Abortion
The debate is finished. The distribution of the voting points and the winner are presented below.
After 1 vote and with 3 points ahead, the winner is...
- Publication date
- Last updated date
- Type
- Standard
- Number of rounds
- 3
- Time for argument
- Three days
- Max argument characters
- 30,000
- Voting period
- Two weeks
- Point system
- Multiple criterions
- Voting system
- Open
As pro, I take the stand as pro choice. The timeframe of possible abortion should be a time when the baby is not alive, but is confirmed as a fetus in early development. Abortion should be safe and legal in all states, for all reasons, and the final choice should come down to a point that will be specified in my arguments.
mother cannot support a child
the couple does not want to have a child before marriage
People will say that destroying a fetus is similar to killing a living person. This is philosophically incorrect. A person who has a life worth living has somebody who loves them/ takes the responsibility to care for them, a person who has breathed by their own will and had their own thoughts, and a person who, as a living being, functions independently. Fetuses that are aborted have none of those things. Fetuses that aren't aborted have someone who is prepared to be responsible for them.
There are plenty of people who can't have a child who would love to adopt one.
There are 107,918 foster children eligible for and waiting to be adopted.
What about people on breathing machines? Should we kill them?
Babies are first conscious in 24-28 weeks from conception.
We were all a fetus. The only difference between us and them is time. Would you have liked to be murdered just out of convenience? You are depriving the fetus of the right to life.
Taking, for example, Alabama, with the new abortion law being passed, the foster care system there will be flooded with all of the babies that couldn't be aborted. The effects of this will be:1.) Tougher competition to be adopted, leaving more children poor and on the streets in 18 years.
2.) Higher crime rate in poverty areas as children who were not wanted grow up.
3.) Few abortions below the poverty line, but a consistent rate above the line with people being able to leave the state and receive an abortion, or move to another state entirely for the abortion.
You didn't read my argument as a whole. People on breathing machines have memories, people who love them/ want them, and their own thoughts.It is the same thing for the argument about a person in a coma.
My definition of functions independently is this:Their skin is exposed to air and light, they take in nutrients through their mouth (Primarily), and they expel waste by themselves. People who are assisted by machines do not count against this, as they rely on machines rather than a human body.
If done correctly, I would have no opinion of being "murdered for convenience" because I don't know what life is, I don't know what death is, and I literally haven't existed yet.
I am not depriving "the" fetus from the right to life. People who are pro choice don't all abort their children, same as people who are pro-life secretly do.
We are not destroying lives that existed, we are trying to save lives that do. After all, for a woman to become pregnant she has to be at least nine, and many years can be ruined through either raising a child, or the trauma of giving birth in the first place.
This is hypothetical. How can you prove this?
What do you mean? Are you talking about biological parents who hate their kids but raise them anyway? Or adopted children?
3.) Few abortions below the poverty line, but a consistent rate above the line with people being able to leave the state and receive an abortion, or move to another state entirely for the abortion.um ok what is your point exactly?
Not the same for a person in a coma. You did not respond to my coma argument. I said "What about a person in a coma who will lose all their thoughts but still eventually wake up, let's say, in 9 months?" There is a condition called amnesia, where you lose all your memories and identity as well. Do we murder them?
Murdering a human being at any stage of life is depriving them of the right to life.
. The baby can feel pain when being aborted, when its arms and legs are being pulled apart and skull is being crushed. Then they throw it in a trashcan. How despicable. Abortion is evil.
Abortion is a modern day holocaust.
It doesn't have to be foster care adoption. Contrary to your point, many women suffer post-abortion trauma
When people abort, they do not do it lightly. They are cancelling themselves from giving life to a human being. This decision is a very hard one, but it is the mother's choice to make. If someone has a reason to abort, they should be allowed to legally and safely carry out the process.
However, there is also 500 babies that are aborted each year in low income neighborhoods from rape and untrustworthy birth control failing. Now, say, that about 40 of the kids in foster care are adopted in a year in this area. So, doing the math, with abortions, foster care gets 50 babies a year, and 40 are adopted. This will lead up to a slow buildup of children, but the kids that don't get adopted will slightly start to slip through cracks, never get adopted, and go out on the streets as a small crime figure. (Say, 1 out of 10 that are on the streets commit a violent crime).
Safe and legal abortions means less unwanted children
People on breathing machines don't have X, but do have everything else, where X equals the ability to breathe on their own accord. People in a coma don't have Y, where Y is thoughts and memories, but they have everything else (I think, not a coma expert) . Fetuses that are aborted don't have XYZ, With Z being people willing to take care of them. People on breathing machines do have YZ, People in comas do have XZ, fetuses that aren't aborted have Z, and fetuses that are have none.
