My examples leave no room for the supernatural. I think you have misunderstood somehow.
I was referring to your rape and murder examples, I view them as simple not complicated.
Yes I agree but what specifically makes it wrong? Why is it obvious? You have yet to demonstrate that your preferred system of accountability is in any way objective or even to detail exactly how you go about making decisions about right and wrong. Thus far you have not avoided any of the problems you have pointed out in my preferred standard. You have if anything added several layers of complexity by assuming a burden of proof you have yet to meet for at the very least positive claims for objective morality, some god(s) and some afterlife.
The conclusion that I don't think before I act? What exactly even gave you that impression?
Because when I asked you why you say everything you say, think everything you think, feel everything that you feel, do everything that you do you had no answer leaving me with the conclusion I came with.
I don't know where my thoughts come from or why I have them. That doesn't mean that i am thoughtless. Quite the contrary. I have thought a great deal about the subject precisely because I admit that i don't know. You will forgive me for saying that you give the impression, correct or not, of someone who has not really put much thought into this beyond (GOD=good=moral=obviously because I believe it and my gut could never ever be wrong). You are certainly unprepared to discuss any ethical discussion beyond the very simple (murder bad, love good) which is nice and fuzzy and feels good but isn't really a nuanced thesis on ethics and isn't really in keeping with the actual teachings of most religions I'm aware of.
You don't have to be a Christian at all to come to the conclusion that it might make for a nice world if we were all nice to each other.
But “nice” just like the other standards you mentioned are vague leaving room to be interpreted in any kind of way which is somewhat problematic unless there’s a God that defines that standard.
So are right and wrong, good and bad and all the other SUBJECTIVE language you have been using to describe your OBJECTIVE moral standard. Appeals to authority do not resolve this problem and you can't even put some god(s) forward as a possible explanation for or justification of anything until you have demonstrated one. Once you have established this first premise you can begin to try to explain how some god(s) necessarily leads to your preferred god claim and why we should consider that god(s) moral pronouncements "moral".
If it is not wrong to kill someone under the right circumstances then it is subjective by definition.
How so?
It is called situational ethics. If there are situations in which things which are so "obviously wrong" that you are using them as you most basic example are morally correct then they are subject to circumstances. In other words subjective. You are the one who has to decide if this is the case.