1557
rating
35
debates
52.86%
won
Topic
#1889
Personhood begins at fertilization, according to most contemporary Science
Status
Finished
The debate is finished. The distribution of the voting points and the winner are presented below.
Winner & statistics
After 2 votes and with 6 points ahead, the winner is...
fauxlaw
Parameters
- Publication date
- Last updated date
- Type
- Standard
- Number of rounds
- 5
- Time for argument
- Two weeks
- Max argument characters
- 10,000
- Voting period
- One month
- Point system
- Multiple criterions
- Voting system
- Open
1702
rating
77
debates
70.13%
won
Description
My opponent can argue for Baked Beanz. All i ask is that errors when pointed out, that remain unacknowledged, become regarded as "lies".
Also i will likely use wikipedia as a foundation with which to launch a debate.
I may provide other sources in the instance my opponent objects to any information given.
Round 1
Hi Fauxlaw.
Ok, straight to the point i think. No introduction
Personhood begins at fertilization, according to most contemporary Science
According to wikipedia, the defining matter of what constitutes a "person" is pin-pointing the moment when that person is thought to be a human-being.
So, according to contemporary Science, when "is" this moment?
"When does life begin"?
Now to answer this. I am pretty much going to skip the philisophical and metaphysical concepts of subjectivity, such as mind and soul.
I am also going to skip the legal arguments, as-well as religious arguments.
I am even going to skip the Scientific explanations, and cut direct to the chase.
Which is the Scientific conclusion.
The view that life begins at fertilization reached acceptance from mainstream sources at one point. In 1967, New York City school officials launched a large sex education program. The fifth grade textbook stated "Human life begins when the sperm cells of the father and the egg cells of the mother unite.
So quite simply, according to mainstream Scientific understanding, and belief, life begins the second the sperm cells of the father and the egg cells of the Mother unite.
Another huge proponent of this theory was "Dr. Bradley M. Patten from "University of Michigan" who wrote this in the Human Embryology that the union of the sperm and the ovum "initiates the life of a new individual" beginning "a new individual life history."
Some members of the medical community accept fertilization as the point at which life begins. Dr. Bradley M. Patten from the University of Michigan wrote in Human Embryology that the union of the sperm and the ovum "initiates the life of a new individual" beginning "a new individual life history." In the standard college text book Psychology and Life, Dr. Floyd L. Ruch wrote "At the time of conception, two living germ cells—the sperm from the father and the egg, or ovum, from the mother—unite to produce a new individual." Dr. Herbert Ratner wrote that "It is now of unquestionable certainty that a human being comes into existence precisely at the moment when the sperm combines with the egg." This certain knowledge, Ratner says, comes from the study of genetics. At fertilization, all of the genetic characteristics, such as the color of the eyes, "are laid down determinatively." James C. G. Conniff noted the prevalence of the above views in a study published by The New York Times Magazine in which he wrote, "At that moment conception takes place and, scientists generally agree, a new life begins—silent, secret, unknown."
I feel already, i have proven exactly what my title say's.
And need say no more in this round
I Argument: Sources
I will argue first, based on the Con claim of sourcing by Wikipedia, that beginning and ending a source search with wiki is harboring lack of reliability, according to that source, itself. I question any sourcing that begins and ends there.
II Definitions
What definitions?
III Rebuttal, Pro round 1
a. Pro defined “personhood” from wiki [see my argument I] as from the point a human is a person. Circular reference. That’s the kind of lack of accuracy I noted re: wiki.
b. So, school officials from one city, NYC, no less, held a sex-ed program and produced a book defining personhood. That was sourced from wiki, too. And this is declared by Pro to be: “mainstream science.” See the III.a. rebuttal.
c. Pro quoted wiki yet again: “Some[not most? – oops] members of the medical community[does that include janitors working in hospitals?]accept that fertilization occurs…”well, you know the rest. It’s in the debate title. As source material, too bad it’s electronic, because it might actually have some other good uses of paper. See IIIa rebuttal.
d. Therefore, according to Pro, it’s proven. IIIa, b, c, d say otherwise, and I’ve not argued a single point, yet. That’s about all that is needed for this round.
IV Argument: When does personhood begin?
Professor of Biology, Dr. Scott Glibert “admits he can’t answer the question” he posed himself at a lecture given at Swarthmore College.[1] In the third paragraph of lecture material, he admitted, “I really can’t tell you when personhood begins, but I can say with absolute certainty that there’s no consensus among scientists.”[2]
The “science” of “personhood” was, once, in the 19thcentury, at the moment of the “quickening,” that is, when the mother first felt the fetus kick, usually around the 20thweek of pregnancy. Actually, that “science” has been around since Aristotle.[3] However, the fetus, we have learned since, becomes so from the embryonic stage, at around the 8thweek.[4]
Pro argues that personhood begins at fertilization. But, when is that? And what, exactly, is that? And does that “event” include pregnancy by invitro-fertilization, which takes place, effectively, in an impersonal test tube?[5] Or, how about the fact that, “There’s an incredibly high rate of fertilized eggs that don’t implant,” says Diane Horvath-Cosper, an OB-GYN in Washington, DC. Estimates run from 50 to 80 percent, and even some implanted embryos spontaneously abort. The woman might never know she was pregnant.”[6]
Are all these naturally occurring losses, as noted, 50 to 80 percent, people [the linguistic plural of the singular: person]? When does personhood begin, again?
Further, “An embryologist might say gastrulation, which is when an embryo can no longer divide to form identical twins. A neuroscientist might say when one can measure brainwaves.”[7] Gastrulation occurs at 2 weeks.[8] Brainwaves become evident at 5 to 6 weeks.[9]
These sources do not seem to agree on much of anything relative to “personhood.” And, no wonder. “Contemporary Science” can cover the wide, varied fields of virtually every –ology one can apply to human entities, including the –ologies of philosophy, theosophy, ethics and the law. As an aside, why does Pro require that these sidelines “sciences” be ignored [see comments, post #7]? If one can argue that climate science is science, why not these others? I suggest Pro add to his definitions: “contemporary science.”
I will argue first, based on the Con claim of sourcing by Wikipedia, that beginning and ending a source search with wiki is harboring lack of reliability, according to that source, itself. I question any sourcing that begins and ends there.
II Definitions
What definitions?
III Rebuttal, Pro round 1
a. Pro defined “personhood” from wiki [see my argument I] as from the point a human is a person. Circular reference. That’s the kind of lack of accuracy I noted re: wiki.
b. So, school officials from one city, NYC, no less, held a sex-ed program and produced a book defining personhood. That was sourced from wiki, too. And this is declared by Pro to be: “mainstream science.” See the III.a. rebuttal.
c. Pro quoted wiki yet again: “Some[not most? – oops] members of the medical community[does that include janitors working in hospitals?]accept that fertilization occurs…”well, you know the rest. It’s in the debate title. As source material, too bad it’s electronic, because it might actually have some other good uses of paper. See IIIa rebuttal.
d. Therefore, according to Pro, it’s proven. IIIa, b, c, d say otherwise, and I’ve not argued a single point, yet. That’s about all that is needed for this round.
IV Argument: When does personhood begin?
Professor of Biology, Dr. Scott Glibert “admits he can’t answer the question” he posed himself at a lecture given at Swarthmore College.[1] In the third paragraph of lecture material, he admitted, “I really can’t tell you when personhood begins, but I can say with absolute certainty that there’s no consensus among scientists.”[2]
The “science” of “personhood” was, once, in the 19thcentury, at the moment of the “quickening,” that is, when the mother first felt the fetus kick, usually around the 20thweek of pregnancy. Actually, that “science” has been around since Aristotle.[3] However, the fetus, we have learned since, becomes so from the embryonic stage, at around the 8thweek.[4]
Pro argues that personhood begins at fertilization. But, when is that? And what, exactly, is that? And does that “event” include pregnancy by invitro-fertilization, which takes place, effectively, in an impersonal test tube?[5] Or, how about the fact that, “There’s an incredibly high rate of fertilized eggs that don’t implant,” says Diane Horvath-Cosper, an OB-GYN in Washington, DC. Estimates run from 50 to 80 percent, and even some implanted embryos spontaneously abort. The woman might never know she was pregnant.”[6]
Are all these naturally occurring losses, as noted, 50 to 80 percent, people [the linguistic plural of the singular: person]? When does personhood begin, again?
Further, “An embryologist might say gastrulation, which is when an embryo can no longer divide to form identical twins. A neuroscientist might say when one can measure brainwaves.”[7] Gastrulation occurs at 2 weeks.[8] Brainwaves become evident at 5 to 6 weeks.[9]
These sources do not seem to agree on much of anything relative to “personhood.” And, no wonder. “Contemporary Science” can cover the wide, varied fields of virtually every –ology one can apply to human entities, including the –ologies of philosophy, theosophy, ethics and the law. As an aside, why does Pro require that these sidelines “sciences” be ignored [see comments, post #7]? If one can argue that climate science is science, why not these others? I suggest Pro add to his definitions: “contemporary science.”
[4]https://www.merckmanuals.com/home/women-s-health-issues/normal-pregnancy/stages-of-development-of-the-fetus
[8]https://www.google.com/search?client=safari&rls=en&sxsrf=ALeKk01FeazkYEqrbOf8q74eomfIF_wr7w%3A1586463832713&ei=WISPXsiJK863tAakjoTYBA&q=when+does+human+gastrulation+occur&oq=when+does+human+gastrulation+occur&gs_lcp=CgZwc3ktYWIQAzICCAA6BAgAEEc6BAgAEA06BQgAEM0CSgkIFxIFMTItNzZKCAgYEgQxMi05UK0dWJsnYPYtaABwA3gAgAFuiAH7BJIBAzEuNZgBAKABAaoBB2d3cy13aXo&sclient=psy-ab&ved=0ahUKEwjIlcqpltzoAhXOG80KHSQHAUsQ4dUDCAs&uact=5
Round 2
fauxlaw wrote....I will argue first, based on the Con claim of sourcing by Wikipedia, that beginning and ending a source search with wiki is harboring lack of reliability, according to that source, itself. I question any sourcing that begins and ends there.
Fauxlaw has a conspiracy theory that Wikipedia is totally unreliable.
Fauxlaw does not however contend any of the information written on the wikipedia section i copied and pasted, and therefore, at this point, i am unable to contend what specific point he is questioning, so am unable to provide him anything else, at this point.
Fauxlaw has made no contention to anything written.
And what he contends, is a secret, only he knows.
fauxlaw wrote.... II Definitions.What definitions?
Can you please elaborate?
What are you pertaining too?
fauxlaw wrote....a. Pro defined “personhood” from wiki [see my argument I] as from the point a human is a person. Circular reference. That’s the kind of lack of accuracy I noted re: wiki.
I do not see your problem with Wikipedia.
In the "second" sentence, the article backs up "your" concern. "There are differences of opinion as to the precise time when human personhood begins and the nature of the status. Wikipedia does not deny this. And "i" your opponent, am aware of "all" the philisophical and legal arguments.
The beginning of human personhood is the moment when a human is first recognized as a person. There are differences of opinion as to the precise time when human personhood begins and the nature of that status. The issue arises in a number of fields including science,
Arguments include, philisophical arguments (which i do not value, personally). Theosophical arguments. (which i equally personally do not value). And also, Law.
However, what is to say philosophers, or Theosophists, or the Law, have the correct answers? Can you prove they do? And does it matter? It is the Scientific understanding i am discussing here.
