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@RoderickSpode
The Bible equates hate with murder.
The bible equates just loving less with murder? Do tell.
The Bible equates hate with murder.
what's the difference between the quicky abortion in the clinic, and the Aztec human sacrifice?
Jacob didn't exactly suffer as a consequence of his dishonesty, did he?
moral judgements are properly based on the intended outcome of an act rather than its actual outcome
The human sacrifices by the Aztecs was snuffing out a healthy, fully autonomous, volitional individual for no good reason at all.Quite a big difference I'd say.
Isn't it a case of 'bentham's principle applies'? The aztec's sacrifices suffered; an early-stage foetus (we suppose) does not. As soon as a foetus will suffer I think abortion becomes wrong - very wrong
If the stuff in the second paragraph is "only because of the grace of God," why isn't the stuff in the first paragraph "because of the grace of God" too? Honest question. You skipped my other honest question, so I don't really expect an answer, I guess, but maybe another Christian will engage?His relationship with his brother was dashed to pieces, and Jacob thought he was going to be killed. He had to part ways with his mother and father, and ended up in two unhappy marriages. He was humiliated by his son Reuben, who slept with his wives, and he was led to believe that the son who he adored had died.So yeah, I'd have to say that for all Jacob's shenanigans in the end he didn't get everything he wanted. A lot of things went sour for him. That he was able to be the father and namesake of the nation of Israel was only because of the grace of God.
However, people's sinful choices, while not willed by God, may be used by God to accomplish judgment.
Early gnostics suggested that Judas was doing God's will by betraying Jesus to the Roman authorities, a claim that mainstream Christianity rejected.
I'm afraid I can't make sense of this: if they're not willed by god, then how does he use them to accomplish anything? He's not involved with them, so it seems a little strange that he can somehow "take credit" as it were for this retribution. If he wants to say "I used Nebuchednezzar to punish you," then Neb is no longer fully accountable for his actions, as god is 'using' them. It'd be like blaming the saw for cutting a plank, rather than the carpenter, do you see what I'm saying? The saw is the tool, but it's really the carpenter's action. If Neb truly had free will to destroy the Israelites or whatever, then it sounds like god showing up later and basically taking credit after the fact. If one football team spends 55 minutes absolutely obliterating their opponent, then decides their backup QB can take snaps to close the game out, the backup QB does not have a press conference about how much he contributed to the win, right?
Is it wrong to cause suffering in order to save a life or prevent greater suffering?
They recorded it. But how do you know they didn't see anything wrong with it?
All persons will be held accountable for their wicked actions.
Most moral problems are not choices between good and evil but choosing the lesser evil.
All persons will be held accountable for their wicked actions.
Jacob didn't exactly suffer as a consequence of his dishonesty, did he?