Yes, there is no longer a fetus. Yes, they may have had good potential. But if you were forced to kill, say, a random stray or your own dog, you would kill the stray, because you don't know about its past or future life. All you know is that its life would be a life of struggle as the unwanted being that it has unfortunately become.
For people to learn this, they would've had to monitor a baby as it was being aborted, which would probably be more evil than the abortion itself.
[Holocaust] As in: systematic killing of men, women, and children because of their religion? Torture, property seizure, and neglect? Prison camps and ghettos?
If you are going to argue like that, you must realize that the holocaust is not something to be thrown around lightly. Abortion is abortion. Lives are prevented by people who willingly consent to it, (Hopefully), and lives are saved through lack of burden. Comparing abortion to the holocaust would mean that fetuses are the Jewish people. (Right?) Which means that they were blamed for something, generalized, stereotyped, and discriminated against. I do not see any connections to true fetuses. Safe abortions are individual choices, by independent people, against an early stage of human life, so early that they don't even know what is happening.
fetuses have no spiritual connections, they have no loves, no property, no bonds with family. They have a very basic physical connection between the person who will need to care for them for 18 years, and if that person doesn't want to care for them, they have no reason to live a long and painful life because some senator told their mom that their kid is more important than it is.
As normal abortion debates are almost invariably about whether an unborn child at some level can be afforded the right to life.
The remaining practicality that pro and con largely talk about flow from proving their inherent burden. For example, number of kids waiting for adoption is largely irrelevant - you wouldn’t murder the kids if there were too many waiting for adoption, so why would you before they were born?
The issue here, is who does a better job of convincing me an unborn fetus. has the right to life?
Pros main opening argument largely ducks this, and spends only a short time talking about the properties of the fetus being different.
The entire debate should be on personhood, and qualifying the rights of the woman and her body vs that of an unborn child, why womens - or anyone’s - ability to control and be master of their own body and what happens to it - should be a paramount point in a land of personal freedom, irrespective of what that entails.
The set up by pro on the properties of a fetus was clunky and focused on odd properties (breathing, cared for), and was easy batted away by con, by giving multiple other examples of individuals in a situations such as a coma. Pro doesn’t really recover from here and lets con dictate that appeal to intuition about the right to life.
While con doesn’t offer anything more to this appeal to intuition, pros properties for why he feels the unborn do not earn the right to life were naive, oversimplifying, and trumped easily by con.
On these grounds I have to accept that fetuses have the right to the life. As pro doesn’t show why his implications for adoption, or any others outweighs this right to life, I have to side with con on arguments.
On this emotive subject. It’s often the con case that is better able to express their objection, pro often implicitly rather than explicitly talks about the real issue and justification, which often means that those taking pro position here have a tougher time, and focus more on irrelevant side notes than proving their contention. Unfortunate this was the same here.
Arguments to con.
Honestly, I probably won't, I'm pretty busy irl so I'll be very inactive during summer it looks like.
And to be frank, I don't like abortion debates.
They're oversaturated and both sides use the same boring arguments.
The contender here is probably just going to go, "but what if person A isn't sentient or person B is mentality deficient, do we kill them????"
Right now I can't vote cause I didn't fulfill all of the tedious requirements, but you can, so do you agree with instigator or contender?
If it were up to me, I guess I would:
Give arguments to instigator (both sides had strong arguments, but the instigator provided more strong arguments than the contender did, even though the instigator was drawing false lines at things)
Tie sources (although I recommend that the instigator avoid using nylon.com as a source, simply because it loaded with dozens of ads, pop-ups, fancy pictures, and links to purchase shoes, glasses, t-shirts, and other lame products, all of which can slow down certain peoples' browsers and computers; if it wasn't for my adblock plus, my computer probably would have frozen and/or crashed)
Tie spelling/grammar ('cause let's be honest, most people who vote aren't going to waste time checking every single sentence for a spelling error anyways, and vote moderators aren't going to waste time checking hundreds if not thousands of words and sentences to see if there is a spelling error)
Give conduct to contender (because like I said, instigator kept trying to draw false lines over and over for no reason, prompting the contender to keep applying it to live people, thus making the debate go nowhere)
I generally don't even like debates on whether or not abortion is "morally okay" because it just leads nowhere, and both sides of the debated get frustrated with each other.
The " take away valuable trait so I can kill you" argument is very weak and has a very simple way to get around it.
Non-Sentient beings are essentially property.
This is why houses since they aren't sentient, don't have moral consideration.
However, if you destroy someone's house than their well being is affected.
Applied to this scenario, if the person was in a coma then it is the decision of their family members or spouse to decide their fate.
Another example would be the intelligence trait.
Mentally deficient people aren't intelligent, therefore they don't have moral consideration.