The issue arises in a number of fields including science, religion, philosophy, and law,.
fauxlaw wrote....b. So, school officials from one city, NYC, no less, held a sex-ed program and produced a book defining personhood. That was sourced from wiki, too. And this is declared by Pro to be: “mainstream science.” See the III.a. rebuttal.
Well, you may have conspiracy theories about the "New york city department of education". And you appear to be very selective with what you choose to rebute.
You completely skip over the accounts of Dr. Bradley M. Patten from the University of Michigan.
Or the college textbook "standard of life" by "Dr. Floyd L. Ruch". Or Dr. Herbert Ratner. Or, James C. G. Conniff, that wrote "At that moment conception takes place and, scientists generally agree, a new life begins—silent, secret, unknown.", in the New York times.
Do you believe this to not be true? It is all lies?
Then why do you not show something from Science which refutes it?
fauxlaw wrote....c. Pro quoted wiki yet again: “Some[not most? – oops] members of the medical community[does that include janitors working in hospitals?]accept that fertilization occurs…”well, you know the rest. It’s in the debate title. As source material, too bad it’s electronic, because it might actually have some other good uses of paper. See IIIa rebuttal.
This is considered a good informative rebuttal?
fauxlaw wrote....d. Therefore, according to Pro, it’s proven. IIIa, b, c, d say otherwise, and I’ve not argued a single point, yet. That’s about all that is needed for this round.
It certainly is not unproven by arguments like this.
When does your arguments begin?
What do you define as being the beginning of personhood?
Where is your Scientific sources to show that Science in fact believes personhood to begin at a later date?
fauxlaw wrote....Professor of Biology, Dr. Scott Glibert “admits he can’t answer the question” he posed himself at a lecture given at Swarthmore College.[1] In the third paragraph of lecture material, he admitted, “I really can’t tell you when personhood begins, but I can say with absolute certainty that there’s no consensus among scientists.”[2]
I tried to check the validity of this claim.
However the link my opponent provided at bottom of page does not even exist.
Quite simply, there is no link number 2 on his list
However i did copy and paste the statement in to google and got his source that way.
I found out that his source is simply the opinion of Howard A. Schneiderman Professor of Biology Dr Scott Gilbert.
I will provide my opponents source below, for him, and wilol quote it.
Howard A. Schneiderman Professor of Biology Scott Gilbert admits he can't answer the question he poses at the start of his popular talk. However, he adds with "absolute certainty" that there is also "no consensus among scientists."
So He does say this.
But later in the same article, discussing his audio interview, he actually says this
but scientists know when it begins. It begins at fertilization." Why do people think this? I think that there's social information, or misinformation, that's being given, and I call this the Syllabus of Errors.
And i dont quite understand this bit where Gilbert goes on to say this
The first one is that the instructions for development and heredity are all in the fertilized egg. The second, that the implanted embryo is safe within the womb. The third, that there is a moment, a specific moment, of fertilization where a passive egg meets an active sperm, think about the Look Who's Talking movies. Fourth, there's a consensus among scientists that this is where personhood begins.
Now my opponents source in the audio recording, committed what is known as a "Freudian slip".
My opponents source is actually only talking about his own misgivings with Scientific consensus.
And my opponents source is correct. According to Steve Jacobs Ph.D. from the University of Chicago’s department of Comparative Human Development, he done a study which revealed 96% of 5,577 biologists affirmed the view that a human life begins at fertilization.
Shortly after being awarded my Ph.D. by the University of Chicago’s department of Comparative Human Development this year, I found myself in a minor media whirlwind.
And
However, members of the media were mostly interested in my finding that 96% of the 5,577 biologists who responded to me affirmed the view that a human life begins at fertilization.
Now on to my opponents next misconception
fauxlaw wrote....However, the fetus, we have learned since, becomes so from the embryonic stage, at around the 8thweek.[4]
His source makes no mention of 8 weeks.
But it does say this
Almost all organs are completely formed by about 10 weeks after fertilization (which equals 12 weeks of pregnancy). The exceptions are the brain and spinal cord, which continue to form and develop throughout pregnancy. Most malformations (birth defects) occur during the period when organs are forming. During this period, the embryo is most vulnerable to the effects of drugs, radiation, and viruses. Therefore, a pregnant woman should not be given any live-virus vaccinations or take any drugs during this period unless they are considered essential to protect her health (see Drug Use During Pregnancy).
The best my opponent can do, is keep pleading that Science does not know when life begins.
He overloads people with sources, to make it appear there is legitimate weight behind his claims.
But source number 5, is also back to Scott Gilbert. The one that made the "Freudian slip" during his audio recording.
SCOTT GILBERT WAS walking through the halls of Swarthmore when he saw the poster, from a campus religious group: “Philosophers and theologians have argued for centuries about when personhood begins,”
My opponent then produces another two sources.
Neither of which exist.
I trust in the next round my opponent will be acknowledging his catastrophic errors and will improve on his use of sources.
I shall end this with letting us look at what a Freudian slip is
A Freudian slip, also called parapraxis, is an error in speech, memory, or physical action that occurs due to the interference of an unconscious subdued wish or internal train of thought. The concept is part of classical psychoanalysis. Classical examples involve slips of the tongue,
I Rebuttal: Conspiracy theories
I.a. Pro offered about a third of round 2 proposing conspiracy theories regarding my round 1 argument. I propose by rebuttal that I am not the subject of the debate.
I.b. Pro then complained about a simple, well known [at least, I though it was well known; I’ve been using the technique, along with many more students of the art of the essay, article, white paper, and debate since I was 16. That was a few months ago. It is a reference technique: ibid:meaning “in the same source [used to save space in textual references to a quote4d work which has been mentioned in a previous reference” Trying to click on the ibid, itself, will result in nothing. One clicks on the previous full reference. If there is a string of consecutive ibids, one clicks on the full reference preceding the first ibid in the string. It is standard reference practice.
I am frankly surprised that my opponent is familiar with “’all’ the philosophical and legal arguments,” but missed this common referral practice.
I.c. My reference to my opponent’s dependence on a claimed scientific reference of the New York City Schools in round 1 was accused of being yet another conspiracy theory. That ought not need a rebuttal. I reject out of hand the notion that city elementary and secondary schools are scientific authorities.
I.d. My opponent declared, in the debate title that “most” contemporary scientists agree that personhood begins at fertilization, then offers, from wiki, that “some members of the medical community…” I rebut, again, that “some” is not “most.”
I.e. My opponent quoted in round 1, and repeated in round 2, from Wiki, concerning commentary by Dr. Bradley M. Patten, et al, to whom I referred in my round 1 rebuttal. See my response, which began with my I.d rebuttal immediately above, which was in my round 1 argument, III.c. re: “most” and “some.” He then asks, “This is considered a good informative rebuttal?” I would reply, “yes.” It demonstrates, simply, that as said in rebuttal I.d immediately above, that “some” is not “most.”
II Rebuttal: He said, he said.
II.a. My opponent’s round 2 argument: “So he [Dr. Gilbert, from my round 1 argument IV] does say this [“there is no consensus among scientists”] But later, in the same article… he actually says, ‘but scientists know when it begins. It begins at fertilization.’”
Well, my opponent just made my point. There is no consensus, as Dr. Gilbert said. In fact, he can’t reach consensus with himself! I suspect there is a reason for that, and that will be explained:
II.b. Pro did stipulate that 96% of 5,577 biologists affirmed that human life begins at fertilization. That raises, however, a few questions:
1 Do 5,354 biologists comprise “most” biologists?
2 Are biologists the only “contemporary scientists?”
3 Is the debate question “human life begins at fertilization,” or is it, as stated in the debate title, “personhood begins at fertilization.” The two, according to the US National Library of Medicine, National Institutes of Health, are not synonymous, as follows:
3.a The “human social order recognizes the personhood of human beings within two competing constructs—an existential construct that personhood is a state of being inherent and essential to the human species [this agrees with Pro’s postulate], and a relational construct that personhood is a conditional state of value defined by society [does not agree with Pro].”[1]
4. What defines fertilization? Is it when the ovum is penetrated by the sperm, or some other of several possible definitions. Refer to the questions of potential definition as listed in my round 1, IV, third paragraph.
III Rebuttal: Button, button, who’s got the audio recording
III.a Did I mention an audio recording? In fact, I was aware of it, but did not use it as a reference. My opponent did. Refer to my opponent for further comment. I have no need to rebut something attributed to me that I did not cite.
IV Rebuttal: ibid revisited
IV.a Please refer to the discussion, inclusive, of my rebuttal, round 2, I.b
V Rebuttal: Last, but another revisit regarding debate subject
V.a I do not see “Freudian slip” as a debate subject, yet it deserves a citation as if it was relevant, according to Pro. Again, I will not debate, nor rebut, an argument I did not raise, and which has naught to do with the debate.
VI Argument: Definitions
VI.a Unfortunately, this will be a short argument. In the annals of debate, waiting to round 3 is probably a delay too extensive to bother defining terms, such as “personhood,” “fertilization,” and “contemporary science,” all three of which I have questioned in rounds 1 & 2, and without reply by Pro. As such, they become argumentative; an utter waste of debate space, making a difficult job for judges, who must raise their hands in defeat, or impose their own definitions; never a task that should be owned by judges of debate and remain impartial. It is typical for the Instigator to declare definitions, and, if necessary, negotiate them before debate begins. Too late; the cows have left the barn.
VII Argument: “Personhood is a conditional state of value defined by society”[2]
VII.a According to Pro’s argument I may argue points of the Law, [See Pro round 1, 8thparagraph, beginning: “Arguments include…”] even though Pro does not value them. That is entirely on him.
1 USC § 8 states unequivocally, “a. In determining the meaning of any Act of Congress, or of any ruling, regulation, or interpretation of the various administrative bureaus and agencies of the United States, the words ‘person,’ ‘human being,’ ‘child,’ and ‘individual’ shall include every infant member of the species homo sapiens who is born alive at any stage of development.”[3]
This definition is legally binding, and declares, as science is hesitant to define with clarity as non-debatable as the law, that a person is defined as such only upon live birth, a full three trimesters [approximately, given the difficulty of defining “fertilization,” at least by contemporary science] following “fertilization.”
I rest my case for round 2.
I.a. Pro offered about a third of round 2 proposing conspiracy theories regarding my round 1 argument. I propose by rebuttal that I am not the subject of the debate.
I.b. Pro then complained about a simple, well known [at least, I though it was well known; I’ve been using the technique, along with many more students of the art of the essay, article, white paper, and debate since I was 16. That was a few months ago. It is a reference technique: ibid:meaning “in the same source [used to save space in textual references to a quote4d work which has been mentioned in a previous reference” Trying to click on the ibid, itself, will result in nothing. One clicks on the previous full reference. If there is a string of consecutive ibids, one clicks on the full reference preceding the first ibid in the string. It is standard reference practice.
I am frankly surprised that my opponent is familiar with “’all’ the philosophical and legal arguments,” but missed this common referral practice.
I.c. My reference to my opponent’s dependence on a claimed scientific reference of the New York City Schools in round 1 was accused of being yet another conspiracy theory. That ought not need a rebuttal. I reject out of hand the notion that city elementary and secondary schools are scientific authorities.
I.d. My opponent declared, in the debate title that “most” contemporary scientists agree that personhood begins at fertilization, then offers, from wiki, that “some members of the medical community…” I rebut, again, that “some” is not “most.”
I.e. My opponent quoted in round 1, and repeated in round 2, from Wiki, concerning commentary by Dr. Bradley M. Patten, et al, to whom I referred in my round 1 rebuttal. See my response, which began with my I.d rebuttal immediately above, which was in my round 1 argument, III.c. re: “most” and “some.” He then asks, “This is considered a good informative rebuttal?” I would reply, “yes.” It demonstrates, simply, that as said in rebuttal I.d immediately above, that “some” is not “most.”
