Uh huh, and in the meta-space mind ad populum is totally kosher, in
fact it might be an infinite strawberry field for all you know.
Huh? Only two primary types of infinite and ive laid them out clearly for some years now:
..1} macro-infinite non-occupied space, ---meta-Universe/God---,
....2} Meta-space concepts of infinite this or that ex mathmatical infinite is a concept, knowing more nothing less and this is the catagory where your "infinite strawberry field " is found.
P.S.
I glanced over this AI stuff, reading stuff like that and also most of
the body of commentary from Google has left me completely convinced they
will not achieve AI, they don't even know the problem and that explain
why their greatest "successes" have come from black-box neural networks.
Huh? AI has already exist for some years now. I think you confusing AI with and AI that has achieved human consciousness and more complex consciousness as access to Meta-space mind/intellence/concepts.
Logic = algorithm ---ergo programmed or progrmable calculations---........
Reason = logic and common sense ergo, a potential for a more wholistic
consideration that is beyond the linear ....
Roger Penrose makes, --- in his book Emperors New Mind'--- makes four distinctions between AI and consciousness, tho I make the distinction between less complex consciousness .....to access to Meta-space mind/intelligence/concept and ego..... since all animals have consciousness to whatever degree:
His consciousness has appreciation of art, judgement of truth, and I forget the other two. See this
LINK below of a person --narrator-- whose is critical of Penroses ideas of consciousness not being AI { an algotrithm }.
..." To
put in very simple terms: no matter what we add to our mathematical
system, a new Gödel sentence (or truth) will arise. And the truth of
that Gödel sentence can only be discovered via Platonic insight, not by the use of yet another algorithm.
....To broadly comment — critically — on Penrose’s position as just expressed.
.....No
one — not even a person Penrose (dismissively) calls “formalist” —
would ever deny that there are elements of reasoning, judgments,
thinking, etc. outside the system which the mathematician is presently
dealing with. No one needs to be an across-the-board Gödelian to realise
and accept that. So that means that we can indeed also “leap outside
the rigid confinements of any formal system” to reason, think, etc.
about the said system.
.....Yet should we draw all the same conclusions as Penrose himself does about all this?"...