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SkepticalOne
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@YouFound_Lxam
Sexual desire is biological.
I agree and that undermines your distinction of pregnancy being somehow unavoidable because it is biological...just like sexual desire.

That goes against what you said earlier - that person is not your body. So is it 'my body, my choice' or not?
That does not go against what I said earlier.
Either you maintain control of your arm (and someone dies), or someone else effectively owns your arm. The kidnapping does not mitigate your decision. 

Let me give you an example If you agree to rob a bank with some guys
You're comparing sex to a gang robbing a bank? Eek. Nothing in this analogy resonates with me. Sex is, more often than not, about pleasure and intimacy, and not family building. You have overemphasized one aspect of sex while overlooking the vast majority of sexual experiences. 

Where did you get that assumption? I am not trying to do that at all. In fact I want to hear what you have to say about this response to your argument.
You failed to use the reply function again. I am starting to question your sincerity.
YouFound_Lxam
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You're comparing sex to a gang robbing a bank? Eek. Nothing in this analogy resonates with me. Sex is, more often than not, about pleasure and intimacy, and not family building. You have overemphasized one aspect of sex while overlooking the vast majority of sexual experiences. 
Well let me ask you this. What made sex so desirable in the first place. It releases chemicals, and dopamine for a reason. Nothing in Nature is just made purely for pleasure. There is always a reason for that pleasurable experience.

Either you maintain control of your arm (and someone dies), or someone else effectively owns your arm. The kidnapping does not mitigate your decision. 
Yes it does. That is my whole argument. Whether someone forced you to be in that situation or not. 

You also made an analogy with pregnancy being like a saw game....little concerning.



whiteflame
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@YouFound_Lxam
Well we already know the scientific start of life is at conception. So we can assume that the start of person hood can very from conception, up till when the baby is born. 
We're not talking about the start of life, though that's another issue that we could discuss. Life came before (the sperm and ovum are alive), and the zygote is simply a fusion of those two, so I'd hesitate to say that a life begins at conception. I'd even hesitate to say it's independent because it most definitely is not. It's distinct from what came before in a myriad of ways, but so are subsequent stages of development. Why are those distinctions sufficient to assume that life starts at conception, whereas other distinctions have no bearing on whether this is or is not a new life?

I'll also point out that we're talking about the beginning of personhood, specifically. I'll assume for a moment that a life does start at conception. If you are arguing that the start of a life is both necessary and sufficient to impart personhood, then I have to ask: why should we assume that a new life is immediately imbued with personhood? You're making that assumption. Justify it.
YouFound_Lxam
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We're not talking about the start of life, though that's another issue that we could discuss. Life came before (the sperm and ovum are alive), and the zygote is simply a fusion of those two, so I'd hesitate to say that a life begins at conception. I'd even hesitate to say it's independent because it most definitely is not. It's distinct from what came before in a myriad of ways, but so are subsequent stages of development. Why are those distinctions sufficient to assume that life starts at conception, whereas other distinctions have no bearing on whether this is or is not a new life?
Yes I know it is a different subject. I was just pointing it out for context. And if your talking about specific life, then it does actually start at conception. 
"When a sperm successfully fertilizes an oocyte (egg), a new cell, called a zygote, is generated by their union. The zygote represents the first stage in the life of a human being."
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@YouFound_Lxam
Yes I know it is a different subject. I was just pointing it out for context. And if your talking about specific life, then it does actually start at conception. 
"When a sperm successfully fertilizes an oocyte (egg), a new cell, called a zygote, is generated by their union. The zygote represents the first stage in the life of a human being."
So, rather than justify your own argument, you're presenting me with a link to someone making the same assertion? I've already conceded that this is a commonly-held belief. I'm arguing that it's arbitrary. A zygote represents a lot of changes in development, I completely agree on that front. Why are those changes the ones that demonstrate a new life has been created? Why should any new human life be treated as a human being/person? The article actually has a response, though you didn't choose to quote it for some reason:

"It's true that life in general is continuous, but the life of an individual human being is not continuous. It has a beginning and an end. The beginning is called conception. 'Although life is a continuous process,' explains the textbook Human Embryology & Teratology, 'fertilization … is a critical landmark because, under ordinary circumstances, a new, genetically distinct human organism is formed.'"

