible entropy and thus information density. Its entropy is
(1) S = kB*A/(4*lp^2), where kB is Boltzmann's constant (1,4*10^(-23) Joule/Kelvin) and A is the area of the event horizon.
The general formula for entropy is
(2) S = kB * ln(N), where N is the number of degrees of freedom.
In our case N = 2^(10^91)
That gives an entropy of S = 1.4 * 10^(-23) * ln(2^(10^91)) = 1.4 * 10^(-23) * 10^91 * ln(2) = 10^68 J/K
Combining (1) and (2) we get
A = ln(N) * 4 * lp^2 = ln(2^(10^91)) * 4 * 10(^-70) = 3 * 10^21 m²
From the surface area formula for a sphere (A = 4 * PI * R²) we get
R = sqrt(A/PI/4) = sqrt(10^19 / 4) = 1.6 * 10^10 m or 16 million km.
Since our PPM must also be able to do calculations (which black holes can't), it must have a radius of more than 16 million kilometers. That is the size of a large star.
For a galactic civilization that seems feasible. Moreover, there are probably ways of compressing the data.
5) Can a PPM predict itself ? A program that can predict of any program whether it will stop running forever or not (the halting problem) is impossible, as explained in www.youtube.com/watch?v=t37GQgUPa6k. That implies that a PPM cannot predict every system and there are problematic systems other than programs that may require prediction. Likely candidates are systems that promote paradoxes, like in the halting problem. For example, a human may decide contrary to the way it was predicted to behave. Hence, A PPM may only be successful if it keeps its predictions secret.
6) Knowing the state of everything requires measuring everything and a measurment influences the system measured, which according to quantum physics sometimes modifies non-measured variables in unknown ways.
7) Predicting the past would be easier because it has lower entropy than the future.
949havoc 22 to RamshutuOccam would not agree with the convolution that is determinism. Nor does God.
Omniscience requires determinism.
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@Polytheist-Witch
@Castin
@TheMorningsStar
@oromagi
Why do you use this definition of atheist (the Flew definition)? It is a definition rejected by essentially all academics in the Philosophy of Religion, yet it is common to find laypeople on the internet use this definition of atheist. Within academia the definition of atheist is "one who believes there are no gods", yet so often when this definition is mentioned online it seems 'atheists' almost take offense to it and get defensive of the 'lack of belief' definition.Why is this? Why hold onto a definition that is rejected by academics? Especially those here, on a website designed for debating? Why not use the definitions used in academia?
1) Most Atheists don't know that the lack of belief atheism is rejected by academia as a definition.
2) It is useful to have a term that describes lack of belief atheism. How else would you call those who don't believe in theism ? Personally see myself as an agnostic atheist. So I disbelieve theism, but with low certainty.
3) Some debating theists are unreasonable. They often want to shove the burden of proof on atheism when that is unjustified and defining atheists as a claim-making belief or even a religion helps. Atheists in general have no burden of proof because
A) As Lit pointed out, there are no rules of conduct or a way of life associated with atheism. Praying 5 times a day towards Mekka is irrational unless it is done with good reason. Abstaining from eating from sunrise to sundown without good reason is irrational. Atheists on the other have nothing to justify that is specific for atheism. Whether one is certain there is no god or doesn't know whether there is a god makes little to no difference.
B) Disbelief is often reasonable without evidence. That is usually because the positive claim is extraordinary. It is for example reasonable to believe there is no teapot orbiting the sun between Mars and Jupiter even if one has no evidence for that.
Oromagi 3 quoting STANFORD ENCYCLOPEDIA of PHILOSOPHY to TheMonringStar[ . . . ] His argument is that this definition can best serve as an umbrella term for a wide variety of positions that have been identified with atheism. Scholars can then use adjectives like “strong” and “weak” to develop a taxonomy that differentiates various specific atheisms. Unfortunately, this argument overlooks the fact that, if atheism is defined as a psychological state, then no proposition can count as a form of atheism because a proposition is not a psychological state. This undermines his argument in defense of Flew’s definition; for it implies that what he calls “strong atheism”—the proposition (or belief in the sense of “something believed”) that there is no God—is not really a variety of atheism at all. In short, his proposed “umbrella” term leaves strong atheism out in the rain.
Why wouldn't strong atheism fall under the umbrella of 'lack of belief' atheism ? Strong atheists also lack belief in a any god.
Polytheist-Witch 10 to TheMorningStarThe problem with the term atheist is that I know plenty of people that are involved in spirituality in witchcraft that will tell you their atheist. This tells me or they will say to you I don't believe in gods or I don't work with gods. That is a completely different scenario than the atheist that post here at this site. They believe in nothing spiritual. They do not believe in a soul, they do not believe in spiritual practices like meditation, they do not believe in the practices involved in witchcraft. There needs to be something that describes a full on atheist that believes in nothing other than themselves and the atheist that also has a spiritual practice because they are in no way shape or form the same animal.
The one who doesn't believe in anything supernatural would be the naturalist. However, the problem is that that term also implies a disbelief in anything supernatural rather than a lack of belief.
Castin to OP .Because they don't want to define atheism as a belief.I find it is also common for online atheists to be Christ mythicists, even though the mythicist position is rejected by most academics in the field. Nothing says atheists must be in step with all things academia.
What is a mythicist ?
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@ethang5
@PGA2.0
Amoranemix 1095 to PGA2.0Notice again that it someone with a reality-based worldview who is teaching someone with a god-based wordview, not the other way round.ethang5 1096Would you be that person teaching others?
Among others, teaching someone, yes.
Amoranemix 808 to PGA2.0A problem is not all theists believe in the same god. So God changes depending on who your are talking to. Can one really know a fictional being that keeps changing ?ethang5 1096You think the reality of God changes by peoples opinion?[601] I bet you don't say the same thing for evolution or the constitution. So at least you're half logical.
[601] No. God would not be changing if he were real. It is the God-fiction that changes.
Amoranemix 808 to PGA2.0Atheism is not a worldview, so why would it need to pass a test for worldviews ?ethang5 1096Atheism CAN BE a worldview, and often is. It needs to be justified by those who hold it as a worldview.
In this thread only the moral aspect of that worldview.
Amoranemix 995 to PGA2.0So far the only way to discovering that truth has been by making it. How ? Create an objective moral standard and then discover what it says.ethang5 1096So far in the insane world. This is utter gibberish.
No, it is not.
Amoranemix 995 to ethang5First, claiming actions that God cannot do seems at odds with God's alleged omnipotence.ethang5 1096And citing this inability as a weakness of God does nothing to remedy the incorrectness of the original comment that "Whatever God does is good and just according to his own standard." Please stay on topic.
You are repeating yourself. I had read you the first time. Please stop deflecting.
If you had bothered reading my next paragraphs before responding, you would have noticed that I have addressed the objections you made.
Amoranemix 995 to ethang5Second, God's actions being morally good does not a priori place a limitation on God's actions, since we lack an objective measure for what actions are morally good.ethang5 1096It is God Himself who places limits on His actions. Your incorrect statement assumes God sets no limits.[602] And Christians do have an objective standard for what is morally good, you don't.[603]
[602] You are mistaken twice, for I have not made an incorrect statement and have not assumed God sets no limits.
[603] So far, Christians have been unable to demonstrate they have an objective standard. They have merely claimed and repeated they have. Furthermore, this thread is not about which worldview has an objective standard for morality. Please stay on topic.
Amoranemix 995 to ethang5If morally good actions are those actions done by God, then he could still do anything he wants, as the only action he could not do would those he does not do. Hence, if morally good is some aspect of his nature, then he could still not restore killed children if it is not in his nature to do so.ethang5 1096This comment did not stay long enough in your oven and came out half-baked.
Please read the OP to discover what is on topic in this thread.
Amoranemix 995 to ethang5So from a Christian perspective, assuming the latter definition, whatever the Bible says on the topic, it should not be a problem, as God would merely be acting in according with his nature, which by definition would be good.ethang5 1096Which means something definite, not what you want it to mean, that ANY action can be included. Logic is required here.
What I want it to mean, is irrelevant, as I was talking about the meaning suggested by Christians. You complain about me using the wrong definition, but fail to provide the 'correct' one to avoid clarity (the Christian's enemy).
Christians dislike the two options provided by the Euthyphro dilemma. I relied on the third option provided by W.L. Craig, namely that the good is defined by God's nature. However, investigation into that option shows it does not resolve the arbitrariness of (the) good either. Now you say that is not the right definition either. Has yet to be presented a definition for (the) good that would be satisfactory. You allude to a definition that would prevent behaviour perceived as evil to be good, but fail to provide it.
Amoranemix 995 to PGA2.0[266] That is easy to refute : Torturing little children for fun is wrongethang5 1096Do you have any objective reason for saying it is wrong? I don't think you do. Torturing little children for fun cannot be wrong simply because YOU think it is.
Skeptics have the objective reasons Christians have, the law for example, and more can be made (see the alleged gibberish). However they do not have the objective reason that Christians believe having.
ethang5 1096You have not presented a coherent argument, one not plagued with problems. I want logic, not opinions.
You are confusing the coherence of an argument with your desire to understand it. Moreover, you failed to provide an argument supporting that by basing morality on God, it is possible for some behaviour to be good.
PGA2.0 110079 posts behind. Help. This is going to take a while.
Refraining from presenting all those red herrings would save you time.
So you claim, but can you prove that ?
And just like lumberjacks, merchants, children and tennis players.
You are mistaken, for not every atheist will do that.
There is no good reason to believe atheists active on religious forums are representative for all atheists. I haven't seen any atheist on here quoting the founding fathers in support of their claims.
Atheism defines the lack of a belief, while Hinduism defines a belief.
Amoranemix 911There appears to be another inconsistency in your worldview. You claim that skeptic's views are merely preferences because not based on some ultimate, absolute, fixed standard and yet you keep asking skeptics for their views, as if their preferences matter. [a] What relevance do their preferences have ?PGA2.0 1115No, what I do is invite them to prove me wrong, that your preference does matter in determining what is moral.[604][a] [About atheists imposing their views on others using means PGA2.0 dislikes] [605][More about those terrible atheists and even about the thought pattern controlling Democrats] [606]
[604] First, you are mistaken, for you have been asking a lot after atheists preferences. Second, atheist preferences matter as they impact reality. For example, Kim Jong-Un's preferences matter a lot to the North Koreans. I am unclear on how that is supposed to prove you wrong, but I am happy to have been of assistance.
[605] No relevance so far.
[606] Still no relevance. You are supposed to explain how the subject I mentioned atop post 911 contributes in clarifying on topic contentions of this thread, i.e. whether adding God to nature helps sufficiently explain morality for the cost of adding him. You are deflecting. Complaining about abusive atheists and Demokrats does not explain how asking atheists after their preferences helps shed light on that topic.
A problem you keep having, even after a thousand posts, is false assumptions on the beliefs of atheistic posters. You assume they try to impose their morality on you, while in fact it is you who tries to impose your morality on them.
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@ethang5
@n8nrgmi
Amoranemix 46 :[a] Fortunately reality is independent of your thoughts.[b] So? That atheism requires defending is your opinion, not mine.[c] You are mistaken about NDEs. That topic was brought up by n8nrgmi, who does not appear to be an atheist. I agree an atheist brought up a diffent topic, which you chose to engage in in stead of ignoring it or steering the conversation back the the alleged irrationality of atheism.[18] How so ?ethang5 47 :[a] Is that why you tell us your thoughts when we ask for reality?[b] Then your responding here is quizzical.[c] Atheists can ONLY debate the existence of God. Any theistic topic gets devolved to the existence of God by atheists. It is a waste of time trying to keep them on topic.[18] Atheism contradicts itself. Self-contradiction is self-evudently irrational no?
[a] You may guess three times.
[b] Interesting, but your bewilderment is off topic.
[c] You are mistaken again. I am an atheist and have debated other topics. I have also observed other atheists debate other topics.
[18] How is atheism self-contradictory ?
Amoranemix 46 :[8] I asked for clarification and evidence.[19] You are mistaken. That is not the reason why I think that and you are wise enough to suspect the real reason.[20] No. A sound, on topic argument is required. Don't worry. I won't hold my breath.[21] Your fallacy of choice is the straw man. I have not claimed what you imply I have. Contrary to what you claimed, some atheists have spoken about atheism.[22] Is that a fact or just your personal opinion ?Strangely enough it would be precisely in a thread on that topic that atheists do not exhibit that behaviour.[23] If you are sceptical of my claim, then surely you have reasons why, unless your scepticism is irrational, which I would dislike to believe.No, I don't think that is logic.[d]ethang5 47 :[20] What ever you hold, you don't hold the keys to what is required or whether it is sound.[21] Not one, including you, has defended atheism.[d] No wonder it's in your toolbox.
[20] You are right. I don't hold the keys to a sound argument for atheism being irrational. No one does.
[21] So what ? I pointed out the fallacy you committed and the mistake you made.
Again, that atheism requires defending is your assumption, not mine.
[22] Thank you for sharing your personal opinion with me, but I prefer to believe in reality.
[23] Irrational skepticism is common among Christians.
[d] Dude, I don't use the criterion of something not being logic as a prerequisite for putting things in my toolbox. You are confusing your desires with reality or projecting.
Amoranemix 46 :[24] That is kind and tolerant of you, but I'll pass. You too may feel free to be irrational.[25] Do you expect people to believe you find that amazing ? No, you don't.[e]ethang5 47 :[24] Ethan is not a liberal. Irrationality is not an option for him. You go on though.[25] No, I expect them to find it amazingly close to my comment,[e] Your skill at observation is impressive.
[24] Ethan plays the irrational Christian well.
[25] Fascinating.
[e] Thanks. Despite it not being logic, it is a useful tool sometimes.
n8nrgmi 50 :there isn't enough evidence to be an atheist
Is that a fact or just your personal opinion ?
Amoranemix 46 :[14] Of course I ignore evidence. So what ? Everyone ignores evidence. No one can take into account all evidence.[15] OK. Let's forget for the moment that you still have the burden to demonstrate that atheism is irrational.Should we also consider the evidence to conclude not God or ignore that ? Should we also consider the evidence we expect to observe if God or ignore that ?[16] So you have the icing. Where is the cake ?[17] Is the universe's decreasing non-dark energy supposed to be evidence for God ? If so, how and if so, please demonstrate it is decreasing.[18] That doesn't make sense to who ? You ?[19] So we don't understand the origin of the universe. Is that supposed to be evidence for God ?n8nrgmi :[no response]
[14] Another red herring. What surprise !
[15] You forgot to answer my questions.
[16] How silly of me to conceive that you would foresee a cake with your icing.
[17] Another red herring. Who would have thought that ?
[18, 19] You forgot to answer my questions.
Amoranemix 46 :Is this thread about whether theists get more miraculous healings than atheists ? No, it isn't. Suppose we were able to establish they do. Then what ?n8nrgmi :[no response]
I could have guessed that you would not have brought it up if there was a relevant point to it.
Amoranemix 46 :That God is a good theory is merely an assertion of yours, but suppose you are right. Is it irrational to not adhere to a good theory ?n8nrgmi :[no response]
You forgot to answer my question.
n8nrgmi 59 to Double_R :atheists have a rebut able presumption. good evidence is provided by theists.[27] bad evidence, or no evidence, is provided by atheists to rebut.[28] that's why i say there's insufficient evidence to be an atheist.[29]we see people die and come back to tell afterlife stories. we see out of body events being described highly accurately under scientific study. atheists have no good evidence to say what's happening is anything other than what we observe... the best they have are vague theories, but with scant science attached to it.[30]we see praying theists with inexplicable healings but we have no evidence that these things happen to atheists... atheist healings as far as i can tell are always explicable. all we have is atheists telling us to assume the same things happen to them too.[31]this is very plain evidence provided by theists.[32] yes it's possible to remain a skeptic, but it goes against the evidence... it's skepticism for the sake of skepticism.[33] you cant come up with coherent counter theories, cause you just dont understand science or logic.
[27] Good evidence is irrelevant. Good on topic evidence would be relevant, but alas, no one can provide that for some reason.
[28] On what grounds do you classify the evidence provided by theists as good and the evidence provided by atheists as bad ? Your bias, perhaps ?
[29] The problem is that you are unable to demonstrate a correspondence between your sayings and reality.
[30] We see a Christian presenting a red herring to distract from the fact that he doesn't have a case. What else is new ?
That atheists ought to be able to explain NDEs is an ASSUMPTION of yours. Assumptions must be demonstrated. Go ahead !
What is your explicit theory for NDEs ?
[31] OK. You admitted that you know of no studies that demonstrate that God is responsible for miraculous healings. What studies can you show then ? How about ones that show that miraculous healings happen more often to theists than to atheists ?
[32] Is this thread about NDEs ? No. Is this thread about miraculous healings ? No. Again, read this thread's title to discover what it is about.
[33] Is that a fact or just your personal opinion ?
Here is some evidence that atheism is not irrational : In a thread with the title 'atheism is irrational' Christians are unable to present any evidence for that claim. If atheism were truly irrational, then surely there would be evidence to support that ?
Something Christians are missing is that atheism is expected to have less evidence than theism because it is more specific.
Suppose there are 26 potential beliefs : A, B, C, … Z, standing for no god (A) belief and the belief in each of 25 mutually exclusive gods. Suppose each of these beliefs are equally supported by evidence. So A, E, P and Y are equally well supported and equally likely. Consequently, A is unlikely and, taken together, all the other beliefs (theism) are much better supported. However, any specific theistic belief is also poorly supported. D, O and T are just as unlikely as A. Hence if belief in A is irrational because it is unlikely, then so is any other specific theistic belief. The only rational belief would then be one of agnosticism.
Assuming all hypotheses are equally supported, the only theists that could rightfully call atheists irrational (i.e. less irrational than themselves) would be the vague theists and that is assuming it is irrational to believe something poorly supported by evidence. Most theists on the other hand believe in specific gods.
n8nrgmi 59 :the evidence theists provide indicates something.[34] they indicate that there's an afterlife and that miracles happen to theists.[35] i can understand if someone wanted to remain a skeptic, as if they needed more evidence to embrace the conclusions fully. but to pretend there's no evidence for the supernatural or God or any of that, is objectively wrong. that's why atheism is irrational.[36]
[34] Indeed. It indicates they don't have a case.
[35] The problem is that the existence of an afterlife or miracles are extraordinary claims. Extraordinary claims require extraordinary evidence, not indicative evidence.
In 1950ies there were in the USA many reports of flying saucers with hammer and sickle symbols. That indicates that already back then the Soviets mastered flying saucer technology.
[36] How is that supposed to follow ?
n8nrgmi 59 :"people die and tell us of their afterlife experience" this is a fact.[37] i realize ya'll like to poke holes in it, but it's still a fact. a stubborn fact. i think ya'll can't deal with it, cause it's so blatantly clear evidence that contradicts your worldview.
[37] Is that so ? Then please demonstrate that fact.
n8nrgmi 59 to Double_R :all you've shown is that you are good at creating elaborate theories to deny basic observation, basic evidence. ockam's razer is that if people die and tell us of the afterlife, the most simple explanation is that they died and experienced the afterlife.[38] you have a tendency of defining yourself to be right by definition... "nothing can't exist outside the universe" "the supernatural can't exist". i can relate to thinking experiencing the afterlife is too good to be true, but that's what it looks like. and, all your counter ideas for why it's not authentic experience, is that you have a hunch. that's all the skeptic counter arguments amount to, a hunch.[39] there's scant science attached to it. read 'evidence of the afterlife' by dr long or read studies on out of body experiences... we have lots of science on the pro authentic side,[40] and mere hunches with scant science attached to it on the anti authentic side.
[38] Of the thausands of UFO observations that were investigated, how many do you think turned out the have the simple explanation, the one perfectly in line with Ockham's Razor, that those were alien craft flown by aliens ?
[39] You are mistaken. Others have also presented counter-evidence, that you have skillfully ignored.
[40] Great. Please present that science.
Is that science limited to reports of afterlife experiences or is there independent scientific evidence ?
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@Yassine
@Reece101
So what ? Who cares about evolutionationists ?
Reece101 87If you agree natural selection occurs, why do you have a problem with speciation?Yassine 89- One is fact, the other is fiction. The most famous story of speciation that they taught us & still teach all over the world, is the tale of Darwin's finches & their "speciation". As it turns out, Darwin's finches are actually interfertile. No speciation ever occurred. Yet, the mythologists insist to telling this lie because frankly they got nothing!
What evidence can you present that speciation is a myth ?
What, according to you, is or would be the effect of natural selection over hundreds of thousands of generations ?
You seem to think it doesn't produce any change. So, according to you, all natural selection does is weed out mutatins, that are always harmful.
Reece101 87Depending on the organism, let’s say 100,000 generations, you think they’ll still be the same species from where their ancestors started?Yassine 89Dude. Your own DNA is copied & split in your own body into 100 trillion cells, each cell copying DNA & making some 50 million proteins, that's 5 billion trillion times (not just 100,000), & still the same effing DNA. Cyanobacteria has been going on since 3.5 billion years, that's more than 100 trillion generations. It's still cyanobacteria.
A cell making a protein is a different process than a cell copying DNA. Protein production is less likely to modify DNA than DNA copying.
Reece101 87Apart from habitat and behavioural differences of not seeing each other as potential mates, there’s also chromosome and enzyme differences. Though i would agree a chimpanzee and a bonobo could create a hybrid, a gorilla and chimpanzee on the other hand, not so much.When you say ALL apes are interfertile with each other, you’re simply wrong.Yassine 89Interfertile =/= interbreed. Amazon tribal people are interfertile with Inuit people even though they don't interbreed. If you're talking about the human-gorilla clad vs. human-chimpanzee clad theories, then nothing is conclusive as of yet. Studies have been done on gorilla "hybrids". But I will grant you this, whoever side of the argument wins, those flimsy trees will change yet again. lol! Regardless, if in the case of gorillas not being interfertile with other apes, then they are their own species, as is the case for gibbons. All this is entirely besides the point, which is morphology =/= descent. Wolves, coyotes, dogs... are all interfertile, yet they look so different. In effect, these are all the same kind, the same species, in different races.
You are raving against the theory of evolution, but you are only arguing that some kinds that are called species should in stead be called races in stead.
Reece101 87Do you understand that gene mutations occur?Yassine 89Lmao! Have you ever taken a class in biology! All mutations are bad news. Have you heard of cancer? The abusively called snips or variants are not actually mutations in the evolutionary sense. All these discussions show a deep lack of knowledge in molecular biology & the function of the cell.
What evidence can you present that all mutations are harmful to a species ?
Yassine 89 to Reece101- Two, the *actual* similarity between human DNA & chimp DNA is around 70%, at best. Using the aforementioned programs, they determined that 75% of human DNA code is most congruent with 82% of chimp DNA code; so they discarded the rest (basically 30%), then discarded any insertion or deletion (some 3%), to claim a 1-2% difference in DNA... Isn't his the most hilariously pathetic story!? It's so cringe I know! [25]- Three, & this is really funny, the cosmic stupidity that we just witnessed can, in fact, be applied to absolutely any computer binary code & will give similar results. Take any two computer codes (0s & 1s), of a book or a program or an image. Then compare them with the assumption that they descent from the same parent code. Then eliminate the incongruent parts, you will inevitably end up with a very tiny difference -around 1%. In fact, this is -probabilistically speaking- a necessity, for the average 0-1 ratio in any uncompressed code is about 50-50%. I've done this myself btw. Here is an exercise, take any two -fairly large- texts of similar size, one in Chinese & the other in English, convert them to binary, then compare them. You'll get something around 70% similarity.[26]– Four, & this one is interesting. In retrospect, other camps among these evolutionationists are estimating similar ranges for other animals instead, namely gorillas & rats, away from chimpanzees. In truth, you can do the same for any mammal, for their genome size are around the 3 gigabases. You just need to tweak the algorithm a little bit, & boom the elephant is 99% human.[27]- Finally, similarity in DNA code means absolutely nothing, the same way similarity between two binary codes mean nothing. It's not about the binary sequence, it's about the meaning of that sequence, aka words & sentences. In DNA case, these are instructions, aka genes, to make proteins. Proteins are basically workers with specific tasks in the cell; billions of types of proteins are produced by the human body, making on average trillions of each. Proteins are constructed from gene instructions; some genes can engender thousands of different proteins. Comparing chimp proteins with human proteins we can infer the information in the genes, that 80% of proteins are different between these two species. This is analogous to comparing two source codes, not based on some binary code similarity, but rather based on the actual instructions in the codes.[28]
[25] To make a useful comparison of sequences one should do a charitable comparison.
Consider the sequences :
0, 1, 2, 3, …, 99, 100 and
1, 2, 3, 4, …, 99, 100
Starting from the left, you notice there is 0% correspondence between the sequences, as in each position there is a different number. Starting from the right, there is a 99% correspondence between the sequences, as the first one merely has an added 0. Which of those two figures is most representative for the similarity of those sequences ?
Can you present an authoritative source explaining how the genetic comparisons between humans and other species are done from which we can deduce that a 95% or higher correspondence with chimpansees is not representative ?
[26] How exactly did you meddle with you binary sequences to compare them, such that we can compare it to how geneticists meddle with DNA sequences to compare them ?
Assuming they are of the same length, two random binary codes with have a similarity of 50%. However, the genome has 4 letters (A, G, T and C), such that two completely unrelated sequences only have 25% similarity.
[27] In order to compare the genetic similarities of humans with different species, one must use the same method of comparison. I suspect that if one remains unbiased and consistent, chimpansee genome is always more similar to human genome than elephant genome.
[28] Can you provide a source supporting that the human body produces billions of types of proteins ?
Why is the (lack of) similarity in proteins between humans and chimpansees more relevant ? The point is to find the distance in time (or number of generations) of a common ancestor. How would comparing proteins be more suitable for that ?
Reece101 87I agree it’s complicated and there are many grey areas. that’s the rough outline. I wouldn’t say it’s perfect by any stretch.Yassine 89- It's BS. Myth. Nonsense. I will tell you why "it's complicated".[29] In this particular case the answer is pretty straight forward. Strict definitions of taxonomies prevent evolutionationists from taking advantage of equivocations & ambiguities to further expand their fantasies.[30] If speciation & species was strictly defined based on interfertility (which they profess when it suits them but ignore when it doesn't), then Darwin's finches would be strictly one species, which means no speciation happened within the Galapagos finches, thus no evolution.[31] Instead, they claim these are different species, because they are non-interfertile, due to long isolation & evolution from a common type; BUT the the fact that they are in fact interfertile shouldn't diminish from this, because they are not interbreeding as same species, rather as hybrids, & we will call this hybridization. Genius isn't it! You gotta give it to them, they finally achieved squaring the circle.
[29] No, you won't, but I will. The ecosystem constitutes of quintillions of organisms, quadrillions of them being unique, each of them being very complicated by themselves. That system was not designed to be simply described. Therefore any description of it is a simplification. The line between species is not always clear-cut. Moreover, behavioural obstacles may also be considered valid division for speciation. Maybe you could technically breed with a gorilla, but don't because you find each other unattractive.
The taxonomical tree is a classification of something that can inherently not be classified. That you disapprove of the way that classification has been done does not undermine the validity of the theory of evolution.
[30] What sort of strict definitions would you propose ?
[31] That is a non-sequitur. Speciation ≠ evolution
Sum1hugme 93I would love to debate it, but yassine and I would have to agree on what evolution is, because I say that abiogenesis should not be included in the definition of evolution.Yassine 97The evolutionary theory necessarily entails descent by natural selection and abiogenesis, wether you think it should be included in the definition or not. If A then B, means if not-B then not-A. No abiogenesis necessarily entails no evolutionary theory.
Why would the theory of evolution necessarily entail abiogenesis ?
You are missing the point. The idea is that applications of a theory constitute evidence of its validity. “It works, so it must be true.” Although providing understanding could be considered useful, it does not constitute evidence for a theory. In fact, it assumes the theory to be valid. The story of Genesis also provides understanding of our origins.
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@ethang5
@Ramshutu
Ancient meteorites reveal that our planet had plenty of water, right from the start.ethang5 1 :Oops! There goes the atheist counter that the Earth does not have enough water to have fed Noah's flood.
The article you are referring to is probably this one : www.nationalgeographic.com/science/article/141030-starstruck-earth-water-origin-vesta-science
What relevance does how early the water came on earth have ? As far as I know the biblical flood is supposed to have happened after the earth was fully formed. According to the Bible even humans were around then.
The Bible also says that Noah was 600 years old. Science has made much progress since that was written and discovered that 600 year olds are dead.
....Geologic evidence suggests that over Earths history, the fluxes of water between the interior and the surface - have been large.ethang5 1 :The Bible notes that Noah's flood was augmented by water gushing from underground. How did the author know this fact so long before science did?
The webpage does not say what your quote suggests and it has a registration wall.
Your fallacy of choice is the loaded question. You are assuming that Physics Today and Genesis are describing the same process. Please demonstrate that.
"This discovery can help scientists create new, more accurate models of what's going on inside the Earth,..."ethang5 1 :"...new, more accurate models..." means, closer to the narrative in the Bible.[1]
The webpage you linked to does not say what you attribute to it.
[1] So you claim, but can you prove that ?
Recently probes have visited both asteroids and comets and scientists now think asteroids made a bigger contribution to the earth's water than comets. What does the Bible say about that ?
"We"re not sure how it got there. Maybe it"s been stuck there since early in Earth"s history...."ethang5 1 :Science now agrees again with the Bible, this time that there has always been water on the Earth, and lots of it.Again, though the Bible AND science silences and shames atheists, they can only dismiss the Bible while claiming to uphold science which says the same thing!
