C1. “Abortion is wrong.”
Because a syllogism relies on a major and minor term, I only have to refute one. Obviously, nolo contendere on P2. I will instead focus on P1. If I refute P1, then my opponent’s entire argument (claims, evidence, and all) is null and void.
II. Definitions and interpretations
Because my opponent has not provided any definitions in his opening remarks or description, I, as the contender, should and will give proper definitions for the key terms – in particular, “abortion.”
1. Definition of abortion
According to Merriam-Webster [1], abortion is:
“a: spontaneous expulsion of a human fetus during the first 12 weeks of gestation— compare MISCARRIAGE
b: induced expulsion of a human fetus”
2. Definition of murder
According to Merriam-Webster [2], “murder” is:
“a: to kill (a human being) unlawfully and with premeditated malice”
3. Definition of with malice aforethought (also known as premeditated malice)
According to Merriam-Webster [3], “with malice aforethought” is:
“used to describe a criminal act that was deliberately planned to cause harm to someone”
Now, with the definitions out of the way, let’s move on to rebuttals.
III. Rebuttals
My opponent claims that “abortion is murder.” This implicitly implies that all abortions are murder. Therefore, if I can show that not all abortions are murder, then my opponent’s claim, and argument is wrong.
In order to refute my opponent’s claim, I will use the following contrapositive statement, and reference the definitions provided earlier to support it.
P1. Murder must involve premeditated malice.
This is easily proved by the definitions I provided earlier, as well as any reputable legal source as well.
P2. Abortions do not involve premeditated malice.
The very first definition of abortion I provided defined it as, “a spontaneous expulsion of a human fetus during the first 12 weeks of gestation – compare MISCARRIAGE”
Clearly, an accidental abortion cannot involve any malice aforethought – therefore, it cannot be murder.
C1. Abortions are not murder.
If both of the previous statements are true, then this statement must be true, through simple logic.
Therefore, I have refuted my opponent’s main argument – shifting the burden of proof squarely back to him.
IV. Advance Rebuttals
In this section, I will address possible arguments by my opponent in advance. Since I’ve based my case around definitions, I will assume that without attacking definitions, no progress can be made.
1. I only focused on the 1st definition of abortion.
I will counter this by showing why the first definition is more relevant to this debate. According to several peer-reviewed scientific studies, approximately 1 in 4 pregnancies end in a spontaneous abortion (also known as a miscarriage), and this is likely an underestimate, as many early abortions are undetected. [4][5]
In contrast, according to the CDC, just over 1% of pregnancies end in induced abortions. [6]
This shows that less than 4% of abortions are intentional, and as such, I have no need to address them – my opponent is welcome to pursue this course, but an exception does not prove the rule.
The definition I used has greater impact and importance, and should therefore be used.
2. The 2nd definition is in more common usage.
Although it’s true that colloquially, “abortion” generally refers to induced abortions, in medical literature, both historically and presently, “abortion” is often used to refer to spontaneous abortions.
In addition, the relative usage of a definition doesn’t make any one more correct than the other. As long as both definitions are sufficiently used to be included in reliable sources such as dictionaries, they are equally valid.
3. The context of the debate applies to the 2nd definition.
Whenever an instigator starts a debate, it is their responsibility to provide definitions in the description, and to require the contender to agree to these terms, if they want a certain definition to be used.
If the instigator does not provide a definition, then the contender is free to provide it. Furthermore, my definitions are fair: I didn’t cherry-pick the 1st definition. Instead, I provided both, and then demonstrated why the 1st one has greater impact on this debate.
Although neither party has to agree to the definitions provided by the other side, I remind voters, and my opponent, that the burden of proof is still on him.
V. Summary and Conclusion
In my opening speech, I have:
- Demonstrated my opponent did not provide crucial definitions
- Provided definitions of my own from a reliable source
- Showed how the 1st definition of abortion can never be considered murder
- Proved why the 1st definition of abortion should be used through accurate statistics
- Refuted my opponent’s contentions by showing he only used the 2nd definition of abortion, which only applies to a minority of cases
- Addressed potential definitional counterarguments in advance
I look forward to my opponent’s response.
"I assumed you would present your argument, the opponent would present theirs, and from there, you both pick apart each others argument till only one is remaining."
Is that standard debate flow and structure? I am curious because this is my first ever debate, and if there is guidance you decide to share, I would be thankful
I assumed you would present your argument, the opponent would present theirs, and from there, you both pick apart each others argument till only one is remaining.
Why is a conclusion needed in the first round?
Why would premises for another point be needed in the first round?
hmm fair enough, i am new here and am not to sure how the argument structure works, i shall keep waiting then.
"However, you never addressed the second part, "and prove that the murder of a human is wrong""
This second part will be addressed in arguments yet to come
“East, West, just points of the compass, each as stupid as the other.” -Dr. No
As interesting a counterargument that would be, I think I'd have a hard time justifying murder. However, I do think I have a very good argument for why abortion is not murder.
"All I have to do is prove that abortion is the murder of a human and prove that the murder of a human is wrong." indeed, that is correct, and you do, in fact, do a good job of highlighting points as to why abortion should be seen as the taken of human life; however, you never addressed the second part, "and prove that the murder of a human is wrong", no premises where provided in the support of this claim apart from a brief mention of the law, I am sure you are aware basing what someone should or should not do on a fact (fact being the taking of human life is illegal) is deriving "ought" from "is". You will have to prove that there is an objective moral view, and that view deems the taking of human life as wrong. Morality and how we should live moral lives have been argued by many philosophers, from the likes of Aristotle to Confucian, to Kant or even more recently, peter singer; what insight into morality do you have in regards to an objective standpoint on whether one can take the life of another?