Even that, though, only begs the question: why is genetic distinction what makes a new life and not anything that comes before or after? Does genetic distinction impart personhood, and if so, how do you know it does? What is it about genetic distinction that affords personhood? Clearly, if I went into my lab and modified a human cell with new DNA, I'm not creating a person, so what traits engender personhood?
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@whiteflame
So, I ask: where is that research that demonstrates what is biologically defined as the beginning of personhood? Or, to be more precise, what traits have been proven by researchers to impart personhood? 
“Research” isn’t able to answer that question since it’s fundamentally a philosophical question. I could just as easily turn the question around and asks what makes a baby a person? The idea that it becomes a person upon exiting the womb and remains not a person while still in the womb is not coherent. Here’s why: the viability threshold for a premature baby these days is around 26 weeks. But by any definition of “personhood” that involves development (and not something we have at conception such as a unique DNA sequence) a 26 week old who has been born is less of a person than say a 39 week old that hasn’t been born yet because they are significantly less developed. Would it be ethical to deny care to these newborns because they’re less than 36 weeks old? Should parents be allowed to kill them if they don’t want them or if they are annoyed by them? Why shouldn’t they be able to, since there’s no reasonable definition where they are people but all fetuses are not. If all fetuses are not people, at least some newborns aren't either because some fetuses are more developed than some newborns.

The pro abortion side needs to just own up to the fact that the fetus is a person by any reasonable definition and they support the mother having the freedom to kill that person at will. The anti abortion side needs to own up to the fact that their position isn’t moral if they don’t agree to provide strong support for mothers and universal education and access to contraceptives. The ideal outcome is that the children that would’ve been aborted just aren’t conceived to begin with 
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@thett3
“Research” isn’t able to answer that question since it’s fundamentally a philosophical question.
I agree. I'm not posing this question to make an argument against the pro-life stance, only to question why it's assumed by many that personhood biologically starts at conception. I also agree that it's arbitrary to select other points along the development scale. It's not my aim to defend any specific biological perception of when personhood begins.

For the purposes of this discussion at least, I'm not really interested in discussing the philosophical or moral application of personhood, though I appreciate your point, even if I disagree with elements of it.
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@YouFound_Lxam
Nothing in Nature is just made purely for pleasure.
That is a grand claim I doubt you can substantiate. And this is the wobbly base you're building an argument on?

Yes it does. That is my whole argument. Whether someone forced you to be in that situation or not. 
Just to be clear, taking rightful control of your body is 'murder' in one case and not the other? Ok

You also made an analogy with pregnancy being like a saw game....little concerning.
This is based off a famous thought experiment which came long before the gruesome Saw movies. I'm surprised you haven't heard of it before:


thett3
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 But by any definition of “personhood” that involves development (and not something we have at conception such as a unique DNA sequence) a 26 week old who has been born is less of a person than say a 39 week old that hasn’t been born yet because they are significantly less developed. 
Person = a living human DNA sequence. No other definition is coherent. One could argue something silly that personhood comes from consciousness or qualia or something like that but people don't stop being people because they're unconscious or on anesthesia, they stop being people when they die. What part of "me" exists independently from my DNA/the physical expression of my DNA? My definition of personhood is the best because thought experiments that align with it make sense, and ones that don't are not coherent. Versions of me who shared my DNA but were raised in another country, or given up for adoption, or crippled in an accident, these would be different versions of the same person. There is no version of "me" who is say, genetically Chinese. I could never have been born to anyone other than the parents I was born to. Since I cannot reasonably divorce my unique personhood from my DNA but I can reasonably divorce it from my specific experiences, person = living human DNA is the right definition.

