First of all, I bet I know more atheists than you, and in real life, not here. And none of the ones I know got into it because they "wanna sin!" or they're mad at god. Uniformly, they just don't have any reason to believe in god. And almost as uniformly, I find them more morally upstanding and WAY more egalitarian than the loudmouth Christian on Sundays. Saying an atheist is an atheist because they're mad at god is not only incorrect (much like me saying you don't believe in the One Ring because you're mad at Sauron). An atheists' assessment of god's moral character as a thuggish baby doesn't mean atheists are mad at god, any more than saying people who read Harry Potter books don't follow Voldemort because he's evil. It's simply a reading of the character in the book, it has nothing to do with them being real.
The point of my post was to state that there are multiple reasons why people leave the church. And yes, it includes people that are mad at God. And they maynever claim to be atheists. Not everyone that leaves church becomes an atheist. The OP gave restrictive reasons for leaving a church. And it generally centers around why a college student leaves the church.
Now these atheists you know that don't want to sin, are any of them not married? If so, do they vow sexual purity until marriage?
And some, like me, are still counted among the Catholics because I've not been excommunicated. My point is that leaving "the church" is not the
same as "leaving the faith." Yeah, plenty of people leave and come back. But more and more people don't go in the first place, according to the
numbers, and a subset of those people do so because they simply don't believe. Why is it that hard to get this idea down?
I agree that leaving the church is not the same as leaving the faith. The rest of what you're saying I'm not understanding in relation to the topic of this thread. You'll have to expound I'm afraid.
Please explain.
The purpose of the Dover Trial was to determine whether teaching ID in public schools is constitutional. In and of itself, that poses a problem because it begs the question should we just avoid the possibility of a creator for political reasons? So, a lot of emphasis was placed on whether or not it qualifies as science, even though that's really a side issue pretty much meant to sidetrack the problem, and the real issue. There was a woman interviewed on the PBS Nova documentary on the trial who said something rather profound. She said intelligent design cannot be tested. There's truth in that. If a creator just simply lit a wick so to speak that sparked a big bang as an example, we can only test what we can observe in our natural plane. So even if we prevented exploring intelligent design in a science classroom, it doesn't mean it can't be presented in another dept. like Philosophy. But it is a problem for anyone concerned about people adopting a religion with a creator, or even just becoming theists. Maybe even deists. Of course if there is a God, then secularists are just fighting a losing battle as people are converting to religions, or becoming theists, deists, polytheists, etc.
The counter argument to this, and it's the very one you're just about to give me, is that we can only refer to intelligent design as a religion, therefore it can only be taught in a comparative religion course. And of course the suggestion is usually followed up by the course simply showing it's alleged primitive roots, it's negatives (so everyone can see how evil religion is), etc.