INTRODUCTION.
A warm thanks to all those who've taken the time out of their day to give today's post a read. I'm happy to see you all here and I hope you all have had a wonderful week. I always like to start by explaining what these Sunday (or Saturday) posts actually are. Every weekend, I like to publish a response to a Catholic-related topic. Sometimes, I directly answer questions from the community, so feel free to ask anything in the comments (I may respond to it in the following week's discussion).
Before we begin, I want to emphasize that these posts are not meant for debate, but for exploration and clarity. Many misunderstand Catholic teachings, and my goal is to present them as accurately as possible. If anything remains unclear, feel free to tag me in the comments—I’ll do my best to respond. That said, I am only human and may err in my explanations. If I do, I hope you’ll see that as my own imperfection, not a flaw in the Church’s teachings. I encourage you to seek truth with an open heart. St. Augustine wisely noted, "We love the truth when it enlightens us, but we hate it when it convicts us."
TOPIC.
Today, I will address a highly controversial issue which many are passionate about: abortion. I'll be exploring and sharing the Catholic perspective along with its Biblical basis.
MAIN BODY.
The Catechism of the Catholic Church (CCC) unambiguously declares that every human life must be respected and protected from the very moment of conception. As stated in CCC 2270-2271:
Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person — among which is the inviolable right of every innocent being to life. Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law.
This authoritative teaching leaves no room for ambiguity. The Church’s stance, rooted in both Sacred Tradition and divine revelation, categorically condemns any deliberate termination of pregnancy as a grave moral evil. To act otherwise is not merely a matter of opinion—it is a direct violation of the immutable moral law ordained by God.
Psalm 139:13-16 further reinforces this truth by illustrating God’s intimate role in our creation:
For it was you who formed my inward parts; you knit me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; that I know very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes beheld my unformed substance. In your book were written all the days that were formed for me, when none of them as yet existed.
This passage irrefutably demonstrates that God personally and purposefully forms each human being even before birth. The intricate care with which our very being is fashioned affirms that every life is sacred and designed with intention. To deny this divine craftsmanship is to arrogate to ourselves the prerogative of God, thereby undermining His sovereign plan.
Further strengthening this position is the prophetic witness of Jeremiah 1:5:
Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.
Here, God’s foreknowledge and consecration of Jeremiah before his birth underscore a fundamental truth: every human life is predestined for a unique and divinely ordained purpose. This scriptural evidence decisively confirms that life begins at conception and is endowed with inherent dignity from that very moment.
Conclusion
In light of these incontrovertible teachings—both from the Catechism and Sacred Scripture—it is clear that human life is sacred from conception. The Church’s unyielding stance against abortion is not a mere doctrinal preference but a reflection of eternal truths revealed by God. Any attempt to repudiate or reinterpret these truths is not only logically untenable but also a direct affront to the divine order. I hope I was able to share the Catholic interpretation of these verses in a logical and clear manner. That being said, if there are any questions or doubts left, please raise them in the comments and I will try to respond to them as swiftly as I can. Of course, this is a religious position—it is not a defense from science.