What is absolutely inseparable from "me" beyond 1) being alive, and 2) my DNA? The only thing I can think of is a soul. I believe in souls as a metaphysical thing but I don't think pro abortion people generally do. If humans do have a soul that seems to make the pro-abortion position a lot weaker.

Personhood begins at conception. Full stop. Abortion is killing a person. Own up to that. There are plenty of circumstances like self defense, the death penalty, or euthanasia where almost everyone thinks killing a person is justifiable or morally ambiguous, so make the case. But don't for even a second lost sight of what it is you're advocating for, which is killing a person before they are born.
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@whiteflame
I agree. I'm not posing this question to make an argument against the pro-life stance, only to question why it's assumed by many that personhood biologically starts at conception. I also agree that it's arbitrary to select other points along the development scale. It's not my aim to defend any specific biological perception of when personhood begins.

For the purposes of this discussion at least, I'm not really interested in discussing the philosophical or moral application of personhood, though I appreciate your point, even if I disagree with elements of it.
Got it, I understand now. Your post at least inspired some food for thought from me
YouFound_Lxam
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This is based off a famous thought experiment which came long before the gruesome Saw movies. I'm surprised you haven't heard of it before:


This thought experiment actually helps my case a lot.
"In this case, of course, you were kidnapped, you didn't volunteer for the operation that plugged the violinist into your kidneys. Can those who oppose abortion on the ground I mentioned make an exception for a pregnancy due to rape?"

As of right now, I am not arguing against rape cases, I am only arguing against consensual sex cases as of right now.

Just to be clear, taking rightful control of your body is 'murder' in one case and not the other? Ok
Please elaborate.

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@Barney
Jumping the gun to Reductio ad Hitlerum, nice to see Godwin's Law in effect.
I could relate the same reductio towards something lensed in the Civil Rights momvement - I don't see how this is particulaly substantive. 

You provide some citiques to the thought experiement, which seem to me insufficient. 

You're talking about someone literally signing a contract,
It is a moral contract, one which is signed if it is deemed that there is a moral responsibility towards the unborn, and that such a moral right supersedes the temporary liberty of the mother (who has essentially engaged in an act whilst entirely aware of the consequences). Though, if you think that the signing of a contract breaks the symmetry of the analogy, I could just remove it and ask, in the absence of a written contract, does the caretaker, who has full power to care for the children, have a moral obligation to do so, even if it entails the suspension of rights. 

with the lives of actual people at stake.
It seems you are implying that the unborn are not "actually people". Would you then have a different criteria for what "people" means, and then moral agency is confered? 

Presumably these kids will eat canned food, rather than being vampires who will feed on their caretaker.
You imply that there is some intrinsic difference between being required to physically feed children (let's say you have to feed them), and having them physically feed from your body. Although there is a difference, isn't it the case that, if you are willing to force a caretaker to feed a child, that this concession is enough of a violation of liberty that it is ought to also be applied to feeding from the body? Is there a difference between a) forcing someone to feed a child and b) forcing them to give their bodies as a source of nutrients to an unborn, that is so serious that one forbids the killing of a life as immoral, and the other a moral right? 

A thought experiment I use is a variety of the trolly problem, in which building catches fire and you have a choice of which to save: The hundreds of fertilized embryos from the fertility clinic, or the half dozen kids in the daycare. Everyone would save the people, and no one would hold them at fault for letting hundreds of human beings die. This exemplifies that it is self evident that personhood and the protection of people is of higher value than the mere fact of humanity.
Although I've actually used this thought experiment against irritating bible thumping pro lifers, it's not actually very good. This is because the fundemental operator for determining moral worth here is entirely subjective. I myself would choose the dozen kids. But if it was the dozen kids against say, my mother, it would not be so outrageous for someone to save their own mother. What if the thought experiment was modified such that it pitted a dozen kids in day care against 6 of your closets relatives. That one chooses one category over another does not imply that the person believes there is intrinsic value in their choice (I do not choose to save my mother because I believe my lineage is superior, but on utterly selfish grounds). So although I would choose the dozen kids, were I given a some modified thought experiments, I would be churning out answers that are not strictly moral. 
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@YouFound_Lxam
As of right now, I am not arguing against rape cases, I am only arguing against consensual sex cases as of right now.
If your objection to abortion is that a human being ceases to be because if it, then that is true no matter how the pregnancy occurred. Is the unconscious person in the analogy not a human being? Is the unborn not a human being because it was conceived from rape? There is inconsistency in your position here. 