The webpage you attribute that claim to does not mention it.
That seems like a good explanation of why, when atheists point out some science fiction in the Bible, Christians like to pull the excuse : “The Bible is not a science book.”
So you found something in the Bible that is true. God can be proud to have been able to inspire a collection of books that are not complete baloney. No wonder he is worshipped by two billion people.
ethang5 27 to Ramshutu :Atheists first said there was not enough water on Earth for Noah's flood to be true. Science has proven that claim wrong.Atheists then said, there was no way for the water in the Earth's mantle to come to the surface. Science again proved them wrong.[2]Atheists calculated that 40 days of rain would not produce enough water to cover the Earth to the depth indicated in Noah's story. The Bible says the water did not only come from rain, but from under the ground too.Science just verified that there is more than 3 times as much water in the Earth's mantle as in all it's oceans! How am I cherry picking?[3]
[2] What evidence can you present that atheists said these things ? I have said neither and it is since long known that volcanoes emit water.
[3] What source can you provide for that information ?
Suppose it did. So what ?
Ramshutu 31 :Is it possible for it to happen? No: this water is not free water; and is locked up in magma hundreds of miles beneath the surface - not as water, but as OH Hydroxyl molecules bound to magma.ethang5 32 :You've back paddled. You use to say there was simply not enough water on Earth. But sorry, science has found that under certain conditions, this water can be brought to the surface.
What mechanism does science give for the water for the biblical flood to rise to the surface ?
You are mistaken. That is how confirmation bias and cherry-picking work.
You can defend that position over here : www.debateart.com/forum/topics/6327-evolution-ation
Ramshutu 31 :...demonstrate the local nature of various flood around the world, and explicitly rule out a cataclysmic global flood as described in Genesis.ethang5 32 :Untrue. Science can only "rule out" a global flood within a time frame if in the relatively recent past. Noah's flood has never been "ruled out" by science, it is scientists with agendas that do so.
Given that according to the Bible the earth is young and the biblical flood allegedly happened after the birth of the earth, science never confirmed the biblical flood. Moreover, the existence of humans during the biblical flood also excludes it having happened in a distant past.
Ramshutu 34 :Erm - yes? That’s why “It just moves between the mantle and the surface” is what “earths magma contains water in volumes that are variable” means. Did you lose track of what you were arguing?ethang5 35 :Ah, lol! That's why you keep saying magma. You really should look up magma and bone up on geology before you post again. The water is in the Earth's mantle, not in magma.
Again, how can water from the earth's mantle reach the surface ?
Ramshutu 34 :Pretty sure that Cataclysmic volcanic activity overturning billions of square kilometres of magma to release its water; would not be described as water spurting from the ground, but a burning hellfire that vaporized every ocean on the planetethang5 35 :And that doesn't clue you in that your "magma" idea is loony? Any water in Rock would be squeezed out under the tremendous pressure needed to make it hot enough to melt, and any water would immediately vaporize out as soon as the pressure dropped long before the magma reached the surface.Lol. Funny how new scientific revelations always confirm the Bible's narrative.
Since the Bible was written, scientists have discovered that water from the mantle reaches the surface as vapour and not as springs.
Funny how old scientific revelations always refute the Bible's narrative.
Ramshutu 34 :Using the ones that Agree with you, and ignoring all the ones that do not - is cherry picking.ethang5 35 :I have "ignored" nothing, unless you mean that my OP did not contain hundreds of thousands of studies.This thread is about the water on Earth, not about evolution, or age of the Earth, or common ancestors. You wish to deflect to those topics because you know atheists have lost the "enough water on Earth" topic.
You cherry-picked the topic. You chose to start a thread on a topic about which some atheists apparently said something that turned out to be wrong.
Ramshutu 34 to ethang5 :Please block quote this whole thing and reply to it in one go; you just went line by line and completely lost any semblance of a point lol.
No. That could provide clarity, the Christian's enemy.
Ramshutu 37 :You are cherry picking the science that agrees with the bible; ignoring all the other science that does not; and then claiming science validates the bible. Cherry pickingethang5 41 :No Sir. I said science validates one claim of the Bible, that there is enough water on Earth for Noah's flood. You are trying to insert an argument for me...
You are mistaken. ethang5 : “Lol. Funny how new scientific revelations always confirm the Bible's narrative.“
When is it supposed to have happened ?
You missed the point. Ramshutu's question did not assume the water on the surface was inside rock or magma.
ethang5 41 to Ramshutu :In this case, we do not currently know the mechanics of Noah's flood, but we are getting clues.[2]- There IS enough water on Earth [3]- the rainfall was augmented by water from below the surface [4]these are consistent with our current running theories.You want to make this about the larger Noah's flood so you can escape having to concede the limited point of this thread, that there is enough water on the Earth to be consistent with a global flood of the kind mentioned in Genesis.[5]
[2] In this case, we do not currently know Noah's flood happened and we have gotten clues.
[3] That is like saying that the fact there there are enough grapes on earth is a clue that a massive grape poisening happened.
[4] That is not a clue as so far no one has been able to demonstrate that.
[5] There is also enough water on earth to be consistent with no such flood happening. On the other hand there does not seem to be enough sufaceable water on earth for Noah's flood to have happened.
Are those other studies secret ? You have offered none.
Ramshutu 44 :The Bible makes all sorts of claims we can invalidate[a] - but there are some where it’s able to by right by accident. Like this one.[b]ethang5 49 :[a] We who? You mean the "experts" you have faith in?[b] Lol. You say, "by accident", and that is speculation. But that is fine by me. You admit the Bible was correct WHEN NOBODY ELSE KNEW, not even scientists....but there are some where it’s able to by right by accident. Like this one
It is easy to be right by accident when no one else knows when guessing gives a 50% chance of being right. Most lottery winners managed to be right when no one else knew despite terrible odds.
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@ethang5
@EtrnlVw
@Ramshutu
@Fruit_Inspector
EtrnlVw 82 to Ramshutu :The universe is like the fabric or backdrop to that which appears within the universe. Perhaps we can say that the universe is like a body of water per say, and then we have all that exists within that body of water. When we refer to creation, we are referring to that which appears within that body of water.Amoranemix 120 :So God allegedly created the stuff within spacetime, but not spacetime itself ?EtrnlVw 125 :This question is nonsensical. Creation is directly related to time, the very action or process of creation is when time can appear as something that can be observed and measured. I'll let you dwell of the idea of "fixed" for awhile. Spacetime is simply an expansion, that expansion had a beginning. Time and this expansion are not relevant to an eternal structure. They occur within it not with it.
That you fail to understand the question does not make it nonsensical. You failed to answer it, but in so far that I can make sense of your description, according to your worldview there is spacetime and there is stuff that fill spactime that was created by God. Together they make the universe.
Amoranemix 120 :[5] That is your belief and hypothesis. However there are many belief on the origin of the universe. The scientific ones referring to God are low on the popularity list in cosmological circles.[6] What does eternity mean in the absense of time ?EtrnlVw 125 :[5] Materialism is idiotic no matter what circles it infiltrates. To accept that inanimate forces and materials can build a working functioning universe is one of the most absurd notions that exists.[6] As I already said, honestly I'm getting sick of trying to get someone to comprehend such a simple concept. I've thoroughly went over it in this thread. Eternity in the absence of time is a fixed state of existence because again, we need not bump into the infinite regress paradox. There is no paradox because time is only relevant to a starting point and an ending point. Remove those features and we have a stationary fixture. An infinite past is idiotic and makes no sense, it doesn't exist.[7]Do you think that brain inside your skull can handle the distinction between eternal and temporal and time vs no time?[8] please say yes, because I'm not going over it again. I mean I get it, everyone here is completely familiar with their life in relation to time....it's all they know, birth and death, beginning and ending, we start here and we go there ect ect but trust me. I've thought about this more than anyone here, once you get it through your head that time is basically an illusion and nothing more than a measurement you'll go "ahhhh well hell, that makes perfect sense".Eternity has no relationship with space between two events, it has no association with linear time as we observe it.
[5] So you claim, but can you prove that ?
Ludwig Boltzman was condemned as an irreligious materialist. His critics argued it was sacriligious to reduce God's miraculous creation down to a series of basic interactions between tiny, inanimate spheres. He committed suicide in 1906. A shame, for Einstein had already vindicated him in 1905.
[6] So you use eternity with the meaning 'absense of time'. That can be confusing as it also means 'for an infinite amount of time'.
[7] What evidence can you present to support that claim ?
[8] Yes, I think so.
Ramshutu 114 :You didn’t offer any justification: simply blurting our what you think is true, is not a valid way to have an argument.EtrnlVw 127 :Correct me if I'm wrong, but I wasn't in an argument. However, none of my opinions are without justification, they are always well thought out whether or not you agree with them.[9] I understand you don't like my opinion but I didn't need to give anything other than what I think is true because I was not arguing or debating it. You on the other hand didn't argue my premise, you just claimed they were assertions and gave your own opinion. Heck, I wasn't even addressing you to begin with.
[9] Maybe so, but you failed to provide justification for most of your opinions.
You like belief-sharing a lot more than belief-demonstration, unless it is just that the former is much easier.
Ramshutu 114 :Self replicating RNA in Protocells, to more complex cellular machinery in 500m years is a bit unclear.EtrnlVw 127 :Again, perhaps you completely don't understand my premise. Reciting processes is making my point not countering it. I'm not arguing against them, I'm giving you the dynamics of why they occur.
How is reciting a process making your point ?
ethang5 4 to n8nrgmi :Exactly. In fact, the claim that the universe started itself violates some of the laws of science. But atheists are quite willing to contradict science in order to keep God out of the picture.Amoranemix 120 :Which laws of science does the claim that the universe started itself violate ?ethang5 128 :Causality. Entropy. Life only from life.
How does the universe starting itself violate the law of causality ? How does it violate entropy ? How does it violate life from non-life ?
Scientific laws have an area of application. A phenomon outside the law's area of application may violate that law and that is no good reason to dismiss the phenomenon as impossible.
The Newtonian theory of gravity, conservation of mass, most triangle laws, Ohm's law, Bohr's atomic model and the ideal gas law are all invalid under certain circumstances.
So contrary to what you seem to believe, that is not evidence against the possibility of the universe having created itself.
ethang5 71 :The atheists confusion come in when he conflates the creator and his creation, irrationally thinking that both must submit to the same laws.Amoranemix 120 :It may be wrong, but that does not make believing otherwise irrational. Almost every creator is subject to some of the laws their creation is subject to, like the laws of mathematics and the laws of physics.ethang5 128 :God is a singularity. He precedes, and is the source of, all laws. Every other "creator" is composed of the same material as his creation, and is not the author of the natural laws governing his creation. God is unique that way. Believing God would be subject to laws He pre-existed and created IS irrational.
You are merely arguing, not demonstrating, merely claiming even, that atheists are wrong. You are merely claiming (again), not even arguing, let alone demonstrating, that believing otherwise is irrational.
Double_R 129 :Third, is that this is a comparative statement. I wasn’t assessing the strength of the conclusion, I was explaining why the universe having no cause is a stronger explanation than God being the uncaused chase.Fruit_Inspect 130 :I wasn't arguing that God is the uncaused cause. I was arguing that there is an uncaused cause. Once we establish whether or not there is an uncaused cause, then we can discuss what that cause is.
That is not how scientific investigation works. Cosmologists aren't investigating whether the universe has an uncaused cause. They are investigating the origin of the universe. Only when that has been established can one discuss whether it could rightly be called an uncaused cause.
If you want to take a stab with the state of knowledge humanity has now, you should probably define cause first.
Ramshutu 132 to Fruit_Inspector :Q11: Can you please explain to me why you skipped every single one of these questions without any explanation - and replied as if they didn’t exist.
Fruit_Inspector is Christian. You shouldn't take such people seriously. Their holy scriptures say an invisible sky magician spoke the world into existence. Take their lack of response as a concession of defeat. That's what I do.
Double_R 139 :We know of nothing beyond the universe that exists, so the conclusion requiring the least amount of assumptions is that the universe is not an effect.Fruit_Inspector 140 :That is an assumption based on philosophical naturalism. You then forced your naturalistic presupposition onto my argument by forcing me to accept that "we know of nothing beyond the universe that exists." I reject that presupposition.
Do you have a better assumption ?
Fruit_Inspector 149 :I don't know if anyone else has said this, but you may want to consider breaking up your responses as individual posts to those particular users.
Somewhere else, yes, but not on this forum.
Amoranemix 148 :Why must we avoid infinite regress ?Why should that cause be an eternal entity ?[no response]
You forgot to answer my questions.
Amoranemix 148 :Assuming the laws of thermodynamics, why could the universe not be eternal ?[no response]
You forgot to answer my question.
Amoranemix 148 :[ . . . ]So if you are strict enough then it would indeed seem that something cannot come from nothing. However, giving that you call the cause of the universe an entity, you are very lenient, suggesting that that nothing can be a lot of things.Please explain why something cannot come from nothing.[9] Have you considered the possibility of a time loop ?[no response]
Of course, if you know your claim to be false, it is understandable you don't try explaining it.
[9] I thought so.
Amoranemix 148 :You reasoned as follows :A. Time has a beginning.P1. If time has a beginning, then time coming into existence is a product of time.C. Therefore, time cannot have a beginning.Can you demonstrate P1 ?[no response]
Why might that be ?
Amoranemix 148 :[4] Almost everything in the universe is timeless, meaning it does not require time to exist.What does it mean for time to come into existence if time already exists ?The no boundary proposal seems to fit your description. If it is true then the answer would be yes.[no response]
You forgot to answer my question.
Ramshutu 160 :Of course it can’t be correct: That’s my entire point.Fruit_Inspector 161 :So your understanding of how reality works is incorrect...
So is yours.
Fruit_Inspector 160 :You'll have to forgive my request for clarity. I am, after all, just an incompetent buffoon who likes picking peanuts out of poop.[10] But I want to make sure I'm absolutely clear what you're saying.
[10] You are probably not worse than the typical debating Christian and few are so humble.
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Double_R 12 :Things that do not exist cannot be asserted as the cause for other things.Does this mean God and/or the supernatural doesn’t exist? No, it means that they cannot be asserted even as a candidate explanation until you can first demonstrate that they exist.n8nrgmi 34 :it looks like you're getting close to merely asserting that God doesn't exist. i dont have to prove conclusively that God exists if all i need to do is show that God existing is a good theory.[10] it's stupid to the point of irrationality to claim that it's common to hallucinate elaborate afterlife stories when we die. do you even hear yourselves? all you guys do is assert that to you it looks like a hallucination, or a drug trip. simply asserting it's a hallucination isn't an argument.[11] [ . . . ]you've given no good reason to assume things that look supernatural happen to atheists. like a blind person's retina being healed. if something happens to one group, praying theists, but we have no reason to assume it happens to another group, atheists.... then i'm gonna take that as plain evidence that something is special with the theists.[12]i could go on and on. it really does boil down to skeptics being skeptical for the sake of being skeptical, to the point of irrationality.[13]
[10] You are mistaken. You are supposed to demonstrate the irrationality of atheism.
[11] Claiming the hypotheses presented by opponents are stupid is not an argument either.
[12] Please provide references to the studies that demonstrate God is responsible for miraculous healings.
[13] Is that a fact or just your personal opinion ?
n8nrgmi 34 :plus NDEs are studied extensively, and when researchers (who report their findings in journals) ask people to explain what they experienced out of their body, they are very highly accurate with even doctors and such to verify the stories. i realize that it's not determined to the degree either of us would like (leaving no doubt about the accuracy), but it's still strong evidence that you just choose to ignoreDouble_R 37 :So here we have Phenomenon X. What are our candidate explanations?
We can distribute the possible explanations over three categories :
A. Nature does it.
B. God does it.
C. Some other paranormal phonomenon does it.
We know that nature exists. Where do we go from here ?
n8nrgmi 41 :the evidence is plain, you just choose to ignore it.[14]look at the totality of the evidence to concluded God.[15] yes the design of the universe is weak evidence for God, and that alone shouldn't cause someone to believe in God. yes we can say it looks like something caused the universe but i agree it doesn't have to be called God. but if you look at all the evidences together, these arguments are icing on the cake.[16]you may be right that energy is increasing in the universe. i dont know, all i know is what we see, non dark energy, where energy is decreasing.[17] if you are correct i would have to amend my argument. it doesn't make sense that there would be a definite beginning in time and an eternal end.[18] it doesn't and shouldn't make sense to the human mind that a one time event just happens and that's all there is too it.[19]
[14] Of course I ignore evidence. So what ? Everyone ignores evidence. No one can take into account all evidence.
[15] OK. Let's forget for the moment that you still have the burden to demonstrate that atheism is irrational.
Should we also consider the evidence to conclude not God or ignore that ? Should we also consider the evidence we expect to observe if God or ignore that ?
[16] So you have the icing. Where is the cake ?
[17] Is the universe's decreasing non-dark energy supposed to be evidence for God ? If so, how and if so, please demonstrate it is decreasing.
[18] That doesn't make sense to who ? You ?
[19] So we don't understand the origin of the universe. Is that supposed to be evidence for God ?
n8nrgmi 41 :the evidence for NDEs is strong. [ . . . ]
NDE's are a red herring. Read the title of thise thread to discover what this thread is about.
Suppose we were able to establish NDEs happen. Then what ?
n8nrgmi 41 :i can show you an example of someone who is blind having their retina healed after they pray. there are lots of examples like this. that level of inexplicable healing hasn't been demonstrated in atheists, and no one has given a good reason to assume those sorts of things happen to atheists. so we have one group of people, theists, experiences inexplicable healings while another group, atheists, do not have those things happen. you do the math. i'm gonna assume there's something special about theists... it's basic observation; it's basic science.
Is this thread about whether theists get more miraculous healings than atheists ? No, it isn't. Suppose we were able to establish they do. Then what ?
n8nrgmi 41 :even if i can't say God is proven, if you look at all the theories together... it's a good theory that God exists. certainly enough evidence to not obliviously and irrationally argue "God doesn't exist".
That God is a good theory is merely an assertion of yours, but suppose you are right. Is it irrational to not adhere to a good theory ?
Amoranemix 39 :[8] How is that supposed to follow ? I follow as far as the conclusion that there is evidence for an immaterial soul, but your conclusion is stronger than that. How can you justify it ?[9] You are committing a non-sequitur fallacy. That theism includes a soul does not imply that a soul implies God.EtrnlVw :[no response]
You forgot to answer my question.
Amoranemix 39 :[10] Clinically dead does not mean dead : www.britannica.com/topic/near-death-experience[11] You claim that an NDE can take place when there is no brain activity. How is that ? You appear to assume the existence of an independent soul, which is begging the question.[12] How are they recorded ? What evidence can you present that the soul detaches from the body ?EtrnlVw :[no response]
You forgot to answer my questions.
To be honest, I expected you would be able to provide at least a little evidence.
Amoranemix 39 :[13] It works against atheism being irrational, which happens to be this thread's topic.[14] There is also an important difference, namely that there is no justification for making that assumption.[15] If I understand correctly, you believe the following : If one is close to death one of the deities of one's religion comes to collect one's soul and shows one what one expects. So that is your hypothesis (which seems incompatible with most religions, including Christianity). What evidence can you present to support it ?[16] What evidence can you present to support that claim ?Besides, if I am Hindu, that would not require me to witness a Hindu afterlife. I could meet my acquaintances in Christian Hell.[17] Can you present any science behind that, like scientific articles about the soul, these parallel worlds and how the soul navigates there ?EtrnlVw :[no response]
[15] To be honest, I expected you would be able to provide at least a little evidence.
[16] I thought so.
[17] What a surprise.
Amoranemix 39 :You are mistaken. None of them have explained how they personally don't believe the Bible.[a] I came here to see theists try to support the irrationality of atheism and show them wrong and I suspect other atheists did too.[b] Alas, they won't even bother. In stead they lured atheists into debating NDE's and the popularity of Christianity.[c]ethang5 45 :[a] As I think any unbiased person reading this thread will see you are wrong, I can leave this point as is.[b] Yet other than ask questions about claims, you haven't once defended atheism or attacked the claim that it is irrational.[c] Both of those tangential topics were brought up by atheists. Atheism is irrational because it is self-contradictory.[18]
[a] Fortunately reality is independent of your thoughts.
[b] So? That atheism requires defending is your opinion, not mine.
[c] You are mistaken about NDEs. That topic was brought up by n8nrgmi, who does not appear to be an atheist. I agree an atheist brought up a diffent topic, which you chose to engage in in stead of ignoring it or steering the conversation back the the alleged irrationality of atheism.
[18] How so ?
Amoranemix 39 :[8] You are assuming that an unsubstantiated claim is an attack worthy enough to require a defense. That may be your personal opinion, but it is not mine. My personal opinion is that the burden of proof lies with the one making the claim.[d] For some reason the OP has been unable to deliver.Furthermore, you are mistaken. If you read the first page of this thread, you will notice several people have spoken about atheism.[9] If theists really believed that, you would expect them to present a pertinent case against atheism to enjoy the spectacle of atheists showing their irrationality when they clumsily try to defend atheism. The problem is, for that theists would need something resembling a defensible case.[e] Most Christians aren't the ignorant fools they pretend to be. They know presenting the best case they have would show the opposite of what they desire.[f]ethang5 45 :[8] Then your responding here is quizzical.[d] That is because atheists think delivering on the BoP means "convincing" them.[19] My personal opinion is that no one needs an atheist's validation. They only need to present a valid argument.[20]Mentioning the word "atheism" is not the same as defending atheism as rational or debunking the claim that atheism is irrational.[21][e] Lol!! Our perceptions of the religion board certainly are different!"...atheists showing their irrationality when they clumsily try to defend atheism." Is a succinct discription of what atheists do on the religion board.[22] For those few atheists that actually try at least.[f] Ah, yes, the old atheist nugget of pretending to know the inner mind and intentions of the theist. I bet you think that is logic, hmm?[23]
[8] I asked for clarification and evidence.
[19] You are mistaken. That is not the reason why I think that and you are wise enough to suspect the real reason.
[20] No. A sound, on topic argument is required. Don't worry. I won't hold my breath.
[21] Your fallacy of choice is the straw man. I have not claimed what you imply I have. Contrary to what you claimed, some atheists have spoken about atheism.
[22] Is that a fact or just your personal opinion ?
Strangely enough it would be precisely in a thread on that topic that atheists do not exhibit that behaviour.
[23] If you are sceptical of my claim, then surely you have reasons why, unless your scepticism is irrational, which I would dislike to believe.
No, I don't think that is logic.
Amoranemix 39 :So, thank you for sharing your personal opinion with us, but skeptics prefer to believe in reality.ethang5 45 :Reality is never irrational. Though skeptics are free to be irrational.[24] But that discrepancy will become obvious when said skeptics enter the religion board of debate site.Your comment,"...atheists showing their irrationality when they clumsily try to defend atheism."Is amazingly close to my comment,"If any of you actually tried to defend atheism, he would quickly see that something irrational cannot be logically defended. And that is why the responses here aptly demonstrate the irrationality of atheism."[25]
[24] That is kind and tolerant of you, but I'll pass. You too may feel free to be irrational.
[25] Do you expect people to believe you find that amazing ? No, you don't.
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949havoc 87 :I'm trying to figure out what age of anything has to do with jump-starting the universe, or that it did it itself. Who really needs to tie age to it? It happened when it happened whether yesterday, this morning, or billions of years ago, or more.But I'll debunk the self-start theory for the same reason as the fallacy of ex nihilo; nothing from nothing.
Great. When do you plan on doing that ?
Tradesecret 88 to Ramshutu :The position was put. You did not like how it boxed you in. You changed the assumptions - to contain your own conclusions.You made me smile - mainly because you rationalized it so quickly without actually realizing what you were doing.
You seem to fall in the category of people who don't have a case and know it. Some of those prefer not to engage in an intellectual debate they can only lose and in stead gloat over their imagined victory.
Ramshutu 85 :Before. Implies time prior go an eventEtrnlVw 90 :No, you are conflating time with existence. Existence does not rely on time, time relies on events even though events occur within existence. There must be a succession before time can be measured. A fixed reality has no succession of events. You're getting shit mixed up here, surely before I begin any event there was "time" before it...that's because I exist within a frame structure that occurred before me. I'm talking about before creation, before events unfolded. You do understand what fixed means right?
How can there be a before without time ?
Maybe this is your reasoning : imageine a first event. There is no time yet because that require two non-simultenous events. Later there is a second event. Now there is time. So time only begins at the second event and yet the first event happened before it.
Is that indeed your reasoning ?
Fruit_Inspector 93 to Double_R :So my claim is specifically that the universe is an effect, and must therefore have a cause. And to avoid infinite regress, there must be an uncaused cause where all effects stem from. For the sake of this topic, we need not complicate the matter by determining what that cause is (God or some other eternal entity).
Why must we avoid infinite regress ?
Why should that cause be an eternal entity ?
Double_R 92You claim the universe could not possibly be eternal but God is.Not solely based on some some arbitrary preclusion. I do not believe the universe is eternal mainly because of the Laws of Thermodynamics, which do not apply to God. So this is not an accurate comparison.
Assuming the laws of thermodynamics, why could the universe not be eternal ?
Ramshutu 94 to Fruit_Inspector :IE: does the universe exist at all points of time, or not.If it does - discussion of cause, or creation, etc, is meaningless because it’s not possible to have the cause preceding effect with no time reference.
Requiring a cause to precede its effect is useful in ordinary circumstances, but seem unnecessarily limiting in discussions about the nature of reality. In order to discuss 'causes' that do not precede the effect one would then need to agree on a new word for them. Maybe origin would do. It would make Fruit_Inspector's list of possibilities longer.
n8nrgmi 100 to Double_R & Ramshutu[ . . . ] while i agree, my only quibble with that, is that i think we can have some potential answers to origins that makes more sense than others.... and the common atheistic answers make less sense, scientifically.
They make less sense than what and to who ?
EtrnlVw 90 to n8nrgmi :Inanimate forces can't produce intelligent outcomes, inanimate materials can't begin to build things into existence as if they had knowledge.[7] That is ridiculous. It requires intelligence, mind and forethought to know and understand how to produce functioning and working results....a desired product.
[7] What evidence can you present to support that claim ?
Amoranemix 120 :How does option 2 violate reason ?Fruit_Inspector 121 :That something can come from nothing is impossible.[8] Nor can the universe cannot be self-created as that would require the universe to exist before it existed.[9]
Option 2 is the universe coming from nothing or being self-created.
[8] The problem is that 'nothing' and 'coming from' are vague.
What is nothing ? Presumably the laws of logic necessarily exist, which would imply that nothing cannot exist and thus the universe cannot come from it. Unless … Can it be said the laws of logic exist if nothing else exist ?
Coming from seems to imply the existence time. Again that's not nothing.
So if you are strict enough then it would indeed seem that something cannot come from nothing. However, giving that you call the cause of the universe an entity, you are very lenient, suggesting that that nothing can be a lot of things.
Please explain why something cannot come from nothing.
[9] Have you considered the possibility of a time loop ?
Fruit_Inspector 76 :I ask because if time has a beginning, then it seems that time coming into existence must be a product of time. So if you believe time has a beginning, you have the same problem I do and you should reject the idea of time having a beginning.Amoranemix 120 :You know too little about the topic to make such a claim. Experts think that time can have a beginning. See for example en.wikipedia.org/wiki/Hartle–Hawking_state. FLRW talks about that hypothesis in post 86.Fruit_Inspector 121 :This comment was bringing Double_R's claim to it's logical conclusion. I reject his reasoning that every cause is the product of time.
You reasoned as follows :
A. Time has a beginning.
P1. If time has a beginning, then time coming into existence is a product of time.
C. Therefore, time cannot have a beginning.
Can you demonstrate P1 ?
Fruit_Inspector 123 to Ramshutu :Well it seems reasonable to want to have an agreed upon definition of the Law of Causality rather than just saying it doesn't matter. You have said that the idea of an uncaused cause is possible, but it violates our notions of causality. You are assuming what "our notions of causality" are, while dismissing an attempt to try to come to a fundamental point of agreement. But let's look at the time issue to avoid more of your rambling.You stated than an uncaused cause is possible. Now an uncaused cause would have to be self-existent, not requiring anything else for it's existence. This entity, whatever it may be, does not require time to exist. The possibility of an entity that can exist without time must be factored into this discussion. Specifically, can a timeless entity cause time to come into existence without time previously existing?[4]
I was going to ask why that uncaused cause would be an entity, but apparently an entity is also 'something that has a real existence; thing' according to www.dictionary.com. Thus initial conditions would qualify.
[4] Almost everything in the universe is timeless, meaning it does not require time to exist.
What does it mean for time to come into existence if time already exists ?
The no boundary proposal seems to fit your description. If it is true then the answer would be yes.
Amoranemix 120 :I assume you mean that the sequence of causes must have begun. Why is that ?EtrnlVw 125 :On a logical note an infinite past is not possible no matter how you look it, you can't have two linear ends that never reach a destination.[5] I think everyone probably knows this, they just haven't thought it through enough to agree with it. I've settled the dispute with a fixed reality, where movement (creation) appears on top of that eternal framework.[beliefs about the nature of reality]The atheist doesn't seem to understand that we have two natures of reality...we call one eternal and the other temporal. Eternity is fixed, but temporal is dependent upon the beginning of an event and the end of the event. Basically time only appears where we have a succession of events that occur where we can measure the distance between them but there is no succession of events in eternity and so there is no time that can be measured, there is no beginning point and ending point. As I said it is a fixed Reality.[6][beliefs about the motives of atheists]
[5] That seems like a poor analogy as it contains ends.