II Rebuttal: He said, he said.
II.a. My opponent’s round 2 argument: “So he [Dr. Gilbert, from my round 1 argument IV] does say this [“there is no consensus among scientists”] But later, in the same article… he actually says, ‘but scientists know when it begins. It begins at fertilization.’”
Well, my opponent just made my point. There is no consensus, as Dr. Gilbert said. In fact, he can’t reach consensus with himself! I suspect there is a reason for that, and that will be explained:
II.b. Pro did stipulate that 96% of 5,577 biologists affirmed that human life begins at fertilization. That raises, however, a few questions:
1 Do 5,354 biologists comprise “most” biologists?
2 Are biologists the only “contemporary scientists?”
3 Is the debate question “human life begins at fertilization,” or is it, as stated in the debate title, “personhood begins at fertilization.” The two, according to the US National Library of Medicine, National Institutes of Health, are not synonymous, as follows:
3.a The “human social order recognizes the personhood of human beings within two competing constructs—an existential construct that personhood is a state of being inherent and essential to the human species [this agrees with Pro’s postulate], and a relational construct that personhood is a conditional state of value defined by society [does not agree with Pro].”[1]
4. What defines fertilization? Is it when the ovum is penetrated by the sperm, or some other of several possible definitions. Refer to the questions of potential definition as listed in my round 1, IV, third paragraph.
III Rebuttal: Button, button, who’s got the audio recording
III.a Did I mention an audio recording? In fact, I was aware of it, but did not use it as a reference. My opponent did. Refer to my opponent for further comment. I have no need to rebut something attributed to me that I did not cite.
IV Rebuttal: ibid revisited
IV.a Please refer to the discussion, inclusive, of my rebuttal, round 2, I.b
V Rebuttal: Last, but another revisit regarding debate subject
V.a I do not see “Freudian slip” as a debate subject, yet it deserves a citation as if it was relevant, according to Pro. Again, I will not debate, nor rebut, an argument I did not raise, and which has naught to do with the debate.
VI Argument: Definitions
VI.a Unfortunately, this will be a short argument. In the annals of debate, waiting to round 3 is probably a delay too extensive to bother defining terms, such as “personhood,” “fertilization,” and “contemporary science,” all three of which I have questioned in rounds 1 & 2, and without reply by Pro. As such, they become argumentative; an utter waste of debate space, making a difficult job for judges, who must raise their hands in defeat, or impose their own definitions; never a task that should be owned by judges of debate and remain impartial. It is typical for the Instigator to declare definitions, and, if necessary, negotiate them before debate begins. Too late; the cows have left the barn.
VII Argument: “Personhood is a conditional state of value defined by society”[2]
VII.a According to Pro’s argument I may argue points of the Law, [See Pro round 1, 8thparagraph, beginning: “Arguments include…”] even though Pro does not value them. That is entirely on him.
1 USC § 8 states unequivocally, “a. In determining the meaning of any Act of Congress, or of any ruling, regulation, or interpretation of the various administrative bureaus and agencies of the United States, the words ‘person,’ ‘human being,’ ‘child,’ and ‘individual’ shall include every infant member of the species homo sapiens who is born alive at any stage of development.”[3]
This definition is legally binding, and declares, as science is hesitant to define with clarity as non-debatable as the law, that a person is defined as such only upon live birth, a full three trimesters [approximately, given the difficulty of defining “fertilization,” at least by contemporary science] following “fertilization.”
I rest my case for round 2.
Round 3
fauxlaw wrote....I.a. Pro offered about a third of round 2 proposing conspiracy theories regarding my round 1 argument. I propose by rebuttal that I am not the subject of the debate.
I offered to cite your source for you where your own source "Scott Gilbert" said that it is the consensus of the Scientific community that life begins at fertilisation, and i supported this with my own source which reveals a study concluded that out of approximately 5577 biologists questioned, 96% said life begins at fertilisation.
I also showed where you used Scott Gilbert "again" to back your claims. You used the same man twice.
fauxlaw wrote....I.b. Pro then complained about a simple, well known [at least, I though it was well known; I’ve been using the technique, along with many more students of the art of the essay, article, white paper, and debate since I was 16. That was a few months ago. It is a reference technique: ibid:meaning “in the same source [used to save space in textual references to a quote4d work which has been mentioned in a previous reference” Trying to click on the ibid, itself, will result in nothing. One clicks on the previous full reference. If there is a string of consecutive ibids, one clicks on the full reference preceding the first ibid in the string. It is standard reference practice.
It is perfectly fine to do things your own way.
You can leave it to me to go rooting through your sources and posting them for you, if you wish, But it is important that your sources do say what you say they say. That is the most important thing.
But one of your sources completely contradicted what you said,
And another had something crucially missing. Just a trivial little thing. But it is still a bad error.
fauxlaw wrote....I.c. My reference to my opponent’s dependence on a claimed scientific reference of the New York City Schools in round 1 was accused of being yet another conspiracy theory. That ought not need a rebuttal. I reject out of hand the notion that city elementary and secondary schools are scientific authorities.
It is not so much the fact that you rebuted it.
It is the fact there was plenty other things you had to skip over, which you did not rebute.
fauxlaw wrote....I.d. My opponent declared, in the debate title that “most” contemporary scientists agree that personhood begins at fertilization, then offers, from wiki, that “some members of the medical community…” I rebut, again, that “some” is not “most.”
Actually, you can rebute this all day long if you like. But let us not forget, i now also have the support of "your" source, Scott Gilbert.
fauxlaw wrote....I.e. My opponent quoted in round 1, and repeated in round 2, from Wiki, concerning commentary by Dr. Bradley M. Patten, et al, to whom I referred in my round 1 rebuttal. See my response, which began with my I.d rebuttal immediately above, which was in my round 1 argument, III.c. re: “most” and “some.” He then asks, “This is considered a good informative rebuttal?” I would reply, “yes.” It demonstrates, simply, that as said in rebuttal I.d immediately above, that “some” is not “most.”
I will copy and psate below our conversation from round 1.
You made no mention of Dr. Bradley M. Patten
fauxlaw wrote....c. Pro quoted wiki yet again: “Some[not most? – oops] members of the medical community[does that include janitors working in hospitals?]accept that fertilization occurs…”well, you know the rest. It’s in the debate title. As source material, too bad it’s electronic, because it might actually have some other good uses of paper. See IIIa rebuttal.This is considered a good informative rebuttal?
Now next, is where my opponent actually commits a "lie".
My opponent is now being dishonest, and he is not even providing the correct quote.
My opponent provides this quote below, "and pretends" he has rebuted my claim.
fauxlaw wrote....II.a. My opponent’s round 2 argument: “So he [Dr. Gilbert, from my round 1 argument IV] does say this [“there is no consensus among scientists”] But later, in the same article… he actually says, ‘but scientists know when it begins. It begins at fertilization.’”
However the bit fauxlaw should have been rebuting is this quote here
The first one is that the instructions for development and heredity are all in the fertilized egg. The second, that the implanted embryo is safe within the womb. The third, that there is a moment, a specific moment, of fertilization where a passive egg meets an active sperm, think about the Look Who's Talking movies. Fourth, there's a consensus among scientists that this is where personhood begins.
fauxlaws source says "The third, that there is a moment, a specific moment, of fertilization where a passive egg meets an active sperm, think about the Look Who's Talking movies. Fourth, there's a consensus among scientists that this is where personhood begins."
Let is narrow down what "Scott Gilbert" said.
"there's a consensus among scientists that this is where personhood begins."
Now, i ask, why did fauxlaw not refute this? He ignored it. (That means he did not "acknowledge" his error)
fauxlaw wrote....II.b. Pro did stipulate that 96% of 5,577 biologists affirmed that human life begins at fertilization. That raises, however, a few questions:
No, i did not.
Steve Jacobs Ph.D. from the University of Chicago’s department of Comparative Human Development did, in the non wikipedia article i provided.
And my article said what i said it said.
And it did not go on to contradict me.
fauxlaw wrote....1 Do 5,354 biologists comprise “most” biologists?
Well, i think 96% is an "extremely" high percentage. And it certainly defeats the contradictory word of your "one single" supporter, that later contradicts himself.
So let me ask you, do you think "one" self contradictory biologist represents "most" biologists?
So far, it is 5577 v 1.....And even your 1, seems very unsure.
fauxlaw wrote....2 Are biologists the only “contemporary scientists?”
No, there are all types of Scientists. Soil Scientists et cetera.
Feel free to begin quoting them whenever you wish.
fauxlaw wrote.....3 Is the debate question “human life begins at fertilization,” or is it, as stated in the debate title, “personhood begins at fertilization.” The two, according to the US National Library of Medicine, National Institutes of Health, are not synonymous, as follows:
My source clearly states personhood.
And that is exactly what "your" source, Scott Gilbert states aswell
fauxlaws own source, which he thinks supports his claims, Scott Gilbert wrote.....there is a moment, a specific moment, of fertilization where a passive egg meets an active sperm, think about the Look Who's Talking movies. Fourth, there's a consensus among scientists that this is where personhood begins.
But obviously my opponent must be getting himself so muddled that he now believes that "Life" comes "after"......"personhood".
However in the US court of law, there is no difference between the argument of when life begins, and when personhood begins. They are discussing the same concept.
U.S. Supreme Court had suggested there was no consensus on “the difficult question of when life begins”
We can clearly see from this non wikipedia source, that in courts of law, personhood, and "life" is used synonymously
. In 1973 the Supreme Court had refused to resolve the question. In 1981 Senator Helms Human Life Amendment (2038) to debt ceiling legislation stated that life begins at conception and the fetus was entitled to protection under the law. This would have created severe abortion funding restrictions and has not yet been passed. From the scientific point of view it was concluded that biology alone is not able to determine the point at which personhood is established. Several scientists expressed their view on personhood covering such areas as subjective awareness including personality, a sense of self and consciousness, social status rights and obligations. Reasons for not defining the fetus as a person included the negative impact on providing medical services to the mother and the fetus,
My opponent now goes in to philosophy, which is completely meaningless.
A lot of the sources at the bottom of his article, are biblical
3.a The “human social order recognizes the personhood of human beings within two competing constructs—an existential construct that personhood is a state of being inherent and essential to the human species [this agrees with Pro’s postulate], and a relational construct that personhood is a conditional state of value defined by society [does not agree with Pro].”
And now a brief look at the sources used by my opponents article
36Catechism of the Catholic Church (New York: Doubleday, 2002), n. 357.
37Catechism 1929.
38Eugene IV, Sicut Dudum, 13 January 1435; http://www.papalencyclicals.net/Eugene04/eugene04sicut.htm.
39John Paul II, ‘Centesimus Annus’ (Vatican City, 1 May 1991);
My opponent is trying to bring the bible in to this.
My opponent is suggesting that the bible has the answers, where Science and modern law does not.
I Rebuttal: ““Sure hope YOU aren’t a f^%$#ing christian!!”[1]
I.a If I have your attention, refer to Dr. Steve Jacobs, PhD, University of Chicago, Dept. of Comparative Human Development. No, this is not his quote, either. He conducted a survey among 5,000-plus biologists. We’ve already been over those numbers in round 2 rebuttal. Please see my rebuttal; II.a.
A read of Dr. Jacobs’ “survey” revealed that the good doctor may have expertise in biology, but as a statistician, he’s has elementary problems. Dr. Jacobs failed to note his calculated margin of error, to collect samples [poll subjects] of a diverse demographic, and did not clearly explain his purpose.
