Latin:
- objectivus, meaning “pertaining to an object”
- subjectivus, meaning “pertaining to a subject”
The words objectivus and subjectivus were derived from the words objectum and subjectum, which were the past participles of the verbs obicio and subicio. These verbs meant “to throw before” and “to place under”, respectively. The words objectum and subjectum were used by medieval philosophers to refer to the logical categories of things that are predicated or asserted, and things that are the basis or foundation of predication or assertion. For example, in the statement “The sky is blue”, the sky is the subject and blue is the predicate. The words objectivus and subjectivus were used to describe the relation of these logical categories to the mind or the senses. For example, an objective thing was something that was presented to the mind or the senses, while a subjective thing was something that was dependent on the mind or the senses.
The words objectivus and subjectivus were used to describe the relation of logical categories to the mind or the senses. An objective thing was something that was presented to the mind or the senses, while a subjective thing was something that was dependent on the mind or the senses.
Greek:
- antikeimenikos, meaning “opposed, contrary, or objective”
- hypokeimenikos, meaning “underlying, fundamental, or subjective”
The words antikeimenikos and hypokeimenikos were derived from the words antikeimenon and hypokeimenon, which were the present participles of the verbs antikeimai and hypokeimai. These verbs meant “to lie opposite” and “to lie under”, respectively. The words antikeimenon and hypokeimenon were used by ancient philosophers to refer to the metaphysical categories of things that are opposed or contrary, and things that are underlying or fundamental. For example, in the theory of forms, the forms are the antikeimena, while the sensible things are the hypokeimena. The words antikeimenikos and hypokeimenikos were used to describe the nature or quality of these metaphysical categories. For example, an antikeimenikos thing was something that was objective, real, or universal, while a hypokeimenikos thing was something that was subjective, apparent, or particular.
The words antikeimenikos and hypokeimenikos were used to describe the nature or quality of metaphysical categories. An antikeimenikos thing was something that was opposed, contrary, or objective, while a hypokeimenikos thing was something that was underlying, fundamental, or subjective.
French:
- objectif, meaning “objective, impartial, or goal”
- subjectif, meaning “subjective, personal, or dependent”
The words objectif and subjectif were derived from the Latin words objectivus and subjectivus, but they also incorporated some influences from the Greek words antikeimenikos and hypokeimenikos. The words objectif and subjectif were used by modern philosophers to refer to the epistemological categories of things that are independent or impartial, and things that are dependent or influenced by personal feelings or opinions. For example, in the theory of knowledge, an objectif thing was something that was based on facts or evidence, while a subjectif thing was something that was based on experience or interpretation.
The words objectif and subjectif were used to describe the independence or dependence of epistemological categories on personal feelings or opinions. An objectif thing was something that was not influenced by personal feelings or opinions in considering and representing facts, while a subjectif thing was something that was based on or influenced by personal feelings, tastes, or opinions.
German:
- objektiv, meaning “objective, factual, or real”
- subjektiv, meaning “subjective, biased, or individual”
The words objektiv and subjektiv were derived from the Latin words objectivus and subjectivus, but they also incorporated some influences from the French words objectif and subjectif. The words objektiv and subjektiv were used by modern philosophers to refer to the ontological categories of things that are factual or real, and things that are biased or individual. For example, in the theory of reality, an objektiv thing was something that existed as it is, regardless of whether anyone perceives it or not, while a subjektiv thing was something that existed in the mind, as opposed to the thing as it exists in itself.
The words objektiv and subjektiv were used to describe the factualness or realness of ontological categories. An objektiv thing was something that was factual, real, or existing as it is, while a subjektiv thing was something that was biased, individual, or existing in the mind.
English:
- objective, meaning “independent of personal perspective or bias”
- subjective, meaning “dependent on personal perspective or bias”
The words objective and subjective were derived from the Latin words objectivus and subjectivus, but they also incorporated some influences from the Greek, French, and German words antikeimenikos, hypokeimenikos, objectif, subjectif, objektiv, and subjektiv. The words objective and subjective were used by various fields of human inquiry to refer to different aspects or dimensions of things that are independent or dependent of personal perspective or bias. For example, in philosophy, objective and subjective refer to the nature of knowledge, truth, and reality; in ethics, objective and subjective refer to the nature of moral values, judgments, and actions; in science, objective and subjective refer to the nature of scientific methods, observations, and explanations; in grammar, objective and subjective refer to the grammatical case of nouns and pronouns; in history, objective and subjective refer to the degree of bias or interpretation in historical research and writing.
The words objective and subjective were used to refer to different aspects or dimensions of things that are independent or dependent of personal perspective or bias in various fields of human inquiry. For example, in philosophy, objective and subjective refer to the nature of knowledge, truth, and reality; in ethics, objective and subjective refer to the nature of moral values, judgments, and actions; in science, objective and subjective refer to the nature of scientific methods, observations, and explanations; in grammar, objective and subjective refer to the grammatical case of nouns and pronouns; in history, objective and subjective refer to the degree of bias or interpretation in historical research and writing.
