1581
rating
38
debates
64.47%
won
Topic
#1815
The Torah allows the eating of pork
Status
Finished
The debate is finished. The distribution of the voting points and the winner are presented below.
Winner & statistics
After 4 votes and with 2 points ahead, the winner is...
K_Michael
Parameters
- Publication date
- Last updated date
- Type
- Standard
- Number of rounds
- 3
- Time for argument
- One week
- Max argument characters
- 10,000
- Voting period
- One month
- Point system
- Multiple criterions
- Voting system
- Open
1596
rating
42
debates
63.1%
won
Description
It's all in the title. My reasoning is surprise.
Round 1
Ok, first, the relevant passage from the Torah. If you want to use a different translation, that's fine by me.
The book of Vayikra, 11:1-8
11:1 And the LORD spake unto Moses and to Aaron, saying unto them,11:2 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.11:3 Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
11:4 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:5 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:6 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:7 And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
11:8 Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
So, for an animal to be acceptable, they have to
A. have cloven hooves, and
B. chew cud
A. is automatically satisfied for pigs, it specifically says
And the swine, though he divide the hoof, and be clovenfooted
So all I need to do here is satisfy B., that pigs chew cud by the definition of the Torah. Unfortunately, pigs aren't ruminants
11:5 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:6 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
the passage claims that rabbits chew cud, but rabbits are also not ruminants like sheep, goats, and cows are.
Cud is a portion of food that returns from a ruminant's stomach to the mouth to be chewed for the second time.
Ruminants are mammals that are able to acquire nutrients from plant-based food by fermenting it in a specialized stomach prior to digestion, principally through microbial actions. The process, which takes place in the front part of the digestive system and therefore is called foregut fermentation, typically requires the fermented ingesta (known as cud) to be regurgitated and chewed again. The process of rechewing the cud to further break down plant matter and stimulate digestion is called rumination.[1][2] The word "ruminant" comes from the Latin ruminare, which means "to chew over again".
Monogastric herbivores, such as rhinoceroses, horses, and rabbits, are not ruminants, as they have a simple single-chambered stomach.
Since wikipedia and the Torah disagree on what counts on chewing cud, we need a new definition that fits both ruminants and animals like rabbits. My solution (and you're free to come up with a better definition) is that when the Torah refers to animals that "cheweth the cud," it refers to animals that eat grass.
And there just so happens that there are pigs that eat grass.
They're called Large Black Hogs, a heritage breed that can live off pasture.
B. is satisfied just as much in pigs as it is in rabbits, and the Torah claims that rabbits satisfy B., so by their own definitions and conditions, pigs both have cloven hooves, and "cheweth the cud."
Sources
I honestly am not a torah expert, but I disagreed with the proposition slightly and I felt like playing Devil's advocate to the proposition. Here it goes:
So, for an animal to be acceptable, they have toA. have cloven hooves, andB. chew cudA. is automatically satisfied for pigs, it specifically saysAnd the swine, though he divide the hoof, and be clovenfootedSo all I need to do here is satisfy B., that pigs chew cud by the definition of the Torah. Unfortunately, pigs aren't ruminants11:5 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.11:6 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Although pigs have cloven hooves, the dispute is if they eat cud. There are different definitions of what counts as cud. The Jewish religion says it's grass. Wiki said it's pre eaten food. I would say the Jewish definition is the more relevant one to this for 2 reasons:
1) It's their religion. They defined the word as grass eating, so it's their definition that works.
2) In those days, pig anatomy wasn't the best, so the people then I don't even think knew that a pig had 2 stomachs for consuming food separately. It was before Christ in those days, days before people knew how a Pig's digestive system worked since the internet kindof wasn't a thing back then, so I don't think they knew Didly Squat about pig anatomy and functions back then.
And there just so happens that there are pigs that eat grass.They're called Large Black Hogs, a heritage breed that can live off pasture.
https://livestockconservancy.org/index.php/heritage/internal/largeblack states that Large Black Hogs aren't from Israel, but are from England, so the Torah wasn't talking about them. Since people weren't exactly too mobile then, especially in the days before Israel and England were conquered by the same country (Rome), such Israelis don't know of this hog. Both Israel and England were conquered by Rome significantly after this section of the Torah was written. How could they even reference such hogs, if the writers of the Torah don't even know such hogs exist? Also, where is the source for your quote?
I see your surprise though. I was not expecting you to say that some pigs can eat grass. Technicalities are fun.
Sources:
Round 2
Although pigs have cloven hooves, the dispute is if they eat cud. There are different definitions of what counts as cud. The Jewish religion says it's grass. Wiki said it's pre eaten food. I would say the Jewish definition is the more relevant one to this for 2 reasons:1) It's their religion. They defined the word as grass eating, so it's their definition that works.2) In those days, pig anatomy wasn't the best, so the people then I don't even think knew that a pig had 2 stomachs for consuming food separately. It was before Christ in those days, days before people knew how a Pig's digestive system worked since the internet kindof wasn't a thing back then, so I don't think they knew Didly Squat about pig anatomy and functions back then.
I agree that we should use the Torah's definition.
https://livestockconservancy.org/index.php/heritage/internal/largeblack states that Large Black Hogs aren't from Israel, but are from England, so the Torah wasn't talking about them.
Yes, I'm aware that the Torah never referred to Large Black Hogs. I'm only saying that technically, by the rules that the Torah uses, you can eat a pig without violating the law of Moses.
Also, where is the source for your quote?
I listed it at the bottom of the debate along with my other sources. Here it is again.
Forfeited
Round 3
My arguments stand.
Sorry, but my parents won't let me do DART. Because of this, I don't think I can post.
Instead of focusing on leviticus. Take a look at deuteronomy 12:15,21-22
what is acceptable for offering vs eating
I have a question: How is this book written? And how do we obey them? Like no matter how dirty the beef is we can eat it, and no matter how clean the pork is we can't eat it? WHAT?
Gotcha. It's unrated, so no big deal.
My parents won't let me access DART too much, so posting stuff is hard.
pro stated: "...pigs chew cud by the definition of the Torah. Unfortunately, pigs aren't ruminants."
Now that round 1 is complete. let's clear the air. Pigs are not ruminants, confirmed. However, there is no confusion over the definition of "cud." What the raw material happens to be is of no consequence; grass or some other vegetation. "Cud" is any vegetation consumed that is literally regurgitated to the mouth to be re-chewed. According to the OED: "Rumination: 2.a. The action of chewing the cud; the chewing by a herbivorous animal of partially digested food from the rumen." According to the same source: "Rumen: The first and largest stomach of a ruminant, in which food (esp. cellulose) is partly digested by bacteria, and from which it may pass back to the mouth as cud for further chewing, or on into the reticulum."
Given that the Torah stipulated two conditions: cloven hoof AND chewing cud [rumination], and that both must be met, it doesn't matter that pigs eat grass, in addition to just about everything else, eating grass, alone, is not descriptive of rumination; therefore, pigs do not meet the Torah's prohibition against non-cud chewers.
I'm in.
Unrated now.
Make the debate unrated, and I might accept.
Interested?