It Is More Probable That a God Exists Than That No God Exists
The debate is finished. The distribution of the voting points and the winner are presented below.
After 2 votes and with 2 points ahead, the winner is...
- Publication date
- Last updated date
- Type
- Standard
- Number of rounds
- 3
- Time for argument
- Three days
- Max argument characters
- 5,000
- Voting period
- One week
- Point system
- Multiple criterions
- Voting system
- Open
Apologies for the repeated debate topic. From what I have seen, this topic has been argued before so I apologize to the judges that may have read the previous debate.
This purpose of the debate is knowledge. Regardless of the winner, both parties will have expanded their scope of understanding with regards to this topic, which is the true purpose of the debate. That being said, the central question is: "Is it more probable that a God exists than that a God does not exist?" I will argue in favor of the existence of a God, while the opposing party will argue against it.
In this debate, the deity of "God" will refer to the God of the NRSV (New Revised Standard Version) Bible. Which means that in my pursuit to argue for the probability of God, I will focusing on the God that the Bible talks about. If there are any questions or if anybody would like these rules changed, I am open for discussion in the comments.
Good luck.
Though I am and remain an atheist, this debate has made me question a few things. Pro's arguments were well-structured, clear, and logically presented. Pro introduced the cosmological and fine-tuning argument to support the existence of God. The use of both scientific and philosophical reasoning helped establish a comprehensive approach, which was not equally matched by Con in my opinion.
In Round 3, Pro effectively addressed Con's counterarguments and refuted the idea that the cosmological argument commits a composition fallacy. They also clarified the scope of the Heisenberg Uncertainty Principle, and defended the philosophical basis of the argument for a personal cause. Pro also challenged the speculative nature of the multiverse theory and argued that even if it were true, it wouldn't necessarily negate the need for a divine cause. While Con raised some important philosophical and scientific points, their arguments often leaned on speculation without sufficient support or evidence. Con's attempt to equate the likelihood of God with that of a fictional character like Batman did not resonate as strongly with me because it seemed to downplay the philosophical foundations of the debate. In Round 4, Con restated some arguments that were already addressed by Pro, which I didn't think was very honest of them.
Arguments: Con made very good rebuttals to all of Pro's points. Then Pro did not do a very good job of refuting the rebuttals. For instance:
"Heisenberg's Uncertainty Principle introduces elements of uncertainty at the subatomic level. On the contrary, the Cosmological argument addresses the universe as a whole, not the behavior as a whole, not the behavior of individual particles. The quantum realm does not negate the need for an overall explanation for the existence of the universe." -Pro
Con's point was that the cosmological argument was false because some things don't need a cause. Pro claimed that this only applied to quantum physics, which is true as far as we know, but it doesn't change the fact that not everything necessitates a cause.
In conclusion, Con did a very good job in the rebuttals round. Pro made good initial arguments, but could not discount the rebuttals of Con successfully, so loses the debate.
Sources: Neither side provided any sources
Legibility: This one is stupid. I only award it if one side had an abysmal lack of it.
Conduct: Con forfeited one argument. I get that it wasn't intentional, but one forfeit is grounds for a conduct point to be taken away.
I forgot to mention in my vote that conduct point was lost due to the forfeited round.
I fully accept your apology and totally forgive you. I find it commendable that you were willing to be humble and apologize for the forfeit. Out of everybody that I know, very few would be as humble as yourself and choose to apologize. I do not feel disrespected in any way. I chose to give you the benefit of the doubt and assume that there was either something going on in your life that prevented you from participating in the debate, or some other reason. Regardless, I hold no ill-intent towards you. Rather, I respect you for choosing to behave in a righteous and dignified way, and in a way deserving of praise. Thank you for your honesty.
I take several issues with your argument. First, your argument hinges on the belief that everything, including the Universe, has a beginning, but Modern science debunks that. The first law of thermodynamics states that matter, also known as energy, cannot be created or destroyed. Thus, the universe has no beginning because there was never a time when matter did not exist. Thus, saying the universe has a beginning is false.
The second issue is that while your logic works to a degree. There is nothing empirical about it. It all hinges on conditions and speculation rather than theory and observation.
Sorry for forfeiting, I thought all debates had a 2 weeks duration to write your arguments. Im new to this website, I hope this didn't bother you
In my body paragraph #1 I forgot to correct a wording error from the following sentence: "So far, we have determined that the cause must transcend its properties and exist outside of the universe"
To clarify, I meant: "So far, we have determined that the cause must transcend the properties of the universe and exist outside of it"
Absolutely. I will keep you in mind for the future debate topics I have.
Same here. I’m always down for a good god/no god debate.
Thank you for your kind comment. I am planning to host more debates similar to this one in the future. If you'd like I can mention you in the debate next time.
I am rather disappointed that I've missed the opportunity to accept this debate. If you'd like another opponent, please let me know.