1.b Margin of error is a plus/minus percentage reflecting the statistical error rate that the survey is expected to have relative to accuracy of the data. Without the MOE, one should have no confidence in the survey results. This was not a survey; it was a questionnaire; statistically, a waste of time.
1.c As the survey was directly related to the subject of abortion, it is curious that the political/social demographic reported that“of Americans who expressed party preference, the majority identified as Democrats (92%).”[3] Is anyone surprised by the irony of expressing an opinion of personhood at fertilization and a marked preference for abortion rights? This “study” was as politically skewed as it could possibly be.
Curious, too, that my opponent suggests that he is not partial to legal source material since Dr. Jacobs’ article spends much time to reference the Supreme Court’s attitude on abortion, reproductive rights, and the like on multiple occasions.
II Rebutal: Go your own way
II.a In round 3 my opponent tries to make me a subject of the debate, this time moaning about my preference to use the reference shortcut, ibid. “You can leave it to me to go digging through your sources…”he said. I submit that is the responsibility of every participant in debate, and judges, as well. But, neither I, nor anyone else touching on this debate is the subject of this debate.
III Rebuttal: Paging Dr. Patten... Dr. Bradley Patten, STAT!”
III.a My opponent’s round 3 argument: “I will copy and psate [sic] below our conversation from round 1. You made no mention of Dr. Bradley M. Patten." Yes, I recognize I erred in referring to round 1 rebuttal. However, my round 2 rebuttal does refer to Dr. Patten. Musy I reference him in every round? He’s Pro’s source; he’s Pro’s responsibility to manage, not mine. And, I am not the subject of this debate. Is that clear enough, yet?
IV Rebuttal: Wiki, Wiki, on the wall…
IV.a My opponent quips: “I do not see your problem with Wikipedia.” It is not my problem, and, again, I am not the subject of this debate. Is that clear enough, yet? Nope.
V Rebuttal: To personicate, or not to personicate
V.a My opponent quotes wiki: “The beginning of human personhood is the moment when a human is first recognized as a person.”
V.a.1 Once again, because it did not digest the first time down, as I argued in round 2 VVI.1: “USC § 8 states unequivocally, ‘a. In determining the meaning of any Act of Congress, or of any ruling, regulation, or interpretation of the various administrative bureaus and agencies of the United States, the words ‘person,’ ‘human being,’ ‘child,’ and ‘individual’ shall include every infant member of the species homo sapiens who is born alive at any stage of development.’”Biologists do not make law. Congress does. This is a legal argument, just in case we were vague on the matter.
V.a.2 And again, my opponent’s source is offering a circular reference: Personhood is when a human is recognized as a person. That tells me as much as saying, “An apple is when a fruit is an apple.” Therefore, are all fruits apples? What if all humans are not persons? Such as, when they are still in the womb, such as stipulated by the law referenced in round 2, and in this round, V.a.1.
V.a.3 My opponent is insistent that I have misrepresented my source, Dr. Gilbert, because I have erroneously quoted his own contradiction. I repeat, Dr. Gilbert says, in his lecture, “I really can’t tell you when personhood begins, but I can say with absolute certainty that there’s no consensus among scientists.”But, then he says, "Philosophers and theologians have argued for centuries as to when personhood begins, but scientists know when it begins. It begins at fertilization." By his dismissal of these two statements as contradictions, he accuses me of lying.
VI Rebuttal: “To thine own self be true”[4]
VI.a As noted above, my opponent declares my dishonesty, and then presumes to say, “…he[me] is not even providing the correct quote.”Cheeky. I know what I quoted, and it is exactly what I wanted to quote. I did not intend to quote “The first one is that the instructions…”blah, blah blah, but I appreciate the attempt to take over my thinking process and my declaration of truth. But, no, that was not my thinking, thank you very much.
VI.b Then Pro declares that I was supposed to refute the following from Dr. Gilbert,“…there's a consensus among scientists that this is where personhood begins," and immediately declares that I did not refute this, “mean[ing] [I] did not acknowledge[my] error.”
My round 2 rebuttal: “II.a. My opponent’s round 2 argument: “So he [Dr. Gilbert, from my round 1 argument IV] does say this [“there is no consensus among scientists”] But later, in the same article… he actually says, ‘but scientists know when it begins. It begins at fertilization.’
VI.c Not to mention the contraction later identified as I’ve highlighted above, VI.a.
VII Rebuttal: "By the word ‘Religion’ I have seen the lunacy of fanatics of very denomination be called the 'Will of God.'”[5]
VII.a “My opponent now goes in to philosophy, which is completely meaningless.
A lot of the sources at the bottom of his article, are biblical,”my opponent accuses.
May I re-quote my opponent from his round 1of this debate: “I am pretty much going to skip the philosophical [sic]and metaphysical concepts of subjectivity, such as mind and soul. I am also going to skip the legal arguments, as-well as religious arguments.
I am even going to skip the Scientific explanations, and cut direct to the chase.
Which is the Scientific conclusion.”
VII.b Who said, however, in round 2: “Arguments include, philisophical [sic]arguments (which i do not value, personally). Theosophical arguments. (which i equally personally do not value). And also, Law. However, what is to say philosophers, or Theosophists, or the Law, have the correct answers? Can you prove they do? And does it matter? It is the Scientific understanding i am discussing here.”
VII.c And just who also noted in round 2 with mention of, by quoting Dr. Gilbert [not my quote from him, mind you], the Syllabus of Errors,a papal decree.
VII.d That my opponent then charges that because one of my sources refers to sources of his own, and, therefore, they are my sources is ludicrous. See Pro’s round 3, last reference in his argument. Am I responsible for Dr. Gilbert’s article, and his references? Really? And, so what, even if that linkage is rational, if I do, by my own reference, “bring the Bible into this?” Show me where that is forbidden in this debate?
VIII Argument: “Clowns to the left of me. Jokers to the right.”[6]
VIII.a My opponent claims, by citation, that 96% of 5,577 biologists agree with Pro’s premise that “Personhood begins at fertilization.” However, I asked some questions in my round 2 rebuttal of this claim; one being: “Do 5,354 biologists [the 96% of 5,577] comprise “most” biologists?”
VIII.b The question has gone unanswered by Pro, other than saying, in round 3, “Well, I think 96% is an ‘extremely’ high percentage.”Yes, it is… for 5,000 plus biologists, but that answer does not satisfy the question. As it happens, according to CareerExplorer, the estimate of biologists just in the U.S. is 112,800.[7]I won’t do the math; this is my opponent’s neighborhood, and I don’t want to affect property values, but my guess is that 5,000 biologists is not a “most” percentage of the larger population. Oh, bloody bunnies; it’s less than 5%.
VIII.c However, I’ll allow that it’s possible that a higher percentage of nearly 113,000 biologists agree with Pro, but I’m afraid that’s just going to have to be challenged right now, and credible stats are expected before I’m going to turn that vinyl over to side ‘B.’
VIII Argument: “Clowns to the left of me. Jokers to the right.”[i]
VIII.a My opponent claims, by citation, that 96% of 5,577 biologists agree with Pro’s premise that “Personhood begins at fertilization.” However, I asked some questions in my round 2 rebuttal of this claim; one being: “Do 5,354 biologists [the 96% of 5,577] comprise “most” biologists?”
VIII.b The question has gone unanswered by Pro, other than saying, in round 3, “Well, I think 96% is an ‘extremely’ high percentage.”Yes, it is… for 5,000 plus biologists, but that answer does not satisfy the question. As it happens, according to CareerExplorer, the estimate of biologists just in the U.S. is 112,800.[ii]My guess is that 5,000 biologists is not a “most” percentage of the larger population
See refereeces in comments
A read of Dr. Jacobs’ “survey” revealed that the good doctor may have expertise in biology, but as a statistician, he’s has elementary problems. Dr. Jacobs failed to note his calculated margin of error, to collect samples [poll subjects] of a diverse demographic, and did not clearly explain his purpose.
1.b Margin of error is a plus/minus percentage reflecting the statistical error rate that the survey is expected to have relative to accuracy of the data. Without the MOE, one should have no confidence in the survey results. This was not a survey; it was a questionnaire; statistically, a waste of time.
1.c As the survey was directly related to the subject of abortion, it is curious that the political/social demographic reported that“of Americans who expressed party preference, the majority identified as Democrats (92%).”[3] Is anyone surprised by the irony of expressing an opinion of personhood at fertilization and a marked preference for abortion rights? This “study” was as politically skewed as it could possibly be.
Curious, too, that my opponent suggests that he is not partial to legal source material since Dr. Jacobs’ article spends much time to reference the Supreme Court’s attitude on abortion, reproductive rights, and the like on multiple occasions.
II Rebutal: Go your own way
III Rebuttal: Paging Dr. Patten... Dr. Bradley Patten, STAT!”
III.a My opponent’s round 3 argument: “I will copy and psate [sic] below our conversation from round 1. You made no mention of Dr. Bradley M. Patten." Yes, I recognize I erred in referring to round 1 rebuttal. However, my round 2 rebuttal does refer to Dr. Patten. Musy I reference him in every round? He’s Pro’s source; he’s Pro’s responsibility to manage, not mine. And, I am not the subject of this debate. Is that clear enough, yet?
IV Rebuttal: Wiki, Wiki, on the wall…
V Rebuttal: To personicate, or not to personicate
V.a My opponent quotes wiki: “The beginning of human personhood is the moment when a human is first recognized as a person.”
V.a.1 Once again, because it did not digest the first time down, as I argued in round 2 VVI.1: “USC § 8 states unequivocally, ‘a. In determining the meaning of any Act of Congress, or of any ruling, regulation, or interpretation of the various administrative bureaus and agencies of the United States, the words ‘person,’ ‘human being,’ ‘child,’ and ‘individual’ shall include every infant member of the species homo sapiens who is born alive at any stage of development.’”Biologists do not make law. Congress does. This is a legal argument, just in case we were vague on the matter.
V.a.2 And again, my opponent’s source is offering a circular reference: Personhood is when a human is recognized as a person. That tells me as much as saying, “An apple is when a fruit is an apple.” Therefore, are all fruits apples? What if all humans are not persons? Such as, when they are still in the womb, such as stipulated by the law referenced in round 2, and in this round, V.a.1.
V.a.3 My opponent is insistent that I have misrepresented my source, Dr. Gilbert, because I have erroneously quoted his own contradiction. I repeat, Dr. Gilbert says, in his lecture, “I really can’t tell you when personhood begins, but I can say with absolute certainty that there’s no consensus among scientists.”But, then he says, "Philosophers and theologians have argued for centuries as to when personhood begins, but scientists know when it begins. It begins at fertilization." By his dismissal of these two statements as contradictions, he accuses me of lying.
VI Rebuttal: “To thine own self be true”[4]
VI.b Then Pro declares that I was supposed to refute the following from Dr. Gilbert,“…there's a consensus among scientists that this is where personhood begins," and immediately declares that I did not refute this, “mean[ing] [I] did not acknowledge[my] error.”
My round 2 rebuttal: “II.a. My opponent’s round 2 argument: “So he [Dr. Gilbert, from my round 1 argument IV] does say this [“there is no consensus among scientists”] But later, in the same article… he actually says, ‘but scientists know when it begins. It begins at fertilization.’
“Well, my opponent just made my point. There is no consensus, as Dr. Gilbert said. In fact, he can’t reach consensus with himself! I suspect there is a reason for that, and that will be explained”
and I followed that with a four-statement rebuttal [II.b.1, 2, 3, 4]
VI.c Not to mention the contraction later identified as I’ve highlighted above, VI.a.