[6] Here with eternity you seem to mean the absense of time.
If I understand correctly, your reasoning is the following : if your beliefs are true, then there was a beginning of the universe and time. Thus a sequence of events towards the past cannot infinite. So, unlike some Christians sometimes claim, there is no principled problem against an infinite past sequence. The problem is merely a practical one : there is insufficient time for such series.
Hence, a past-infinite cyclic universe is possible.
EtrnlVw 82 :The BB represents the beginning of time, cause and effect. What precedes that has no relation to time, cause and effect. I'm positing that God precedes the BB.Amoranemix 120 :Precedence requires time. If the universe exists for T >= 0 and there is no T < 0 then God cannot precedede the universe.[a]The reasoning you both arguing about assumes a universal time. I suspect though time was close enough to universal around the time of the Big Bang.[b]EtrnlVw 125 :[a] If the "universe" is eternal it is only because God is eternal. That being said when I refer to a beginning I'm referring to creation....events that occurred after the BB. Creation is the processes God manifests to bring things into existence.[b] Time began at the BB, this is where we observe an expansion, this is where we begin to observe events taking place. Prior to this, it was a fixed reality where there was no sequence of events. Again, eternity is not an infinite past and future it is a static fixed state of existence. In other words there is no recollection of birth and death and so there is no relation to something that began and something that will end. Linear time is non-existent.
[a] OK. Those are your beliefs that you are so kind to share.
[b] That fixed reality could not have been prior to the BB if that is when time started. For the same reason as I explained for precedence, there is no prior to the beginning of time.
You could call time = 0 only at the second event, in which case there could be a before, but what do you call that distance between the first and second event ?
EtrnlVw 82 to Ramshutu :The products within the universe have NOT always existed. We know that the products within the universe had a beginning, will have an ending. These are the things we refer to as being "created", we can observe those processes, we correlate those processes with intelligence.[3] If you claim that the universe existed before the BB I'd be fine with that, because it's irrelevant to that which begins within that universe. If you claim the universe began at the BB, I'm fine with that too and then your claim it has always existed doesn't work.[4] Either way, I'm associating time and cause and effect with the products WITHIN our universe after the BB, the processes involved are how we measure time.Amoranemix 120 :[3] Who is the we that correlates these processes with intelligence ? I don't correlate the creation of gamma ray burst, white dwarf stars and tau neutrinos with intelligence.[4] Why is that ?EtrnlVw 125 :[3] Processes that reach a desired outcome for a desired product indicate knowledge. This is about as simple of a commonsense observation one can make.[4] I like things that align with commonsense logic?
[3] What evidence can you present that gamma ray burst, white dwars stars and tau neutrinos are a desired outcome for a desired product ?
[4] If I understand correctly, your argument is the following :
A. The universe started at the Big Bang.
P1. EtrnlVw likes things that align with common sense logic.
P2. If the universe started at the Big Bang and EtrnlVw likes things that align with common sense logic, then the claim that the universe has always existed doesn't work.
C. Therefore, the claim that the universe has always existend doesn't work.
Is that indeed your argument ?
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Ramshutu 17 :Explanation of is not evidence for.With NDEs, God is one of a class of explanations for which God is an explanation. They are not evidence for God because they do not indicate one explanation above another.EtrnlVw 24 :Perhaps you're missing the point entirely. Whether or not NDE's prove any particular relationship with any religious source is not the point. NDE's are evidence that the soul exists independent of the physical body which certainly indicates that what religious and spiritual sources have been proposing is true, or at the least there is plenty of evidence which supports the claim that a soul exists.[8] And if a soul exists then it certainly indicates that God exists, since of course.... a soul falls into the category of Theism.[9]
[8] How is that supposed to follow ? I follow as far as the conclusion that there is evidence for an immaterial soul, but your conclusion is stronger than that. How can you justify it ?
[9] You are committing a non-sequitur fallacy. That theism includes a soul does not imply that a soul implies God.
Ramshutu 17 :Specifically because;- they can occur without life threatening conditions.EtrnlVw 24 :NDE's by definition are when a person has been declared medically, clinically dead.[10] Brain death occurs within minutes after the hearts stops beating, after the heart stops beating and there is NO brain activity is when an NDE can take place.[11]The documentary called "I Survived Beyond and Back" introduces NDE occurrences who have been hospitalized and presents the corresponding medical facts with each case. If you are not sure, clinically dead are those who have "flatlined". These NDE's are recorded after the heart stops beating and there are no signs the person is alive. This is when the soul detaches from the physical body and freely moves outside the confines of the brain and body.[12]
[10] Clinically dead does not mean dead : www.britannica.com/topic/near-death-experience
[11] You claim that an NDE can take place when there is no brain activity. How is that ? You appear to assume the existence of an independent soul, which is begging the question.
[12] How are they recorded ? What evidence can you present that the soul detaches from the body ?
Ramshutu 17 :- they are culturally and personally specific to each person, rather than a single consistent deity.EtrnlVw 24 :I'm going to assume you have no clue why you are saying this, did you hear it from somebody else? However, when a person leaves the physical body they may have many variations of experiences, including extensions of their cultures and this doesn't work against NDE's.[13]Variations of experience is not a negative it is what makes creation beautiful....It would be like sending ten people across the globe in various directions and assuming they should all come back with the same experience of persons, places and things.[14] Rather, the afterlife is as vast as the physical universe and perhaps much more so. Many societies that we experience here extend outside of the physical world so it is likely when a soul will exit here they will continue their relations they had with their religious affiliations and cultures. In other words souls who have certain religious backgrounds will not be forced to be in the company of other strange and unfamiliar beliefs.[15] No one would force you to leave your family and friends to go live with strangers and places you are not welcome [16] why would you think that should happen when a soul leaves the body?When you leave the physical body you will be present in a parallel universe, you could be located in any number of places and where you go from there could be virtually any numbers of other places. A soul is not bound to anything really except for Karma, and many times it's a persons desire that dictates where they will go next.[17]
[13] It works against atheism being irrational, which happens to be this thread's topic.
[14] There is also an important difference, namely that there is no justification for making that assumption.
[15] If I understand correctly, you believe the following : If one is close to death one of the deities of one's religion comes to collect one's soul and shows one what one expects. So that is your hypothesis (which seems incompatible with most religions, including Christianity). What evidence can you present to support it ?
[16] What evidence can you present to support that claim ?
Besides, if I am Hindu, that would not require me to witness a Hindu afterlife. I could meet my acquaintances in Christian Hell.
[17] Can you present any science behind that, like scientific articles about the soul, these parallel worlds and how the soul navigates there ?
Ramshutu 17 :- There’s no verified example of any of these extra-corporeal experiences revealing extra corporeal information.EtrnlVw 24 :Lol, what is this supposed to mean? what it verifies is the proposition of the souls existence as being distinct from the brain and body. That's what we're looking for here.
You are mistaken. That is the opposite of what it means. It means that the existence of an extra-corporeal soul is merely a hypothesis.
You argue as if its existence has been established, which it clearly hasn't. The necessary steps of scientific investigation have not been concluded.
Ramshutu 17 :If the NDEs all showed the same God, or showed external information that would only be accessible to people if the vision were real - it would be evidence.EtrnlVw 24 :Typically, NDE's don't "show" God, again...I think you're missing the point besides the fact you appear to be very ignorant of such cases. [ . . . ]
Indeed. NDE's don't show God, but more importantly, they don't show the irrationality of atheism. Apparently theists judge the case for NDE's easier to make than the case against atheism.
TheUnderdog 14 :People are reading the bible and are alienated by it.ethang5 25 :Untrue. This is your opinion. Most people who say they are "alienated" by the Bible held that opinion before they read the Bible.Reading the Bible is a very dangerous thing for an atheist to do. What most do instead is read snippets online beside atheist interpretations on atheist websites. My experience has been that very few atheists actually know the Bible. They know movies and TV shows, and ignorant views from idiots like DeeDee or Stephen.
When I was searching, Jehovah's Witnesses advised me to first read the New Testament. Later I discovered why.
ethang5 to TheUnderdog :But as I suspected, atheists will not want to talk about the thread's topic, but will instead tell us how they personally don't believe the Bible.[6]Amoranemix 22 :[6] Your prediction turns out to be wrong.ethang5 26 :Unless you carry the plural of majesty, my prediction is still right.
You are mistaken. None of them have explained how they personally don't believe the Bible. I came here to see theists try to support the irrationality of atheism and show them wrong and I suspect other atheists did too. Alas, they won't even bother. In stead they lured atheists into debating NDE's and the popularity of Christianity.
ethang5 26 :Just their responses here aptly demonstrate the irrationality of atheism.[7]Amoranemix 22 :[7] Is that a fact or just your personal opinion ?ethang5 26 :It would be amazing if my personal opinion was being posted by atheists. The OP claimed atheism was irrational. Not a single atheist poster, including you, has spoken about atheism. Instead, you all either attacked Christianity, or merely requested clarification of his argument.[8]If any of you actually tried to defend atheism, he would quickly see that something irrational cannot be logically defended.[9] And that is why the responses here aptly demonstrate the irrationality of atheism.
[8] You are assuming that an unsubstantiated claim is an attack worthy enough to require a defense. That may be your personal opinion, but it is not mine. My personal opinion is that the burden of proof lies with the one making the claim. For some reason the OP has been unable to deliver.
Furthermore, you are mistaken. If you read the first page of this thread, you will notice several people have spoken about atheism.
[9] If theists really believed that, you would expect them to present a pertinent case against atheism to enjoy the spectacle of atheists showing their irrationality when they clumsily try to defend atheism. The problem is, for that theists would need something resembling a defensible case. Most Christians aren't the ignorant fools they pretend to be. They know presenting the best case they have would show the opposite of what they desire.
So, thank you for sharing your personal opinion with us, but skeptics prefer to believe in reality.
n8nrgmi 27 :the central issue, is that what i presented in the opening post, is plain evidence. and atheists demand more evidence, and remain skeptics for the sake of being skeptics.
Presenting evidence is not enough. You must demonstrate your claim.
Obviously you cannot present sufficient evidence to make your claim plausible, but what little you can present is frankly underwhelming.
I thought so.
Amoranemix 22 :What is the idea there ? We don't understand it, therefore God must be doing it ?n8nrgmi :[no response]
You forgot to answer my question.
Amoranemix 22 :If I understand correctly, your argument is the following :P1. We don't understand the behaviour of energy in the universe.P2. God is the explanation for everything we don't understand.P3. In order to be the explanation for something, God must exist.C. Therefore God exists.Is that indeed your argument ?n8nrgmi :[no response]
If I made arguments like that, I too would not want to draw attention to them.
Amoranemix 22 :Correction : apparent design.Are you suggesting it be irrational to not be convinced by weak evidence ?n8nrgmi :[no response]
You forgot to answer my question.
Amoranemix 22 :[3] What evidence can you present to support that claim ?You also seem to be missing that the total energy of the universe appears to be increasing as the amount of dark energy appears to be increasing.[4] How so ?[5] If I understand correctly, your argument is the following :P1. We don't understand how something with an infinite ending can come from a finite beginning.P2. God is the explanation for everything we don't understand.P3. In order to be the explanation for something, God must exist.C. Therefore God exists.Is that indeed your argument ?n8nrgmi :[no response]
[3] What a surprise.
[4] You forgot to answer my question.
[5] Have you ever considered presenting good arguments in stead ?
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@ethang5
@EtrnlVw
@ludofl3x
@n8nrgmi
@Fruit_Inspector
I don't disagree with the title. I am only aware of three scientific hypotheses that imply the universe causing itself and I doubt their likelyness adds up to being likely. However, that God caused the universe is even less likely.
n8nrgmi 1 :theists say God could have caused the universe. atheists say the universe could have caused itself. but the problem is we have reasons to think otherwise.
Theists make a stronger claim. They claim God caused the universe. But the problem is we have reasons to think otherwise.
You are committing a hasty generalization fallacy. That some atheists say the universe could have caused itself, does not imply all of them do.
n8nrgmi 1 :1. lower energy states come from higher energy states. something had to cause the first maximum energy state of the universe. as far as we know it from our reality, an energy state greater than the universe must have caused it to occur, because we have no reason to think the universe could have caused itself given it had a maximum energy state as a beginning.
If I understand correctly, your argument is the following :
P1. The universe had a maximum energy state at the beginning.
P2. Something that had a maximum energy state at the beginning was caused by something else.
P3. Something that was caused by something else cannot have caused itself.
C. Therefore, the universe cannot have caused itself.
Is that indeed your argument ?
n8nrgmi 1 :2. existence should have an infinite beginning given it looks like there's an infinite end. i acknowledge there could be a finite end, but from what we can tell existence will be forever more even if it's emptiness. an infinite ending of our universe cannot have a finite beginning that we see. something else must be the infinite beginning. if i'm wrong, how can a finite beginning cause an infinite end? how does that series play out out of nowhere?
Why should something that has an infinite end have a infinite beginning ? Usually theists baldly assert that the universe must have a beginning, even if it were cyclic. They don't attach the condition that it must for that also have an end.
And what is an infinite beginning ?
n8nrgmi 1 :i acknowledge that there could be evidence that contradict these principles... the problem is that we see no such evidence in the universe, all we have is speculation that these presumed principles are faulty.
I admit that there could be evidence that supports these principles. The problem is that we see no such evidence in the universe. All we have is speculation that these presumed principles are valid.
The concept universe is ambiguous. As our knoweldge of the world has evolved the universe became ever bigger. Today 'universe' can refer to our little patch of spacetime, about 90 billion light years accross, or that patch plus everything that may exist before, after and outside of it.
n8nrgmi 1 :lower energy states come from higher energy states. something had to cause the first maximum energy state of the universe. as far as we know it from our reality, an energy state greater than the universe must have caused it to occur, because we have no reason to think the universe could have caused itself given it had a maximum energy state as a beginning.ethang5 4 :Exactly. In fact, the claim that the universe started itself violates some of the laws of science. But atheists are quite willing to contradict science in order to keep God out of the picture.
Which laws of science does the claim that the universe started itself violate ?
ludofl3x 8 :THe question of why is there something rather than nothing has fascinated humanity forever, and still no good answer to it.Fruit_Inspector 9 :I agree with the analysis that any claims about how the universe began fall into one of three categories:- The universe is eternal- The universe came from nothing (or is self-created)- Something caused the universe to come into being.Option 1 violates the Laws of Thermodynamics. Option 2 violates reason. That leaves option 3.
The laws of thermodynamics are valid in a lab on earth, but not for universes. The first and second law can be broken.
How does option 2 violate reason ?
Double_R 22 :What could you possibly know about whatever laws would have applied to the universe if it existed in some other form prior to the Big Bang?Fruit_Inspector 28 :My understanding is that the laws of physics have applied to the universe for as long as it has been in existence. Why should we assume otherwise?
Some Christians argue that the uniformity of nature (i.e. that the natural laws don't change) must require God, as without him they should change. Keeping that argument in mind we have even less reason to believe that the natural laws as we know them also ruled prior to the Big Bang.
ludofl3x 43 :I'm asking you: are there any causes that were not at one time effects? You said yes, only one thing. This is another way of saying "All causes were at one time effects, except this one special thing." That's special pleading. A universal statement that applies to everything, except one thing, and that one thing is only asserted to be special, not proven to be so.
I think special pleading only applies to specified exceptions. Fruit_Inspector left out what that exception is.
Ramshutu 33 to Fruit_Inspector :Well... uh... yeah.That something can exist without a cause inherently violates the principle that each thing that happens was caused by something else.EtrnlVw 44 :We have two things that have to be dealt with here, a system of effects which have causes and an infinite regression paradox. Everything within the known universe had a cause, yet at the same time there must exist a point in which those causes began,[1] which brings us to WHY they began. This is not an excuse to bring God into the equation it is a logical calculation and God happens to fit such a postulation. We can trace everything back to a single moment of that which began a succession of events, to a point which preceded those events.[2]
[1] I assume you mean that the sequence of causes must have begun. Why is that ?
[2] In the universe, our local patch of spacetime, yes.
n8nrgmi 48 to ludofl3x :you are correct that atheism is just believing god doesn't exist, but you are incorrect in saying atheism isn't related to the idea of the universe causing itself, or always existing or any of that stuff. atheists usually hold those beliefs, even though there's no good evidence for them.
says one of the guys who believe God spoke the world into existence.
n8nrgmi to ludof33x :it's not possible to seek a neutral position in this, by claiming your claim is that you dont know how the universe began. the problem, is that any explanation for how the universe began breaks down, and must be a special exception that can't be demonstrated. that means if a person has the balls to speculate a theory, they are committing a fallacy, according to you. your position isn't neutral if you call anyone speculating as committing fallacy, when all we can do is speculate.
How does every explanation for how the universe began break down ?
ethang5 71 :Some of the problem in conversations about origins is equavocation on certain words. For example, when we say, "every thing has a cause", what does the word "thing" mean in that sentence?Theists know there are only 2 "things" in existence, God, and everything else. God is not really a "thing" like creation. Natural, physical, universal laws apply to creation, not the creator. This is only logical, for the creator preceeds creation.The atheists confusion come in when he conflates the creator and his creation, irrationally thinking that both must submit to the same laws.
It may be wrong, but that does not make believing otherwise irrational. Almost every creator is subject to some of the laws their creation is subject to, like the laws of mathematics and the laws of physics.
Fruit_Inspector 76 :I ask because if time has a beginning, then it seems that time coming into existence must be a product of time. So if you believe time has a beginning, you have the same problem I do and you should reject the idea of time having a beginning.
You know too little about the topic to make such a claim. Experts think that time can have a beginning. See for example en.wikipedia.org/wiki/Hartle–Hawking_state. FLRW talks about that hypothesis in post 86.
Precedence requires time. If the universe exists for T >= 0 and there is no T < 0 then God cannot precedede the universe.
The reasoning you both arguing about assumes a universal time. I suspect though time was close enough to universal around the time of the Big Bang.
Ramshutu 81 :If there is no T<0 then the universe cant have been created or caused, because the universe has always existed.EtrnlVw 82 :The products within the universe have NOT always existed. We know that the products within the universe had a beginning, will have an ending. These are the things we refer to as being "created", we can observe those processes, we correlate those processes with intelligence.[3] If you claim that the universe existed before the BB I'd be fine with that, because it's irrelevant to that which begins within that universe. If you claim the universe began at the BB, I'm fine with that too and then your claim it has always existed doesn't work.[4] Either way, I'm associating time and cause and effect with the products WITHIN our universe after the BB, the processes involved are how we measure time.
[3] Who is the we that correlates these processes with intelligence ? I don't correlate the creation of gamma ray burst, white dwarf stars and tau neutrinos with intelligence.
[4] Why is that ?
Ramshutu 81 :Is the universe a piece of string with a defined start and end that can pointed to; or is it like the surface of a sphere; finite(?) but with no physical start or end.EtrnlVw 82 :The universe is like the fabric or backdrop to that which appears within the universe. Perhaps we can say that the universe is like a body of water per say, and then we have all that exists within that body of water. When we refer to creation, we are referring to that which appears within that body of water.
So God allegedly created the stuff within spacetime, but not spacetime itself ?
Ramshutu 81 :Notions of creation, or causation requires time before and afterEtrnlVw 82 :No, this is where you don't seem to follow the logic. Time as we measure it, is only relevant to that which we can trace within the universe. Before that, there is no time, it is an illusion because it only exists if processes exist. What I'm saying is that time began the moment creation began, before that there is no linear time scale.[5]I've thoroughly explained how eternity and God's existence is exempt from needing time to exist.[6]
[5] That is your belief and hypothesis. However there are many belief on the origin of the universe. The scientific ones referring to God are low on the popularity list in cosmological circles.
[6] What does eternity mean in the absense of time ?
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@ethang5
@n8nrgmi
n8nrgmi title :atheism is irrational
What evidence can you present to support that claim ?
n8nrgmi 1 :there's good evidence for God.[1] atheism is irrational because they pretend there's no evidence or at least there's enough evidence to be at least agnostic.
[1] So you claim, but can you prove that ?
n8nrgmi 1 :the large majority of people who have NDEs who are atheists end up believing in God (almost everyone who has those experiences, even skeptics, end up believing in the afterlife, but that's just a related point). there's lots of good evidence for NDEs so we should take them seriously. such as out of body experiences being verified under scientific study. it's stupid to argue that it's common for people to hallucinate elaborate afterlife stories when they die and then give no good reason why that happens, when drugs dont cause that to happen either. dr longs book 'evidence for the afterlife' is full of good evidence.
What is the idea there ? We don't understand it, therefore God must be doing it ?
n8nrgmi 1 :there's good and inexplicable evidence for demonic possession.
In case that is relevant, please explain its relevance and present the evidence.
n8nrgmi 1 :there's the point that the universe is going from high energy to low energy as if it's a clock that got set (how does something happen once within all eternity and never happen again, what does that even mean?)... there's no good alternative hypothesis that has good evidence for it, just speculation.
If I understand correctly, your argument is the following :
P1. We don't understand the behaviour of energy in the universe.
P2. God is the explanation for everything we don't understand.
P3. In order to be the explanation for something, God must exist.
C. Therefore God exists.
Is that indeed your argument ?
n8nrgmi 1 :the design of the universe is weak evidence but it's evidence
Correction : apparent design.
Are you suggesting it be irrational to not be convinced by weak evidence ?
n8nrgmi 7 :drugs dont cause people to experience elaborate afterlife stories.[2] there are some similarities with drug trips, but they are completely different otherwise. most drug trips involve lots of random imagery, a scatter shot of experiences. not consistent elaborate afterlife stories.
[2] What a coincidence. Neither do gods.
n8nrgmi 8 :lower energy states come from higher energy states.[3] something had to cause the first maximum energy state of the universe. similar to the causation argument but also pointing out that the universe causing itself is a violation of reality as we best know it.[4] also the ticking clock point is such that how can we have an infinite ending come from a finite beginning?[5] something has to be at the beginning that is infiinite but it doesn't look like the universe meets that criteria.
[3] What evidence can you present to support that claim ?
You also seem to be missing that the total energy of the universe appears to be increasing as the amount of dark energy appears to be increasing.
[4] How so ?
[5] If I understand correctly, your argument is the following :
P1. We don't understand how something with an infinite ending can come from a finite beginning.
P2. God is the explanation for everything we don't understand.
P3. In order to be the explanation for something, God must exist.
C. Therefore God exists.
Is that indeed your argument ?
ethang5 to TheUnderdog :But as I suspected, atheists will not want to talk about the thread's topic, but will instead tell us how they personally don't believe the Bible.[6]Just their responses here aptly demonstrate the irrationality of atheism.[7]
[6] Your prediction turns out to be wrong.
[7] Is that a fact or just your personal opinion ?
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@Mopac
@PGA2.0
@3RU7AL
PGA2.0 335Furthermore, since [a] the Bible makes the point that we, as humans, are created in the image and likeness of God, we would have a consciousness that retains some of His goodness [96](even while denying Him), but the problem is that the moral standard is garbled by the Fall and our subjectiveness without Godbecause we have no clear ideal we can mirror right and wrong against, just a dim reflection.[97] So, even to an extent, Hammurabi can reflect some of the standards of God without that close personal relationship. We see that Caan knew that killing (murdering) his brother was wrong. He hid from God just as Adam did when he took the fruit of the tree of knowledge.Amoranemix 908[96] Is that hypothesis supported by evidence ? [a, b]You like to ask how questions. Answer one yourself. How did God inscribe morality in our hearts ? [*][97] [a] So God messed up. Did he mess up on purpose or out of clumsyness ?PGA2.0 1065[a] Yes, evidence you continue to pretend does not exist. The Bible is evidence. It makes claims that are backed in several ways.[b] You continually speak of good and bad, right and wrong as a reasoning being that the Bible says is made in His image and likeness.[*] By creating us as intelligent beings who are capable of finding MEANING and purpose. The problem is that we mar the meaning and purpose when we do not rightfully understand where it comes from or that there are objective truths regarding meaning/morality/right/wrong.[a] Again, a false assumption from a biblical perspective.[591] God did not mess up; humanity did.[592] That is a clear message revealed in its writings. Even those who are mentally challenged can understand it.[b] He did not mess up,[592] yet He allowed us to by giving Adam a free will to choose. Even though you have a will to choose, you will not choose God without His mercy and grace. Thus, in a sense, your will is not free but in bondage to whatever controls it.
[a] You are mistaken, as usual. I do not pretend the Bible, that wich you claim is evidence, does not exist. The Bible is the claim or hypothesis, not the evidence. Please present the evidence that allegedly supports your hypothesis, so that we may evaluate its strength.
[b] You got it : “The Bible says.” Enough assertions. Demonstrations now !
[*] You fail to provide a mechanism, you just rephrase your beliefs. We allready know God allegedly created humans with the morality he wanted. The question is how did he do that ? Apparently through speaking, but how did that work ?
From where is that meaning and purpose and how did humans find it ?
[591] That is not an assumption, but a conclusion.
[592] The Bible, Christians and PGA2.0 contradict you. If one tells the Genesis account without bias, then it shows almost everyone messing up. However, humans are simply incapable of carrying all the blame, despite Christians using them as scapegoat and despite the insertion of free will as a mechanism for transferring responsibility. They are too weak and ignorant.
3RU7AL 306Any human can detect their own moral intuition without any assistance from a book.PGA2.0 335I would argue they are personal preference, not moral right, unless the belief reflects God's principles.Amoranemix 908Then they would reflect God's personal preference.PGA2.0 1065God knows all things.[593] Thus, He has an objective knowledge of all things or, if you like, a real, true knowledge. You do not unless you think His thoughts after Him. I have been trying to demonstrate the inadequate, small-mindedness of our limited reasoning without God, and you are doing an outstanding job of backing me up![594]
[593] Rubbish. We have been over that. God (allegedly) knows only true things. Presumably God also knows his personal preferences, but so did Adolf Hitler, Josef Stalin and Mao Zedong.
[594] You have even been more successful at demonstrating the inadequate, small-mindedness of your limited reasoning without the Flying Spaghetti Monster.
So you have been busy trying to demonstrate red herrings. How about demonstrating the claims you have been asked to prove ?
Pretending that only God's personal preference constitutes moral right is committing the no true Scottsman fallacy.
Amoranemix 908[98] [a] Right according God's personal morality (GM), you mean. So what ? [b] Why should people who don't believe in God and who dislike GM, want to do what is right according to GM ? [c] That sin is preventing me from doing that, doesn't bother me.[99] Indeed. [a] Biological evolution tends to generate animals that [b] couldn't care less about GM.PGA2.0 1066[98, a] So what? He knows all things; you do not.[b] They don't usually.[595] They want to do the opposite, like giving a licence to kill the most innocent human beings (the unborn).[596] If they truly want to find out what is the right thing to do, it requires an omniscient, omnibenevolent, immutable, eternal God revealing it to them.But sometimes, people get tired of all of humanity's inhumanity and look for the answer and find God in/as that answer.[c] You are not telling me anything I don't know.[99, a] That is your worldview, biological macro-evolution, not mine. I believe human beings were created differently from the animals to their own kind. You think that we have a common ancestor, the one-celled organism, whereas I believe that our common ancestor is God. You believe the "evolutionary chain" shows animals adapting and changing from that one common ancestor. I believe we are similar and yield similar traits because we share the same environment and food sources. Thus, we must share common traits.[b] Except for humanity. Most societies throughout history have looked to God or gods.
[98, a] So another red herring. Again, read the OP to discover what this thread is about. (It is not about who knows all things.)
Moreover, you committed a non-sequitur fallacy. That God knows all things and I do not does not follow from the premises.
A predilection for fallacies is indicative of a fallacious worldview.
[595] So we agree on that. Usually people who don't believe in God and dislike GM, like most skeptics, should not adopt GM. Yet you are trying to convince those people to do that anyway. You are trying to get them to do something they shouldn't.
How about someone who believes in God and dislikes GM, why should they adopt GM ? (Remember, they don't necessarily care about the attributes you are fond of, like fixed, absolute, objective, etcetera.)
[596] That looks like a bald, red herring ad hominem fallacy.
[c] The point is that sin is irrelevant.
[99, a] Indeed. Biological evolution, a well-established scientific theory, predicts what we observe. My worldview includes biological evolution. Yours apparently does not.
[b] Only a minority of humans has cared or does care about about GM.
PGA2.0 352 to 3RU7AL's ten yamasSome of these are restated in the Ten Commandments. Others I disagree with. Finally, who is the authority who revealed them? Is such an authority almighty? If so, let's discuss that being.Amoranemix 908So what if the source is not mighty enough to [a] your taste ? I am sure God, were he to exist, [b] could smite all his competitors, but [c] not everyone likes might makes right morality.PGA2.0 1066[a] You mean your "tastes." We are not even there yet until you understand that your worldview is insufficient and unreasonable.[b] Yes, He could immediately. Instead, He has given us a lifetime, and when we die, we will come into His presence and be accountable. Usually, He lets our sins reach their maximum before He holds us accountable, but all the while, we face trials in this life that turn us to or against Him. The trails can come by our fellow human beings doing wrong that affect us, or they can come by a natural disaster in which judgment comes in some form, even up to the taking of our lives.[c] The only might that is right is the might that knows right. You have not demonstrated that you know what is right.[597] It can change according to who holds the idea in your worldview. After all this time, you still have avoided proving what you believe as an atheist is more reasonable than what I believe as a Christian.[598][a] Where are you talking about ? I was talking about your (PGA2.0's) taste, in singular.Again, so nothing apparently. Merely another red herring to distract from the fact that you don't have a case.[c] You again omitted to mention the reference standard to promote confusion (the skeptic's enemy). Presumably you are referring God's personal morality GM. Usually might makes right fans know what is right according to themselves.
