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@3RU7AL
Can you quantify how much well-being you have? That hasn't stopped moral philosophers from corralling around the idea.
Has anyone figured it out yet?Can you quantify how much well-being you have? That hasn't stopped moral philosophers from corralling around the idea.
Refreshingy honest, 3RU! How do you feel about you stealing Fallaneze's pencil? :)
There have been extensive happiness/well-being studies/surveys and the only fair way to measure such a thing is by self-reporting.Well surely you would admit that people can have more or less wellbeing?
"its obvious" = common sense, and Bru7 says "common sense is meaningless".Of course I'm not denying that "it's obvious" but philosophy - if it anything at all - is all about deconstructing the 'obvious'.
And now what?Well we can draw the conclusion that people perceive themselves as having well-being and having more or less of it. If this isn't a problem, same thing goes for love.
I still don't see how evolution, or any other mindless process, can have aims or goals. When we discuss things that are the result of evolution we can't say that those things have certain aims or goals.
Dopamine (in high doses) = EVILSerotonin = GOOD.These are quantifiable substances.
Well surely you would admit that people can have more or less well being?
In this framework there is no such thing as morally right or morally wrong. Following 3RUs chemical version, if cheating on a spouse causes your brain to secrete one homone you will judge it as moral, screte a different hormone and you'll judge it as immoral. And that is all there is to 'morality'.Under this framework, would it still be morally wrong to cheat on your significant other if you could get away with it and weren't bothered by your conscience?
"Harris contends that the only moral framework worth talking about is one where "morally good" things pertain to increases in the "well-being of conscious creatures."
Bingo.Morality is the subjective manifestation of the objective dopamine/seratonin level in our brain.
That doesn't seem practical. If someone were cheating on their spouse, during sex while they felt pleasurable [EVIL DOPAMINE], it follows that they would believe that they're doing something morally good. In the guilt that follows, let's say the day after, they would believe that what they did was morally wrong. What makes more sense is acknowledging that what they were doing was wrong all along but also acknowledging feeling pleasure and guilt.