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@whiteflame
So, I ask: where is that research that demonstrates what is biologically defined as the beginning of personhood?
Birth

Personhood is defined as: the quality or condition of being an individual person.

Individual is defined as: a particular being or thing as distinguished from a class, species, or collection: 

Person is defined as: a human being regarded as an individual

Human being is defined as: a person, especially as distinguished from other animals or as representing the human species:


The legal definition of “personhood” is: 1 U.S. Code § 8 - “Person”, “human being”, “child”, and “individual” as including born-alive infant
(a) In determining the meaning of any Act of Congress, or of any ruling, regulation, or interpretation of the various administrative bureaus and agencies of the United States, the words “person”“human being”“child”, and “individual”, shall include every infant member of the species homo sapiens who is born alive at any stage of development.

Biologically, physiologically, geographically, and legally personhood begins at BIRTH!

This statute is backed by the 14th Amendment. Again, BIRTH!
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@Bones
So although I would choose the dozen kids, were I given a some modified thought experiments, I would be churning out answers that are not strictly moral. 
There are many other trolly problems, and different people would give many different answers to most of them. In the case of saving the unborn vs saving a lower number of actual people, I have yet to meet anyone who would stand by their beliefs that the unborn are of equal value and in turn save the greater number of them.

As for knowing someone making them worth more than not: That only heightens the divide. Zero people know the unborn. Zero people experience harm in them not being nurtured at the expense of the unwilling.

For clarity, I am not referring to the exceptionally rare late term abortions. Rather I'm referring to birth control thru the end of the second trimester.
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@TWS1405_2
Birth

Personhood is defined as: the quality or condition of being an individual person.

Individual is defined as: a particular being or thing as distinguished from a class, species, or collection: 

Person is defined as: a human being regarded as an individual

Human being is defined as: a person, especially as distinguished from other animals or as representing the human species:


The legal definition of “personhood” is: 1 U.S. Code § 8 - “Person”, “human being”, “child”, and “individual” as including born-alive infant
(a) In determining the meaning of any Act of Congress, or of any ruling, regulation, or interpretation of the various administrative bureaus and agencies of the United States, the words “person”“human being”“child”, and “individual”, shall include every infant member of the species homo sapiens who is born alive at any stage of development.

Biologically, physiologically, geographically, and legally personhood begins at BIRTH!

This statute is backed by the 14th Amendment. Again, BIRTH!
I did pose my question in response to the claim that the zygote is the beginning of a person, though I’ll note that it applies here as well.

What’s the biological definition of personhood? Legally, we largely agree, but you’re making the claim that there is a biological threshold for personhood that is achieved at birth. I don’t see any evidence for that in the above quote. I agree that humans are distinct from other animals and represent a distinct species, but clearly your argument implies humans are distinct from persons in that a human develops in the womb, but a person emerges. So, what does birth impart that biologically causes the shift to personhood?
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@whiteflame
Birth = the biological evidence you seek. It [IS] a biological process of human reproduction. Culturally. Sociologically. Psychologically. Social-psychologically. Physiologically. And legally. All meet at the same biological and legal determination of when “personhood” begins. BIRTH! 
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@TWS1405_2
That doesn’t answer my questions. What are the biological determinants of personhood (i.e. what traits are required to designate a human as a person)? Being born into the world alive is not a trait, so what does birth impart to a human that results in the shift to personhood? And if there is such a trait or set of traits, why are those traits the ones that result in biological personhood?

