Addressing the OP.
The Cosmological Argument is possibly the Best.
1. The universe began to exist.
2. If the universe began to exist, it had a cause.
3. If the universe had a cause, that cause must be a
personal agent.
4. A personal agent caused the universe to begin to exist.
One major flaw in this is that the creator doesn’t need to
be God with all God’s attributes; all the creator needs to be is a source of energy.
We don’t as yet know how the universe came into being, if indeed it did, but to
substitute that lack of knowledge with God is simply a “God of the gaps” fallacy.
Anselem’s Ontological Argument is an interesting one but can
it disprove the Biblical God. The argument is as follows:
1. It
is a conceptual truth (or, so to speak, true by definition) that God is a being
than which none greater can be imagined (that is, the greatest possible being
that can be imagined).
2. God
exists as an idea in the mind.
3. A
being that exists as an idea in the mind and in reality is, other things being
equal, greater than a being that exists only as an idea in the mind.
4. Thus,
if God exists only as an idea in the mind, then we can imagine something that
is greater than God (that is, a greatest possible being that does exist).
5. But
we cannot imagine something that is greater than God (for it is a contradiction
to suppose that we can imagine a being greater than the greatest possible being
that can be imagined.)
6. Therefore,
God exists.
Does this disprove the Biblical interpretation of God. Considering
that greatest being one can imagine, it seems possible to imagine a being that
far surpasses the Biblical God in greatness. So if it is possible to imagine a
being greater than the Biblical God would that mean that this imagined entity was
God and therefore the Biblical God can’t exist