[597] So what ? You seem to be under the impression that it is the atheist's duty to demonstrate that he knows what is right GM. However, that is merely an ASSUMPTION of yours.
[598] I have avoided nothing of the sort. I believe in the natural world, which is a reasonable belief by default. You add something very complicated to it. It is your burden to prove that addition exists, not the skeptic's burden to disprove it. Go ahead and prove it.
PGA2.0 1068 to 3RU7ALIf you wanted proof, I am willing to go into the prophetic argument as to its reasonableness. Are you willing to go there? If not, I will not bother. If so, I want a commitment to staying the course, and I want feedback from you. When I ask a question, I would expect an answer.
Proof does not require asking questions nor someone else providing answers to those questions. These can serve as a rhetorical device for deception though.
PGA2.0 1068 to 3RU7ALThat is a big assumption; providing physical necessities makes you free. If your mind is not free, neither are you. Whatever controls you keeps you unfree.3RU7AL 1070(IFF) you cannot freely generate your own food, clothing and shelter (THEN) you must submit yourself to your (human) provider
Indeed. To be provided with something, one must turn to someone that exists, like humans. Even Christians turn to humans for clothing and food. Praying to an invisible sky magician gives unreliable results.
Mopac 386The Truth is God.[101]As atheism is a denial of Absolute Truth or Ultimate Reality, it is the position of nihilism.[102]Nihilism demolishes morality. Anything built off nihilism is like a house built on sand. Morality becomes a matter of convenience for whomever has the ability to excercise authority.[103]Amoranemix 911[101] What do you mean ?[102] Can you prove that ?[103] If morality becomes a matter of convencience, then, contrary to what you claimed, it is not demolished.Mopac 1078[101] I mean that The Ultimate Reality is God. That is, God is what is ultimately real. The singular reality, The Truth[102] As God is The Ultimate Reality, to be an atheist towards this God is very naturally the position of nihilism.Nietzsche himself, who was instrumental in bringing nihilism to the forefront of philosophy said..."That there is no truth; that there is no absolute state of affairs-no 'thing-in-itself.' This alone is Nihilism, and of the most extreme kind."[103] It certainly is, because this is not morality.[599] This is arbitrariness. From the orthodox standpoint, morality has everything to do with one's relationship with The Truth.[600] If The Truth doesn't exist, there is no way of operating that can be properly called moral.
[101] What is the difference between something real and something ultimately real ? Are matter, energy and time ultimately real ?
[102] Not necessarily. Atheists could still believe in the non-ultimate part of reality.
[599] Are you going for the no true Scottsman fallacy ? Please demonstrate that morality that is a matter of convenience and thus perhaps arbitrary, is not really morality.
[600] Perhaps the orthodox standpoint is merely an opinion and not the truth.
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@ethang5
@EtrnlVw
@Tradesecret
Tradesecret 1 :I would suggest that there are 4 basis for knowledge and truth.Reason - we sit and we think - requires a belief in the immaterial because the laws of logic are not material. We cannot touch them or taste them.Empiricism, evidential evidence, we see and touch and feel etc. Relies on the material and denies the immaterial.Pragmatism. If it works it must be true. Says we should not waste our time on the above, because we are here and we think - in the material and immaterial. But indicates that the end justifies the means. There is no real knowledge save except what works.Transcendental. Revelation. Based on the view that none of the others can consistently and rationally make sense by themselves.
I see no reason why these bases would be mutally exclusive. I use a combination of the first, the second and to less extent the third.
Which basis do you rely on ?
ethang5 3 :For the atheist, it's his subjective feelings. He rationalizes this by concluding that everyone goes by this metric too.[1]But then will insist that his claims are objectively true. Go figure.
[1] I have yet to observe an atheist claiming (s)he bases truth on his/her subjective feelings.
EtrnlVw 20 :Who's observations of reality are we going by? those who witness something or those who do not? there's nothing about spiritual knowledge that contradicts reality, it's a huge percentage of human experience.
What evidence can you present to support that claim ?
Ramshutu 24 :We have reality - as it is, this is the truth of how things are, you are absolutely correct that what is true, is true irrespective of us.Tradesecret 25 :I am not identifying reality with truth. That is what you indicated and I disagreed. Reality is subjective. Truth is not. Truth is true irrespective of what we think of it or what our own reality tells us. Reality however for the sake of the discussion must be our connection.
How does reality qualify as subjective, but truth does not ? It seems to me that reality is real irrespective of what we think of it or what our own truth tells us.
Ramshutu 24 :You open the box; and it has the number 9 in it. You’ve confirmed the truth and can now say you “know” what was in the box; but your guess was still a guess - you did not “know” what was in the box before it was opened.Tradesecret 25 :Well actually, no you have not confirmed that there is a number 9 is in the box. You have not confirmed anything at all. You are making many assumptions within that sentence. Firstly, that you have the ability to open a box. That the box is able to be opened. That the number you see in there is the same number that was in there when you made your guess. That your understanding of the number 9 is the same as the one who put it into the box. That you are actually mentally healthy enough to see with your eyes or even see the nine in the first place. That the principles of logic are true. The most you can confirm from opening the box - if you are able to do - is to say that what you see with your eyes right in front of you is the number nine. And that is if you appreciate and know that this is a nine in the first place.
If the reliance on assumptions excludes confirmation, then nothing can be confirmed.
Ramshutu 24 :In this respect there is no “truth” or “religious truth” just truth. And there is no “knowledge” or “religious knowledge” - only that which you can confirm is true.Tradesecret 25 :Like I said, I don't agree. Your assumptions are all over the place. You are using logic and reason to suggest that empiricism is the way to understand truth. That is a mixed use of knowledge basis. You use one to justify truth and then use the other to justify truth. And interestingly enough without a fixed point of reference you cannot consistently talk about truth or use reason.[2] In other words you are being arbitrary.Interestingly enough, many religious folk have opened up the box and confirmed their god. Just because you cannot figure how to open the box is a problem with your assumptions, not with religious truth.[3]
[2] What do you consider a valid fixed point of reference ? Do postulates qualify ?
[3] Religious people drew a conclusion without making assumptions ? How did they perform that miracle ?
Ramshutu 24 :What “religious knowledge” is, is a group of people getting together and professing loudly that they believe with all their heart that the box contains the number 48391, that people have had visions and experiences of it containing that number. With other groups claiming it contains the number 3628 for exactly the same reasons, and others still saying 9492.Tradesecret 25 :Well respectfully, that is no different to the scientific methodology. Why is it that peer group reviewed scientific articles cannot be repeated in over 70% of cases? Why is it that the half life of knowledge for engineers is 10 years. And for doctors 5 years. And for scientists even less? Because all of them are guessing, educated guesses, but still guesses. Why? Because they don't use consistent knowledge basis.[4] Like you they run from logic to experience and then back to logic. Religious knowledge is done in similar ways. I personally don't think we should put God into a box. Or in a test tube for that matter.
[4] What evidence can you present to support that claim ?
Ramshutu 24 :These Boxists come into Boxism forums and loudly process that their belief and their ideas should be counted as knowledge, that we aboxists must agree that the box contains 48391, and that their agreement is not a guess because they all agree on it, and have all experiences something that tells them it is so; that somehow their guess is special because of their collective belief, and that if somehow holds some special deeper truth even though they have no ability to show what is really in the box.Tradesecret 25 :An argument from authority is not the best argument. A consensus of scientists might agree - but that does not make them correct. It does not automatically make them wrong either. But it is still an argument of authority. No different to religious people referring to their sacred text.
Scientific consensus is a greater authority than a sacred text.
Tradesecret 25 :Thanks for letting us know you are an evidentialist. Or an empiricist. Or even an experientalist. But not a person of reason.
How did you arrive at that conclusion ? Is your conclusion truth ?
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@Yassine
EtrnlVw 60Just out of curiosity, what issue would you take with evolution being compatible with creationism?Yassine 61- Regardless of the truth of Creationism, Evolution is nonsense. I have no doctrinal issue with Evolution as a concept, I have a rational issue with Evolution as a farcical theory. It's a bogus theory which relies on infinite monkey fallacy, give it enough time & every possible thing will happen; which makes it the most god-of-the-gaps theory ever imagined. If we don't know how, evolution did it.
You are mistaken. Evolution is a process, not an agent. It therefore does not qualify as a god. Moreover, the theory of evolution is more limited in its application.
EtrnlVw 60Since we know nothing is poofed into existence, God must have a process to take nothing but energy and element and create form out of those materials. If you shun the idea that God uses evolution to generate species on earth, how do you propose that God manifests creatures into existence including the physical body we call humanoid to become what they are?Yassine 61This is a false dilemma. Because we don't have alternative explanations, therefore evolutionary theory is true! The simple answer is we don't know. In fact, we can't know. To understand transformation in matter, one must understand its parts & its whole. Without our understanding of electrons' & photons' behavior, we can never know what happens in chemical reactions & why it happens, no matter how many theories we cook up. Analogically, to understand Life, one must understand its parts & its whole. We do not yet understand the basic building blocks of Life, such as amino acids & lipids & proteins. We do not yet know how they do what they do & why they do it. Any exercise of understanding Life without this knowledge is effectively futile.
We don't know is not an answer. It is an admission of ignorance.
No, it is not futile. Understanding, studying or applying a field does not necessarily require to have more fundamental knowledge. Although quantum physics has a big impact on ship building, people have been building ships long before anyone had a clue about quantum physics. People have been using herbal medicine long before anyone had a clue about genetics.
ludofl3x 65If evolution isn't scientific fact, what's the alternative explanation for the variants over time of the Covid 19 virus?Yassine 67First of all, that's a false dilemma. The lack of alternative explanation does not make evolution a good explanation![16] Second of all, viruses are literally the least understood organisms in biology. Nobody knows what they do & why they do it.[17] If they did, there won't be a Covid19.[18] Third of all, they love to stick their evolutionary mythology into everything. The spike protein in Covid19 is derived from a 3800-base long gene. That's 2 to the power of 3800 possible mutations (or 10 to the power of 968). You think these are random mutations?! Far more complex things happen constantly in every cell in every organism. Viruses are the worst possible example to give for evolution, for they are not even self-sustainable.[19] Finally, what does any of this have to do with the theory of evolution anyways?![20] Absolutely nothing. It explains absolutely nothing of significance. If you've ever taken a biology class, you would know that all mutations in coding-DNA are bad, for they crash the function of proteins.[21]
[16] “When you have eliminated the impossible, whatever remains, however improbable, must be the truth.” – Sir Arthur Conan Doyle.
[17] Virusses don't have motives. Virusses are even used to fight infections and for gene therapy. How could people do that without understanding what they do ?
[18] Why is that ?
[19] Why is that relevant ?
[20] Virusses evolve.
[21] They are usually, not always, bad for individuals, but not necessarily for the species. They can help the species to evolve.
ludofl3x 65seems like exactly how science says evolution works.Yassine 67Just like everything else in this evolutionary failed narrative, this too is a fallacy. They use 'evolution' to mean anything & everything that moves or changes. That's an equivocation fallacy. Evolution as intended is the evolutionary theory that postulates that different species originate from a common ancestor via undirected processes, such as natural selection & random mutations. Literally nothing that has ever been observed fit this postulate.[22] Calling any hereditary change or genetic variation or population shift 'evolution' is equivocation nonsense.
[22] So, no one has ever observed a common ancestor evolve into different species. Given biological evolution, is there an expectation that such be observed ?
The marbled crayfish comes close to fitting your requirement : www.sciencemag.org/news/2018/02/aquarium-accident-may-have-given-crayfish-dna-take-over-world
and a dude who doesn't understand what a species is.Yassine 68- Do tell, what are species? Or do you mean this definition that you posted: "A new species is one in which the individuals cannot mate and produce viable descendants with individuals of a preexisting species."
The living world was not designed to be classifyable into species and it can not always unambiguously be done, unlike the biblical narrative suggests. Of different species are kinds of animals that cannot interbreed. That usually allows to identify clearly delineated species, but not always.
Yassine 69 to Reece101- . A postulate is the claim of a scientific theory, which may prove to be more or less accurate, or outright false. In the aforementioned case, all previous postulates of natural selection, starting from survival of the fittest, through selection from adaptive traits, to gene selection theory, have been discarded, after having been professed to be the truth, to be replace by gene selection through reproductive potency.
Can you provide your source for that information ?
Reece101 73Did you only read the title? Why should I bother to respond?Yassine 79You're projecting again. I know exactly what the study is about, it's nothing new. Natural selection within a population has nothing to do with the theory of Evolution.[23] The claim of the evolutionary theory goes far beyond just natural selection. "natural selection happens, therefore evolution happens" is a composition fallacy. Seriously, how hard can this be?!
[23] Why is that ? (After that you are merely arguing that natural selection alone is not enough.)
Reece101 73You’re saying all apes are the same species so they can all create hybrids with another? What you’re saying is blatantly wrong on so many levels.Yassine 79False. If you define a distinct species as a taxon whose individuals cannot interbreed with existing species -which is the actual definition of speciation-, then all apes are, by definition, the same species, for they can all interbreed. All apes have the same DNA, thus their offspring -being half of each parental DNA, is the same DNA.
Mammals cannot interbreed with reptiles, fish, plants, insects, etcetara. Hence, according to you, mammals are a distinct species, correct ?
What did you mean with all apes being inter-fertile ?
Reece101 73How closely related organisms are to one another doesn’t always translate to being interfertile. Take hares and rabbits as a classic example.Yassine 79This is BS. "Two organisms from the same genus may produce fertile offsprings. But two organisms from two different genera cannot produce offsprings that are capable of reproduction. " is factually false, there is interbreeding on the order level, & the class level, let alone on the genera level -such as the case for moths & butterflies.[24] You shocked? Yeah, there is actually no objective definition for any taxon. As the evolutionary biologist (aka mythologist) Prof Roger Butlin said: "We tend not to argue about what defines a species anymore, because that doesn't get you anywhere". Isn't that convenient.
[24] Can you provide a source for that information ?
You are calling evolution by natural selection a farce, a myth and nonsense, but are mainly focussing on terminology or classification, i.e. the definition of species is poor or what one calls different species aren't really. Poor terminology or classification don't undermine the existence of the process, let alone to the level you pretend it does.
Reece101 73You can pretty much say the same thing about star and planet formations. That gas and dust spontaneously compounds/collapses and creates chemical reactions, etc. But do you have any conjecture for them?Yassine 79My bachelor essay was on a similar topic. About how gravitation induces revolution of matter around a massive core, which compresses under gravitation force & transforms into heat, which -by energy conservation principals- forms spheroids. You can do all this with maths, to very accurate degrees. The theory of evolution, on the other hand, is in its entirety ad hoc after the fact stories.
One can also simulate biological evolution. Daisy world for example.
ludofl3x 77If evolution is false, what's the explanation with observable evidence, a condition you demand of evolutionary theory, that explains the mutation and propagation of the various variants of the Covid 19 virus?Yassine 80- Evolution has absolutely nothing to do with variants in Covid19, or any other virus. In fact, a virus is a good example of anti-evolution! A virus is not self-sufficient, it cannot exist without a cell. Evolution on a virus is -literally & conceptually- a non-starter. Indeed, the barrage of evolutionary vomit daubed on everything that moves unavoidably confuses people as to the prominence of this mythology. Particularly, the Evolutionary Theory rests wholly on the premise of self-sustainable self-reproducing cells capable of darwinian evolution (descent of new species from common ancestor via natural selection & random mutations). <= If you don't see this, then it is not evolution.
Virusses evolve, even though they may not be considered alive and even though they cannot self-replicate. Natural selection also applies to molecules and a virus is a packet of a few giant molecules. Molecules that more prone to be copied by the environment tend to be more plentiful than those that don't. Prions are another example. Since virus can also mutate, variants can rise that favour multiplication or persistence of the virus.
Excluding virusses from evolution because their evolution does not fit a narrow definition is committing the no true Scottsman fallacy.
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Amoranemix 908[a] Something you are missing is that in matter of abortion, almost everyone agrees on what has value, i.e. [b] they have shared preferences. [c] Both the rights of the mother and the life of the child have value. [d] The contention is about what has most value. [e] Almost noone is of the opinion that abortion is good. However, many people consider, i.e. are of the opinion, [f] that in some cases no abortion is even worse.PGA2.0 1059[a] I did not miss it. Tens of millions disagree that abortion is a good thing. The only value comes when saving the woman's life in a tubal pregnancy.[b] I must remind you that preference makes nothing right, just doable if the person, group, society has the might to act their preferences.[c] What about the "Rights" of the child/unborn? Why are you only giving the woman rights?[576] Must I again remind you, the most basic natural right for any human being is the right to life.[577][d] So, once again, you do not recognize that all human beings have equal rights to life.[578] You join the long list of people like Hitler, Stalin, Mao, Kim Jong-un, Pol Pot, Putin, Yi Jiping, who are selective in who lives and dies.[579] These people dehumanized those that they see as less valuable.[e] Wrong. Many are of that opinion since they are woefully ignorant about what is being killed. They would not support abortion if they thought is wrong.[f] 95-99% of abortions are "choice-based" on want or affordability, depending on what source is cited. Since when could anyone other than a mother kill her own offspring based on not wanting them or not being willing to support them?[Statistics]Again, I will remind you that you discriminate against one group (the unborn) yet not the other.[580] [ . . . ]
[a] I doubt you are ignorant enough to believe that.
You missed the point (that thing you claimed to not have missed).
[b] Says the guy who believes God's preference makes something right.
[c 576] I am not.
[577] Why did you not notice, while writing that response, that I had mentioned that right in the sentence you were responding to ?
Can you demonstrate the most basic natural right for a human being is the right to life ?
[578] Your fallacy of choice is : the non-sequitur.
[579] accuses the guy who accused me of ad hominem attacks.
[e] What you are claiming would surprise me if true and you have not supported it. What you have demonstrated is that you are an unreliable source for the beliefs and values of your opponents.
[f] I don't know. Relevance ?
[580] I remind you that what you remind me of is wishful thinking. Get a decent worldview please, one that does not facilitate confusing your desires with reality.
3RU7AL 306You validate the moral codec of "YHWH" by using YOUR moral intuition.PGA2.0 335I validate them by pointing to a standard beyond myself that is necessary because it is fixed and unchanging.[92] Logically, that is what is necessary because the law of identity (A=A) falls to pieces if every subjective being has a different view on what is right and good.[93] So, it is self-evident for anyone who thinks about what is necessary. A subjective standard does not meet what is necessary.[94]Amoranemix 908[92] That doesn't look like what you are doing.[a] You seem to be of the opinion that slavery is wrong, but the Bible appears to condone slavery.[b] So you torture the Bible to make it say what you want. With success. Now the Bible only rarely condones slavery and the slavery it does condone isn't that bad. *sigh of relief*Moreover, you have so far been unable to demonstrate that being fixed and unchanging are necessary attributes for a standard.[*][93] No, it does not. You have admitted yourself in post 301 a word's meaning depends on context. Hence one person may mean something different with the same word. So, if one person is saying “Trees are marpalent.” and the other is saying “Trees are not marpelent.”, then that could mean :a) They are contradicting each other. In the real world it happens that people contradict each other. That is why that also happens in the worldview of skeptics, because, unlike you, skeptics base their worldview on the real world.b) [a] Both persons do not mean the same thing with 'marpalent'. Hence, they would not be contradicting each other. You gave as example in post 301 how green can have more than one meaning. In our debate on debate.org, you said a few times that things can't be both right and wrong in the same sense, because you realize they could be [b] right and wrong in a different sense. But then you also realized that guarding term was underming your argument, so you stopped using it and assumed that the same word always means the same thing, thereby leaving reality and entering your fictional worldview, where there is room for God.[94] A subjective standard is not supposed to meet what is necessary. My bycicle doesn't meet what is necessary, yet that doesn't make my bycicle wrong and it would be stupid to discard my bicycle because of that.PGA2.0 1065[responses to a and b]a) It is common sense and not logically consistent to believe two opposite things regarding the same thing can both be true about it simultaneously and in the same relationship. If you want to deny logic's laws, I think we have gone as far as we can because you are being irrational. A thing cannot be what it is and what it is not at the same time.[581][a] I don't even know what the word means if there is such a word, but if there are several meanings, then the same meaning must be used in both cases to be understood or else there is no equivalency.[582] If I say, "The grass is green," it does not mean the same thing as saying, "I am green with envy." One use of the word green speaks of the literal grass's colour, the other speaks of jealousy/covetousness/desire. In the second instance, I am not saying I am literally green.[b] I'm not sure of your specific reference since you once again gave no actual context or link.If the context is speaking of one thing, you can't switch that context to another thing. When you speak of the moral good, you can't switch that to what you like and call that morally good.[583a] The two are used to express different things; one an ought, the other a desire or like. There is equivocation going on when that happens.[583b][94] Again, there is a disjunction happening here. You are again trying to equate riding your bicycle with moral good.[584] Not only this, but you are equating a thing as necessary as opposed to a person/persons.[585] Morals come from sentient beings. They do not come from bicycles. Bicycles are not necessary for morals; beings are.
[*] One does not need to be a rocket scientist to guess why you have been unable to demonstrate that.
[581] Your fallacy of choice is : the red herring. Whether two opposite claims regarding the same thing can both true is off topic and no one claimed they can. Again, read the OP to learn what this thread is about.
[582] Apparently in your worldview, when two persons use a word, then they must be using it with the same meaning so that there is an equivalency. That is however, not the always case in reality. Believing that what must be also is, is wishful thinking.
[583a] You are mistaken. You frequently in your replies switch to a different meaning for moral terms. The meaning of the words 'good' and 'right' you use is often different than the one your interlocuters use.
Switching the context is not the issue. Switching the meaning is.
[583b] Indeed. Fallacies are a useful tool for deception. That is why you rely on them so heavily. Equivocation is one of them.
You haven't disputed anything I have said. Applying these principles to moral qualifications, your assumption that apparently morally contradictory claims are always actual morally contradictory claims, is false. In stead of supporting your assumption, you have undermined it.
[584] You are mistaken, for I am not. I have provided a counter-example to your implied principle that if something does not have what is necessary for morality, it should be dismissed.
[585] I don't even know what that means. I suspect you are mistaken, as usual.
Amoranemix 908[95] [a] You seem to be assuming that one needs to be able to justify one's opinion to be better than someone else's. However, if I understand correctly, [b] you yourself are unable to justify your opinion to be better than someone else's. You certainly haven't done so.[c] Notice again how you omitted to provide a definition or reference standard for “better”. You wouldn't want people to know what exactly you mean with “better”, would you ?PGA2.0 1065[a] Oh, boy... Better is a comparative term. It implies it is being compared to something else. If there is no ideal, then what are you comparing it against?[586] Something that constantly changes? How do you KNOw it is better in such a fleeting standard?[587] Your mark keeps shifting.[b] Again, I have what is necessary for there to be a "better." Your worldview does not, or at least...you have not been able to demonstrate it does. I have what is necessary to justify morality; you do not. Thus, once again, my Christian system of thought is more reasonable to believe than yours.[c] I have pointed to the standard many times - the biblical God, as I did in the next paragraph, it appears.[588] You continue to ignore it and blow smoke.[589] I can give you many avenues of reasonable proof of His existence.[590] Choosing not to believe them is your choice.
[586] One would be comparing against a standard of quality, obviously. I am confident you would know that if were not an obstacle to god-belief.
[587] One could use the standard of quality to compare the contestants. Relevance ?
To recapitulate : You asserted that an objective standard is self-evident for morality. You attempted to support that (as if someting self-evident requires support) with a question, suggesting that without such standard one cannot justify one's opinion as better. However, even if that were true, that still would not support your conclusion. Hence, as usual, all you present in support of your position is fluff.
[b] You are again displaying your bias here. If I present my opinion as a standard of quality, you scream murder and fire (your bias against my opinion). On the other hand, when you present your opinion as standard of quality, you praize it to the sky (your bias for your opinion).
I on the other, look at it from a neutral, evidence-based perspective. I see that my standard of quality is based on reality, while yours is based on someting that may not exist. Hence, in that respect my standard trumps yours, while there is nothing you can provide to compensate for that weakness. (No. Your bias doesn't count.)
Atheism 1 – 0 Christianity
[588] Your fallacy of choice is the straw man. How many gazillion times you have presented your standard is irrelevant. The accusation is that you fail to attach the reference standard to your moral or quality qualifiers. It leads to the equivocation you mentioned before, that tool useful for deception. You know that would provide clarity (the Christian's enemy) and that is why stubbornly refuse to do that.
[589] Can you demonstrate that I blow smoke ?
[590] But you never do for some reason. On the other hand, you do claim you have already done so on occasion.
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@Yassine
@Reece101
I am confident you did not mean that, but you seem confrontational, so I suspect you will pretend to believe it.
Reece101 40Can you tell me how?Yassine 41- For instance. Human gene comparisons show closest similarity in RNA sequencing in elephants & farthest in rats; whereas the opposite is regarded in traditional phylogenies. Of course all based on the imaginary assumption: "similar = related". LOL! Since they can't reconcile this & that, they resorted to inventing new names... 'founding ancestor' instead of 'common ancestor'. Isn't this hilarious!
Can you provide a source for that information ?
No. It is also evidence.
Theweakeredge 49Well no - cuz' first of all - you are the one to have intially made the claimYassine 50- And you initially made the contrary claim.
Only after you.
Theweakeredge 49furthermore - I am just describing you - you are denying science, therefore you are a science denier - pretty easy.Yassine 50- Blahblah... You're a science denier for denying Eugenics, & all the other hundreds of discarded scientific discoveries... This is not a very credible start to your case!
Who are you to decide how credible the start to his case is ?
Theweakeredge 49As a scientific theory, however, which facts does evolutionary theory explain? One pivotal example is the succession in the fossil record. This evolution, namely, macroevolution, explains the larger evolutionary picture that is the appearance of the greater groups, such as the evolution of mammals, insects, and plants. Fossilized mammals are easily recognized, as they have distinct types of teeth, such as molars, canines, and incisors. These vertebrates are also very likely to fossilize on account of their rigid teeth and hard cranium. If mammals are so easily fossilized, how can we explain a rich fossil record full of vertebrates and invertebrates with no mammalian fossil before 300 million years ago?Yassine 50- Species from different layers evolved from each-other, why?[12] Because there are different species in different layers, why?[13] Because they evolved from each-other. Brilliant. Regardless of the circular nature of this whole story, an argument for possibility is not an argument for existence, "it is possible that Harry killed Oliver, therefore Harry killed Oliver" is a logical fallacy.[14] "it is possible that evolution happened, therefore evolution happened" is a joke! Most of Evolution is actually circular.
[12] You asked for evidence. Theweakeredge gave evidence. Assuming you are not asking for a motive (why?), you are asking for a mechanism (how?). Explanations for that are easy to find online. Is that not explained in 'The Blind Watchmaker' ? Maybe you should read 'The Selfish Gene' then.
No, it's not because there are different species in different layers.
[13] Why there are different species in different layers ? No. It's not because they evolved from each other. It is because these species did not live at the same time. Species fossilize in the layers that deposit at the time of death of the pertinent individuals or directly after.
[14] What escapes you is that we have no better alternative for explaining Oliver's death and that no one claims that this piece of evidence alone proves Harry's guilt.
Theweakeredge 49A particularly compelling example of speciation involves the 13 species of finches studied by Darwin on the Galápagos Islands, now known as Darwin's finches. The ancestors of these finches appear to have immigrated from the South American mainland to the Galápagos. Today the different species of finches on the island have distinct habitats, diets, and behaviors, but the mechanisms involved in speciation continue to operate. A research group led by Peter and Rosemary Grant of Princeton University has shown that a single year of drought on the islands can drive evolutionary changes in the finches. Drought diminishes supplies of easily cracked nuts but permits the survival of plants that produce larger, tougher nuts. Droughts thus favor birds with strong, wide beaks that can break these tougher seeds, producing populations of birds with these traits. The Grants have estimated that if droughts occur about once every 10 years on the islands, a new species of finch might arise in only about 200 years.Yassine 50- Funny bit here. All the above is a lie. Finches are all inter-fertile. They are all actually the same species under the very definition of speciation. Confused? Don't be, the evolutionationists have a story, like they always do. The finches are actually not the same species even though they interbreed, no, no... they are different species & their interbreeding & actually hybridization. Solved! Just slap a new name & a new tale on the issue & you're safe. [ . . . ]
Your accusation appears to be not entirely false. However, for finch species to intebreed, there needed to have been speciation. Giving that some species still can interbreed, merely implies the speciation was not complete. The problem with birds is that they can usually easily move between the habitats as long as they can fly. Nonetheless, within a human lifetime a new speciation was observed on Daphne Major : evolution.berkeley.edu/evolibrary/news/100201_speciation
Flightless cormorants live on the Galapagos Island Isabella and they could not have swam from mainland South America.