VII Rebuttal: "By the word ‘Religion’ I have seen the lunacy of fanatics of very denomination be called the 'Will of God.'”[5]
VII.a “My opponent now goes in to philosophy, which is completely meaningless.
A lot of the sources at the bottom of his article, are biblical,”my opponent accuses.
May I re-quote my opponent from his round 1of this debate: “I am pretty much going to skip the philosophical [sic]and metaphysical concepts of subjectivity, such as mind and soul. I am also going to skip the legal arguments, as-well as religious arguments.
I am even going to skip the Scientific explanations, and cut direct to the chase.
Which is the Scientific conclusion.”
VII.b Who said, however, in round 2: “Arguments include, philisophical [sic]arguments (which i do not value, personally). Theosophical arguments. (which i equally personally do not value). And also, Law. However, what is to say philosophers, or Theosophists, or the Law, have the correct answers? Can you prove they do? And does it matter? It is the Scientific understanding i am discussing here.”
VII.c And just who also noted in round 2 with mention of, by quoting Dr. Gilbert [not my quote from him, mind you], the Syllabus of Errors,a papal decree.
VII.d That my opponent then charges that because one of my sources refers to sources of his own, and, therefore, they are my sources is ludicrous. See Pro’s round 3, last reference in his argument. Am I responsible for Dr. Gilbert’s article, and his references? Really? And, so what, even if that linkage is rational, if I do, by my own reference, “bring the Bible into this?” Show me where that is forbidden in this debate?
VIII Argument: “Clowns to the left of me. Jokers to the right.”[6]
VIII.a My opponent claims, by citation, that 96% of 5,577 biologists agree with Pro’s premise that “Personhood begins at fertilization.” However, I asked some questions in my round 2 rebuttal of this claim; one being: “Do 5,354 biologists [the 96% of 5,577] comprise “most” biologists?”
VIII.b The question has gone unanswered by Pro, other than saying, in round 3, “Well, I think 96% is an ‘extremely’ high percentage.”Yes, it is… for 5,000 plus biologists, but that answer does not satisfy the question. As it happens, according to CareerExplorer, the estimate of biologists just in the U.S. is 112,800.[7]I won’t do the math; this is my opponent’s neighborhood, and I don’t want to affect property values, but my guess is that 5,000 biologists is not a “most” percentage of the larger population. Oh, bloody bunnies; it’s less than 5%.
VIII.c However, I’ll allow that it’s possible that a higher percentage of nearly 113,000 biologists agree with Pro, but I’m afraid that’s just going to have to be challenged right now, and credible stats are expected before I’m going to turn that vinyl over to side ‘B.’
VIII Argument: “Clowns to the left of me. Jokers to the right.”[i]
VIII.a My opponent claims, by citation, that 96% of 5,577 biologists agree with Pro’s premise that “Personhood begins at fertilization.” However, I asked some questions in my round 2 rebuttal of this claim; one being: “Do 5,354 biologists [the 96% of 5,577] comprise “most” biologists?”
VIII.b The question has gone unanswered by Pro, other than saying, in round 3, “Well, I think 96% is an ‘extremely’ high percentage.”Yes, it is… for 5,000 plus biologists, but that answer does not satisfy the question. As it happens, according to CareerExplorer, the estimate of biologists just in the U.S. is 112,800.[ii]My guess is that 5,000 biologists is not a “most” percentage of the larger population
See refereeces in comments
Round 4
fauxlaw wrote.....I Rebuttal: ““Sure hope YOU aren’t a f^%$#ing christian!!
.No, i assume myself unreligious but not anti-religious.
fauxlaw wrote.....1.b Margin of error is a plus/minus percentage reflecting the statistical error rate that the survey is expected to have relative to accuracy of the data. Without the MOE, one should have no confidence in the survey results. This was not a survey; it was a questionnaire; statistically, a waste of time.
So you are claiming expertise in this field? You have produced no citation to support your self claimed credentials. Why should anyone simply place blind belief in you?
fauxlaw wrote....Is anyone surprised by the irony of expressing an opinion of personhood at fertilization and a marked preference for abortion rights? This “study” was as politically skewed as it could possibly be.
But the study is supported by the 1973 Supreme Court decision.
After everything was considered, the reasons for finding against defining a Fetus as a person, was not due to the belief that life does not begin at fertilization, but, because defining it as such, would cause outrage regarding abortion.
Reasons for not defining the fetus as a person included the negative impact on providing medical services to the mother and the fetus, and ethical issues in fetal surgery.
As i showed above, Steve Jacobs is "not" incorrect in this matter.
And the source i used for obtaining the information regards to the 1973 Supreme Court decision, was "your" source, not Steve Jacobs.
Quite simply, i found this
through this.
And that is "your" source.
Obviously you will support what your sources say when you want to.
Then invalidate them when they disagree with you
fauxlaw wrote..." Yes, I recognize I erred in referring to round 1 rebuttal. However, my round 2 rebuttal does refer to Dr. Patten. Musy
I am well aware you referred to him in round 2.
You referred to him in round 2, when you lied about referring to him in round 1.
And now in round 4, you admit you erred. (semi acknowledgement)
fauxlaw wrote....V.a.1 Once again, because it did not digest the first time down, as I argued in round 2 VVI.1: “USC § 8 states unequivocally, ‘a. In determining the meaning of any Act of Congress, or of any ruling, regulation, or interpretation of the various administrative bureaus and agencies of the United States, the words ‘person,’ ‘human being,’ ‘child,’ and ‘individual’ shall include every infant member of the species homo sapiens who is born alive at any stage of development.’”Biologists do not make law. Congress does. This is a legal argument, just in case we were vague on the matter.
My title makes no mention of a discussion regarding law.
Nowhere have i even implied that i think the law says any different.
However, law, does not refute Science.
law may over-rule it, for ethical reasons or other, but does not refute it.
fauxlaw wrote....V.a.2 And again, my opponent’s source is offering a circular reference: Personhood is when a human is recognized as a person. That tells me as much as saying, “An apple is when a fruit is an apple.” Therefore, are all fruits apples? What if all humans are not persons? Such as, when they are still in the womb, such as stipulated by the law referenced in round 2, and in this round, V.a.1.
My opponent is now speaking in incomprehensible riddles aimed at fooling people he has some superior theosophical understanding.
But it amounts to waffle.
Complete non sequitir.
fauxlaw wrote.....V.a.3 My opponent is insistent that I have misrepresented my source, Dr. Gilbert, because I have erroneously quoted his own contradiction. I repeat, Dr. Gilbert says, in his lecture, “I really can’t tell you when personhood begins, but I can say with absolute certainty that there’s no consensus among scientists.
By the mere fact that "even believing it to be an "error", Scott Gilbert said " there's a consensus among scientists that this is where personhood begins." is contradictory of his earlier claim that “there is no consensus among scientists”....Quite simply, by the fact he suggests that people mistakenly believe that "there is a consensus amongst scientists" " suggests that there might actually be a consensus amongst Scientists, by the mere fact he is opposing this view.
And now let us look at how the Scott Gilbert article ends.
It ends with a conclusion, concluding, that Scott Gilbert admits he can't answer the question he poses at the start of his popular talk. However, he adds with "absolute certainty" that there is also "no consensus among scientists."
Howard A. Schneiderman Professor of Biology Scott Gilbert admits he can't answer the question he poses at the start of his popular talk. However, he adds with "absolute certainty" that there is also "no consensus among scientists."
It is also becoming quite apparent why fauxlaw uses this man as his main source.
And it is also quite clear, why, by default, before i even knew anything about Scott Gilbert, i just instinctively found him contradictive.
And this is because Scott Gilbert is a devout religious follower that wishes to use his research to validate the bible.
His work in the interactions of biology and religion have included extensive analysis of wonder,
And apparently Scott Gilbert is able to identify the bone from which Eve was created. WOW!
He has identified (with Ziony Zevit) the bone from which Eve was generated,
His colleague, Ziony Zevit is a Jewish scholar of biblical literature
Ziony Zevit is an American scholar of biblical literature and Northwest Semitic languages, and a professor at the American Jewish University.
Now i prefer to remain neutral regards to the abortion argument.
I do not oppose abortion, so much that i feel campaigning for better education, responsibility, and contraception, is more noble than campaigning for abortion.
I also do not oppose religion.
However i do have to point out that Scott Gilbert has "major" biases and agendas. And there are major flaws in his Science.
His Science is pseudo-science.
It is ironic that my opponent throws up a source like this, whilst accusing Steve Jacobs of being biased or skewed.
fauxlaw wrote....VII.b Who said, however, in round 2: “Arguments include, philisophical [sic]arguments (which i do not value, personally). Theosophical arguments. (which i equally personally do not value). And also, Law. However, what is to say philosophers, or Theosophists, or the Law, have the correct answers? Can you prove they do? And does it matter? It is the Scientific understanding i am discussing here.”
But fauxlaw, you have to take it in context.
You have to see what i wrote, in it's "entirety".
Let us relook
I do not see your problem with Wikipedia.In the "second" sentence, the article backs up "your" concern. "There are differences of opinion as to the precise time when human personhood begins and the nature of the status. Wikipedia does not deny this. And "i" your opponent, am aware of "all" the philisophical and legal arguments.Arguments include, philisophical arguments (which i do not value, personally). Theosophical arguments. (which i equally personally do not value). And also, Law.However, what is to say philosophers, or Theosophists, or the Law, have the correct answers? Can you prove they do? And does it matter? It is the Scientific understanding i am discussing here.
Now that should be perfectly "clear" what context i was talking about.
And i even ended stating "And does it matter? It is the Scientific understanding i am discussing here.".
But fauxlaw decided this was his queue to being theosophy, philosophy, and the bible in to it, complete with his biblical scientist.
fauxlaw wrote....VII.d That my opponent then charges that because one of my sources refers to sources of his own, and, therefore, they are my sources is ludicrous. See Pro’s round 3, last reference in his argument. Am I responsible for Dr. Gilbert’s article, and his references? Really? And, so what, even if that linkage is rational, if I do, by my own reference, “bring the Bible into this?” Show me where that is forbidden in this debate?
So, fauxlaws "third" article was "also" from "Scott Gilbert"!!
Those were Scott Gilberts links!!
It is simply coincidence that Scott Gilbert wishes to use pseudo practises to prove the authenticity of the bible.
But why is this being done on "my" debate?
This is not a debate about the validity of the bible.
There has been no conclusion that the bible is a valid source and should be taken as the authority on this subject.
fauxlaw wrote....VIII.a My opponent claims, by citation, that 96% of 5,577 biologists agree with Pro’s premise that “Personhood begins at fertilization.” However, I asked some questions in my round 2 rebuttal of this claim; one being: “Do 5,354 biologists [the 96% of 5,577] comprise “most” biologists?”
Nowhere has my opponent in this debate proven that "Scott Gilbert" represents the majority view.
My opponent is simply appealing to abortionists, "hey, in the event we are unable to defeat Nevets, lets just revert to blind belief, and pretend we believe the bible has the answers.
That is my opponents answer to this debate. And the "solution" on what you can do in the event you see no other logical reason to believe in his argument.
I A cert, a cert, my kingdom for a cert
I.a If only my opponent had a copy of my SSBB certification. Well, four reasons why that isn’t happening: 1. It contains personal information I do not want and do not need to reveal. 2. The subject I referenced and defined in round 3, margin of error, is easily researched for comparison with my definition. However, 4. Statistical exercises are not the subject of this debate, but merely contributors. What is definitely not a subject of this debate: me. Forgive me if that is getting to be an old hat, but somebody here just refuses to get it.