However, if you kill a child who is mentally deficient the parents well being is affected.
I believe Ben Shapiro explains it best, in this short video where he debates with a university kid on abortion.
https://youtu.be/PbNYOyPRpgg?t=23
"The real question is where do you draw the line? You gonna draw the line at the heartbeat? Because it's very hard to draw the line at the heartbeat. There are people who are adults who are alive because of a pacemaker and they need some sort of outside force generating their heartbeat. You gonna do it based on brain function? Okay, well what about people who are in a coma? Should we just kill them. The problem is, anytime you draw any line other than the inception of the child, you end up a drawing a false line that can also be applied to people who are adults."
Here the college student argues "I believe that sentient is what gives something moral value" and then Ben Shapiro responds with "When you're asleep can I stab you?" followed by "If you are in a coma from which you may awake, can I stab you?" followed by "You know what else is potential sentient? Being a fetus". Here, the college student realizes that he has failed to draw a proper line at the sentient of a baby, so he then tries to draw a new line at the level of burden that a fetus presents, which also fails.
Looking at this video, and then looking back at your arguments and the contender's arguments, we can see how you keep drawing lines at different parts, the same way that this college kid draws lines at different parts. The contender just keeps taking it and applying to something else. When it fails, you keep doing it over again, so the contender just refutes it again the same way.
You don't want to make the same mistake that this college kid makes. I also recommend that you keep your religious affiliations out of all debates, unless the debate specifically has to do with religion. The contender even made it clear that he does not debate from religious standpoints.
This debate is anyone's game. I can't wait to see the outcome.
Now I think the instigator did some things wrong too. One main piece of advice I would give the instigator is, be careful when using arguments like:
1) A person who has a life worth living has somebody who loves them/ takes the responsibility to care for them
2) My definition of functions independently is this: Their skin is exposed to air and light, they take in nutrients through their mouth (Primarily), and they expel waste by themselves.
3) Fetuses that are aborted don't have XYZ
When you make arguments like these, you actually make the whole debate harder for yourself because your arguments went something like this:
"A fetus doesn't count as a person because a fetus lacks X"
then the opponent simply goes "but a person A lacks X too, so should we kill person A simply because they lack X?"
then you would say "but a fetus also lacks Y"
then the opponent simply goes "but person B lacks Y as well, so should be kill person B?"
"well, yes, but a fetus also lacks this and that"
"but person C lacks this and that too!"
This kind of interaction would go on back and forth, and would get nowhere.
Like, you would say "A person who has a life worth living has somebody who loves them/ takes the responsibility to care for them, a person who has breathed by their own will" and the opponent responds "What about people on breathing machines? Should we kill them?" then you respond "People on breathing machines have memories, people who love them/ want them, and their own thoughts. It is the same thing for the argument about a person in a coma." and then the opponent goes "What if someone was in a coma and will wake up with amnesia, they also have to have breathing machine when they wake up to live, and their parents ditch them so they don't have people who love him."
See what I mean? Sometimes it's better to simply drop/abandon arguments like these that lead nowhere, shift gears, and focus on different and stronger arguments.
I think both sides could have debated this better. I'll start by responding to a couple of the contender's arguments from the last round.
"First off, rape is a very minute percentage of births so using that as an argument is deceiving."
So what if it's a small percentage? That doesn't mean that a woman who was raped shouldn't have an abortion simply because they are within that small percentage.
"There are plenty of children who are born who are unwanted, so do we kill all of them?"
Depends if it's legal or not and what laws that the area has. Some areas ban it outright, while other areas allow it during specific times and/or circumstances, as explained in this article. https://www.guttmacher.org/state-policy/explore/overview-abortion-laws
"Who says the small children won't live a productive life? Perhaps some won't, but then you are also murdering the kids that will."
I don't think the mother is going to concern herself with whether or not the baby will live a productive life. She just wants to get rid of a baby that she doesn't want.
"Conclusion I have proven abortion is murder and it is wrong to end someone's life through murder, no matter what stage of life they are in."
The definition of murder, according to google: the unlawful premeditated killing of one human being by another. The key word here, is unlawful. In other words, it doesn't count as actual murder if it is lawful and legal. I agree that it is wrong to murder, but as far as I can tell, abortion doesn't actually count as that. It's better to simply that you don't like killing babies no matter what stage of life they are in.
I'm not trying to convince the contender that abortion is okay. I believe that people should look at any upsides and downsides to abortion and then make their own judgement. I'm just responding to a few of these arguments that I find very weak.