Theweakeredge 49The historical nature of macroevolutionary study involves inference from fossils and DNA rather than direct observation. Yet in the historical sciences (which include astronomy, geology and archaeology, as well as evolutionary biology), hypotheses can still be tested by checking whether they accord with physical evidence and whether they lead to verifiable predictions about future discoveries. For instance, evolution implies that between the earliest known ancestors of humans (roughly five million years old) and the appearance of anatomically modern humans (about 200,000 years ago), one should find a succession of hominin creatures with features progressively less apelike and more modern, which is indeed what the fossil record shows. But one should not—and does not—find modern human fossils embedded in strata from the Jurassic period (65 million years ago). Evolutionary biology routinely makes predictions far more refined and precise than this, and researchers test them constantly.Yassine 50- No such thing. We have human fossils & we have ape fossils. Nothing in between. They dropped that whole schtick a while ago. They don't say it's a human sequence anymore. That story couldn't pan out so they dropped it. The new story is the different "hominin" all have shared a common ancestor. Funnier still, the infamous Lucy being an ape and all, it had a posterior pelvis. This was of course unacceptable, how dare an ape skeleton which was supposed to be able to walk upright have a posterior pelvis like a regular ape?! The audacity!! So they brought a doctor who set it upright & invented this beautiful tale about how the pelvis was actually upright but it only looked posterior to us because the ape had a deadly accident where the bones were crushed making it posterior... true story! Oh, btw, the remains were scattered across a couple miles too.. You can't make this shit up!
What is the source of your information ? What about the fossils of the australopithecus, the homo habilis and the homo erectus ?
Theweakeredge 49Evolution could be disproved in other ways, too. If we could document the spontaneous generation of just one complex life-form from inanimate matter, then at least a few creatures seen in the fossil record might have originated this way. If superintelligent aliens appeared and claimed credit for creating life on Earth (or even particular species), the purely evolutionary explanation would be cast in doubt. But no one has yet produced such evidence.Yassine 50- Their creative imagination ability always amazes me. So delusional!
Your fallacy of choice is : missing the point. This is about the falsibiability of the theory, not about the imagination of 'they'.
Yassine 50 to Theweakeredge- I already provided my argument. If you didn't get it, let me write it into a simple syllogism for you:P1. Richard Dawkins is most knowledgeable of Evolutionary Theory. [fact]P2. Richard Dawkins knows the best arguments for Evolutionary Theory. [follows from P1]P3. Richard Dawkins is most advocate for Evolutionary Theory. [fact]P4. Richard Dawkins presents the best arguments for Evolutionary Theory. [follows from P2 & P3]P5. Richard Dawkins has not presented any good arguments for the Evolutionary Theory. [my finding]P6. The best arguments for Evolutionary Theory are not good arguments. [follows from P4 & P5]C. There are no good arguments for Evolutionary Theory. [follows from P6]
Please clarify the meaning of 'most knowledgeable'. After having done that, depending on its meaning, demonstrate either P1 or P2.
Please clarify the meaning of 'most advocate'. After having done that, depending on its meaning, demonstrate either P3 or P4.
Please demonstrate P5.
If that line of argumentation worked, one could easily render belief in almost any religion irrational. One picks a popular guru of that religion, then rejects his arguments (one's own finding) and the desired conclusion follows.
Reece101 52Like I said, willful ignorance is a challenge. And I’m trying to better understand.Why are you wasting your time dodging & eluding, when you can just provide a single proof for evolution & be done with it.
Why don't you disprove evolution ?
Winning the argument.
What species has 600 billion base pairs in their genome ?
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@PGA2.0
PGA2.0 301Words carry specific meaning when in context. From a context you can determine what is spoken of. If not, the author needs to make his meaning more clear. If you have not grasped the author's meaning, you have not understood what the author said or communicated.Amoranemix 908What if the author fails to make the meaning more clear ?[*] I sometimes debate a Christian who keeps throwing moral attributes around without specifying the referenced moral standard.[**] He assumes that when different people use the same word, like good or right, they mean the same thing. The author appears to want to sow confusion (the Christian's friend).[***]PGA2.0 1054[*] By questioning him/her, you inquire into the true meaning. When the author is not available to supply the true interpretation, there is obscurity. That is not the biblical case, although you will probably argue otherwise.[**] I have always made it clear that I argue for no god but God (the biblical God). Thus, I am particular when speaking about morality per the thread's title and my opening post. The reference is God, and by His nature and revelation, we come to understand His goodness. Only one God has been revealed as omniscient, omnipotent, omnipresent, omnibenevolent, immutable, and eternal.[***] I speak of the right and wrong principle and sometimes get into specific examples as I did with abortion. I keep asking you what you mean by "the good" if goodness is relative, and there is no fixed and final standard - God and His nature.[569] You have provided nothing that withstands scrutiny.[570][*] Indeed. You on the other hand have not argued that the meaning intended by the biblical authors is unambiguous. You have merely asserted it.Multiple different interpretations by Christians and damaging interpretations by non-Christians are evidence to the contrary.
[**] 1) You are not really saying it to avoid clarity (the skeptic's friend), but nonetheless suggesting that you systematically make clear which moral standard you refer to. I am again unambiguous in this matter : you systematically omit doing so.
2) You are contradicting yourself. In the OP you omitted to mention the reference moral standard, which I pointed out in post 798. In post 882 you said the reference standard 'would be' (as if you weren't even sure yourself) an atheistic one, but omitted to mention which one. As I have said before, often an implicit reference to God's morality would make your questions stupid and your statements banal.
3) Even if you had somewhere clearly stated that you are always implicitely referring to God's morality or justice (and consequently that would lower the quality of your posts even further), you would still be deceptive, as readers still wouldn't know that. That resembles Bible torture Christians often use : when the Bible says A, it actually means B and we know that by interpreting 'A' with the help of a different paragraph somewhere else in the Bible. That is great for deceiving people : you manage to make them believe something without actually having lied to them.
4) That leads to equivocation. If I am implicitely referring to moral standard A and you reply by implicitely referring to God's morality, then we are using the same words for different moralities, where good means two different things, leading to the problems you have often complained about. That is great for confusion, your trustworthy friend and the enemy of truth and understanding.
5) Christians have a habit of quoting out of context. If I were to agree that God is good and just or has the right to do with his creatures whatever he wants, then, if that suits your agenda, you would be communicating that 'admission' to others, but without telling them that God's morality is the reference standard and that I do not adhere to that standard, for that would defeat the purpose : deception.
I think the root cause for your problem is that you assume that there can be only one morality and argue that morality must be yours. Thus automatically we would all be talking about the same thing : your god's morality. Those silly skeptics just don't know it. As Ramshutu pointed out, you are begging the question.
If you had debated with half your brain switched on, you would have known that skeptics don't believe that and that your fanatical attachment to your assumptions makes progress impossible. But progress would be bad for you. You would not want this debate to provide clarity about the true role God plays in morality. Skeptics know consciously what that role is and they don't mind it being revealed. You know it only unconsciously and that is enough to generate in your mind a visceral aversion to clarity.
[569] You are mistaken, as usual. I have kept asking what you meant with your moral qualifiers, but you have not asked the same. The few times that you have, I have answered. I have also explained that it depends on context.
Abortian is merely an example context. It does not clarify what you mean in different contexts.
[570] On the contrary, I have in my posts.
Amoranemix 908 to secularmerlinActually, just now I get the sense of your analogy. You should have explained it. It thought the kidney stood for the fetus. I suspect PGA2.0 didn't get it either.PGA2.0 1055It is a common argument used by abortion advocates that stems from Judith Jarvis Thomson's violinist analogy. It would help if you familiarized yourself with such arguments before you make these claims against me. I understand it well, and I disagree with the premise for several reasons, and here are a few of them:[ . . . ]
I had assumed you were being honest. I had dismissed the possibility that you were merely pretending to misunderstand the analogy.
PGA2.0 330 to SkepticalOneNow you mention two types of foreign slaves, one a war captive and therefore a reparation for the damages suffered[90], and the other bought to serve the Hebrew family from a foreign country, again usually becoming a slave in a foreign land because of poverty or debt. Even so, the type of slavery or servitude was different between the treatment in Israel to that experienced in other ANE nations. But to your point, the foreigner, during a war, would be responsible for the damages inflicted on the victor.[91] [ . . . ]Amoranemix 908[90] I doubt the Israelite's victims found enslavement sufficient compensation for the damage they suffered.[91] [a] Might makes right morality. [b] In that respect your fictional worldview does not differ from reality.PGA2.0 1059[90] Thanks for yet another doubtful opinionated statement![571] Are you speaking of matters you know something about?[572] Have you done any research on ANE slavery? What do you know about ANE slavery??? [573][91] [a] It was common in ANE cultures to use might. The Mosaic law was based on justice and mercy. I've explained it briefly above and in other posts.[b] Your same old worn-out tune. Show you can explain morality. That is what this post is about, which worldview is more reasonable concerning morality.
[571] You are welcome. Given all the doubtfull, bald assertions you generously distribute, the least I could do was return an opinion.
[572] Yes.
[573] I am too lazy to write an essay on what I know of ANE slavery.
If you have good reasons to believe that the israelites' victims were satisfied with their enslavement as compensation for the losses they suffered, then please share those reasons.
[a] God, being an adept of might-makes-right morality, would have no good reason to change the moral culture if his favourite morality was already in place. Better is to call it just and merciful.
[b] Again ? Show me your god exists. Without him, your morality is pure fiction.
Amoranemix 908I don't know what banana republic you live in, but in our justice system, it is not necessarily the one who lost a conflict that has to pay the damages. If Bob stole and wrecked Alice's car, in my country it would be Bob who would have to repay the damages to Alice, not the other war round.PGA2.0 1059[a] reparations | History, Definition, & Examples | BritannicaGerman War Reparations in WWI & WWII | Study.comCOVID-19 and International Law: Must China Compensate Countries for the Damage? (justsecurity.org)War reparations - Wikipedia[b] You are the one turning it around (give your head a shake).[574] Just as Bob stole Alice's car, so Germany inflicted great loss in many countries during WWII.[ . . . ]
[a] You are confusing what is with what ought to be. Of course it is the loser of a war who pays to the victor. That is might-makes-right justice and God's favourite justice. That does not imply that is the way it ought to be.
[574] What are you talking about ?
PGA2.0 331 to SkepticalOneWell-being in whose eyes? Your subjective eyes? No thank you.Amoranemix 908His point exactly. You dislike well-being. He dislikes God. In the real world we all have our preferences.PGA2.0 1059I dislike injustice.[575] Hitler's or Kim Jung-un's or Margret Sanger's or your relative, subjective well-being is only good for the select members of society, not everyone. Thus, it is unjust for where there is not equal justice; there is none.
[575] Injustice in whose eyes ? Your subjective eyes ? Why should SkepticalOne care ?
Adolf Hitler's, Kim Jung-un's, God's or your relative, subjective justice is only good for the select members of society, not everyone. Thus, it is unjust for where there is not equal justice; there is none.
PGA2.0 331 to SkepticalOneHow does that answer my question? You continue to evade my questions.Amoranemix 908Read who is writing.PGA2.0 1059What is your point other than another ad hom?
The point is that you are blaming others for failures that you are committing yourself.
PGA2.0 331 to SkepticalOneThat is your subjective opinion. What makes that right or anything you say right since you have no objective standard of appeal. Why SHOULD (a moral imperative) I trust your subjective opinion since it appears that is all you have got? Your subjectiveness is what wars are fought over.Amoranemix 908Religious wars are far more popular than subjectiveness wars.PGA2.0 1059In most cases, they are the same. The "just wars" are few and far between.
That there is subjectiveness in religious wars does not make them the same, as there is subjectiveness in anything involving humans.
Moreover, you have provided no evidence that less wars are fought over your subjectiveness than over SkepticalOne's.
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@Yassine
Adhering to or believing evolution by natural selection happened is reasonable because
1) It is not committing. For most people there is no practical difference between believing that and being agnostic
2) The large majority of scientists in pertinent fields share that belief.
3) TINBA : There is no better alternative. Critics of biological evolution usually do only that : criticize evolution.
Yassine OPFor a theory which has been systematically & consistently taught for decades across the globe as a core science curriculum, Evolution fails spectacularly in gaining support. Despite all the promotions, the majority of people outside Europe & East Asia do not believe in mainstream Evolution.
Flat-earthism also gains in popularity. Maybe there is something to that after all.
Yassine 7 to oromagi[ . . . ] If you had an actual solid argument for evolution, a single irrefutable evidence for the theory, you would've brought it up first. With so much fanaticism, why has no-one ever brought this ever much needed evidence?
Given the theory of evolution by natural selection, what sort of single irrefutable evidence for the theory would you expect ?
The main objection of skeptics to God-belief is not the lack of evidence, but the lack of expected evidence.
Not in the strictest sense. Interbreeding is often impossible due mechanical (size) reasons.
Can you provide a source for that information ?
Can you provide a source for that information ?
Butterflies being butterflies is not inconsistent with biological evolution.
So, if there a species that has not changed for tens of millions of years, you see that as evidence against biological evolution. What about species having changed over time, like dinosaurs having become birds ?
[1] If you wanted to convince the most skeptical person you can imagine that God did it, what would be your most obvious proof ?
Read who is writing.
Reece101 27Science cares about truth and it looks inwards when disputing, while Islam/Christianity care about dominance and they look outwards.Yassine 29- I blame the education system for this. Instead of teaching you how to write an essay, they tell you to write one. Instead of teaching you what Science is, they tell you these catchphrases that mean nothing. Science does not relate to truth in the slightest, it relates to accuracy & likelihood. No scientific theory can ever be true, by design. [ . . . ]
Why is that ?
Reece101 27You’re the one fixated on “stories” and “narratives.”Yassine 29- You have it backwards. You have yet to produce any proof or evidence for the mythos that is the evolutionary narrative you subscribe to. Don't take my word for it, check the theory of evolution against the conditions required by the scientific method. Is the theory of evolution plausible? No, it isn't. It's a dumb reductionist theory in a quantum world.[2] Simple? Absolutely not. It's the most convoluted expansive tale ever produced by Mankind.[3] Verifiable? That's a joke.[4] Falsifiable? Haha. It's the only known so-called theory that predicts Jack Schitt.[5] Accurate? It doesn't predict anything or give us any measure of anything to even have the chance to be inaccurate, let alone accurate.[6]
[2] That is not a criterion for the quality of a theory.
[3] Simplicity of an explanation refers to the assumptions it relies on. It does not refer to the complexity of the mystery it tries to explain. One should not reject the stories told in the history books about the USA because one finds that history to be complex.
Moreover, simplicity of a theory must be evaluated in comparison to its competitors.
[4] What is the difference between verifyable and falsifiable ?
[5] Scientist predicted that SARS-COV-2 would mutate and that more contagious strains would appear and dominate.
Darwin predicted that the earth must be very old and that there there must be transitional fossils.
Scientists predict what fossils they won't find based on the age and order of geological strata.
Scientists predicted that the peppered moth, which seemed to have become darker in adaptation to pollution-staining on trees, would become lighter again with the reduction of pollution.
Scientists predict that the use of pesticides and antibiotics causes resistance to these chemicals to appear.
Before knowing about genes, Gregor Mendel induced from his experiments that attributes are quantized.
[6] How is that criterion different than verifyability and falsifiability ?
Bones 34Like what biologist Sheril Kirshenbaum stated, America is a very religious nation, and if forced to choose between faith and science, vast numbers of Americans will select the former.Yassine 35- I agree with the first half of this statement. Half of Americans religiously believe in the Christian creation story & the other half also religiously believe in the Evolutionationary creation story. This dichotomy is false. Virtually all people around the world adhere to the vast majority of scientific discovery, especially in Physics. Evolution is simply *not* Science. It's religion disguised as science, aka pseudoscience.[7] If you disagree, provide *proof* for the opposite.
[7] So you claim, but can you prove that ?
Reece101 36Aren’t new discoveries good?Yassine 38- Discoveries, despite the hatefulness & biases of the evolutionationists. I remember few years back, Dawkins couldn't shut up about junk DNA & vestigial organs, until we discovered their true purpose & utility. Now he pretends like he knew all along. What a moron! Evolutionationists hamper the progress of Science & obstruct new discoveries, because they are not seeking to understand life & unravel its mysteries, rather they are after confirming their biases.[8] The darwinist looks at life-forms as badly designed machines barely functional, thus assuming their parts to be a priori functionless & obsolete, only there to explain evolution.[9] This is not just unscientific, it's anti-scientific.
[8] These scientists that discovered the function of vestigal organs, what were/are their beliefs about biological evolution ?
[9] What evidence can you present to support that claim ?
Reece101 36Can you tell me how?Yassine 38- For instance. Human gene comparisons show closest similarity in RNA sequencing in elephants & farthest in rats; whereas the opposite is regarded in traditional phylogenies. Of course all based on the imaginary assumption: "similar = related". LOL! Since they can't reconcile this & that, they resorted to inventing new names... 'founding ancestor' instead of 'common ancestor'. Isn't this hilarious!
Please provide a source for that information.
Reece101 36Are you talking about science popularisers, or actual scientific study/experiments, peer review, replications?Yassine 38- Huh? Outside the serious sciences (Physics are the gang), the overwhelming majority of publications are erroneous & irreproducible. In Evolutionary biology, the rate is close to 100%.
What evidence can you present to support that claim ?
Reece101 36How does quantum mechanics indicate the theory of evolution is void? You might as well say that about general relativity.Yassine 38- Maybe this analogy will help. Back in the day they thought a duck is just a big clock, mechanical pieces attached together. It turns out it isn't. Evolution still looks at the duck as if it's a big clock. It really isn't. The problem with most people who believe Evolution is that they don't really understand its implications, but they trust the "experts" in what they tell them, because it's supposedly too technical.[10] This is true for religion, where the followers trust in their leaders to have the knowledge they themselves do not have. Why is this the case here. Well established scientific theories in Physics can all be personally verifiable & checked with reasonable effort. You don't need a mathematician or a physicist to tell you the equation is accurate. This is not the case for Evolution.[11]
[10] Is it not too technical ?
[11] That is due to the nature of the beast. One can test micro-evolution in a labority. How do you propose one tests macro-evolution ?
Reece101 36I care about truth.Yassine 38- Then seek it, it isn't in the evolutionary narrative. Not because you're an atheist you have to believe in this nonsense. Sooner or later they will run out of new syntheses (i.e. versions) of their story. & the whole thing will be dropped in the shameful basket of history just like Eugenics was dropped & forgotten.
That would be a veryfiable prediction if you could put a timeframe on it. I predict that will never happen. When will that happen according to you ?
Reece101 36No, our understanding doesn’t. They may inform each other to one degree or another. But our understanding of everything else doesn’t derive from our understanding of quantum mechanics if that’s what you’re referring to.Yassine 38- It strictly does.[*] You don't know what I'm talking about that's why you don't understand me. Go ask a chemist. You can not have Molecular Biology without Chemistry. You can not have Chemistry without Quantum Physics. Else, these disciplines will shrink back to 19th century level. This applies to engineering as well, you can not have Material Science or Computer Science... without Quantum Physics.
[*] No, it does not. Plenty of disciplines do not depend on quantum physics. For example : game theory, hydraulics, bridge building, behavioural biology, ship building, economics and experimental archeology.
You are mistaken. Some of the predictions made by the theory are useful. There are also genetic algorithms and use in conservation, e.g. for estimating minimal population sizes.
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@PGA2.0
ludofl3x 249Or the stuff in the universe was always around in various forms, cycling from big bang to big crunch eternally.PGA2.0 280How do you get to the present universe from an infinite of universes? These universes coming and going? They do not all exist simultaneously. So what created the universe? What is this 'stuff' and how can it 'act' as an agent?You can't have an infinite causality and get to the present causality, can you? Explain how it you think soAmoranemix 897What relevance does any of that have ?[*]First, it is off topic.[**][a] Second, suppose ludofl3x doesnt know, so what ? The only attempt at relevance I can see is that you are looking for evidence for the first premise of the God of the gaps argument : [b]P1 Atheists can't explain how this or that is possible.P2 God is responsible for everthing atheists can't explain.C Therefore, God exists.Officially, most Christians admit it is a bad argument, but they use it anyway, because it works. Why do you think it is that so many people still fall for it ?[***]PGA2.0 1052[*]The relevance? I am answering and challenging a specific statement of his. I am asking him for his explanation.[**] Directly, yes. Indirectly it ties into morality. Just as with the universe, so how you view the causal tree of the origin of the universe correlates with how you arrive at the moral.[a] As per above, you come to a false conclusion once again.[560] I gave you an example of further relevance. It is more about atheism of the gaps.[561][b] That is not my argument. It is the argument given by Willian Lane Craig, citing Leibniz, in On Guard, p. 54,[Cosmological argument]So, do you wish to tackle the four premises or the conclusion?[561][***] [no response]
[*a] That does not make it relevant. He was responding to a statement from you.
[*b] Then the whole history of the universe and before, as the laws of phycics, chemistry and biology would tie into morality, which would make the topic too vast. Discussing all that in a single thread helps avoiding clarity (the Christian's enemy). In the interest of clarity (the skeptic's friend) it is better to limit the scope, for example by debating under certain assumptions, which you should have provided in the OP. E.g. the existence of a certain god could be assumed for the sake of the argument.
[560] You are mistaken, for I presented no conclusion, let alone a false one, but a question.
[561] What example of futher relevance did you give and where ?
What is about atheism of the gaps and what is atheism of the gaps anyway ? You are merely throwing an undefined, pejorative term in there to make atheism look bad.
[b] I have not said the god-of-the-gaps argument was yours. Moreover, Craig presenting it, does not give it any more validity.
You give the impression of confusing the god-of-the-gaps argument with Leibniz' cosmological argument.
[561] Your fallacy of choice is misdirection. The subject was the relevance of the cyclicity of the universe as an explanation, which led to the god-of-the-gaps argument, from wich you jumped without good reason to the cosmological argument.
[***] You forgot to answer my question.
Amoranemix 897Why would God need to restore the children to a better place ? Whatever God does is good and just according to his own standard.PGA2.0 1052[a] Because it is not in His nature to punish but to reward the innocent. The better place is an intimately personal relationship with the Almighty God in heaven.[b] God's nature is the standard. To understand goodness, we look to God.
You are missing the point. If it were in his nature to punish certain children, then God's moral standard would define punishing them as good. If God's standard also prohibits the punishement of innocents, then God's standard would define these children as guilty. So God's nature defines who is guilty and defines that it is good to punish the guilty, at least according to Christians. Hence, there wouldn't be anything wrong with the death of these children : they would be guilty and deserve punishment.
The problem with the above is of course that it makes God look bad to those not unconditionally infatuated with him. If God behaves immorally according to the moral standards of his audience, then they could reject him on those grounds.
PGA2.0 287 to 3RU7ALThe point, there are explanations for why this happened.Amoranemix 897The point is off topic. This is a debate about morality. Behaviours need not be explained, but justified.[562]PGA2.0 1052I contend that morality goes deeper than human beings. Your subjective mindset is not sufficient for understanding morality.[562]My analogy goes like this:[ . . . ] They look at and sometimes identify the symptoms but can't prescribe the cure. They say, "This happened" (i.e., Joe took a gun and shot her for eating sour grapes), but they can't determine what lead to it happening (the motive, the actions to the incident, the reasons involved) to prevent it from happening again. The symptoms are different from preventing it from happening in the first place.
[562] Of course I don't understand everything causally preceding morality and neither do you. Hence, it is not a discriminating factor and thus irrelevant.
The end of your paragraph indicates your lecture is off topic. You seem to think that the topic of this debate is the following :
“People are exhibiting undesirable behaviour. Which worldview is most suited for preventing people from exhibiting such behaviour ?”
That is off topic. Again, read the OP to find out what is on topic.
PGA2.0 288 to 3RU7ALI work from the principle of the Ten Commandments, which delves into most aspects of morality for it deals with what happens when someone wrongs instead of loves others. Abortion centers on the "thou shalt not kill/murder" principle. Abortion is a spiteful act that does not take into account the life of someone else but thinks of self. It is not loving.[87] All human life is created in the image and likeness of God. It is God's right to take human life since we are His creatures.[88]God permits exceptions for civil societies to function. Wrongdoing - life for life; that would be equal justice. The exception to abortion is when the woman will die before the unborn is developed enough to save it. Then it is permissible to take its life because the death of the woman would be unavoidable and so would that of the unborn. At leat one is saved, so it is the greater outcome of the two - one dead instead of two. When someone dies unintentionally, in the case of manslaughter, the intent is not to do harm (but sometimes it can be because of carelessness), but an accident results in death. That is not the same thing as malicious or spiteful intent - murder - that the commandment deals with.[89]Amoranemix 908[87] So is rape. Yet I don't see any prohobition against that in the Ten Commandments. From biological evolution point of view on the other hand, rape is useful, as it helps the distribution of the rape gene. No god is required for that.[88] How is that supposed to follow ?[89] I don't see the Ten Commandments mention any of that. Is that just your personal opinion you use to fill the gaps in your moral axioms ?PGA2.0 1054The principle of love for your neighbour is in the commandments as a prohibition against rape.[563] Jesus expanded on the Ten Commandments then condensed them into two. There are various principles contained in the commandments that apply to rape, like coveting, adultery, and idolatry. You may even include stealing (taking something that has not been given to you).[564] The law is very just when it comes to rape.[565] It takes into account the good of the woman, whether married or single. Remember, this was Ancient Near East culture (ANE) where killing a man (the family's protector) would leave the women and children vulnerable. So, here is what we find:Deuteronomy 22:25-29 (NASB)[ . . . ][comments on Deutoronomy 22:25-29][566][88] You may not like the principle of God taking life, but when you make something, you are free to do with it as you want.[567] It is your creation. Would you agree?[568] God designed humans to know Him. Being in His universe, He has the right to determine how you should live. Sin or wrongdoing against God is something we are accountable for, yet God is merciful and has provided a way in which we can renew our fellowship and relationship with Him.[ . . . ][89] Life for life is equal justice.Abortion is murder. It kills another human being. Thus it is covered under "You shall not kill/murder."Miscarriage is not usually malicious, intentional murder. The woman aborting the unborn to save her life is not murder since if she does not, she will die, and so will the unborn due to its lack of viability. In ANE times with tubal pregnancy, both died since the medical knowledge back then was primitive. Today, we can save one.
[563] First, you claim a prohibition against rape was intended with the commandment to love one's neighbour. Please demonstrate that.
Second, please demonstrates that it actually prohibits rape.
[564] Coveting s not rape. In modern, civilized societies, rapists are condemned, even when they didn't covet and coveters are not condemned.
Adultery is not rape. In modern, civilized societies adultery is not a penal crime, while rape inside a marriage is.
Idolatry doe not even remotely resemble rape and is not condemned in modern, civilized societies.
No. Stealing is not taking something that has not been given to you and rape is theft only figuratively.
[565] That is a red herring. What the law is, is irrelevant. What the Ten Commandments (don't) say is.
[566] That is a red herring. Whether Deutoronomy 22:25-29 condemns rape is a different issue than whether the Ten Commandments (your moral axioms) condemn rape.
[567] If you have the ability, if you have the power, if you can get away with, then you are free to do with your creation anything you want, or with anything else for that matter, but that is not the question. Do you have the right to do anything you want ? That depends on the reference moral standard or legislation. I am sure God has that right according to his personal, subjective moral standard, but that does not qualify as a justification, as plenty of villains have analogous 'rights'.
[568] You want my opinion on whether one has the right to do what one wants with one's creation ? Does my opinion matter ? If so, why ? Are you looking for a consensus ? Is it true of we can all agree on it ? You have been campaigning this whole thread against that system of thought.
My opinion is that it depends and that often with rights come obligations.
In the rest of your paragraph you again baldly assert that God has rights and how nice he is. In my worldview, without a reference standards, these is merely opinions.
The rest of your lecture looks like a biased fairy tale and you have given no good reason to believe it is more than that.
[89] You forgot to answer my question, presumably because the answer is yes : you are filling the gaps left by your moral axioms with your personal opinion. Hence you are in the same boat as skeptics : you don't have what is necessary for true morality and are reduced to doing what you scold them for doing : pretend your personal preferences make something moral. However, unlike skeptics, you deny being in that boat.
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PGA2.0 263How can it be better if it is subjective? Better in relation to what???[83]Well-being, in whose opinion?[84]Human welfare in whose opinion, the woman who kills her unborn human child? How is that well-being for the unborn?[85] You selectively choose who you will apply wellbeing to. When food is short are you still going to be looking for the wellbeing of your neighbour? Look at the world around you and see how, in practicality or livability, this principle of wellbeing works in most countries of the world, especially socialist and communist atheistic states.[86]Amoranemix 897[83] Your worldview is a serious handicap for understanding reality. In order to understand these things you must open up your worldview to it. [*]It can be better by meeting the definition of better described in the (omitted) standard. Better is a relation. Something is better than something else.[**][84] Dude, ask clear questions.[85] Is that well-being for the unborn ?[86] Look at the world around you and see how, in practicality or livability, God as a source of morility and justice in most countries of the world, especially in religious states.PGA2.0 1051[*] No, you're mistaken.[543] Moral relativism can only go to battle with subjective opinion. Open it up to your relativism?[544] Who are you to tell me what is right and wrong unless you can show me that what you believe is based on an actual fixed reference point?[545] Who do you think you are to dictate from your subjectivism that there is no necessary fixed measure?[546] How do you, as a subjective human being, know this is true?[547] You can't even live by your own system of thought. You are inconsistent. That is a troubling sign in a worldview. A fixed reference point is what is necessary for the understanding of morality. Your system of thought on morality is morally bankrupt.[548] [ . . . ]You have nothing sensical to offer.[549][**] Yes, better is a relationship. To have better, there must be a best to compare better to or else how can you gauge something as better?[550] Yes, something is better than something else only if there is an ideal comparison for that something. What is the ideal for the right and wrong of abortion, since I am referencing a specific better and not just speaking of the concept of better anymore? (This is where you get derailed, the difference between an actual case and the concept in your evaluation of what I am saying)Is it better to murder innocent human beings (ones that have done nothing wrong) if you choose to, or should we protect them and identify murdering them as wrong? How do you determine the moral better in this case? [551][85] Don't try to obfuscate. The question is clear. Who gets to define what well-being is?[552] Don't isolate the context. I gave you a clear example. You are basing morality on opinion, preference. Why is your opinion of well-bing better than mine regarding the unborn and abortion??????????You tell me.[553] I'm asking you a question. Quit evading my questions.[ . . . ] Is it just your opinion to have unequal justice, where you choose how you will apply fairness?[554] For one, you choose to kill it, and for the other, you choose to let it live. If so, your justice system is unlivable, and if the tables were turned and someone applied the same unfair standard to you that you call justice, then you would be dead.[86] The Christian answer: You fail to see the bigger picture. God has given you a will, and you are free to exercise that will for the number of days He has granted you, yet you constantly choose evil. Evil is choosing to go against the good that is God. Thus, without repentance and God's provision for sin, you will, upon death, answer for your sin. We are all accountable to God, and whether we are held accountable in our merit or the merit of another depends on what we believe when we die.