II My source can beat up your source [and Pinocchio is going cross-eyed]
II.a My opponent’s argument is something like the above and if that floats his boat, so be it. My opponent seems to think that if I cite a source whose select commentary as quoted agrees with my position, but I have not quoted the source’s entire commentary, I am still obligated to agree with the entire commentary by that source. Absurd. There are parts of the Constitution of the United States, for example, with which I disagree, such as that it has fully eight Amendments dealing with the right of citizens to vote, as if Congress was in conflict with the entire matter over more than 100 years, and it still is not as clearly defined as I’d prefer, but does that mean I throw the entire Document into the fire? The answer is, “No.”
Conversely, should I disagree with 99% of a source’s article, but the 1% is a gem with which I totally agree, am I to discount that source’s commentary with which I agree? I don’t agree with everything my wife declares, but she’s a keeper, and has been for 47 years, because there’s more to her with which I agree. Do I look like I’m wearing a clown suit?
But, when my source’s sources are claimed to be my responsibility, or that I have wholesale agreement with whatever a second-party source claims, as claimed by my opponent, we’ve just upset the delicate balance of legitimate argument.
II.b My opponent argues “It is also becoming quite apparent why fauxlaw uses this man [Dr. Scott Gilbert] as his main source.” I refer the impartial reader to my opponent’s listed references in his arguments, and mine. The review will reveal that my opponent makes far more numerous references to this one of many of my sources. Draw your own conclusions.
II.c My opponent declared in round 2 that my source regarding a point I made that the embryo becomes a fetus at 8 weeks. My opponent declared: “His source makes no mention of 8 weeks.” I quote from the relative source: “At the end of the 8th week after fertilization (10 weeks of pregnancy), the embryo is considered a fetus.” This sentence is immediately beneath the heading in the article, “Development of the Fetus and Placenta.”[1]
II.d My opponent declared in round 4, “I am well aware you referred [to a source] in round 2. You mentioned him in round 2, when you lied about referring to him in round 1. And now in 4, you admit you erred. [semi acknowledgement]” Harsh words, my friend. A lie is a malicious attempt to deceive. A mistake is human frailty, and none of us, certainly neither my opponent, nor me, is divine. Result: I am accused of false witness when merely making a mistaken reference to the wrong round. So, sue me.
By the way, need I mention that my opponent’s claim that I admitted my error “in round 4” was really in round 3? May I suggest my opponent check his nose, wooden, or otherwise?
However, when did I become the subject of this debate? Is this a merry-go-round?
III This refers to this, not to that, but there’s the other thing in the way
III.a I mentioned in round 3, referring to 1 USC § 8, that Congress made law, not biologists, and that “This is a legal argument.” Meaning the existence of the statute cited. Nowhere in that paragraph [round 3, V.a.1] did I mention Pro’s debate title. “This” was not that. Words mean things and have consequence, just like fertilization.
IV The Bible, as a source, is the goose’s sauce
IV.a Pro makes a curious claim to conclude his round 4. [Yes, I’ve double-checked; it’s 4] He said: “My opponent is simply appealing to abortionists,” by justification that I “revert to blind belief” and that “the bible[sic] has the answers.” All of this is facetious, of course, at least the last, but it is reminiscent of an earlier argument,
to wit, whether or not sources outside of the science community are irrelevant.
I refer, once again, to my opponent’s comment, post #7, that he chooses to ignore other sources than from science, but does not forbid it. I acknowledge comments are not part of the debate, but do expose a frame of mind. Also, the debate contains no description of limitation of sourcing, so the Bible is sauce for the goose. Contrary to my opponent’s charge, I do not require blind faith in my approach to the Holy Bible. Having read it, cover to cover, numerous times in my life [that just in English; it as been likewise read three other times in three other languages – personal citation which may be accepted, or not; I care not], so, “blind faith” is not exactly descriptive.
As for abortionists, I have made no appeal to them. I acknowledge their right to their beliefs, as I have to mine. Ne’er the twain shall meet, but who said that was required to be a member of the USA Club?
Round 5
Summary and conclusion.
"Personhood begins at fertilization, according to most contemporary Science".
To begin with, in round 1, i opened with an example of some accounts from wikipedia regarding Harvard Graduate and embryologist, Dr. Bradley M. Patten.
And also "psychology of life" author, Dr. Floyd L. Ruch.
And director of public health for the community of Oak Park, Illinois, Dr Ratner
My opponent chose to rebute this by conducting an assault on wikipedia in general.
So what was his point? those people do not exist? they are not respected in their fields? What? they are all uncontroversial characters and respected in their fields, as can be seen above.
So that is three very well established accounts.
One would expect my opponent to try and find some flaws in their profiles.
Or maybe try to outnumber those accounts, with three or four respected and reputable accounts from scientists of his own.
My opponent then attempts to get involved in a philisophcal argument, and nobody is ever going to win, so i stayed out of this argument, as philosophy has never resolved the argument to this day, so is unlikely it is going to resolve the issue today.
And why my opponent thinks that there is any place for a philisophical argument, when his "one" very own source, Scott Gilbert, concluded "Scott Gilbert admits he can't answer the question he poses at the start of his popular talk.".
So what value does my opponent forsee in debating the semantics of philosophy? Can a debate of this nature be concluded based upon opinion? No.
So instead of engaging my opponent in his philosophy, which would soon turn in to theosophy, i chose to instead attack the credentials of Scott Gilbert.
I also chose to cement my claims regards to Scientific consensus by producing a research study which claims over 5000 biologists out of 5577, believe life begins at fertalization. This was not really required may i add, as i was still 3-1 up in terms of how many reputable sources i had pulled up.
My opponent did not put up any dispute regards to my 3 sources. So i looked in to Scott Gilbert, and i found out he has a lot of objectionability. In certain areas he could definitely be considered a "pseudo-scientist".
He claims that he has found the bone that was used to generate Eve, from the garden of Eden.
Also, at my opponents own admission, Scott Gilberts own sources, for his scientific beliefs, are most religious sources, and biblical.
My opponent used this source in his round 1 argument, no less than three times.
Now i am going to claim, that not only do my 3 sources outnumber my opponents 1 source, which he used three time, my sources are far more believable than my opponents Scott Gilbert source.
Their Science is probably more Science based. They are not making "extraordinary hallelujah claims",
Now i may have made a slight error myself. I originally claimed that one of my opponents links did not say 8 weeks like he claimed, however upon farther inspection, his link did in fact say 10 weeks after fertalisation, which is the end of the 8th week.
However his link was completely useless. It was a useless argument.
His own link is not about establishing "when" the unborn first reaches personhood, purely teaching about the cycle, and his link even begins by stating
"A baby goes through several stages of development, beginning as a fertilized egg."
And that is the closest his link comes to establishing when life may begin.
Now in round 2, what i find truelly perplexing, is that my opponent then tries to use some wording i used in "apparently" paragraph 8, so justify his inclusion of other topics, including law, and more subliminally, theosophy.
However as i showed later on in the argument, he completely took what i said out of context, and the sentence he was referring too, even ends with me saying "However, what is to say philosophers, or Theosophists, or the Law, have the correct answers? Can you prove they do? And does it matter? It is the Scientific understanding i am discussing here.".
This would also suggest, that he had "already" brought theosophy and law in to the argument "already", that is was replying to this.
This is dishonest of m y opponent.
Now looking back at round 3, i did, in the first part, get dragged down and lose focus on the key issues.
But i also believe this is a valid criticism of my opponent also. He appeared to not successfully pinpoint the key issues. Instead wanting to fall back on theosophy, and law, though i did tackle his definition of law, and personhood, and life, and i produced evidence to support my conclusion, that when used in a court of law, "life" and "personhood" are pretty much synonymous. My opponent did not ever again challenge this. So this also must be added as a "key point" which he did not challenge farther.
Now at the beginning of round 4, i am baffled by this outburst ".I Rebuttal: ““Sure hope YOU aren’t a f^%$#ing christian!!.
In the very next sentence, i question my opponents credentials regarding his choosing to put himself forward as an expert witness in narrating to the ignorant masses the flaws in Steve Jacobs research studies.
My opponent offered no negative reviews regards to Steve Jacobs.
My opponent offered nothing in the way of articles making counter claims regarding Steve Jacobs study.
He offered no Scientific critique of Steve Jacobs study.
Nothing. Just a plee that his personal opinion on the matter is an expert opinion.
My opponent also refuses to even provide citation for his own expertise. Though i do not blame him, he probably would not even be allowed to provide personal information on this platform. Perhaps not. But i expected him to at least try to obtain some dirt from the internet on Steve Jacobs. But, nothing.
I then used one of my opponents sources, to locate information about the 1973 supreme court ruling, and the reasons it ruled against defining fertalisization as being the point of personhood/life, "Reasons for not defining the fetus as a person included the negative impact on providing medical services to the mother and the fetus, and ethical issues in fetal surgery."
This was also not challenged by my opponent, who had been the original instigator in bringing the legal subject up.
Also i note from round 4, my opponent claims that i have ignored many of his links.
Quite simply, i have not.
In round 4 for example, he only produces "two links".
One link is from a webpage pretty much looking to employ biologists.
It is completely irrelevant to what my opponent is using the link to prove. Which is that 5577 biologists is not enough to draw a conclusive opinion regarding.
I will provide a quote from the link to clarify how irrelevant from the subject it is
CareerExplorer rates biologists with a D employability rating, meaning this career should provide weak employment opportunities for the foreseeable future. Over the next 10 years, it is expected the US will need 16,500 biologists. That number is based on 10,100 additional biologists, and the retirement of 6,400 existing biologists.
His other link was from Gerry Rafferty, referring to me as a Clown.
[i]Rafferty, Gerry; Egan, Joe, Stuck in the Middle with You, Stealers Wheel, Apple, 1972
In round 2 he produces 2 links.
One is a link i have already responded too, this one here https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6081772/
And a link to a law institute defining the definition of alive persons.
Which, is completely irrelevant to this subject.
The definition of those already born was not pertaining to this debate
interpretation of the various administrative bureaus and agencies of the United States, the words “person”, “human being”, “child”, and “individual”, shall include every infant member of the species homo sapiens who is born alive at any stage of development.
And in round 1, i think i left one or two of his sources unchallenged, as they appeared to be irrelevant factoids not key to the subject.
Not key points.
At the beginning of round 4, my opponent continues to appeal to his own unsupported authority.
(1) So my opponent failed to find any dirt on my three scientists.
(2) Failed to provide a reputable and reliable one of his own, that does not have borderline charlatan tendencies. Unless you believe his Scientific claims regards to Eve, of course.
(3) Failed to find any dirt or counter critique of Steve Jacobs.
(4) Only his own unsupported opinion.
(5) Did not challenge the definition of life/personhood.
(6) Did not challenge the reasons for the Supreme court 1973 ruling.
(7) Irrelevant links and sources. Barely pertaining to the subject, and missing the key points.
Final conclusion - This subject cannot be answered by philosophers, biothicists, theologians, politicians, x-ray technicians, movie stars, obstetricians, nor gynecologists
The question as to when the physical material dimension of a human being begins is strictly a scientific question, and fundamentally should be answered by human embryologists not by philosophers, bioethicists, theologians, politicians, x-ray technicians, movie stars, or obstetricians and gynecologists.
And
That is, upon fertilization, parts of human beings have actually been transformed into something very different from what they were before; they have been changed into a single, whole human being.
And that is my final conclusion. This debate cannot be argued by philosophers nor theologians.
I What’s My Line? Personhood, or beginning of life?