Get removed my guy lol
*******************************************************************
Vote Reported: Bazza97125 // Mod Action: Removed
Points awarded: 2 points to pro for source, 1 point to con for s/g
RFD: Con is cool
Reason for mod action: In order to be eligible to vote, Accounts must have read the site's COC AND completed at least 2 non-troll debates without any forfeits OR posted 100 forum posts
The voter should review the COC here: https://www.debateart.com/rules
The voter should also review this: https://www.debateart.com/forum/topics/346?page=1&post_number=4
*******************************************************************
this isnt ddo my guy lol
llolololol
uno reverse card
No U
buttface
Oh I see it, nevermind
I also responded to the sheep ball argument. I refuted both. Stop making arguments in the comments.
I want to point out that Con cherry picked my argument in the third round. I said:
"For people to learn this, they would've had to monitor a baby as it was being aborted, which would probably be more evil than the abortion itself. "
then followed it with:
"But in the spirit of the argument, I will also refute this. "
and gave my rebuttal.
Con only provided rebuttal for the first quote, and ignored the rest.
(Vote Pro)
I will try, but I can't promise I will be able to make one in time with finals and everything.
One day left
By conscious, I mean it is able to manipulate itself (to a degree), and has instinctual but complex reactions to things.
Measuring brain activity is a primary way to tell if they have thoughts, and memories start to be formed and stick around 3-4 (Not that that means you can kill one after birth)
By function independently, I did not get my point across correctly. What I meant by that was a series of things (that I learned in bio) such as:
* Skin starts to harden and protect against light dust.
* Eyes gain clarity and can learn to recognize environments.
* Cardio-respiratory cycle runs on its own accord.
* Skeleton protects and reinforces child's brain and body
* Intestinal tract works, food is taken in through the mouth, processed, and defecated through the rear.
So thank you for the recommendation, but these things are definitely necessary for a child to be alive and growing for more than a couple minutes.
"A baby left on the delivery table will die if not fed by another human."
And a 10 year old will starve if left on the streets by their parents. We aren't completely self sufficient for the first 25 YEARS of our life, but we don't need to be protected with a second layer of skin and bone just to not die.
Thanks for clarifying. Might I ask for more clarification?
1) What do you mean, exactly, by "conscious"?
2) How can you now for certain (without a doubt) that a being has thoughts/memories?
I think I won't ask about the "function independently". I don't believe that is a requirement for being "alive". A newborn baby can only breathe on it's own (and it even needs help to start doing THAT!)-- a baby left on the delivery table will die if not fed by another human. So I would cross "function independently" off your "evidence it's alive" list....
You did get me there. I see where I contradicted myself. I believe, for clarification, that it would be you'd have to have at least one of those things to be alive, because things that aren't alive (At least in this sense, ignoring the actual 9 or so things you need for your species to be classified as alive) have none of them.
Curious, must all 3 things be present in order to be classified as "alive"
a) You are conscious (24-28 weeks) in the womb
b) function independently (breathe and take in nutrients)
c) Have thoughts/memories
Is it "You must have all 3 in order to be alive" or is it "If you have at least 1 to be alive?"
For Dr Franklin, it would be punishing the woman for forcing her to have a baby from sex she didn't consent to, rather than avoiding punishing something that isn't yet a human being.
For guitar slinger, leaving the baby to die is infanticide, and I stated in my first argument that it is different from abortion. Also, the entire purpose of abortion is for couples that really don't want the child do prevent it from being born, not for couples who are on the fence long enough for the child to be born. I am not basing the right to life entirely on someone who loves them. As stated in my arguments, you are classified as alive when you are conscious (24-28 weeks in the womb), function independently (breathe and take nutrients), and have had thoughts/ memories. If a person has none of these things, either they are not alive or don't have reason to live. I bring the same thing to a hypothetical person outside the womb. If they were born brain-dead, require machines for all functions to stay alive, and have nobody willing to pay their medical bills or even visit them, they will be considered non-valuable. A living corpse, basically. In this case, even the hospitals would find it easier to pull the plug, with the final nail (Not the entire reason, just the last one) being that nobody loves or wants them.
Sorry for confusing formatting, couldn't find a good spot for a paragraph break.
Your argument is based on a lot of assumptions, and you conveniently use different words in effort to keep the person in the womb totally different from the person outside the womb, and not eligible for any rights that the person outside the womb has.
So you are basing the right to life simply on the fact that the person outside the womb has someone to love them, whereas the fetus doesn't? So if a baby is born, and yet it's parent do not love it (or want it), are you ok with that baby just being left to die? Choose your answer carefully, You say that fetuses that aren't aborted have someone that will care for them, etc. However, if a baby doesn't have someone to care for it are you ok with it being left to die?
Why are we punishing the baby.
And that means 1% are, so it should be granted to those cases.
99% of abortions are not rape cases
Hopefully you get a non-troll contender...