How Jesus Viewed and Valued Women
Jesus's Countercultural View of Women
The place of women in the first-century Roman world and in Judaism has been well-documented and set forth in several recent books.1 Most frequently, women were regarded as second-class citizens.
Jesus’s regard for women was much different from that of his contemporaries. Evans terms Jesus’s approach to women as “revolutionary” for his era.2 But was his treatment of women out of character with Old Testament revelation, or with later New Testament practice? Other chapters in this volume will show that it was not.
Disciples Come in Two Sexes, Male and Female
For Christ, women have an intrinsic value equal to that of men. Jesus said, “. . . at the beginning the Creator ‘made them male and female’” (Matt. 19:4; cf. Gen. 1:27). Women are created in the image of God just as men are. Like men, they have self-awareness, personal freedom, a measure of self-determination, and personal responsibility for their actions.
Scanzoni and Hardesty point out that “Jesus came to earth not primarily as a male but as a person. He treated women not primarily as females but as human beings.”3 Jesus recognized women as fellow human beings. Disciples come in two sexes, male and female. Females are seen by Jesus as genuine persons, not simply as the objects of male desire.4 Hurley believes “the foundation-stone of Jesus’s attitude toward women was his vision of them as persons to whom and for whom he had come. He did not perceive them primarily in terms of their sex, age, or marital status; he seems to have considered them in terms of their relation (or lack of one) to God.”5
Three Clear Examples
Examples of this even-handed treatment of women by Jesus are found in the four Gospels.
First, Jesus regularly addressed women directly while in public. This was unusual for a man to do (John 4:27). The disciples were amazed to see Jesus talking with the Samaritan woman at the well of Sychar (John 4:7-26). He also spoke freely with the woman taken in adultery (John 8:10–11).6 Luke, who gives ample attention to women in his Gospel, notes that Jesus spoke publicly with the widow of Nain (Luke 7:12–13), the woman with the bleeding disorder (Luke 8:48; cf. Matt. 9:22; Mark 5:34), and a woman who called to him from a crowd (Luke 11:27–28). Similarly, Jesus addressed a woman bent over for eighteen years (Luke 13:12) and a group of women on the route to the cross (Luke 23:27-31).
A second aspect of Jesus’s regard for the full intrinsic value of women is seen in how he spoke to the women he addressed. He spoke in a thoughtful, caring manner. Each synoptic writer records Jesus addressing the woman with the bleeding disorder tenderly as “daughter” (references above) and referring to the bent woman as a “daughter of Abraham” (Luke 13:16). Bloesch infers that “Jesus called the Jewish women ‘daughters of Abraham’ (Luke 13:16), thereby according them a spiritual status equal to that of men.”7
Third, Jesus did not gloss over sin in the lives of the women he met. He held women personally responsible for their own sin as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50). Their sin was not condoned, but confronted. Each had the personal freedom and a measure of self-determination to deal with the issues of sin, repentance, and forgiveness.
Jesus's Valuation of Women Today
Even though clear role distinction is seen in Christ’s choice of the apostles and in the exclusive type of work they were given to perform, no barriers need exist between a believer and the Lord Jesus Christ, regardless of gender. Jesus demonstrated only the highest regard for women, in both his life and teaching. He recognized the intrinsic equality of men and women, and continually showed the worth and dignity of women as persons. Jesus valued their fellowship, prayers, service, financial support, testimony and witness. He honored women, taught women, and ministered to women in thoughtful ways.
As a result, women responded warmly to Jesus’s ministry. Have things changed too drastically today for us to see this same Jesus? Not at all. Modern women can find the same rich fulfillment in serving Christ as did the Marys and Marthas of Judea, or the Joannas and Susannas of Galilee.
1. "Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor." (1 Timothy 2:11-14)
It is logical God would not want Adam’s rib (Eve) to be smarter than Adam.
But remember Eve ate the fruit of knowledge first and then offered it to Adam so he would not be dumber than her.
2. “ But I would have you know, that the head of every man is Christ and the head of the woman in man. For the man is not of the women; but the woman of the man.” (1Corinthians 11: 3,8 )
It is logical God would not want Adam’s rib (Eve) to be smarter than Adam.
But remember Eve ate the fruit of knowledge and then offered it to Adam so he would not be dumber than her.
3. “I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare.” (Ecclesiastes 7:26)
The weakness here is in man.
4. "The women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church." (1 Corinthians 14:34-35)
It is logical God would not want Adam’s rib (Eve) to be smarter than Adam.
But remember Eve ate the fruit of knowledge and then offered it to Adam so he would not be dumber than her.
5. "Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered." (1 Peter 3:7)
Women are needed so a man’s prayers may not be hindered. Sounds like a dependency.
6. "It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife." (Proverbs 21:9)
It is now called man cave. Small space reserved for the man of the house. women get the rest.
7. "It is better to live in a desert land than with a quarrelsome and fretful woman." (Proverbs 21:19)
God gave the man limited choices.
8. “ It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.” (Proverbs 21:9)
God gave the man limited choices.
9. "A quarrelsome wife is as annoying as constant dripping on a rainy day. Stopping her complaints is like trying to stop the wind or trying to hold something with greased hands." (Proverbs 27:15-16)
Women are unstoppable. It’s biblical.
10. " Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire." (1 Timothy 2:9)
Women should be prepared to accept men with low means.
11. "For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior." (Ephesians 5:23)
Aren’t women glad Jesus did not marry. Jesus remained unemployed throughout his life.
12. "For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man." (1 Corinthians 11:8-9)
That contradicts Genesis 2:18 The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.”
BrotherD.Thomas your profile says you only did high school and make about 20,000$ annually. Most women have a higher education and earn more than you. Quoting Paul obviously isn’t improving your own situation.