I suspect based on what I’m reading that it checks certain biological boxes for you that are sufficient for you to view them as worthy of rights. That’s different from the field of biology itself ascribing a specific set of traits that determines when a human becomes a person, which is the claim you’re making.
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@TWS1405_2
Thats a cool profile pic.

And yes, about the debate:

Masturbation is murder. Like, there are all these dudes in your balls and you just shoot them out in the toilet and then they are gone forever. Not cool man.
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@whiteflame
What part of the definition of personhood did you fail to comprehend? 

There are no “traits” other than being a born alive human being. That’s what = personhood. An individual person/human being! 
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Are we having a girl or an abortion?
SkepticalOne
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@Best.Korea
Are we having a girl or an abortion?
I'm not sure if you wrote this in jest or as thought provoking commentary.

I approve either way.
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@TWS1405_2
You said based on biology. Biology is based on traits, that’s how we distinguish organisms. You can’t avoid talking about traits if you’re making a biological distinction between organisms
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@whiteflame
A birthed human being born alive meets the biological criteria of the traits you are looking for. Moreover, they are an individual human being with consciousness, self-awareness, drive, focus, liberty, so on and so forth. Everything about a born living human being is nothing shy of a a biological miracle. 

So stop splitting hairs with these asinine nonsensical semantic arguments. 
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@TWS1405_2
Alright, you don’t seem interested in engaging with what I posted, so I’ll just leave it here.
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@Barney
I have yet to meet anyone who would stand by their beliefs that the unborn are of equal value and in turn save the greater number of them.
And I’ve already addressed the fault of utilising ones intuition as a means of identifying moral worth. I am yet to see some save an unknown stranger from a third world country over their own child, yet you wouldn’t use this intuition as a means of dehumanising the impoverished would you?

Zero people know the unborn.
Is it conceivable to you that a woman who has tried her entire life to conceive a child would value their unborn more than some child who she does not know?

For clarity, I am not referring to the exceptionally rare late term abortions. Rather I'm referring to birth control thru the end of the second trimester.
In saying this it seems that you are implying that there is some difference between a first trimester and third trimester unborn in terms of moral worth. Could you identify what defines such a difference? If you believe abortion is slavery, shouldn’t you object to it at every stage?
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@Bones
I am yet to see some save an unknown stranger from a third world country over their own child, yet you wouldn’t use this intuition as a means of dehumanising the impoverished would you?
Not sure how you're making that leap. That we value friends and family above those we have not met, does not mean we believe those we have not met are not people. I volunteer at the red cross frequently, even while I'll probably never meet the people I help.


Zero people know the unborn.
Is it conceivable to you that a woman who has tried her entire life to conceive a child would value their unborn more than some child who she does not know?
I'm not discussing forced abortions against the will of the pregnant women.


In saying this it seems that you are implying that there is some difference between a first trimester and third trimester unborn in terms of moral worth. Could you identify what defines such a difference? If you believe abortion is slavery, shouldn’t you object to it at every stage?
It is not until sometime in the third trimester that a fetus is developed to the point where it could feel pain. That late in, there's at least a discussion to be had on harms potentially experienced.
And I do not believe abortion is slavery. I have been clear that I believe placing women into indentured servitude for use against their will as medical devices is slavery.
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If your objection to abortion is that a human being ceases to be because if it, then that is true no matter how the pregnancy occurred. Is the unconscious person in the analogy not a human being? Is the unborn not a human being because it was conceived from rape? There is inconsistency in your position here. 
I am not arguing on rape cases, as of right now. 
I am only arguing against consensual sex abortions.
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@whiteflame
No, you’re just an IGNORANT DENIALIST DUMBASS!! 

That’s YOUR FAULT/(problem. Not mine. 
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If your objection to abortion is that a human being ceases to be because if it, then that is true no matter how the pregnancy occurred. Is the unconscious person in the analogy not a human being? Is the unborn not a human being because it was conceived from rape? There is inconsistency in your position here. 
I am not arguing on rape cases, as of right now. 
I am only arguing against consensual sex abortions.
This does not address the inconsistency of your position.