I.a I raise the 50s game show routine because throughout this debate, my opponent has vacillated between two objects of the debate: personhood, and beginning of life, which, though Pro maintains holds no distinction, scientific, legal, philosophical, and theological arguments sustain a distinction.
I.b If one wants to call the incident of “life” as the root of humanity, one must consider whether or not the two gametes, the sperm and the ovum, are alive. They are living cells, but for a limited period should they never unite.[i] There is no cessation of life during fertilization. However, this does not mean that they can be considered wholly human, because neither contains the entire set of 46 chromosomes that constitute the human genome.[ii]
Therefore, since life exists at the gamete stage, but that stage is not considered wholly human, personhood cannot be considered an extant condition.
I.c Of course, my opponent also maintained that legal, theological, or philosophical arguments cannot be accepted. A review of the actual debate description, and first round of pro’s argument, ignores the prohibition of these source types. Once I started using them, then my opponent complaining I was using invalid sources. Once the debate launched, unless both parties agree, definitions cannot be added or modified. As Pro initiated the debate, that time passed when he could impose interdictions in the debate description.
He mentioned in round 1 that he is not going to use these source types. Well and good; his choice.
I.d My opponent raises the legal argument and claims he “…did tackle[my] definition of the law, and personhood, and life…”and I assume he is referring to my introduction of the statute, 1 U.S.C. § 8, although he fails to cite it for reference. I introduced that argument in round 2, which defines a person as, “…every infant member of the species homo sapiens who is born alive at any stage of development.”[iii] Yes, my opponent made a pass at tackling my 1 U.S.C. § 8 ‘running back’ by saying, in round 4, “My title makes no mention of a discussion regarding law. Nowhere have i even implied that I [sic]think the law says any different. However, law, does not refute Science law may over-rule it, for ethical reasons or other, but does not refute it”.Yes, his title makes no reference to law, but as already stipulated, there, nor anywhere else, does my opponent prevent discussion using the law, either. However, the cited statute does refute my opponent’s claim that personhood and beginning of life are synonymous, when coupled with the argument I presented above in I.b.
I.e In round 2, my opponent misunderstood my round 1 argument that his definition of personhood was a circular reference in that it effectively defines “personhood” as a “person.” That’s a circular reference. It’s like saying, “Applehood is an apple,” which does nothing to help me understand what, exactly, an apple is. I know, of course, but it does not excuse using a circular reference. A circular reference is not an adequate definition.
II My sources can beat up your sources, reprised
II.a A degreed biologist I sourced admitted that, 1. Biologists cannot reach consensus when personhood begins, and then, 2. Contradicts himself that it’s possible to determine. The point I was making, missed by my opponent in the following 4 rounds, is that I discounted this source by offering his contradiciton. Instead, my opponent led a four-round shooting gallery, ignoring the real subject of the debate, , to ultimately conclude… That my source was inconsistent, just as I argued in the first place.
II.a.1 I ignored his other three sources for exactly this reason: I needed no further argument to demonstrate my point; my opponent made it for me. Dr. Gilbert, was, after all, my red herring source to be discounted by my opponent. He did. Over, and over, and over, and over again, ad nauseam.
III. One source, two sources, three sources, more…
III.a My opponent launched a campaign, instead of arguing the point of the debate, by a diversion. Well, he did claim in round 1 that he had already offered, in a two-minute composition, [comments, post #12] sufficient proof of his victory: “I feel already, i have proven exactly what my title say's.” [sic] Did he offered more sources than I did? I didn’t count them. Count must mean something to Pro.
Refer to my argument, and quote of my opponent in this regard in my argument II.a.2.
IV Example of baffling: “Sure hope YOU aren’t a f^%$#ing christian!!”[iv]
IV.a In round 5, my opponent admits being baffled by the above quote in argument IV, claiming, in round 4, that my round 3 was superimposed by Dr, Gilbert, who, in Pro’s round 3… My opponent missed that the entire quote is from my source, as referenced below [2] which was apparently not read completely by my opponent. I’m not responsible for my opponent, but, as a favor, he will consult my sources. Apparently not. Hallelujah.
IV.b Pro then charges that I did not include, with my citation of a source, Steven Jacobs, who Pro cited as the originator of the poll of 5,577 biologists, 96% of whom supported pro’s contention that personhood begins at conception, “any negative reviews”of Jacobs. Reviews? [Pro’s word] Opinons? [my word] Pray, tell, why would a debate participant who sustains only a scientific approach to the debate ask for “reviews;” basically, “opinions?”
What I did provide, in round 2, Rebuttal II.b, was an argument that 5,577 biologists – no, actually only 96% of them, 5,353, may not comprise “most contemporary Science,” as the debate title claims. [bolded for emphasis]. In round 3, I answered the question I posed n round 2 if 5,353 biologists amounted to “most” biologists. The answer was… no. I offered a separate source[v] claiming that there were some 112,000 biologists just in the U.S., and that my opponent’s 5,353 amounted to less than 5% of them; not “most,” but only “some.”
My opponent attacked my source, but never did refute the conclusion drawn by the source. Pro claimed in his round 5 rebuttal: “Over the next 10 years, it is expected the US will need 16,500 biologists. That number is based on 10,100 additional biologists, and the retirement of 6,400 existing biologists.” That’s 10 years from now, not now.
V Let’s find dirt on sources. Maybe Hillary Clinton can use us
V.a Seven accusations were thrown at my arguments of previous rounds, to wit:
“(1) So my opponent failed to find any dirt on my three scientists.
(2) Failed to provide a reputable and reliable one of his own, that does not have borderline charlatan tendencies. Unless you believe his Scientific claims regards to Eve, of course.
(3) Failed to find any dirt or counter critique of Steve Jacobs.
(4) Only his own unsupported opinion.
(5) Did not challenge the definition of life/personhood.
(6) Did not challenge the reasons for the Supreme court 1973 ruling.
(7) Irrelevant links and sources. Barely pertaining to the subject, and missing the key points.”
V.b In response:
[4] As no reference is given what the “unsupported” opinion was, I am to guess. Sorry, as they say of ideal real estate, citation, citation, citation. I’m pretty sure I can rule out Wiki as a source of my one [by his singular reference] unsupported opinion.
[5] Did not challenge the definition of life/personhood. Refer to my:
Round 1: III.a, b, c, d
Round 1: IV
Round 2: VII.a
Round 3: V.a, V.a.1, V.a.2, V.a.3, VIII.a, VIII.b
Round 4: II.c, III,
Round 5: I, inclusive
[all others] I’ll offer the identical claim made by Pro’s round 5: “And… i think i left one or two of his sources unchallenged, as they appeared to be irrelevant factoids not key to the subject. Not key points.”
VI Sometimes, sources say things you just wish they didn’t say because they say something that just refutes what you just quoted, and you missed it.
VI.a Pro’s round 5 offered Princeton University’s Dianne N. Irving, M.A., Ph.D., who said, “The question as to when the physical material dimension of a human being begins is strictly a scientific question, and fundamentally should be answered by human embryologists not by philosophers, bioethicists, theologians, politicians, x-ray technicians, movie stars, or obstetricians and gynecologists.”
Typical Ph.D kind of jargon. I’m one, myself. I don’t think I’ve ever followed such an all-inclusive recognition of colleagues by adding in the very next sentence:
“The question as to when a human person begins is a philosophical question.”[vi]
VI.b My opponent offered a follow-up from the same Princeton source, “That is, upon fertilization, parts of human beings have actually been transformed into something very different from what they were before; they have been changed into a single, whole human being.”
“…aye, there’s the rub.”[vii]
We’re pieces-parts of two other humans. At no time in their relationship to our singularity is there a nanosecond of non-life. There is not a beginning. Life extends from the two to the one [or however many individuals are derived from a pre-gastrulation embryo [see my round 1, IV, § 5]. When is that life also a person? Not at the moment of life, which never hads a distinct start, according to the good doctor. But, I will bow to her in both of her contradictive quotes; my expertise is not medical science. My older brother, a physician, remarks of his own profession: “Why do you think we call it ‘practice?” I wonder about it in in my own profession.
My conclusion: If this is the kingdom of personhood, let biologists and philosophers deal with it.
I.a I raise the 50s game show routine because throughout this debate, my opponent has vacillated between two objects of the debate: personhood, and beginning of life, which, though Pro maintains holds no distinction, scientific, legal, philosophical, and theological arguments sustain a distinction.
I.b If one wants to call the incident of “life” as the root of humanity, one must consider whether or not the two gametes, the sperm and the ovum, are alive. They are living cells, but for a limited period should they never unite.[i] There is no cessation of life during fertilization. However, this does not mean that they can be considered wholly human, because neither contains the entire set of 46 chromosomes that constitute the human genome.[ii]
Therefore, since life exists at the gamete stage, but that stage is not considered wholly human, personhood cannot be considered an extant condition.
I.c Of course, my opponent also maintained that legal, theological, or philosophical arguments cannot be accepted. A review of the actual debate description, and first round of pro’s argument, ignores the prohibition of these source types. Once I started using them, then my opponent complaining I was using invalid sources. Once the debate launched, unless both parties agree, definitions cannot be added or modified. As Pro initiated the debate, that time passed when he could impose interdictions in the debate description.
He mentioned in round 1 that he is not going to use these source types. Well and good; his choice.
I.d My opponent raises the legal argument and claims he “…did tackle[my] definition of the law, and personhood, and life…”and I assume he is referring to my introduction of the statute, 1 U.S.C. § 8, although he fails to cite it for reference. I introduced that argument in round 2, which defines a person as, “…every infant member of the species homo sapiens who is born alive at any stage of development.”[iii] Yes, my opponent made a pass at tackling my 1 U.S.C. § 8 ‘running back’ by saying, in round 4, “My title makes no mention of a discussion regarding law. Nowhere have i even implied that I [sic]think the law says any different. However, law, does not refute Science law may over-rule it, for ethical reasons or other, but does not refute it”.Yes, his title makes no reference to law, but as already stipulated, there, nor anywhere else, does my opponent prevent discussion using the law, either. However, the cited statute does refute my opponent’s claim that personhood and beginning of life are synonymous, when coupled with the argument I presented above in I.b.
I.e In round 2, my opponent misunderstood my round 1 argument that his definition of personhood was a circular reference in that it effectively defines “personhood” as a “person.” That’s a circular reference. It’s like saying, “Applehood is an apple,” which does nothing to help me understand what, exactly, an apple is. I know, of course, but it does not excuse using a circular reference. A circular reference is not an adequate definition.
II My sources can beat up your sources, reprised
II.a A degreed biologist I sourced admitted that, 1. Biologists cannot reach consensus when personhood begins, and then, 2. Contradicts himself that it’s possible to determine. The point I was making, missed by my opponent in the following 4 rounds, is that I discounted this source by offering his contradiciton. Instead, my opponent led a four-round shooting gallery, ignoring the real subject of the debate, , to ultimately conclude… That my source was inconsistent, just as I argued in the first place.
II.a.1 I ignored his other three sources for exactly this reason: I needed no further argument to demonstrate my point; my opponent made it for me. Dr. Gilbert, was, after all, my red herring source to be discounted by my opponent. He did. Over, and over, and over, and over again, ad nauseam.
III. One source, two sources, three sources, more…
III.a My opponent launched a campaign, instead of arguing the point of the debate, by a diversion. Well, he did claim in round 1 that he had already offered, in a two-minute composition, [comments, post #12] sufficient proof of his victory: “I feel already, i have proven exactly what my title say's.” [sic] Did he offered more sources than I did? I didn’t count them. Count must mean something to Pro.
