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@Stephen
read my very first post.
The problem here is that this argument is simply a contrived dilemma designed to give the false appearance that it addresses the problem of free will when all it really does is put forth a false dichotomy logical fallacy; these two premises and their conclusions are not exhaustive, which is to say that they are not the only two options. This is compounded by the fact that both arguments 1 and 2 are logically invalid premises.
It could very well be that the universe is Stochastic and not deterministic. I touch on it in my own free will debate. There's also just very little evidence from neuroscience to suggest we don't have free will. Determinism is a loser ideology. It makes you into a loser, believing in determinism.
Regarding the first conditional statement (#1); “caused by previous influences”, is not a logically conclusive process, the physical evidence has never justified the presumption of determinism by any stretch of the imagination. Regarding the second conditional statement (#2); “indistinguishable from random”. This argument introduces the logical fallacy of composition, while it may be true that randomness occurs in some quantum events, it is a hasty generalization fallacy to leap from the fact that some events are uncaused and involve chance, to characterize all events as undetermined and random. It does not logically follow that if indeterminism is true, which appears to be a scientific fact about reality, that all events are therefore undetermined and random, and therefore we cannot be in control of our will. Chance can indeed generate alternative possibilities for thought and action without being the necessary cause of our actions, which is to say that they can be adequately determined and therefore free will can exist and be compatible with determinism or indeterminism.
Your argument is logically refuted on all levels; the structure of the argument is a logical fallacy, as are both of its premises.
and then recognize that determinism is not a conclusion of science.
The most obvious argument for the existence of free will is that we all observe it during every conscious moment, it is a fundamental and significant part of our experiential reality at all times, hence it is self-evident.
Consequently, the denial of free will is necessarily a rejection of the very concept of empirical evidence,
and the argument against Free Will becomes a rejection without “proof”, which eliminates induction as valid.
The problem here is that this argument is simply a contrived dilemma designed to give the false appearance that it addresses the problem of free will when all it really does is put forth a false dichotomy logical fallacy; these two premises and their conclusions are not exhaustive, which is to say that they are not the only two options. This is compounded by the fact that both arguments 1 and 2 are logically invalid premises.
Regarding the first conditional statement (#1); “caused by previous influences”, is not a logically conclusive process, the physical evidence has never justified the presumption of determinism by any stretch of the imagination. Regarding the second conditional statement (#2); “indistinguishable from random”. This argument introduces the logical fallacy of composition, while it may be true that randomness occurs in some quantum events, it is a hasty generalization fallacy to leap from the fact that some events are uncaused and involve chance, to characterize all events as undetermined and random. It does not logically follow that if indeterminism is true, which appears to be a scientific fact about reality, that all events are therefore undetermined and random, and therefore we cannot be in control of our will. Chance can indeed generate alternative possibilities for thought and action without being the necessary cause of our actions, which is to say that they can be adequately determined and therefore free will can exist and be compatible with determinism or indeterminism.
Your argument is logically refuted on all levels; the structure of the argument is a logical fallacy, as are both of its premises.
and then recognize that determinism is not a conclusion of science.
The most obvious argument for the existence of free will is that we all observe it during every conscious moment, it is a fundamental and significant part of our experiential reality at all times, hence it is self-evident.
Consequently, the denial of free will is necessarily a rejection of the very concept of empirical evidence,
and the argument against Free Will becomes a rejection without “proof”, which eliminates induction as valid.
--> @3RU7ALfree-will is not only not justifiable as a necessity, it is logically incoherentOh pulease, how about you explain this logically incoherent statement.Human "creativity" is (EITHER) caused by previous influences (OR) indistinguishable from random - - WILL cannot be random - - FREE action cannot be caused by previous influences - - FREE is incompatible with WILLThe problem here is that this argument is simply a contrived dilemma designed to give the false appearance that it addresses the problem of free will when all it really does is put forth a false dichotomy logical fallacy; these two premises and their conclusions are not exhaustive, which is to say that they are not the only two options. This is compounded by the fact that both arguments 1 and 2 are logically invalid premises.
Regarding the first conditional statement (#1); “caused by previous influences”, is not a logically conclusive process, the physical evidence has never justified the presumption of determinism by any stretch of the imagination. Regarding the second conditional statement (#2); “indistinguishable from random”. This argument introduces the logical fallacy of composition, while it may be true that randomness occurs in some quantum events, it is a hasty generalization fallacy to leap from the fact that some events are uncaused and involve chance, to characterize all events as undetermined and random. It does not logically follow that if indeterminism is true, which appears to be a scientific fact about reality, that all events are therefore undetermined and random, and therefore we cannot be in control of our will. Chance can indeed generate alternative possibilities for thought and action without being the necessary cause of our actions, which is to say that they can be adequately determined and therefore free will can exist and be compatible with determinism or indeterminism.
Your argument is logically refuted on all levels; the structure of the argument is a logical fallacy, as are both of its premises.
or present an alternative third optionOK, let’s go with the real world, perhaps as science tells us it is. The deterministic laws of Newtonian mechanics have been subsumed into stochastic laws of quantum and chaos theory, and relativistic models of multidimensional space/time. But unless I missed a memo, the scientific world did not conclude that therefore everything is random, cause and effect are no longer valid, and there is nothing but anarchy and chaos.
Free Will is contradictory an omniscient God and it's contradictory to life in general whether and omniscient God exists. Freedom is one thing. Free Will is another entirely. If we had free will then we could make whatever choices we want and follow through on them. We can't for all sorts of reasons money, attitude, upbringing, place of birth, type of government in our country. There's a reason psychology exist because people are predictable animals. We rarely if ever change and we really with ever step outside our comfort zone. You're freedom lets you to make choices in regards to what you eat, who you marry, if you have kids, in some way where you live and what you do. Free will to make any choice you want to, at any time, no matter what, does not exist. We are slaves to nature and nurture.
or present an alternative third optionOK, let’s go with the real world, perhaps as science tells us it is. The deterministic laws of Newtonian mechanics have been subsumed into stochastic laws of quantum and chaos theory, and relativistic models of multidimensional space/time. But unless I missed a memo, the scientific world did not conclude that therefore everything is random, cause and effect are no longer valid, and there is nothing but anarchy and chaos.
I don't know, if you don't accept the real world of logic and science,
I don't know, if you don't accept the real world of logic and science,
--> @Sidewalkeri personally feel god's love in my heartand that's how i know god is verified by science
don't you have to have a "Y" chromosome in order to be considered "male" ?
Please tell me more about your fantastic world on magic fairy dust and unicorns.
don't you have to have a "Y" chromosome in order to be considered "male" ?No.
--> @Sidewalkeri personally feel god's love in my heartand that's how i know god is verified by scienceAccording to you, “science requires INDEPENDENT VERIFICATION of results.”How is science able to independently verify your personal feeling god's love in your heart?
Whether you're male or female depends on your gametes, so an XX male is still a male if he has male sex cells. If you have a propensity to produce both female and male gametes you're intersex.
Whether you're male or female depends on your gametes, so an XX male is still a male if he has male sex cells. If you have a propensity to produce both female and male gametes you're intersex.
--> @EhyehWhether you're male or female depends on your gametes, so an XX male is still a male if he has male sex cells. If you have a propensity to produce both female and male gametes you're intersex.which one applies to god ?
Please tell me more about your fantastic world on magic fairy dust and unicorns.