Why did an omnipotent God allow 6 million Jews to die, while knowing that many of those victims were whispering begging Him in their final moments.
I've always wondered how Christians can remain convicted of an omnibenevolent God after an event such as WW2, but never gotten a straight answer. On all occasions I have asked this question, I have always received some fluffy stuff about the contrast of evil and good, suffering and whatnot. The following are common answers, all of which are amusingly poor.
GENERAL ANSWER: Without evil, there cannot be good.
Response
- Sure, the good of good can only be appreciated once the opposing feelings have been felt. But surely, the death of 6 million Jews is a bit of an overkill. A large proportion of the Jews themselves, who were likely praying to the every God who did not spare them, were likely decent human beings, many of whom were decent citizens.
- Even if the Holocaust did raise awareness of to evil, it still does not justify the actual event, Jew's are not lab rats who are observed for an outcome.
GOTQUESTIONS.ORG ANSWER: God’s permission is not the same as His approval. God allowed Adam to eat of the forbidden tree, but He did not approve of the action. In the same way, God’s allowing the Holocaust in no way suggests His approval of it.
This seperation of permission and approval is appallingly weak. In fact, in watching the Holocaust happen (how can an all loving being even watch something like this occur..?), God would be committing criminal negligence. He, being the Father of humanity (Proverbs 23:22: "Listen to your father, who gave you life, and do not despise your mother when she is old) has an obligation to care for mankind. Consider the following legal definition of criminal negligence.
Would a reasonable being, who is able to prevent the Holocaust, allow this event to occur? Would this constitute a "great falling short of the standard of care?" Sure sounds like it to me.
Consider the response from gotquestions.org, parallel to my own example.
SETTING: The Holocaust. God is able to prevent this from occurring at no cost.
P1. God did not approve of the Holocaust, he simply gave permission for it to occur.
P2. Therefore, he did not approve of it.
SETTING: A shallow pond. I am able to prevent a child from drowning at no cost.
P1. I did not approve of the child drowning, but I have permission for it to occur.
P2. Therefore, I did not approve of it.
Clearly, for a being to be in the position where they are able to prevent an event from occurring at no cost of their own, their personal view on the emotion can be the only factor which convinces me from doing otherwise. From a realistic point of view, how can God stand watching the Holocaust occur? He knows he can stop it. He knows it will cost him nothing. Why not spare the Jews?
Jehovah’s Witnesses ANSWER:
Myth: It’s wrong to ask why God allowed the Holocaust.
Fact: People of great faith have questioned why God allows evil. For instance, the prophet Habakkuk asked God: “Why do you allow violence, lawlessness, crime, and cruelty to spread everywhere?” (Habakkuk 1:3, Contemporary English Version) Rather than rebuke Habakkuk, God had the questions he asked recorded in the Bible for all to read.
Fact: People of great faith have questioned why God allows evil. For instance, the prophet Habakkuk asked God: “Why do you allow violence, lawlessness, crime, and cruelty to spread everywhere?” (Habakkuk 1:3, Contemporary English Version) Rather than rebuke Habakkuk, God had the questions he asked recorded in the Bible for all to read.
This is literally like me saying, Oh you don't approve of me allowing a child drown? No problem, you can send through a debateart.com question to me via my profile for all to see.