Refer to my argument, and quote of my opponent in this regard in my argument II.a.2.
IV Example of baffling: “Sure hope YOU aren’t a f^%$#ing christian!!”[iv]
IV.a In round 5, my opponent admits being baffled by the above quote in argument IV, claiming, in round 4, that my round 3 was superimposed by Dr, Gilbert, who, in Pro’s round 3… My opponent missed that the entire quote is from my source, as referenced below [2] which was apparently not read completely by my opponent. I’m not responsible for my opponent, but, as a favor, he will consult my sources. Apparently not. Hallelujah.
IV.b Pro then charges that I did not include, with my citation of a source, Steven Jacobs, who Pro cited as the originator of the poll of 5,577 biologists, 96% of whom supported pro’s contention that personhood begins at conception, “any negative reviews”of Jacobs. Reviews? [Pro’s word] Opinons? [my word] Pray, tell, why would a debate participant who sustains only a scientific approach to the debate ask for “reviews;” basically, “opinions?”
What I did provide, in round 2, Rebuttal II.b, was an argument that 5,577 biologists – no, actually only 96% of them, 5,353, may not comprise “most contemporary Science,” as the debate title claims. [bolded for emphasis]. In round 3, I answered the question I posed n round 2 if 5,353 biologists amounted to “most” biologists. The answer was… no. I offered a separate source[v] claiming that there were some 112,000 biologists just in the U.S., and that my opponent’s 5,353 amounted to less than 5% of them; not “most,” but only “some.”
My opponent attacked my source, but never did refute the conclusion drawn by the source. Pro claimed in his round 5 rebuttal: “Over the next 10 years, it is expected the US will need 16,500 biologists. That number is based on 10,100 additional biologists, and the retirement of 6,400 existing biologists.” That’s 10 years from now, not now.
V Let’s find dirt on sources. Maybe Hillary Clinton can use us
V.a Seven accusations were thrown at my arguments of previous rounds, to wit:
“(1) So my opponent failed to find any dirt on my three scientists.
(2) Failed to provide a reputable and reliable one of his own, that does not have borderline charlatan tendencies. Unless you believe his Scientific claims regards to Eve, of course.
(3) Failed to find any dirt or counter critique of Steve Jacobs.
(4) Only his own unsupported opinion.
(5) Did not challenge the definition of life/personhood.
(6) Did not challenge the reasons for the Supreme court 1973 ruling.
(7) Irrelevant links and sources. Barely pertaining to the subject, and missing the key points.”
V.b In response:
[4] As no reference is given what the “unsupported” opinion was, I am to guess. Sorry, as they say of ideal real estate, citation, citation, citation. I’m pretty sure I can rule out Wiki as a source of my one [by his singular reference] unsupported opinion.
[5] Did not challenge the definition of life/personhood. Refer to my:
Round 1: III.a, b, c, d
Round 1: IV
Round 2: VII.a
Round 3: V.a, V.a.1, V.a.2, V.a.3, VIII.a, VIII.b
Round 4: II.c, III,
Round 5: I, inclusive
[all others] I’ll offer the identical claim made by Pro’s round 5: “And… i think i left one or two of his sources unchallenged, as they appeared to be irrelevant factoids not key to the subject. Not key points.”
VI Sometimes, sources say things you just wish they didn’t say because they say something that just refutes what you just quoted, and you missed it.
VI.a Pro’s round 5 offered Princeton University’s Dianne N. Irving, M.A., Ph.D., who said, “The question as to when the physical material dimension of a human being begins is strictly a scientific question, and fundamentally should be answered by human embryologists not by philosophers, bioethicists, theologians, politicians, x-ray technicians, movie stars, or obstetricians and gynecologists.”
Typical Ph.D kind of jargon. I’m one, myself. I don’t think I’ve ever followed such an all-inclusive recognition of colleagues by adding in the very next sentence:
“The question as to when a human person begins is a philosophical question.”[vi]
VI.b My opponent offered a follow-up from the same Princeton source, “That is, upon fertilization, parts of human beings have actually been transformed into something very different from what they were before; they have been changed into a single, whole human being.”
“…aye, there’s the rub.”[vii]
We’re pieces-parts of two other humans. At no time in their relationship to our singularity is there a nanosecond of non-life. There is not a beginning. Life extends from the two to the one [or however many individuals are derived from a pre-gastrulation embryo [see my round 1, IV, § 5]. When is that life also a person? Not at the moment of life, which never hads a distinct start, according to the good doctor. But, I will bow to her in both of her contradictive quotes; my expertise is not medical science. My older brother, a physician, remarks of his own profession: “Why do you think we call it ‘practice?” I wonder about it in in my own profession.
My conclusion: If this is the kingdom of personhood, let biologists and philosophers deal with it.
Oh, HELL NO!!!
Personhood is a legal term, and such that is established within the 14th A.
One has to be BORN to be considered [a] person.
Conception = cellular life. Not personhood. Two different things.
Good to know. Thanks for that.
If we had more users, I would attempt to streamline the entire CoC. As is, it's just not worth my time and effort right now.
Currently, your tl;dr would be outright good as a vote with the addition of one more comment on con's arguments. As is, I would personally call it borderline and not delete it were it the vote. If I felt it were suspect, I'd probably ask you some basic question about the debate.
Sorry for the spelling errors. I did not intend on writing such a big response.
I read the rules for voting, and they. are ridiculous. You gotta review every point or have the vote discounted.
I don't think I will do any more voting. No wonder debates go unvoted here..
Thanks for voting with the detailed analysis.
Bump to encourage voting.
I am well aware that you have a round remaining.
And you have the freedom to use the final round to prove yourself in this argument once and for all.
I have highlighted the weaknesses in your arguments.
Your message to me is almost an acknowledgement that you "agree" with my summary.
And you are now going to try and make ammends with your last argument.
I have not placed any restrictions on you in my description that prevents counter arguments in the final round.
So go ahead.
Good luck
You, my friend, are fond of saying I have not yet argued this or that, apparently forgetting I have a round remaining. I hesitated to advise you of this when you first started complaining about a schedule that has and remains mine to manage, regardless of your constant barrage of complaint. That you initiated this debate does not give you licenser to manage my schedule of argument. I say: patience, my friend. All will be revealed in my conclusion. Thanks for playing.
My round 3 references:
1 https://quillette.com/2019/10/16/i-asked-thousands-of-biologists-when-life-begins-the-answer-wasnt-popular/
2 https://asq.org/cert/six-sigma-black-belt
3 https://quillette.com/2019/10/16/i-asked-thousands-of-biologists-when-life-begins-the-answer-wasnt-popular/
4 Shakespeare, William, Hamlet, I, iii
5 Scott, Ridley, Kingdom of Heaven, 20th Century Fox, 2005.
6 Rafferty, Gerry; Egan, Joe, Stuck in the Middle with You, Stealers Wheel, Apple, 1972
7 https://www.careerexplorer.com/careers/biologist/job-market/
Well, i will continue to put my sources where everyone can see them, and will continue to quote my sources so that i cannot be accused of misquoting. Quite simply, i cannot misquote, what i quote. If you understand.
But you can conduct yourself as you wish. I will make an effort however to bend over backwards and produce your links, and quote them for you, and try to establish if your sources contradict themselves or not, and also if they even say what you attribute to them.
I will do this. Dont worry.
Hint: "ibid" is defined as: "in the same source (used to save space in textual references to a quoted work which has been mentioned in a previous reference)."
You don't click on an "ibid" reference; you click on the reference immediately above - in this case, ref #1. And if there are multiple "ibid" references in a string of references, each "ibid" reference refers to the one immediately above the first ibid reference in the string. If you would stop stopping at wiki, you would learn this typical referencing shorthand.
I agree with your point. The law is confused. The only way I know to make sense of it (if sense can be made of it) is that in the former this is a default regarding one individual. The latter takes into account the family.
"Legally" is confused, Yes, your statement agrees with 1 USC §8, but disagrees with the Unborn Victims of Violence Act, 2004.
The "beginning of life" would be billions of years ago. The "beginning of an individual human life" would be at conception. Legally, personhood is at birth, although I can see a strong argument being made for the line of demarcation being when consciousness is possible/existent in the fetus (ie. When the cortex and necessary connections are known to exist by developmental benchmarks).
Just gonna put this here. https://www.open.edu/openlearn/science-maths-technology/assessing-contemporary-science/content-section-2
Ok.
You said, "I purely made a claim this is what Science says." What, the science of NYC schools? The science of wiki?
Come on, dig deeper. You're supposed to win this debate, not me. I even agree with you, but not your science, so far.
Only problem is 2 problems:
1. define "fertilization. It's more than boy meets girl.
2. stop stopping at wiki, goddamit.
3. [there's always more than 2, in spite of what's said] most is not some. be specific.
Friendly suggestion: take more than 2 minutes.
To your question: yes
Who has position to decide the definition of personhood is a subject for a different debate.
Science defines "life" as being the point an egg becomes a person.
The topic is actually somewhat flawed imo because science doesn't have position on when personhood starts so the key point of this debating is equating the two concepts
I don;t think i have. I purely made a claim this is what Science says. And Science does say that.
Whether or not philosophy says this, or the courts say this, is not included in the debate.
The only way it can be proven wrong, is to prove Science does not say this.
Personhood and life are generally not regarded as the same thing. By using the wikipedia definition of personhood, I think you've shot yourself in the foot
So when do you think the beginning of life is, compared to beginning of personhood?
You and your opponent can haggle over definitions (I'm not in this debate) I happen to agree with Fauxlaw that 'beginning of life' and 'personhood' are not the same thing though.
For definition of personhood you would be better asking SkepticOne. As it is SkepticOne who i initially invited for this debate.. As SkepticOne is the person arguing that personhood is something not recognised so early on in a pregnancy, and happens well after the recommended time limit for abortions
Anyway, i just done a quick one today. Took me 2 mins to compose.
So it is your turn already
Hi..I did not alter the title.
I altered the amount of characters from 30,000 to 10,000.
Also, person-hood and life, is regarded as pretty much the samething.
While I was composing my initial comment, and only after accepting the debate, you have altered your challenge. Is it "personhood" or is it "when life begins?" I submit there is scientific debate even on that. Since the debate title says "personhood," which, again, you have not defined, I will reject any argument from you declaring "when life begins." Make up your mind and hold onto it for a little longer than a few hours.
I accept taking the Con argument, but, yet again [I've done this before] I do so only from a position of it being a challenge because I actually favor the pro argument. However, without given definitions by Pro before the debate begins [in my judgment, definitions, without prior recording, will cause the debate to turn on these factors. If Pro is to take the first round first, these definitions ought to be recorded in the description so that a contender knows what the deal is before the debate begins. Common courtesy, folks.
Then I agree. However, no not-born-yet child gets an ID card while their parents are just finishing having sex unless it is royalty.
I am referring to what most contemporary Science say's on the subject.
I am not referring to what Philosophy, Theosophy, Criminal courts of law, Common law courts, say about it.
Purely when Science say's life begins. Nothing else.
Are we arguing about biological personhood or social personhood? A boy in the womb would not receive an ID card in the social security system.
I have reduced the characters to 10,000.
Also have changed wording of my description also.
I thought that would be a perfect scenario for a successful Gish Gallop. I'll pass!
As a note, Nevets recently used 29,440 characters for an opening round. Since replies often take longer than the initial statements, the rule "If my opponent does not dispute any of the information provided, then it must be accepted that my opponent agrees with the information" is a dangerous one.
It is not required to use all 30,000 characters. But am simply removing restrictions
5 rounds at 30,000 characters each - looks like this debate will be labor intensive! 😅