[543] So you baldly assert, but fail to give good reason to believe so. Clearly your method for understanding reality is not working. You ask questions to those who do understand it, the answers you then dismiss because they don't include God, the result being that you remain as ignorant of reality as before.
[544] No, open to to what I said : reality. In practice : reason and evidence, without bias.
Given the contradictions you have been claiming about relativism, I don't know what you are talking about.
So far I have been interpreting your references to Bahnsen's claims about relativism as definition for relativism, making relativism something almost no one believes (which did not prevent you from accusing me of being a relativist). However, you have later been treating those references more as claims than as a definition. Relying on the dictionary definition, understandably some people are relativists.
However, that reduces your references to Bahnsen to bald assertions or an appeal to authority fallacy. Please demonstrate those assertions.
[545] You yet again omitted to mention the reference moral standard to avoid clarity (the skeptic's friend).
I am a skeptic who bases his beliefs on reason and evidence. Relevance ?
[546] Your question assumes without justification that one needs to be someone in particular to teach about reality.
[547] Basically, I gathered evidence and used my brain in the on position. The fact that Christians are unable to demonstrate such necessary, fixed measure, supports my belief.
[548] Are those facts or just your personal opinions ?
[549] You have nothing sensible to offer.
[550] No, better is not a relationship. It is a comparator. In addition, you are mistaken, for no best is required. Better can be gauged, provided a comparison is available, by using the pertinent quality standard.
[551] You are again omitting the context required for answering your questions to avoid clarity (the skeptic's friend). Better according to what standard of quality ?
Murder is wrong by definition. Manslaughter that is not wrong is not murder. Doing what is wrong is worse than not doing what is wrong.
[85] Your question was loaded. You assumed without justification that killing the unborn is well-being for the unborn. Assumptions must be demonstrated. Go ahead!
I addressed your clear example, so don't pretend I didn't.
A problem with that question (and many of your questions) is that it does not appear relevant. If an answer is given you will likely respond with your usual bald assertions, questions and fallacies, which do not allow to validly conclude anything relevant, other than that you don't have a case.
[552] Who gets to decide what beauty is ? Who gets to decide what the rules of chess are ? Who gets to decide what a planet is ? Who gets to decide what the speed of something is ?
I am assuming that the context, that you omitted to provide, is that it has been decided that it must be decided what constitues well-being of foetusses and that I for some strange reason am to decide who will take that decision. Well, I would propose that a commission would be created consisting of experts. I have not investigated who those experts should be, but very likely I would put scientists of relevent scientific fields and moral philosophers in there.
Relevance ?
The point of my 'who gets to decide what' questions is to point out that the difficulties associated with your type of questions are not limited to areas where you see God's influence.
Your follow-up question is another loaded question fallacy.
[553] No. Killing an unborn generally reduces its well-being.
Your follow-up questions are again plagued with problems. If there is something relevant there that is not fallacious and that I have not addressed yet, please point it out to me.
[554] You are being hypocritical. Your God's justice is only egalitarian (with the exception of self-favouritism) because he decides who is guilty and innocent. The women (or anyone promoting abortion) could easily decide that the unborn are guilty to have an excuse for getting rid of them. However, they rarely go that low.
Also, you are ASSUMING that I am promoting abortion. Your assumptions and reality differ. That is part of what makes your worldview fictional.
[86] Ignoring the fact that the veracity of Christian answer is debatable, it is cleary not working, as reality ([86] in post 897) demonstrates. One would expect better from an omnipotent, omniscient god.
Moreover, this is another distraction. This thread is not about the practical livability of a worldview, but of its truth.
Amoranemix 897Cool. Now I can quote you saying “I don't know”, totally out of context and completely misrepresenting what you meant. Just the way you like it.PGA2.0 1052I don't know the cause of the 19 million miscarriages other than indirectly, the Fall, and I don't know how many suns there are in the universe, but I know they display the power and glory of God.
If a neonazi were to say that the 12 million casualties of the holocaust display the power and glory of Adolf Hitler, would that also sound misplaced ?
PGA2.0 273So you live inconsistently with what you know as true - you live a lie, you deceive yourself.Amoranemix 897So do you, but your belief in the lie is stronger. You know the lie to be true.PGA2.0 1052Who are you to tell me what is a lie regarding God?[555] How reasonable are you being?[556] Do you want to argue against the Christian God specifically?[557] That is the only God I believe in. Do you want to examine the reasonableness of your evidence as opposed to mine?[558] I like to start with prophecy and its reasonableness. We can have a formal debate on that subject if you like. [559]
[555] I am a reality-believer. Who are you to tell people what is a lie about the meaning people give ?
[556] Very reasonable.
[557] No.
[558] No thanks. I prefer to stay on topic.
[559] In our debate on debate.org you tried to give me the burden of proof, which would be preposterous. Now you have mitigated your proposal. I am not particularly interested in prophecy and you probably know 50 times more about it than I do. You will likely attempt to use that advantage for deception. I want guarantees that such will not succeed.
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I have the impression you have again begun to forget answering questions.
PGA2.0 228 to TradesecretI agree with you 100%. I would argue that what atheists call morality is their 'moral' preference, their likes and dislikes.[68] They impose those on others by laws.[69] But what is good or right they have no ideal or fixed standard for, thus you are again correct, they borrow from a system of thought that does.[70] We as Christians have a solid foundation for right and wrong, they do not. We can justify our worldview in this area, they can't.[71]Amoranemix 897I don't entirely agree with Tradesecret. That atheism would have to borrow from other worldviews, implies it is a worldview itself, in which case it can have it's own morality.[*][68] Again, likes and dislikes alone do not make something moral or immoral.[69] Atheists aren't the only ones who do that.[70] So you claim, but can you prove that ?[71] Corrections : Christians believe they have a solid foundation and Christians believe they can justify their worldview in this area.PGA2.0 1047[*] It can't unless an atheist can show they have that exclusive fixed, unchanging, objective reference point.[538] You have not shown they do.As for a worldview, as I pointed out before, atheists answer the same ultimate questions that other religious worldviews do. Thus, whether you like it or not, atheism qualifies in the same way that Christianity would.[539][68] Likes and dislikes are preferences, and preferences do are not count as moral unless they correspond to what is actually the case of right and wrong. The question is, how does an atheist arrive at what is actually right and wrong without a fixed, unchanging, objective standard of reference???[69] True, but they don't have the right basic for doing so.[70] Again, Christianity qualifies as having what is necessary. From there, you can test the Bible's internal consistency in several ways, of which prophecy is an excellent reasoning tool. Then, as I have pointed out before, making sense of the universe, existence, morality is more reasonably by presupposing God than chance happenstance. The fine-tuning of the universe, the discovery of natural laws, the fact that we humans think in terms of right and wrong, and look for meaning all are more logical from God's standpoint, but you are entitled to think irrationally if you wish?[71] We all believe things. You, as an atheist, believe things. You believe you can justify various aspects of atheism.We, as Christians, have a solid foundation for morality.[540] That foundation has what is necessary and can explain morality. Whether you believe it or not is a different matter.There is much evidence that confirms the Bible.[541] It is reasonable. It says over and over that it is the Word of God, God speaking to humanity.[ . . . ]
I seem to have misread Tradesecret. He was talking about atheists, not atheism.
[538] That is a claim you have made about 20 times already and have yet to prove. My reality-based worldview tells me it will never happen.
[539] Why would atheists answering some same questions as someone with a worldview imply atheism is a worldview ?
[68] I have addressed that too often already. I'll try to ignore such claims and questions from now on.
[69] Neither have others.
[70] You are completely missing the fact that there is disagreement on what is necessary for morality. You have again failed to demonstrate (for obvious reason) that what you believe is necessary, is really necessary. In other words, you failed to demonstrate the relevance of your god. I agree your worldview has what is necessary : it has moral agents. However, you have failed to demonstrate that atheistic worldviews don't have moral agents.
Further, one can test the Bible. Next, you CLAIM your worldview is more reasonable than chance happenstance. Futher you present evidence for it is unclear what, but I imagine you want it to be evidence of your worldview. So what ? None of it actually disputes that atheistic worldviews have what is necessary for morality.
Again, you asserted that atheists borrow from the Christian worldview. Stop waving red herrings and prove it. (No. I am not asking you to prove your red herrings, but to prove the claim at [70] in post 228.)
[540] Your fallacy of choice is the proof by repeated assertion. Claims do not become more true by being repeated more often.
[541] You are mistaken, even though the Bible is a topic you know a lot more about than I. Evidence does not confirm the Bible, but aspects of it, meaning that there is lot of evidence that the Bible is not entirely false, which is not even a contention. However, that is very weak evidence for Christianity.
Hence, all you have to present so far are your beliefs, beliefs that rational people are not gullible enough to adopt.
PGA2.0 228I agree that morality cannot be tested through empirical means that science uses. It requires a different standard.[72] [ . . . ]Amoranemix 897[72] Indeed. Many things are like that, all subjective things. Then comes along a group of people, who base their beliefs on texts written by ancient goat herds, telling us that morality is the exception and expecting skeptics to roll over and accept.Notice how you were unable to see the inaccuray of the prediction Tradesecret made.[*]PGA2.0 1049And then comes along another group who base their beliefs on chance happenstance, telling us that there are no exceptions and that we naturally should roll over and accept their subjective preferences. They don't have what is necessary for moral objectivism but like to preach as if their opinions are BETTER than others. So, as Christians, TradeSecret and I inquire why? I ask, what makes your opinions the bee all and end all?[541] Do you have what is necessary for them to be so, or should I take what you say with a grain of salt?[542][*] I don't follow your meaning.
You chose to indroduce your red herring fallacy through deflection. What those other people that allegedly come along somewhere else (as I haven't seen them) tell you is irrelevant and it is not my duty to explain the motives of those people.
[541] Your fallacy of choice is the loaded question, for you have so far been unable to demonstrate my opions are the bee all and end all.
[542] No.
Your continued evasion when confronted with challenges to you worldview indicates you know it is seriously flawed.
[*] You are suffering from confirmation bias. You selectively notice (and present to others) that which (you believe) supports your beliefs. You noticed from Tradesecret what you agreed with. However, Tradesecret inaccurately predicted the behaviour of atheists. That poorly fits into your worldview, so you were blind to it.
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PGA2.0 1035 to FLRWEinstein was not an expert on the biblical God. He failed to understand that a just Judge - God - must address evil.
You again omitted the reference moral standard to avoid clarity (Einstein's friend).
I am confident Einstein realised that God has been failing to address evil as much as all the other nonexistent gods.
Thanks
PGA2.0 228Majority view? Is that what you base right upon? That is an appeal to the people or argumentum ad populum. It is based on the false notion that something is true just because the majority accepts it as true.[65] And what are such laws by the majority based upon can be an appeal to emotion? Nazi Germany's persecution of the Jews was both of those, IMO. They villainized the Jews, then passed laws expressing that bias. Were those laws just? No!Amoranemix 897I remember in [a] our discussion on DDO that you criticized my morality and all [b] you could present as an alternative was an even worse one.[65] No, it isn't. If ludofl3x is like me, then he does not believe what you want him to believe. He merely believes in reality.PGA2.0 1045[a] You bet I criticized your morality.[b] So you say, without a context.Worse, in whose opinion?[527] Why should I value your subjective opinion? Whenever you speak of better and worse, you must have some fixed standard for it to have meaning.[528a] If the meaning is changing, then how can you say it is better??? [528b]It is not a majority view; it is just your opinion that coincides with ludofl3x's.[529] Why should I trust yours or his view of moral reality?[530] Are you an authority and expert in moral reality, or is this another appeal to authority - yours?[531]We all believe in reality. The question is, do you or he correctly represent it in regards to morality?[532] No, you can't provide a fixed, unchanging standard and best to compare better or worse to.[533] You make it up or adopt someone else's relative standard. Why are they right?[533b] You give not strong arguments that they are. You think that just because you can present assertions, that makes them reasonable or true.[534]
[b] The meaning is clear without context.
[527] Worse in your opinion. You were so embarrassed about your morality that you refused to compare it with mine. When I tried to discuss its potential problems, your keyboard became unresponsive.
[528a] I didn't understand the part where you explained when you were planning on proving that.
[528b] For (probably not) the last time, here is an explanation. Pay attention please.
Better is referring to a standard of quality. That standard is usually not explicated, just like standards of beauty are not explicated, just like you systematically omit to mention your reference moral standard. That such standard of quality does not meet your criteria is irrelevant. That the moral standards of atheists do
not meet your criteria does not undermine atheism (or if it does, you should have
explained how a long time ago). All you do is complain that the standard of quality used by others does not meet <PGA2.0's personsal list of criteria he believes a standard of quality should meet>. Why should anyone care about your personal criteria ?
So, you dislike my better and I dislike yours or God's. Hence we are still where we started. You, God, I and everyone else has their opinion on what is better. The only differences being that you, I and some of those others actually exist and that God is the mightiest. If God were to (ab)use his might to impose his (no doubt self-serving) standard of best on everyone, then that would be the deciding factor, but he does not do that for some reason. Hence, the decicive factor is that God's existence cannot be established.
So, that leaves you with nothing better to do than complain about reality again.
[529] What are you talking about ?
[530] Again, hypothetically speaking, if you were to prefer belief in reality over belief in God, then you should because my moral views are consistent with reality because I base my worldview on reason and evidence.
[531] Compared to you, I am an expert on this aspect of reality, indeed.
[532] I have yet to see good reason to revise my position.
[533] Again, neither can you. Again, you assume without justification that doing so is a requirement. (“Otherwise <bad things>” is not a justification.)
[533b] Right about what ? That question may make sense from your perspective, but it does not from mine. Your ambiguous questions seem to rely on a combination of your worldview and mine that doesn't make sense and then you expect me to justify that hybrid to you. I dont' believe there are true standards.
[534] Is that a fact or just your personal opinion ?
PGA2.0 228So, if you want just laws they must be based on what is actually right regardless of how many people like such laws.[66] Abortion is just morally wrong, except were there is no choice in that the woman and unborn will die in the case of a tubal pregnancy. At least one can be saved. It should not be the woman's right to CHOOSE to kill another INNOCENT human being.[67] If humans are to be treated equally under the law, that does not give some humans the 'right' to decide whether or not an innocent human being is killed.Amoranemix 897[66] Also don't forget, just laws must be based on what is actually right regardless of whether an invisible sky magician likes them.[67] That is what you claim and it may even be what your god claims, but morality should not be decided by the opinion of a minority or their god.PGA2.0 1046[66] You miss the point. Do you have such a standard - the actual right? Demonstrate it so.[67] Like Nazi Germany, a majority makes killing innocent Jews right, just like a majority as with Roe v Wade makes it right with abortion?[535a] For you, there is no such thing as an objective measure and final reference. You make it up as you go. What you left out is nothing more than an appeal to the people/argumentum ad populum fallacy.[535b]What a ridiculous fallacious argument you are making.[536]
[66] You are mistaken, for I did not miss the point. I merely made a different one, one you ignored without justification. I do not claim to have an actually right standard and yet you ask to me to demonstrate I have one ! You, on the other hand, keep claiming you have such standard after having repeatedly been unable to demonstrate you have one.
[535a] You are appealing to my personal
disapproval. “Surely Amoranemix, you dislike what the Nazis did. So
what you say cannot be true.” So on the one hand, preferences are
irrelevant (except yours and your god's) and on the other hand I
should modify my worldview because of my preferences. “If what you
say is true, then the Nazis' wickedness is just a matter of opinion.
Surely that would be bad?” Your position is therefore inconsistent.
You are wrong about the former, for preferences are an important part
of reality. What the Nazis did, did not depend on some hypothetical
standard that you crave, but on their preferences. Therefore skeptics
believe in the existence of preferences. That does not imply,
contrary to what you keep suggesting, that skeptics like it that
preferences are so important or like the Nazis' preferences. Skeptics
believe in reality the way it is, with all its inconveniences. This
thread is about the way reality is, not about they way it should be.
Whether a world with the standard of your dreams would be better
(according to itself) is off topic. Go start a thread about whether
if God existed we would be living in a better world.
[535b] Indeed. I prefer to avoid fallacies, but I don't see how that is relevant.
[536] Dude, I didn't even make an argument. That illustrates one of your problems : there is nothing really wrong with the skeptic's position, so you are reduced criticizing your straw men of it.
Amoranemix 897Indeed. Donald Trump placed many liberal judges in the Supreme High Court, one of them just two weeks before the elections. That is what republican presidents do and that is why now a majority of the Supreme High Court members are liberals.PGA2.0 1046You don't know what you speak of. Donald Trump did not place liberal but conservative justices on the Supreme Court. You have everything backwards.
Dude, I was being ironic. It was consistent with what you said though.
Amoranemix 897So, it is the OT law that was wrong. Were the Ten Commandments, being in the OT, wrong too ?PGA2.0 1047The OT law was not wrong. Homosexual relationships were identified as wrong in both. The punishments for these actions have changed for the covenant believer. [ . . . ]
The morality of homosexuality has always been immoral GM. But the punishment for it is stoning according to the Old Testament and something else according to the New Testament. Now they can't both be correct. Either the punishment is stoning or it is not. It can't be both stoning and not stoning, so which is right, the Old or the New Testament ?
Amoranemix 897[a] That the punishment of sin is death, does not imply sin requires death as punishment. What is, does not necessarily need to be. [b] That God prefers death being the punishment for sin to satisfy his personal, [c] might-makes-right justice, does not imply it has to be that way.PGA2.0 1047[a] That was the purpose of faith and trust in God and His provision of the sacrificial system in both covenants.[537] God is holy and pure. Breaking His commandments required a penalty.[b] God is just and good. A good Judge will not neglect punishing injustice.[c] Might makes right only when the thing that is done is right. God always does the right.
[537] If you say that the purpose of faith and trust in God and His provision of the sacrificial system in both covenants is that the punishment for sin is death, then you say word salad.
[b] Indeed, God is all these seemingly praiseworthy things, but only according to himself and those infatuated with him, which you omitted to mention to promote confusion (the skeptic's enemy). There are plenty of villains who are also just and good according to themselves and no, these villains do not meet your preferred criteria, but they do theirs and of their fans. That a good judge should not neglect punishing unjustice can be used as an excuse to justify any punishment when it is the 'good' judge who decides what constitutes injustice.
[c] You assert that God always does what is right, as if asserting something makes it true. It does not. You must back up your assertion. Go ahead.
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PGA2.0 258 to secularmerlinSure it is good enough. As an atheist how do they get to a standard that is anything but arbitrary and changing?[81] How can good vary and fluctuate in respect to the same issue (and I picked abortion as an example in other posts)?[82] How do we identify 'good' when two different people believe the opposite is the case? Who is right then? How does that make sense, two people with opposite views on the same thing both being right? How can it?Amoranemix 888[81] [a] Most people get it from their [i] genes, [ii] education, [iii] life experience and the [iv] environment. [b] How do Christians get to a standard that is anything but arbitrary and fixed ?[82] You really still don't know ? Try adopting a worldview based on reality i.s.o. on an invisible sky magician and it should become clear to you.There are aspects of reality where you believe God is present. Therefore, learning of these parts of reality, how they work without God, would hinder your God-belief, which would be unacceptable. That makes them off limits to you. Hence explaining them to you over and over again has been and would stay being throwing pearls to the swine. That is a serious drawback of your worldview.[*] Atheists can incorporate real morality in their worldview, while you have to invent an invisilble sky magician to somehow generate morality.[**]To illustrate something that you may have denied in the mean time : all of your moral claims and questions in that paragraph are ambiguous because they fail to include a reference standard. Ambiguity is good for confusion, the Christian's friend.[***]PGA2.0 1018[a] [i]How do genes transfer morality from one to another? [ii] Education [ . . . ] [iii] Life experience is again a subjective experience. [iv] How does the environment make something moral? Are you speaking of peer pressure or the actual physical environment?[b] The Christian standard, for starters, is a reasonable standard and a necessary standard. It has what is necessary for morality, a necessary being of whom you are not.[512] Second, Christians come to faith in the biblical God who can make sense of morality.[513] Third, the Bible has reasonable evidence for its claims that are based on a higher being and what He says as being based on history.[514] Fourth, experientially we interact with the biblical God. We pray to Him and see answers to our prayers. We see situations arise in our life that show us God's providence and His protective hand upon us. Fifth, we get answers to life's ultimate questions that other worldviews are incapable of supplying. There are many more reasons, but how are those, for starters?[82] I am asking from your worldview standpoint, not mine. Mine is clear[*] Nice dodge![**] Your opinion does not equal reality regarding morality.[***] Rubbish.[515] Ambiguity is the friend of the atheist.[516] I have answered almost every question asked to the best of my ability.[517]
[a] [i] They do not. Morality is an emergent property of groups of people. The genes determine talent and inclination, also the talent for moral awarenes. If you want to know the mechanism of gene transfer, watch some videos from professor Dave : www.youtube.com/watch?v=HaS0xNcAaWo
[iv] The environment does not make something moral. Peer pressure can play a role, but is only a small aspect of the environment.
Notice how I am able to teach you about reality thanks to my worldview based on reason and evidence.
[b, 512] Your fallacy of choice is the proof by repeated assertion. The truth of claims is independent from how often they are repeated.
[513] If he is omniscient, God no doubt can make sense of morality. His followers however, struggle with it.
[514] So you claim, but can you prove it ?
Your ways are actually subcategories of some of the ways I mentioned.
The mechanism for people acquiring/choosing moral standard you claim is interaction with God. Apparently, as you pray God tells you about morality. That is the only mechanism you mentioned. Presumably you are also being taught by the Bible.
Uncharacteristally, you did not ask me to prove my mechanisms (which scientists will confirm over yours), so I won't ask you to do the same.
My explanation is simpler though, as it does not require the addition of a supernatural entity.
[82] I doubt that at post 888 I had explained it explicitely yet in this thread, but with the information around the subject, you should have been able to connect the dots. You have said yourself : meaning depends on context and for subjective truth, the claimer is part of the context. Thus works reality.
In addition, I had explained you already in our debate on debate.org.
[*] That is a false accusation. Refusing to explain something that has already been explained and providing reason for the refusal so is not a dodge.
[**] I haven't claimed otherwise and neither does your opinion.
[515] If you are skeptical of my claims, that you have amply supported with evidence, then surely you have reasons why, unless your skepticism is irrational, which I would like not to believe.
[516] Is that a fact or just your personal opinion ?
[517] Your fallacy of choice is missing the point. Forgetting to answer questions, although you have liberally done so in the past, is not what I have accused you of in this instance.
PGA2.0 258 to secularmerlin[ . . . ]Thus theism and Christianity are more reasonable than atheism in this aspect and others.Amoranemix 888Your fallacy of choice is the hasty generalization. Even if your claims directed at secularmerlin were correct, that would still not imply they are correct for all atheists.PGA2.0 1018Okay, you are dishing out fallacies with ad hom's now![518] Yours is the subjectivist fallacy.[519] Moral good is true for all people, not just your subjective mind, nor does your subjective mind make it good.[520]
[518] You make the accusation that I dish out fallacies accompanied by ad hom's, without backing it up. An assertrion is not true just because you make it. It must be demonstrated. Go ahead!
[519] Is that a fact of just your personal opinion ?
[520] You yet again omitted to mention the reference moral standard. You must be one of clarity's (the skeptic's friend) most fervent enemies.
PGA2.0 1021 to FLRW[ . . . ]Your conclusion does not follow. You assume that dogs and cats have morals. The out-of-the-blue conclusion brings in the foreign concept of morality from the rest of the discussion. Just because dogs and cats can get along, you assume they have morals. It could just as easily be that they know from instinct they must get along or get punished by their owners.[521] They associate a slap from their owner or the dog associates getting clawed by the cat as very painful, and the cat associates getting bitten by the dog as very painful. Since they are forced to live together, they gradually become tolerant of each other and displace the lack of dog to dog relationship to a dog-to-cat relationship, or in a pack of dogs, the cat becomes seen as one of them.[522] [ . . . ]
[521] Why could that not be morality ? From Merriam-Webster we have as definitions 'a doctrine or system of moral conduct' and 'conformity to the ideals of human conduct'. If we don't limit morality by definition to humans, you propose that the pets would be be conforming to the ideals of a system of family conduct. In other worlds, they would be manifesting morality.
[522] That their behaviour has reasons does not prevent it from being moral.
If you say you don't know then PGA2.0 can say out of context that you admitted you dont' know.
Theweakeredge 891Morality doesn't matter, because you would have to prove that objective morality exists at all, which you haven't.PGA2.0 1034You can't call something moral unless there is a fixed standard for morality.[523] Different cultures, different groups, and different individuals believe opposite things about what is good. It begs who is actually right. Without an objective, universal, unchanging standard, morality does not exist.[524] What exists is preference.
[523] I think you understimate Theweakeredge's abilities.
Believing opposite things about what is good does not beg the question of what is right anymore than believing opposite things about what is beautiful begs the question of what is right.
[524] So you assert yet again. Yet again, prove it!
Theweakeredge 891Everything lacks a fixed moral point that's demonstratable.PGA2.0 1034Then it is self-refuting since you have nothing solid/fixed/unchanging to compare the good with. It can mean anything a person wants to make it mean. [525]Is that too a shifting point of view? Is that too just your personal opinion that cannot be backed up to an objective fixed reference point?[526] If so, why should I value it? How can you demonstrate something is 11.75" long unless you have a fixed scale and measurement. The same for the moral good?
[525] The best explanation for you repeating such tripe seems be : you know you don't have a case.
The argument you are implying seems to be the following :
P1. If X has no fixed moral point, then X has no fixed attribute to compare the good with.
P2. Therefore, the meaning of X can be anything someone wants it to be.
C. Therefore X is self-refuting.
It is understandable you never explicate that argument.
If you actually believed you had a case and kept your brain on (assuming the two are compatible), you would know that repeating your tripe won't convince the readers of this thread. You would also know these are rational people, vulnerable to reason and evidence. You would also know that a good argument constitutes evidence. You would therefore try to present a good argument.
[526] Dude, backing up isn't done to a reference point.
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@PGA2.0
Amoranemix 875Why is yourpreference significant if there are not absolute, objectivestandards, like with atheism?[*] Maybe you don't like it, but whatmakes that wrong for someone who does ?PGA2.0 994[*] It is not unless I can charismatically convince others or force my views on those who don't like them, for that is all I would have if there were no objective, universal, unchanging standard to appeal to. But the Christian claim is that God has revealed, so we have that objective standard as our appeal.[**] Exactly! What makes it wrong? If there is no objective, universal standard, what makes your opinion any better than mine?
Since errors sneaked into my previous response in post 1192, here is the corrected version :
[*] So, if Christianity is true, then
- Atheist believe there is no universal, etcetera morality and they would be wrong. (0 points)
- Christians believe there is a universal etcetera morality and they would be right. (1 point)
- Atheist believe their morality is a preference and they would be right. (1 point)
- Christians believe their morality is from a true, universal, etcetera source and they could be right. (1 generous point)
Score : atheists 1 – 2 Christians
If atheism is true, then
- Atheist believe there is no universal, etcetera morality and they would be right. (1 point)
- Christians believe there is a universal etcetera morality and they would be wrong. (0 points)
- Atheist believe their morality is a preference and they would be right. (1 point)
- Christians believe their morality is from a universal etcetera source and they would be wrong. (0 point)
Score : atheists 2 – 0 Christians
Hence, on average, atheists score better.
[**] You forgot to answer my question.
Amoranemix 888[a] Even after your embellishments, [b] I still dislike the biblical god's morality and justice, [c] as I suspect do most people who are not infatuated with him. [d] Assuming God's existence (something yet to be proven), [e] why should those people adopt God's morality and justice [f] i.s.o just relying on their own ?All these great, subjective attributes you praise God with, [g] presumably reflect your and God's personal opinions, but [h] why should people who find the guy a powerhungry, immature jerk, worship the him ?PGA2.0 1017[a] It is reasonable to believe based on the biblical accounts. If you think otherwise, then present your arguments instead of just asserting once again.[497] Why should I value your assertions? That is all you present. I gave you a reasoned argument.[498] Show otherwise from a biblical perspective since we are speaking about the Bible.[b] Ah! Your dislike! Coming from no greater authority than you who crafts morality in your own likeness and preference, there is no point in further discussion since you think what you believe is the moral right without justification. You just state it, and that makes it moral to you.[c] Rather than infatuated with you, such as I witness with 3BRU7AL.[d] I can and have given you reasoned evidence for His existence. Can you give a more reasonable argument against His existence?[499] That is the point of this thread.[500] I can also show you how prophecy is a reasonable proof and from the information available from history a better explanation and reasoning than I believe you or others can present.[501] If you think otherwise, then put your money where your mouth is and show otherwise instead of making assertions.[502] You can open another thread on the topic of prophecy if you like?[e] If the biblical God's morality is evil in your opinion - you shall not murder, lie/bear false witness, steal, covet what is not yours, commit adultery, you shall honour your parents, then what is yours? What do you propose? You shall murder, lie/bear false witness, steal, covet things belonging to others, commit adultery, dishonour your parents. Is that your moral standard that you want others to adopt??Then the question becomes why should I believe you, a relative, limited, subjective being who thinks their moral standard, the one they make up, is the actual good, the actual right.[503][f] Show me your own has what is necessary for morality and is not just a subjective opinion that has nothing to fix morality on that is not shifting and changing.[504] Show me you have a real unchanging best to compare better with. With quantitative values, I can show you the actual standard of best measures and what we compare better with when there is a dispute.[505] How does your qualitative standard have such a comparison?[506] You say you are the standard that better is measured against.[507] Why should I believe that you, a relative, subjective, limited in your thinking being, can provide such a necessary standard, especially when you can't even justify why abortion is right when I believe it is wrong. You are masquerading as a standard that should be trusted, aren't you? If not, why do you believe what you do? You do not fool me, although you may fool others.[508][g] [ . . . ][h] First, you grossly misrepresent the biblical God or what is revealed about such a God.[509] Your own prejudice gets in the way of thinking this through, IMO. The biblical God reveals He rewards the innocent but justly judges the wicked.[510] That is what you read in the pages of the OT. I could cite you many examples but do not wish to document them now. You see that God identifies the wickedness and then brings judgment on it. Jesus says that the kingdom of heaven belongs to little children - those pure of wrong actions. You see how God brings to life in a better place those who are innocent. You witness humanity's inhumanity, and you continually blame a God who you deny.[511] Go figure??? It makes no sense.
[497] Your fallacy of choice : shifting the burden of proof. That your embellishments are reasonable to believe based on biblical accounts is your claim, so you prove it.
[498] What assertions ? A reasoned argument for what ?
[b] You and God like God's morality! Coming from no greater authority than God who crafts morality to his own liking and preference. You and God think that what you believe is the moral right without justification. You just state it, and that makes it moral to you.
A difference is that I realize the limitations of my morality and presumably God does as well of his, but you do not.
Another difference is my preferences are for the moral principles themselves, regardless of who issues them.
[d] [499] Yes, I can, but I dont' have to. No evidence against a supernatural entity is required in order to not assume its existence. In addition, the fact that Christians are unable to come up with decent evidence despite the motive and resources available, is strong evidence against God's existence.
[500] You are mistaken, as you too often are. This thread is not about whether God exists. Read the OP to discover what this thread is about.
[501] You claim you can prove things, but I know better.
[502] What assertions are you talking about ? You are again avoiding clarity (the Christian's enemy).
When you make a bald assertion, I challenge it in my response to it and point out what assertion I am challenging, to promote clarity (the skeptic's friend).
[e] Stop pretending to be stupid. Me disliking God's alleged morality does not mean I disagree with everything about it.
I don't propose anything, but I prefer well-being based morality.
So, you can provide no good reason, even if God were to exist, for someone not infatuated with God to adopt GM. What a surprise !
[503] You have committed another loaded question fallacy, for I have never said my moral standard is the actual good, the actual right. You on the other hand have asserted yours is. Go ahead and prove your assertion.
[f] [504] Your fallacy of choice is the straw man, for I have not said my moral standard has what is necessary for morality.
An excessive reliance on fallacies in an indication of a deficient worldview.
[505] Notice that the standard of weights and measures was actually decided by humans by convention. God had nothing to do with it. Humans did not do the same for morality, but you claim God did. So, go ahead. Prove God's moral standard is indeed the standard agreed upon by convention.
[506] It does not and neither does the international standard of weights and measures. This again illustrates how you assume controversial aspects of you worldview to base this discussion on. Constructive debates are based on agreed upon assumptions, not on the assumptions merely convenient to one side.
[507] I am sure you would have liked me to say that. Alas, I do not.
That whole [f] paragraph is arguing against a perversion of my worldview. My worldview allows me to explain why you straw man it. Does your worldview also allow for such an explanation ?
[508] You are fooling yourself.
[g] That is again a pile of off topic rubbish. Dude, I don't believe the falsehoods you want me to believe or say. I believe in reality and say true things.
[h] [509] Is that a fact or just your personal opinion ?
[510] Their innocence and wickedness are decided by God's personal, self-serving moral standard, what you omitted to mention to promote confusion (the skeptic's enemy). You like God's personal standards because you are infatuated with God and God likes them because he is selfish. Other people have different preferences and that those preferences don't meet your personal criteria is irrelevant. Again, you fail to provide those people good reasons to adopt God's standards. You just assume that because you and God like your criteria, everyone must like them.
[511] You are mistaken again. You want me to continously blame God for humanity's inhumanity, but alas, I do not.
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PGA2.0 977 to Amoranemix 866[a] Atheistsusually seek to explain everything through natural means.[b] That is dealtwith in the is/ought problem and the chance happenstance problem.[c] Atheism isthe denial of God or gods. You are speaking of deism or polytheism asa worldview.[d] Can it,though? That is a big assumption on your part that needs proof andreason. Go ahead![e] Advantageousin what way? For the animal or pack that might starve, it is eat tosurvive, to hell with the others. The advantage of hunting withothers is mitigated by the principle of the strongest individualssurvive.[f] Kinds of righteousness? Who determines that, and why are they right? Which contrary person? Can two opposing values both be right? That defies common sense and logic. Right loses its identity. Right can mean two opposite things depending on who holds the view.
Your previous remarks I addressed in post 1187.
[f] I get it. You don't want to understand how words get their meaning, for that helps your god-belief. You don't understand it, therefore God must have done it. Ignorance is bliss.
You assume there is some universal procedure for giving words their meaning. Why ? Because that allows for God to instigate that procedure.
Since of course there is no such procedure, I cannot answer a question that relies on the assumption that there is. There is no absolute universal way to determine what the word right means. I can tell you general principles of how words get meaning, which you could better learn about yourself since I am not a linguist, but you are not interested in that, because God has nothing to do with it.
I have been telling your several times that regarding moral claims, apparent contradictions are not always real contradictions, but you don't want to know that, for it would rob you of another excuse for god-belief.
You forgot to mention the reference moral standard to avoid clarity (the skeptic's friend).
PGA2.0 247 to zedvictor4In an atheistic worldview, the atheist still has to account for evil.[76] How do you do that as an atheist?[77] Go ahead, explain how this is done. First, what is the standard by which you, as an atheist, judge evil?[78] Can you answer that? I would like to tear it apart in its unreasonableness.[80] [ . . . ]Amoranemix 888[76] So you claim, but can you prove it ?[77] Atheists don't do that. I do. People noticed the following :“that which is evil; evil quality, intention, or conduct: to choose the lesser of two evils.the force in nature that governs and gives [c] rise to wickedness and sin.”[a] and they decided to call that evil.[b] Relevance ?[78] His own standard.[80] I am sure you would like that. ;)PGA2.0 1011[76] I have been arguing all along that I can provide the necessary standard. I have also argued that I do not believe an atheist can. I have continually asked you to show differently. Go ahead!Anyone else who is reading this (3BRU7AL), please note how once again, as per usual, Amoranemix has avoided the question and passed the buck back to me.[480] This is a standard tactic of an atheist. How has he answered or account for the problem of evil?[481] The quotations in your paragraph, are they your words or are you quoting me?[482] How does "atheists don't do that, I do" answer the problem of evil?[481] You assert your moral standard is capable of judging evil and good.[483] You decide to call something evil. Is that it?[484] How does your personal opinion make something evil?[485] Is it based on the "force of nature?"[486] How is that evil? Things just happen. And how do you get intent from an amoral, mindless happenstance? It makes no sense.[487] Nature does not choose. You are personifying Nature and giving it human qualities.[488] Nature does not govern. Things just happen if there is no intent (i.e., mind) behind Nature.[a] Some call it evil; others call it good. Once again, there are opposing standards of belief. Which is right? Again, in your worldview, it boils down to opinion.[b] You seem to think that your subjective opinion determines what is evil. Why are you the standard that I should follow? What makes your subjective thoughts the definition and norm for evil or good?[c] I almost missed this one. Minds, human beings, are what give rise to evil and sin. Inanimate inorganic objects/things cannot, as you imply (forces of nature governing).[489] We know this experientially. To say the force of Nature governs and gives rise to wickedness and sin has not been proven, but asserted by you. An assertion requires proof/evidence to be justified. Go ahead.[490]An appeal to your own authority!!![491] Nice! Please explain how you are the expert on morality.[492] Why SHOULD I believe you?[493] Why are you the authority on evil and wickedness?[492] I have already argued you are the wrong one. Can two opposing standards regarding the same thing both be right? So, what makes your opinion better than mine, if that is all morality is based upon?[494]
[76] You are deflecting and shifting the burden of proof again. Thus again your case solely relies on your claim. Claims alone don't make a case. You have to support your claims when challenged, which you cannot.
Also claiming you can support your claims is not the same as supporting them. Claiming you already have supported your claims is also not the same as supporting them.
You continuous inability to support your claims and your reliance on fallacies to hide that fact indicate there is a major, serious issue with your worldview.
[480] You are mistaken, as usual, for I actually answered your question and did not pass it back to you. Why do you keep making false accusations ?
I admit your question was ambiguous. You appeared to be asking for a long essay on the causes of everything considered evil, like earthquakes, disease and crime. I was too lazy to write a long essay on something off topic. So I decided for a relevant interpretation of your question that allows for a short answer, which I gave.
[481] You ASSUME that it was my duty to answer or account for the problem of evil.
[482] Apparently your worldview does not allow you to know what you have written. That seems like a serious handicap.
That definition for evil came from www.dictionary.com.
[483] You are mistaken, for I have never asserted that. Morality includes intention, while evil may not.
[484] No. Language is conventional. The meaning of words is not up to me alone.
[485] It does not, just like your or God's personal opinion doesn't.
[486] No.
[487] Choosing a reality-based worldview would help you make sense of it, but it would come at the cost of God-belief.
[488] You are mistaken again, for I do not do that.
[a] Your question is again ambiguous again. 'Right' could mean 'true' or 'morally right'. In the latter case you 'forgot' to mention the reference moral standard. Please stop trying to cause confusion (the skeptic's enemy).
BTW, there is little disagreement on the meaning of the word evil. Even our favourite villains are unlikely to call disease, earthquakes and crime good.
[b] Again, you assume that I believe the rubbish you want me to believe. I do not. I believe in reality. Language is decided by convention, not by me.
[489] Or so you baldly assert. An assertion requires proof/evidence to be justified. Go ahead.
[490] demands the guy who makes bald assertions like there is no tomorrow.
That has not been asserted by me, but by the dictionary. Ask the authors to prove it.
[491] You are mistaken, as you so often are. I did not appeal to anyone's authority. I answered your question. There is a difference.
[492] Explain it yourself. I never said I was the expert on morality, nor the authority on evil and wickedness.
[493] Regarding what ? It depends on your goals. As I said before : I avoid claiming falsehoods.
[494] Morality is not just based on opinions, but also on reality, which you clearly have much difficulty grasping, the reason being that you needed to remove part of it from your worldview to make room for God.
Again, for clarity : skeptics believe in reality. They do not believe what you want them to.
PGA2.0 258Nope, He brings judgment on the cultures that inhabited the Promised Land for their wickedness.Amoranemix 888Can you prove that the victims of Israelite oppression were wicked ?PGA2.0 1017Since you are your own moral compass and final authority, I doubt it. What would you accept since you are the moral standard that morality revolves around, according to you? I can't argue against such a standard. You are always right!!! Or do you build your moral standards on the backs of others??? There is no reasoning that you will accept my reasoning since you have admitted you are the standard.[495]I can give you historical accounts about the Canaanites and their child sacrifices. It is reasonable to believe they are accurate. If you think not, then present your proofs against such works. The question is, do you, as your own moral compass and final authority of which no greater can be appealed to, think child sacrifice is evil and if not, would you consider sacrificing your own?[496]
[495] So you can't prove your claim. Why ? Not because it is wrong, but because it is just your opinion. You probably meant 'wicked according to God's morality' and consequently your own. Your opinion is that God is the best morility, not because you like the morality, but because you re infatuated with God.
Imagine a neonazi tried to justify the shoah by calling the Jews wicked. How could he convince you that they were wicked, since God is your moral compass and final authority ? What would you accept since God is the moral standard morality revolves around, according to you ? He couldn't argue against such a standard. You are always right! There is no reasoning that you would accept since you have admitted God is the standard.
I dislike God's morality (GM) : it is self-serving might-makes-right morality. Hence I don't care whether someone is wicked according to GM. Presumably Israel's victims did not do as God pleased, like worship him or vacate the land to make room for his chosen people, which according to his morality makes them wicked. Presumably the Canaanites found God wicked, but they were weak and he is mighty, so only his opinion mattered. That is morality you would I suspect normally disapprove of, but need to defend because it unfortunately is your gods morality.
I on the other hand make no exception for Kim Jong-Un, Bashar al Assad or God. To me, a bad morality is bad no matter who holds it.
[496] That is a reasonable approach. Moral arguments are decided, as any argument, by reasoning starting from common ground (or by power, obviously). You rightly assume that I disapprove of child sacrifice. That may be a good reason to qualify the Canaanites as wicked, not God's opinion on the issue.
That they practiced child sacrifice seems plausible. However, that does not justify waging war on them. They were sacrifying children to a fake god. It should have been a peace of cake for a mighty, wise god to coerce them to cease.
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n8nrgmi in OPatheists always claim the same sorts of things happen to them.[1] sure they'll show lots of far out examples, but nothing that looks impossible becoming possible. they can't meet their burden of proof. theists, christians in particular, are always showing things that are impossible, becoming possible.
[1] No, they do not. You are confusing what you want atheists to claim and what they actually claim.
A problem with finding evidence paranormal things happening to atheists is that the beliefs of the protagonists are not reported. Evidence for miraculous healing after prayer is likely easier to find because it is mediagenic. Christian benefactors are likely to attribute their recovery to God and would be motivated to spread that message. Atheists would not have anything interesting to say about it. It also can't serve as evidence against God. People failing to heal on the other hand can and one can find plenty of such occurrences in the media. As secularmerlin pointed out, n8nrgmi appears to be committing an black swan fallacy.
Alleged miracle healings may be more likely with religious people because of the placebo effect.
Of course, some of these reports may be false.
How are such miracle healings supposed to fit in the Christian narrative ? No proposal is made. Apparrently that is something too difficult to do. What about people inexplicably dying ? I am confident that happens to both Christians and atheists. Also, what about other paranormal events, like UFO and ghost sightings. How do they fit into the Christian narrative ?
n8nrgmi 47 to secularmerlini didn't say they [impossible events to atheists] dont have happen as a fact. [ . . . ]
But then you have no argument. Hence, there is no good reason to believe miracle healings happen less to atheists than to Christians. Moreover, as others have pointed out, no conclusive evidence can be found that prayer for healing works, which is evidence that miracle healings are not promoted by prayer.
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@PGA2.0
PGA2.0 231 to SkepticalOneYou are confusing God as a person with God as an explanation. God as an explanation is simple.Amoranemix 888Assuming God the explanation and God the person are the same, how can the former be less complicated than the latter ?PGA2.0 1006It is straightforward. God says, "You shall not murder; you shall not lie" before Him. The penalty is alienation from Him. You shall not murder is a command, not an explanation. The command reflects His will and nature. His nature is more complex. The explanation is for our benefit. The explanation is that such things are wrong - period.
Your fallacy of choice is : missing the point. Nothing you said is any indication against God the explanation being infinitely complex.
That is typical for you. You are asked to prove something, to which you babble something that does anything but that and then you pretend you have actually presented a pertinent case.
So again all we have is is your claim that God is a simple explanation, which, if anything, is evidence for the opposite.
Amoranemix 888Don't be silly. Calling only part of the explanation the explanation does not make it any more likely. The complete explanation matters. Otherwise you would require an additional explanation for your explanation. In this example : God.PGA2.0 1006The Big Bang is a cause. What is the explanation for it? Do tell.You have explanations for everything before it. What is the explanation for it? The simplest explanation is God spoke, and it was so because He chose to create it.[462]Do you have any explanation for the Big Bang?
You are evading and deflecting again. You have given no reason whatsoever to disbelieve that God the explanation is infinitely complex.
I don't know the Big Bang's cause. You can find many hypotheses on the internet. The scientific ones are godless.
[462] Dude, anyone can utter a few words and pretend they constitute an explanation. You still have not explained what God speaking (in the absense of the earth) entails, nor how that would cause anything I have summarized in [10] in post post 798.
Amoranemix 888What does ultimately mean in that context? What is the difference not having an attribute and not having an attribute ultimately ? What is the difference between meaning nothing and ultimately meaning nothing ?PGA2.0 1006[a] You could argue that there is no difference but experientially you believe there is. [about fleeting meaning]
You seem to be saying the ultimate meaning is meaning that exists before and after one's earthly life. No one has that, but Christians believe they do.
Amoranemix 888[a] What relevance does any of that have ? [b] What would an atheist doing the effort of answering, without any compensation for the work, contribute to add useful, relevant knowledge to this discussion ?Why would there be God ?[*]PGA2.0 1006[a] The relevance is that atheists live inconsistently with their starting presuppositions.[463a] They are not logically consistent with where they begin. From a supposed meaningless universe, they seek reason and meaning. You are constantly asking for reason and meaning from me, the Christian. I can make sense of it, you can't.Christians are logically consistent with where they start, their core presuppositions and what they would expect to find with such a starting point. Atheists are not.[463b][b] You tell me?[*] The reason for contingent beings and things that start to exist. The necessity of making sense of anything.[464]God provides logical reasons for making sense of existence, the universe, morality.[465]
[463a] No, that is not the relevance. The meaning-related starting presuppositions are off topic. Read the OP to learn the topic of this thread. On top of that, I am not logically inconsistent with where I begin. The meaning one gives may not be ultimate, but that does not contradict any starting presupposition.
[463b] Those are other off topic bald assertions. Go prove them where that is on topic.
[b] I can't see are relevant use of doing the work you request either. It would serve as a distraction, which would be useful to to you, but detrimental to those in search of truth and understanding.
[464] Why are there contingent beings ? Can you prove the necessity of making sense of anything exists ?
[465] That is again an ambiguous formulation of what God is supposed to be doing. If that mean that he allows to explain existence, the universe and morality, then perhaps he could do that, but
a) That it actually allows to explain it, remains to be proven, as I have yet to see such explanation.
b) If the paranormal is acceptable as explanation, then lots of other explanations can be invented, including variants of God.
Amoranemix 888[74] Your question is a contradictio in terminis. Why questions imply intent. There can be no intent in the absense of intent.Try asking intelligent, clear questions for a change.[75] Your fallacy of choice is the loaded question. You have so far been unable to demonstrate that an atheist worldview is inconsistent with its starting points and you never will be able to demonstrate that.PGA2.0 1008Your spelling and run together words make things unclear. Try clearing up your own grammar before you accuse others. I have done so in the past, yet EVERY single post by you is corrupted in grammar and spelling. Is there something wrong with your computer or your copy and paste feature??????????????????[466]You have intent. You constantly answer why questions, yet you are devoid of the why when it comes to beginnings.[467] You can't even provide meaning since meaning is an intentional attribute and from where you begin (in the beginning) there is none. What is more, you find intent and meaning in so many things but cannot offer it here because your worldview is insufficient in answering why questions regarding origins. That is yet another point I am making regarding your worldview. This attempt is your escape hatch.[468]How is it a fallacy of choice?[469] How is it loaded when the Christian worldview has an answer, but an atheist worldview cannot give an answer, or a Christian worldview inquires of other worldviews for their answers?[470][a] Not true. I have demonstrated to date your worldview inconsistent. You, nor any other atheist, have provided cogent answers to the questions of existence, the universe, morality on this thread. What is more, from such a starting point (blind, indifferent random chance happenstance), is it any wonder?
[466] You are deflecting again, this time with a false accusation. Please don't do that anymore.
[467] If you don't want me to answer why questions, stop asking them to me.
[468] What are you talking about ? Your comments were again off topic.
[469] Christians have plenty of fallacies to choose from to defend their faith, such as the straw man, the bandwagon, poisening the well, the survivorship and so forth. This time you chose to rely on the loaded question fallacy. It is a staple of yours.
[470] I told you in post 888. Feel free to read it.
If in the rest of your rebuttal there is something relevant that I have not yet addressed, feel free to point it out to me.
[a] I can imagine that what you must be referring to. If one's desire for God-belief is strong enough, one could manage to believe it constitutes proof of atheistic worldviews being inconsistent. However, I have not challenged such arguments, for they are off topic. So, even if atheist worldviews were inconsistent for the reasons you claim, that would be off topic. Please read the OP to discover what this thread is about.
PGA2.0 247 to zedvictor4Job also understood that God is just. He understood that God would not do wrong, as did his friends, and that human beings are wicked and act wickedly when they live outside of God's good decrees and commandments.Amoranemix 888[*] So what ? I am sure there were plenty of Nazis around who knew what a wonderful guy Adolf Hitler was and who knew that Jews were wicked. Does that imply any of it is true ? No. It is an appeal to authority fallacy.You cannot demonstrate God is just, moral, best or whatever you want him to be without choosing a reference standard.[**] [a] And you won't do that in the same paragraph, but that would it make it obvious your claims are empty and because you are not as stupid as you pretend, you know that.PGA2.0 1011[*] So, the biblical God provides what is necessary to know the good.[471] Hitler does not. The Nazis appealed to a false authority or, better said, as an inappropriate appeal to authority. From an atheist perspective, can you point to an appeal to authority that is suited?[472] I don't believe you can since you do not have what is necessary. Hitler wasn't an expert in moral law.[473] He invented his own subjective preferences based on the hatred of the Jews prevalent in Europe before he even came on the scene. To use Hitler as your reference would be to use someone who is not even an authority on moral law, let alone an expert.[474] So, I still invite you to show me one person, just one, who you think is that expert and authority on the topic of morality - just one.[475] And, human authority does not justify the truth in the matter of morality, IMO. Demonstrate otherwise. Can you? [476][**] [no response][a] Put yourself to the same standards and tests what you require of me with yourself.I can demonstrate God is necessary and show how His moral laws protect the innocent.[477] I can point to His nature, the one described in the Bible, as meeting the necessary requirement - omniscient, omnipotent, omnibenevolent, immutable, eternal. I can give evidence of the reasonableness of belief in Him, not only in making sense of existence, the universe, morality, but also because of the biblical evidence and how it corresponds with history. How about you address this paragraph and provide how you arrive at moral justice and the good or best?[478][b] And by the way, thanks for yet another slur! Resorting to ad hom's shows an argument is feeble. You infer, I am pretending to be stupid. So far, you have shown your bias, but you have not provided a suitable explanation from your morality from your worldview perspective that sufficiently explains the good. Go ahead. I am still waiting to see if you have what is necessary.[479]
[471] You again omitted to mention the reference moral standard to promote confusion (the Christian's friend), but presumably you mean that he knows the good according to himself, just like Adolf Hitler and Kim Jong-Un know the good according to themselves.
[472] It would depend on a the circumstances, but I could point to moral philosophers who exist.
[473] Presumably not, but would that have sufficed ? What if Adolf Hitler were an expert on (his) morality ? I would have no good reason to accept him as authority. The same goes for God : his supposed expertise on (his) morality is irrelevant to those who disapprove of it.
[474] One is an authortiy if one is accepted as such. Hence popularity makes one an authority. To me that is no good reason to follow the crowd.
[475] I pick Etienne Vermeersch, a belgian moral philosopher who died januari 18 2019.
[476] No. Can you ?
[**] Despite the underlining you managed to miss that. What is chosen is mind-dependent and thus subjective. Hence your ultimate, objective morality cannot be completely objective when you choose it. By choosing it you make it your preference.
[477] You are again claiming you can demonstrate something in stead of actually demonstrating it. How gullible do you think skeptics are ? I ask you again to demonstrate your claim. What will you do in response ? I don't know, but I do know what you won't do : demonstrate your claim. Who of us has the worldview that allows them to explain why you won't ?
[478] The task you have given is again ambiguous. Please clarify what it is you want.
[479] In the mean time I have already provided an explanation for morality.
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PGA2.0 217Again, the presentation relies on your merit, your good deeds outweighing your bad deeds. It does not take into account God's moral purity and holiness, and the wrongs we have done that deserve addressing. Remember, God is a good Judge.[63] He does not wink at evil or wrongdoing but addresses it.[64] Thus, I realize my good deeds do not measure up to His perfection and that I have fallen short of the mark He has set for intimate fellowship and peace and joy with Him. That is why I look to the works of another, the Lord Jesus Christ in setting my record straight.Amoranemix 875[63] [a] God is a good judge according to who ? Himself ? Remember, [b] Adolf Hitler was also a good judge according to himself.[64] So did Adolf Hitler.I suspect your good deed didn't even measure up to AH's imperfection.[*]PGA2.0 1000[a] According to the greatest Being, God Himself. No greater appeal can be made.[b] That is the problem with subjectivity that I am arguing against. How can you say Kim Jong-Un's morality is better than yours if the standard is changing and subjective?[452]That is just my point.[453] You can't argue that AH's morality is any "better" than yours unless there is an objective court of appeal.[454][*] Not if morality is subjective. I argue that for morality to exist, it must have a universal fixed, unchanging measure. That is not AH or you or me.
[a] That God is the greatest being has yet to be demonstrated. The problem with God's defined omnibenevolence, is that he is only so according to his own personal moral standard. Those infatuated with God may find that praiseworthy and contributing to greatness, like neonazis may find it great of Hitler to be good according to himself, but most neutral observers will not share that opinion.
I am sure though God has enough vanity to find himself very great. Hitler also thought of himself as great.
[b] No amount of arguing against reality will render it false. That is something skeptics understand.
[452] I could obviously say that, but I wouldn't, because I disagree with it.
[453] Your alleged point undermines your position.
[454] Of course I could. That is what you do with God. You invent a court of appeal (if God does not exist) or choose one (if God exists) and declare it ultimate, universal and everything you want it to be. Skeptics can do that too, but they would not go as far as declaring it has all the attributes they desire.
[*] Arguing something does not make or prove it true. Until then there is no good reason to believe your god is any better than Adolf Hitler.
Amoranemix 875There is overlap, but there are important differences between most legislations and the 10 commandments, even among the ones you listed, like the ones about lying, covetting, committing adultry and honouring your parents.PGA2.0 1001How so?
The first two are more definitions of what is illegal or immoral and look therefore identical.
Covetting is rarely illegal.
Commiting adultry is usually not illegal.
Honouring your parents is rarely a legal obligation.
Amoranemix 875Such ambiguous questions are typically brought up by enemies of clarity (the Christian's enemy).PGA2.0 1001Nice ad hom! Your own statement is very ambiguous. I only see one question. Which others are you speaking of from Post 227?
I was referring to questions like the on you asked.
You could have clarified it, but chose not to.
SkepticalOne 879[a] It is questionable that the first three have a "standard of good" which includes killing others. For instance, Jack the Ripper skulked around and [b] hid his actions from the world as though he knew he was doing wrong. Secondly, it can be argued (and it has in this thread) [c] Adolf Hitler's views were informed by Christianity - [d] his hatred of Jews was, at the very least, inspired by their role in the crucifixion of Jesus. Finally, [e] Kim Jung-un thinks he IS a god and might argue a his own 'universal, objective, and unchanging' standard. Despite how we might disagree with his views, he has the advantage of [f] less than 2 millennia of changing standards Christianity suffers.PGA2.0 1004[a] My point is to illustrate that without an objective, universal standard subjective beliefs become what is thought of as morally good to a person's thinking.[455] I have not looked at Jack the Ripper (the person alleged to have savagely murdered at least five people) to ascertain his motives, and the case is sketchy, but the five Whitechapel victims were prostitutes. For some reason, someone had a sick aversion to mutilate prostitutes regardless of what society thought.[b] That is one outlook and just as highly speculative. He may have thought that society thought it wrong, yet he justified killing them nonetheless. Thus, his idea of the good was in killing them, perhaps with the idea of helping to rid society of a few of what was considered a bad profession. It is obvious he took pleasure in doing this because of the amount of detailed mutilation.[ . . . ][d] Jesus was a Jew.[e] It just goes to show how a human being with human frailties can impose his subjective standard on others without being able to justify it.[455] He forced others to conform to his views. Again, what he believes does not have the requirements for a necessary objective, universal moral standard.
[455] Previously you claimed that without an objective, universal standard there would be no morality. Now you admit there would be. Your beliefs are approaching reality.
[b] Outlooks derived from highly speculative outlooks are also highly speculative.
[d] That did not prevent the Bible from blaming the Jews for his death.
[455] That is your opinion, just like it is your opinion that God can justify imposing his subjective standard and just like it is Kim Jon-Un's fans' opinion that he can justify imposing his standard. All you can do is share your opinion (in addition to asking questions, making bald assertions and committing fallacies).
That reality has all these different opinions is also part of most atheistic worldviews. Hence, if anything, it is evidence for the good quality of such worldview.
SkepticalOne 879That being said, it should be noted only two from your list were actually engaged in a discussion of morality. The others are a distraction.PGA2.0 1004The point is that only one qualifies as having what is necessary for morality - Jesus Christ. The others do not have what is necessary for morality.
Stop making points and start proving them.
PGA2.0 878 to AmoranemixEvery one of these first four standards is conflicting and logically cannot all be true because they state opposites. They have different identities, which is inconsistent with the laws of logic.SkepticalOne 879The Law of Identity would apply to all five options - Jesus is not immune from logic.PGA2.0 1004No, the law of identity would not apply to them all, for they all have differing views of the good. Good has different identities to each one of these people.[456] Jesus, the living Word, is revealed as the logos. His logic is perfectly justifiable as meeting the law of identity standard - a fixed, unchanging, eternal, omniscient measure or standard of reference.[457]
[456] You are contradicting yourself. Before they were allegedly violating the law of identity because the good had different identities to each and now they are not violating the law of identity for that same reason. It must be uncomforable to be required to rape logic to hang on to one's beliefs.
[457] Your fallacy of choice is the red herring. Whether Jesus' logic by itself is meeting the law of identity is not the contention, but whether the existence of these 5 moralities violates the law of identity is.
PGA2.0 1004 to SkepticalOne"The North Pole, also known as the Geographic North Pole or Terrestrial North Pole, is (subject to the caveats explained below) defined as the point in the Northern Hemisphere where the Earth's axis of rotation meets its surface. It is called True North Pole to distinguish from the Magnetic North Pole."
Notice how the 'true North' is verifiable and measurable. The direction one follows to is also verifiablable and measurable. The only way to do that for morality, would be, as is done for geography, by choosing a moral standard.
Amoranemix 888@PGA :You often mention the identity of things that do not appear to have an identity, like the good or right. I'll assume what you mean is meaning.PGA2.0 1006The identity of THINGS that do not appear to have an identity? How can a 'thing' not have an identity?[458]I am not following what you are getting at. It is very vaguely stated. The Christian reference point for comparing good is God. Are you saying that the good or right does not have an identity, that, say for a specific example such as abortion, the right cannot be ascertained?All moral values deal with meaning.
[458] By not having what makes up an identity.
What I am saying is that identity appears to be the wrong word. You appear to be using it as if you ought to use the world meaning in stead.
Right cannot be ascertained without reference standard, which is what you have been complaining about too often. Everyone has their own right and to your dismay you cannot demonstrate any of them wrong.
Amoranemix 888[73] The world has many problems. People have invented deities, but the problems persist. Religion has even created problems, as people disagreed on which deity to worship.PGA2.0 1006Human-made deities, yes. Religion, yes. The problem persists because people do not recognize the necessary standard and authority.[459]Logically speaking, the most reasonable answer to this problem is there is only one true deity.[460] Every deity humanity makes glaring contradictions to the next. Denying any deity at all lands you with a host of other problems.
[459] Even if that were true, so what ? Would it make theistic worldviews better tools for explanaining morality than atheistic wordlviews ? Not that I am aware of and if it did, then you should have explained how a long time ago. Until then is merely a bald red herring.
[460] So what ? Even if that were true, reality does not care about what the most reasonable answer is and may as well choose an unreasonable one or fail to provide an answer alltogether.
So again, the world's problems are off topic.
PGA2.0 231 to secularmerlinThen, how does such a standard originate from chance happenstance? There are many hurdles to straddle.Amoranemix 888How does such a standard originate from God ?PGA2.0 1006Very simple - His sovereign will command His creatures to live righteously or be answerable to Him.[461] He sets out the standard, The Ten Commandments, which reflects His nature of good, is a school teacher or guardian to lead us to Christ. We witness all around us how impossible it is to live by relative subjectivism. We see the results of humanity living apart from God's good purposes.
[461] So you start with God's sovereign will, i.e. his opinion, as a brute fact. You don't have an explanation for it. Yet you expect atheists to explain how opinions (which produce standards) can arrive. However, if the atheists explain nothing, then both worldviews are just as non-explanatory.
Nonetheless, in the mean time I have explained to some extent, demonstrating the explanatory superiority of a naturalistic worldview, that is without taking into account the fact that nature actually exists.
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Amoranemix 875[*] I notice that the way you establish the alleged fact that something is wrong, is by referring to someone's knowledge. I think, that if that is the only way to establish something, all you get is an opinion. Can you think of a counter-example, an example of a fact (in a different field than morality) that can be established only by relying on someone's knowledge ?[**] [a] What if two moral knowledges contradict each other ? [b] What if someone knows that snitching one's mischievous friend to the authorities is wrong, while someone else knows that that is right ? They can't both be correct. So who is correct and who is mistaken ?PGA2.0 994[*] How can you establish something as knowledge unless it conforms to what is - the fact?[441] I am asking what is necessary for the knowledge of morality?[442] [ . . . ] As an atheist, I am asking you to show how you can make sense of morality because I believe I can show it is not reasonable to believe like the biblical explanation of morality is reasonable to believe.[443][**] [a] Then one must be false. The contrary of true is false, the contrary of right is wrong. A standard that is contrary is the opposite.[b] It depends on the moral degree of the wrong. Stealing a pen does not warrant turning your friend over to the police. Any wrong is wrong. It depends on whether the friend has actually done something wrong (the has to be a standard of comparison) and the severity of the wrong as to whether it is right to turn them in. Each circumstance would be different.
[441] I could think of something, but if we assume that by definition that one can only have knowledge of facts, then no way.
[442] A mind capable of comprehnding morality and a favourable education and life experience.
Then you follow up with things that I have already addressed and some bald assertions you still have to prove, which will never happen.
[443] I had already made sense of morality before I posted on this forum.
I have made sense of morality by thinking and informing myself about morality, language, philosophy and biological evolution, asking the right questions (not your questions) and debating the topic.
The key question is what a particular moral qualification means. It is a question you avoid like the plague because answering it leads to understanding, shrinking your ignorance and thus the space available for your god. In your head it would get a bit too cramped for him.
In the mean time you have revealed another fallacy in your reasoning: it is circular. You stated in post 176 to 3RU7AL : “... for the minute someone cuts in line in front or harms your innocent family members, or tortures you sadistically for fun against your will, you know it is wrong” implying that it therefore must be wrong.
P1. It is wrong to hurt 3RU7AL's children.
P2. 3RU7AL believes it is wrong to hurt his children.
D. True belief is knowledge.
P3. Therefore, 3RU7AL knows hurting is children is wrong.
C. Therefore, it is wrong to hurt 3RU7AL's children.
Your claim about 3RU7AL's knowledge tacitly assumes 3RU7AL's beliefs are true. However, you have so far been unable to disprove that they are merely opinions.
[**] [a] Does that imply knowledge can be false or it does it mean that the false knowledge was not really knowledge ?
How can one in principle establish which of those contradictory knowledges is true and which is false ?
Assuming the answer is by comparing with the single, true moral standard, how can one establish which standard that is ?
[b] What if it is a borderline case ? Are there only two options for your snitching on your friend or could it for example be a little wrong or both right and wrong ? What is that universal, true morality that allows to determine degree of wrongness and allows one to truly decide whether it would be right or wrong ?
PGA2.0 179 to secularmerlinNo, you are wrong. Although I can reason killing innocent people is wrong, if someone else thinks the opposite it becomes a battle of wills or might unless there is an objective, universal fixed standard of appeal - a should or should not that is universal and fixed. All I am saying is that you can't live by a system of thought that does not treat innocent human beings equally, because eventually, you are going to have the tables turned on you where you are innocent and treated unfairly.[59] While you can argue it matters, how would it ultimately matter in a universe devoid of meaning? And it might matter for you but someone else might not give a damn. [ . . . ]Amoranemix 875[59] Indeed. Such things happen in the real world. Are they not possible in your worldview ?People not giving a damn, is that also not possible in your worldview ?[*]PGA2.0 998[59] My Christian worldview operates in this physical realm so such things happen and Christians do not live up to the ideal of our Saviour, yet unequal treatment of innocent people opposes the Christian worldview.[*] Yes, it is possible when people do not live up to the Christian standard of loving our neighbours as ourselves. And Jesus defined a neighbour as more than the person who lives in close proximity (i.e., everyone).
[59] In fact, what you said in post 179 is false. Not treating others equally does not imply one is going to be untreated unfairly. Also, treating others equally does not protect oneself from unfair treatment. Living by a might-makes-right morality is perfectly possible if one is mighty. Your god allegedly does it.[*]
So, these problems you keep complaining about happen in the real world. These problems also happen in most atheistic worldviews.
And now you claim these problems are possible in your worldview, assuming certain conditions are met.
Hence, since these observations are consistent with both atheistic worldviews and with the Christian one, these problems do not allow discrimination between atheistic and Christian worldviews (if we ignore that the former approximates reality better). However, discriminating between worldviews is what this thread is about. Hence, your complaints are red herrings, presumably designed to distract from the fact that you don't have a case.
PGA2.0 179 to secularmerlinWhether or not it passes the liveability test, some people just don't care. If there is no universal wrong does it matter?[60] If there is no universal accountability what does it matter if you get away with treating others unfairly?[61] That is the problem with atheism.[62] It has no objective, universal court of appeal. Everything is subjective.Amoranemix 875[60] Does what matter ?[61] Personally, I like getting away with treating people unfairly. It is people getting away with treating me unfairly that I have issues with.[62] That would only be true if we define atheism as a worldview. The worldviews of most atheists are based on reality and therefore tend to include many of reality's problems. Does your worldview exclude reality's problems ?PGA2.0 999What people do to one another.[444] If this life is all you have and there is no ultimate meaning in anything, does it matter that you are trying to create meaning for the insignificant number of days you will live?[445] Are you not creating artificial meaning (there is no fixed value for meaning, humans just invent it).[446] Before you existed nothing mattered, and after you die nothing will matter, yet for some reason, you are trying to make it matter now. It seems inconsistent with your core beliefs - a chance happenstance universe.[447]Your right[448], ultimately it does not matter how you treat others if God does not exist and we owe our existence to blind indifferent chance happenstance. Why should I care what you like if there is no universal accountability and ultimately everything is meaningless?[449] I would probably join in by treating you unfairly if I lived consistently with such a worldview devoid of God (dog eat dog!) unless you were willing to do something beneficial for me.[62] As I have argued before, it is a worldview.[450] The same criterion used to classify other worldviews is operational in an atheist's thinking. You look at everything from a naturalistic framework that excludes God.[451]
[444] What it matters to c what a and b do to one another, depends on a, b and c.
[445] To me, yes.
[446] What is artifical meaning in comparison to non-artificial meaning ? Is the meaning God allegedly gave to his creation artificial ?
[447] Appearances can be deceiving.
Nice deflection, by the way.
[448] I usually am.
[449] Because it is in your nature to care, or not. Most people are, to some extent, by nature good people. That implies caring about the interests of others, possibly at the expense of one's own.
The answer to the question why someone should do X, depends on what they care about. (I am talking about reality here. I understand your worldview works differently.)
[450] Unfortunately, that argument has been challenged, leaving you still with the burden of proving your claim.
[451] Is that a fact or just your personal opinion ?
You forgot to answer my question.
PGA2.0 183Morality operates on a different standard than physical objects because it is an abstract concept. Morals are mindful things.Amoranemix 875What a coincidence. Opinions and preferences are mindful things too.PGA2.0 999And opinions and preferences are subjective, sometimes a collective subjectivity. Morality requires an objective standard or else it is relative and subjective.
I assume you meanthat without an objective moral standard, morality would relative andsubjective.
What acoincidence. Opinions and preferences are also relative andsubjective.
Could it be thatmorality on the one hand and preferences and opinions on the otherare related ?
What acoincidence. Opinions and preferences are also relative andsubjective.
Could it be thatmorality on the one hand and preferences and opinions on the otherare related ?
Amoranemix 875 to PGA2.0In this case the judge wrote the law : “Worhipping me is mandatory. Failure to comply is punishable by death.”Then God : “Hey you! You failed to worhip me! I am sorry, but the law is clear. It would be unjust not to punish you and I want to be a good judge.”I wonder how God would feel at the other end of such justice.PGA2.0 1000Worship is giving Someone who deserves it their due. Christians realize that God is worthy of such worship as the greatest Being possible and our Creator and Redeemer. Worship is deserved! And when are before His majesty and glory and realize who He is, you will bow before Him you of your own accord, even though you do not think that is possible now.
So far no one has been able to demonstrate that God deserves worship. One does not need to be a rocket scientist to guess why.
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[Continuation]
[430] Anyone has the right according to themselves, except those less vane than God. Adolf Hitler, Kim Jong-Un and Bashar Al Assad also had lots of rights according to themselves.
[431] First, I have not asked God to appeal to anyone. You appear to be deflecting again.
Second, God is by definition mighty and wise, but since his moral goodness is only according to himself, whether he is great is actually a matter of opinion. To those not infatuated with him, he may not be great.
[432] That would depend. Greatness is subjective and it is unclear what hypothetical situation you are referring to.
[433] And you have not not been able to show your moral views are true and right. That has not stopped you from claiming they are.
[434] You have hidden your intentions well, presumably in the interest of confusion. Your abortion focus did not appear directed at me. And your deception worked, for you failed to get my opinion.
[a] That that idea is mistaken is something you have yet to prove.
Imagine Bob the Weakling would oppose God the Mighty and decide that Bob is the one to decides what is right. After laughing out loud, God would smite Bob and keep deciding what is right. Why ? Not because God is wise, not because he is good according to himself, not because of his greater wardrobe, but because he is more mighty.
PGA2.0 176 to 3RU7ALSo your conclusion is that because of that there can be no universal or true moral values?[55] As I have said before, you can think such thoughtss but you can't live practically with those beliefs[56] for the minute someone cuts in line in front or harms your innocent family members, or tortures you sadistically for fun against your will, you know it is wrong[57], and if you don't I would say you have major problems[58]. There is no, 'Well that is your choice but I would prefer you did not do it.' There is a definite, 'What you are doing is wrong.'Amoranemix 875[55] Although it is unclear what a universal or true moral value is, it looks like such things do not exist.[56] That a belief is impractical doesn't make it wrong. In school they teach the students the Newton theory of gravity in stead of the more accurate theory of general relativity. The latter would be impractical in most situations.[57] a) Wrong according to who ?b) In such situations one can probably not think rationally and would find phylosophical considerations unimportant. Hence one's knowledge would then probably not be reliable. In such situations one is guided by instinct and emotions, in accordance with the rules of biological evolution.c) Why would something being wrong, e.g. according to God's moral standard, imply that there that are true or universal moral values ?[58] If me or my family were tortured, I would have a major problem, indeed. Would you not if you or your family were tortured ?PGA2.0 995[a] It is unclear what is universal for you because you do not have what is necessary to make sense of morality.[435] If you think otherwise, then show me how you do.[b] Are you then saying that what you believe is not moral, but what you like?
Let us analyse what happened here.
- You were talking about a concept, of which the meaning to me was unclear.
- The implied meaning of the concept makes me believe that it cannot exist.
Your response :
- You assume your position is correct and that my position is false.
- You claim the falsehood of my position is the reason for me not understanding the concept.
Assuming that we both want to make progress, that we want to reach intermittent conclusions to resolve the issue of this thread, a common goal should be : establish whether universal, true moral values exist.
Of course, your wordview being fictional, in reality it will be worse tool for explaining morality than the typical skeptical worldview and since you are not an idiot, you know that. So you don't want to make progress. So you don't want to establish whether universal, true moral values exist.
In the hypothetical situation that you had wanted to make progress and not decimated your intelligence, you would have
1) Proven the existence of universal, true moral values.
2) If you could not do the above, proven the possibility of the existence of universal true moral values.
3) If you could not do the above, provide a definition for universal true moral values.
Providing a definition may be a prerequisite for the proofs.
If you had tried to do that, I predict based on my worldview, you would have either
- been unable to prove even proposition 2, or
- have needed to provide a definition that undermines your worldview.
Although you should already know why I doubt the possibility of the existence of universal, true moral values (UTM values), I will explain the reason for that doubt more specifically :
The world is the universe + God if God exist and + UTM values if they exist.
If UTM valuesexist, then they are part of the world.
Therefore, the world with UTM values would be different than the world without it.
However, no such difference can be established, even in principle, as I have argued inpost 982.
The same applies to God. There is to my knowledge a way to establish a difference between a god with UTM values and one without.
We can however examine God's impact on the universe. An unequipped God, would be sharing with us his moral opinions, while an equipped God would share his UTM values. However, I know of no way, even in principle, to tell the two apart. Moral opinions and UTM values, look, smell, feel and sound the same. Perhaps PGA 2.0 can give us a way to tell them apart.
[b] No.
PGA2.0 995[56] We are speaking apples and oranges again. I was giving a moral example. Newton's laws are not moral. I was speaking of morality. Can you live practically or experientially with a moral issue?[436]Morally wise, what I was referring to fails a reasoning test, experience. If you could not live by it, would it be reasonable to impose it on someone else?[437] Sure, you can espouse something, but if it makes it impossible to live by such a standard once turned upon you, you will not be around long.Seriously? Do you not think it is wrong, universally, for someone to torture innocent people?[438] That is definitely a problem you have with your worldview.[439] You do not appear to have the means to universally say it is wrong to torture innocent little children for fun. You just leave it to each person to decide for themselves.[440] That is the downfall of relative changing values. Anything can go, depending on who holds the view and is capable of enforcing it.b) Again, can you say for certain for everyone that torturing innocent little children for fun is wrong???c) Because God is loving and good (being omniscient), knows all things and knows the short term and long term effects of moral action. You do not.
[56] I was speaking of fruit. Both apples and oranges are fruit. Therefore, what applies to fruit also applied to apples and oranges.
[436] I probably misunderstand the question, but the answer seems to be yes.
[437] At first sight not, but it may depend on the circumstances. I don't see what the relevance, is but I think I see what relevance is supposed to be.
Claiming the general theory of relativity is true is not the same as imposing it on other people. They are free to use the Newtonian theory of gravity when that is most appropriate.
Hence, even if atheists were unable to live by their morality, that would not imply atheism to be false. Another Christian red herring exposed as such.
[438] You omitted to mention the reference universal standard to avoid clarity (the skeptic's friend). If you meant according to utilitarianism, then the answer is yes.
[439] You promoting confusion is a problem with my worldview ? How so ?
[440] You have been complaining that I tried to impose my morality on others. That contradicted your current claim that I leave them to decide for themselves. Self-contradiction is an indication of an inconsistent worldview.
Obviously, if it were up to me, I would oppose raping children for fun. If that qualifies as imposing my morality on others, so what ? Your god does the same with his might-makes-right morality.
b) You again omitted to mention the reference moral standard to promote confusion (the skeptic's enemy), but utilitarinism teaches that to be universally wrong.
c) You again omitted to mention the reference moral standard, but i.s.o. of accusing you of you know what, I will assume you meant God's morality (GM). So you argument appears to be the following :
(Although from our discussion about omniscience so far follows the temporary conclusion is that God knows all falshoods, I will ignore that and use a sensible definition for omniscience.)
P1. God is omniscient.
P2. Therefore, God knows all things true.
P3. God is loving and good according to God's morality.
P4. Therefore, God knows the short and long term effects of moral actions.
P5. Amoranemix does not know the short and long term effects of moral actions.
C. Therefore, there exist true or universal moral values.
Is that indeed your argument ? It is invalid.
In response to [58] you are again avoiding clarity without presenting or asking anything new.
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P1 is false. It may be an acceptable claim for didactive purposes, but not for argumentative purposes. Nature does strictly speaking not design anything.
Biological evolution tends to promote, limited to its abilities, creatures with attributes that favour persistance and multiplication. (Take for example the British Sars-Cov-2 variant, which is more contagious, resulting in there being more of them.)
One attribute is the ability to make good decisions. For that sufficiently complex organisms acquired the ability to build a model of reality, mostly with a brain, which they use for their decision making. Accurate models (e.g. about the location of food) tend to lead to better decisions (e.g. going towards the food) than inaccurate ones.
P4 is false and does not follow from previous propositions. There is good reason to believe that some atheists are in some domains able to distinguish true from false.
@Solunimsanis :
You have presented several arguments sofar, but no good one. Why is that? Are there no good arguments forGod?
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@Soluminsanis
Your argument appears to be the following :
P. Universals are dependent on a universal cognition.
C. Therefore, there is no possible world where the truthfulness of universals are falsified.
I don't understand how the conclusion is supposed to follow from the premise. Without P, I tend to grant C, but P could undermine it.
Also, your argument has other problems that you have yet to correct.
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@PGA2.0
PGA2.0 175I'm saying without God, a necessary being, what is right is a shifting preference that cannot be locked down. It always shifting and that is what we see with most cultures for they have rejected the biblical God.[53a] Thus, might makes right and wars are fought over who is right, so this 'moral' preference (although I don't know how you can call it right or good without a best to compare good to) has no fixed address.[53b]Amoranemix 875[53a] [i] So you claim, but most cultures have rejected most gods. Maybe reality is the way it is because of the rejection of some other god. [ii] Or maybe the reality is the way it is because there are no gods. Or maybe reality is the way it is because so many believe in a god.[54b] So what ? [i] You are supposed to argue that adding your god to a naturalistic worldview would allow that worldview to generate a [ii] better explanation for the existence for morality. In stead you are complaning about reality. Yet again.PGA2.0 991[53a, i] That is my point.[423] Without God (and to clarify repeatedly, I speak of no other God than the Judeo-Christian God as my standard), as an objective fixed, unchanging standard, morality is the way it is because humans are relative and changing. What is moral, when there is no fixed, objective, unchanging standard, you can't call it morality but a subjective preference.[424][ii] That is all you have, maybe.It boils down to one of two options, the God or chance happenstance option.[425] The whole idea of this thread is to examine which is more reasonable. Show me your rejection of God answers the question of morality. Please show me your standard is something more than fleeting and relative and show me why what you say as of right is actually so.I have been inviting atheists to demonstrate they can make sense of morality since this thread's inception with little success.[426]You mean [53b], right? [Yes.]So what? So, the atheist cannot explain morality, just preference.[427] How is preference good or right? It just is what you like/desire/feel/want. So what? Provide the standard you use to measure morality.[i] No, you are misrepresenting me again. I am arguing a supernatural worldview as opposed to a naturalistic worldview answers morality. A naturalistic worldview does not address morality.[A] I am arguing for what is capable/necessary for making sense of morality. Is the atheistic or Christian God more reasonable? To do this, I have listed what would be necessary, and the Christian God fits the description.[B][ii] You are using a term (better) that is comparative. You can't use it without thinking of a standard of comparison. Better requires a standard. Without God, how do you measure better morally?
[423] I doubt that is your point, as it actually disputes your claim and you certainly did not make it.
[424] You are mistaken again, as I can call it morality.
[ii] That is a self-imposed limitation. Like you, I can have pretense of certainty.
[425] Your fallacy of choice is the false dilemma, for you have so far been unable to demonstrate these are the only two options.
[426] You also have been unsuccessful in demonstrating they haven't made sense of morality, despite you claiming they can't.
[427] Your fallacy of choice is the non-sequitur. Hence, so nothing.
Expliciting my moral standard would be too much work. However, the ideal, that no one reaches, would be :
the unimpaired desire to maximise the well-being of the exterior world
[i] I had no idea your worldview was that bad. I thought you believed in the natural world. So, your worldview replaces that by a supernatural one. 600 years of science disagree with you. Arguing further seems pointless until we can identify a common ground.
Science describes the basic building blocks of matter as elementary particles : protons, neutrons and electrons. Does matter exist in your supernatural worldview ? Does it have a supernatural equivalent ? If so, what it is it ? If not, how do you explain the observations that have lead scientists to conclude the existence of those particles ?
For the remainder of the discussion I will assume that you expressed yourself very poorly and actually believe in the natural world and that consequently, I was right and you wrong about what you are supposed to demonstrate. Otherwise I would have to wait for you to get this far in the discussion before proceeding.
[A] You are mistaken, as usual. Some do, some don't.
[B] A problem is that you have so far been unable to demonstrate your list is indeed necessary. Another problem is that your worldview does not allow you to explain why you are unable, while mine does. Yet another problem is that you can't demonstrate the existence of God.
[ii] I was talking about better quality of explanation. You try to change the subject to better quality of morality. You said such behaviour is called deflection. For clarity (the Christian's enemy) I prefer to stick to one subject.
In the OP you asked : “Can atheists reasonably justify morality in comparison to Christianity/Judaism?“
In order to make such assessment one would need a standard of quality for justification, but you failed to provide one. So you are blaming me for a failure you commited first.
There are established criteria for the quality of explanations, like deepness, power, simplicity, falsifiability and modesty.
SkepticalOne 993 to PGA2.0In contention is whether chess actions and moral actions are comparable. PGA suggest an apples and oranges comparison because, in his view, chess is descriptive whereas morality is a prescribed. This is false. Statements regarding chess and/or morality can be descriptive (Pawn to A4 is a bad move/Murder is bad) or prescriptive (You should not move your pawn there/You should not murder). The difference suggested between the two is non-existent and suggesting otherwise is, whether PGA admits to it or not, a category error.What PGA tries very hard to discount is that both chess and morality have an understood reference point - neither of which God or gods are required to explain.
The chess material and the chess rules are the anology of the (super)natural world.
The goals in chess are :
- checkmate your opponent
- avoid being checkmated
It is not clear what the equivalent goals are in the (super)natural world according to PGA2.0. Is it to copy God's behaviour ? Is it to please God ? Are they the 10 Commandments ?
PGA2.0 176 to 3RU7ALWhy is your preference significant if there are not absolute, objective standards, like with atheism? Maybe you don't like it (again, a description) but what makes that wrong for someone who does?Amoranemix 875Why is your preference significant if there are not absolute, objective standards, like with atheism?[*] Maybe you don't like it, but what makes that wrong for someone who does ?PGA2.0 994[*] It is not unless I can charismatically convince others or force my views on those who don't like them, for that is all I would have if there were no objective, universal, unchanging standard to appeal to. But the Christian claim is that God has revealed, so we have that objective standard as our appeal.[**] Exactly! What makes it wrong? If there is no objective, universal standard, what makes your opinion any better than mine?
[*] So, if Christianity is true, then
- Atheist believe there is no universal etcetera morality and they would be wrong. (0 points)
- Christians believe there is a universal etcetera morality and they would be wrong. (1 point)
- Atheist believe their morality is a preference and they would be right. (1 point)
- Christians believe their morality is from a true, universal etcetera source and they could be right. (1 generous point)
Score : atheists 1 – 2 Christians
If atheism is true, then
- Atheist believe there is no universal etcetera morality and they would be right. (1 point)
- Christians believe there is a universal etcetera morality and they would be right. (0 points)
- Atheist believe their morality is a preference and they would be right. (1 point)
- Christians believe their morality is from a universal etcetera source and they would be wrong. (0 point)
Score : atheists 2 – 0 Christians
Hence, on average, atheists score better.
[**] You forgot to answer my question.
Amoranemix 875If God is just by definition, then his existence will be very hard to prove and I doubt that will ever happen. If that is merely a property of God, then [a] on top of God's existence, you would have to prove his justness too. I doubt that will ever happen.[54] According to himself no doubt and being as powerful as he is, he is the one who gets to decide. If I were as mighty as God, I too would like might makes right morality.PGA2.0 994I do not limit God, but your language certainly shows how closed you are.[425] Your statements beg the question of what you would accept. Let me test you on this further.Do you think a just and good judge would compromise justice? Would such a judge overlook evil, or would that judge address it and issue a penalty for doing evil?[426]Why is there evil, or do you not recognize anything as evil?[427] That is a question both the atheist and Christian has to answer. So I await your answer before I proceed further.[a] Why does it have to be on top of God's nature?[428] Why can't justice be part of His nature, to want good and to punish evil?[429] If God has given humanity a will, a volition, then eventually we will all be accountable to Him, yet He may choose to let us use our wills to discover the problem of evil. Evil would be doing something again His good nature and against the light of His revealed word.[54] Yes, according to Himself.[430] Who greater could He appeal to?[431] Do you think your authority and your limited mind would be greater than God's?[432] You still have not been able to show me that your moral views are true and right.[433] I am still awaiting you to reveal a semblance of logic on why what you believe is right and good. I actually focused on abortion to get your opinion on what is right with that particular judgment of yours.[434][ . . . ][a] You are under the mistaken idea that might, in itself, actually make something right. Explain why you think so.
[425] How so ?
[426] If you had kept half your brain on you would have know those are not the pertinent questions. The contention is what constitutes justice. God and those not infatuated with him appear to disagree on that. You said that justice implied everyone should be treated equal, but God apparently disagrees with that too. He, IHO, deserves preferential treatment.
Nonetheless, the answer to your questions is no. What did you expect ?
BTW, there is plenty of evil overlooked by God, if he exists.
[427] That would depend on the evil. Not al evils have the same reason, motive or cause.
[428] Because of the stated assumption that it is merely a property. God therefore would not have that property by defintion.
[429] If 'property X being part of someone's nature' means 'someone has property X', then as far as I know, it could.
[ . . . ]
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@Soluminsanis
I this case I suspect P1 is true because universals are independent from cognition. P3 on the other hand is true because universals depend on cognition.Soluminsanis 11Right but in this case there's two different cognitions in view here. Universals are independent of one but dependent on another
Assuming universals are dependent on some cognition, how to you plan on proving P1?
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@The_Meliorist
Your document is behind a password wall.
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@Soluminsanis
That is a nice try if you made that up yourself.
Ontological arguments usually depend on incompatible assumptions.
I this case I suspect P1 is true because universals are independent from cognition. P3 on the other hand is true because universals depend on cognition.
Those two assumption seem hard to reconcile. As EtrnVw guessed, the second assumption seems to be the most dubious one.
At face value I don't buy premises 4 and 5 either.
There seems to be another error in the argument, but that can be corrected easily. It assumes that a universal must be true or false, while it could be neither.
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