FORFEIT
Yes, I forfeited. However, as many of you know, I'm very busy as a student. I thought I had two weeks to post this and could finish over the weekend, but I woke up on Saturday to an email saying I had forfeited. However, I can still easily complete the debate by posting both my opening and my rebuttal (which I fully intend to do).
And yes, the description does say that forfeits should merit a loss,
but nowhere in the COC does it say that debate descriptions are binding upon voters. In fact, nothing is, except the COC itself and sometimes mods and admins. In many debates, such as
this one, voters
only take the conduct point for forfeits,
even though the debate description has the same policy on losses for forfeits.
In the end, nothing the description nor I nor omar can say can force you, the voters, to do anything. However, I am sincerely asking you to take all of this into consideration and to give me a chance. Now I hope you enjoy the rest of the debate.
OPENING
A good moral system simply outlines how people should live and act in an orderly fashion and manner. The great thing is that the Bible does this for us!
Galatians 5:14: "For the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself."
Clearly, anything that is moral and part of the law is covered by love. So we know that we are acting right, according to the Bible, if we are loving others. Is stealing loving? No, so don't do it. Is giving someone cash when they need it loving? Yes.
Now, of course, to anticipate some rebuttals, yes, the law is there in the Bible, all 613 commandments. And yes, Jesus said that he didn't come to abolish the law in Matthew 5:17. However, he never said that the law is still binding upon Christians. Read the following:
Romans 6:14: "For sin will have no dominion over you, since you are not under law but under grace."
Galatians 3:23-25: “We were held in custody under the Law, locked up until faith should be revealed. So the Law became our guardian to lead us to Christ, that we might be justified by faith. Now that faith has come, we are no longer under a guardian”
The law was put in place to show us that we were not perfect, and therefore that we need a perfect savior, Jesus. Once we accepted him, we no longer became under the law, and that is when we became under the Law of Love.
REBUTTAL
Homosexuality
All I have to say to this is that the Law, which this is under, doesn't apply to Christians, the Law of Love does. And where is this under the Law of Love? I would ask my opponent to find it.
Slavery
1 Timothy 6:1-2 clearly says "servants," not slaves. I don't see slavery being discussed anywhere near here. Secondly, servants were not treated badly.
ebed is translated as 'slave' in some cases and 'servant' in others... 'Servant' and 'slave' used to overlap much more in meaning, but now have different meanings. Servants are no longer seen as slaves. The meaning of the word
‘ebed is not inherently negative, but relates to work. The word identifies someone as dependent on someone else with whom they stand in some sort of relation. Being an
‘ebed could be a position of honour. Everyone is a servant / slave of someone else. The majority meaning of
‘ebed is 'servant', but can also be translated 'slave'. It is not an inherently negative term, and is related to work. The term shows the person is subservient to another. All subjects of Israel are servants of the king. The king himself is a servant of their God. So in the time of the Old Testament, no-one is free – everyone is subservient to, an
‘ebed of, someone else. Translating
‘ebed as 'slave' is problematic because of its negative connotations, which were not originally there but we associate from other historical contexts. This generally leads to inconsistency in translation and it becomes hard for readers not to read into the word ideas from subsequent, very different systems of slavery (eg. in Greece, Rome and North America). [
1]
So, obviously "servants" doesn't translate to slave. You can also check out this graphic to see how supposed "slaves" were treated. It was not badly at all.
Also, Deuteronomy 23:15-16 forbids returning runaway slaves to their masters. That is much different than the conditions we think of.
Women
1 Corinthians 11:3 (But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.)
Firstly, this was from Paul. However, we already know that he had been spreading a message of love all over the place.
Galatians 3:28: "There is neither Jew nor Gentile, neither slave nor free, nor is there male and female"
Acts 2:18: "Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy."
So we already know that Paul was trying to promote equality. So why did he say what he said?
"Head" as used in greek means someone's literal head or the metaphorical source of something. [2] It doesn't indicate dominance over anyone.
Firstly, this isn't his first letter to the Corinthians. This is Peter's response to their response to his letter. He is spending this letter (more than just 1 Corinthians 11) correcting abusive applications of his teachings. Corinthian women had not only been taking a part in equality in the church, but had also been taking off their veils in public. That is not to say that this was bad, but it was, in a way, disrespectful to the other members of society.
This is kind of like arguing that you should respect your grandmother. No one would argue that your grandmother is more important than you, or should have authority over you, and yet most of us would think it’s tasteful to show some kind of deference to the fact that she helped bring you into existence.
I don’t know about you, but when I spend time with my grandmother, I try not to embarrass her in public. If we’re in a store, or walking somewhere, I don’t feel the need to constantly point out that I’m a grown man and can do whatever I want. I don’t wear clothes that she’ll find terribly offensive, or do some of the ridiculous things that I might feel comfortable with, but would make her nervous. [2]
Paul is saying not to get the husband's mocked by the rest of the community, and certainly not to cause a ruckus that is unnecessary. This is like someone telling slaves recently freed after the Civil War not to go drink at white fountains. Even though it may be right, they'll still be targeted by racists and what-not.
Paul continues this argument in verse 6: "For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered."
What he's saying here is that, if they don't care about what people think, go ALL the way. Shave your head! But if they can't bring themselves to shave their head, that means that they DO care what others think, and therefore they should also cover their head as well to respect the community guidelines.
But Paul still goes on to say that women and men are equal!
1 Corinthians 11:11-12: "Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God."
He also says that women, in the end, have the choice of whether they want to do this or not (verse 10): "For this cause ought the woman to have power on her head because of the angels."
So no, this was not sexism, simply a verse grossly taken out of context.
1 Timothy 2:11-12 (Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.)
Firstly, the imperative here is "to learn." In this culture, women were told not to learn, so this is progressive firstly. Secondly, when it is said to go "quietly," this is the same term as in verse 2 of this chapter. "Quietly" simply means "without turmoil." They are being told not to be disruptive. However, they can still participate and what-not, as Paul said in 1 Corinthians 11 when he said to pray and prophesy! When he says not to usurp authority, he's saying not to overrule the rulers of the church, who were men.
Colossians 3:18 (Wives, submit yourselves unto your own husbands, as it is fit in the Lord.)
Submit means the following:
"put yourself under, arrange yourself under someone, for a good and proper purpose." It is a totally voluntary action.
How is that sexist? Plus, the next verse literally tells husbands to love their wives and not to be bitter towards them.
1 Corinthians 14:34-35
The same argument for 1 Timothy applies here.
Are you still up for a rematch though? If you make it this weekend then I can finish my argument today or tomorrow, you had great points and I think this could been awesome if I wasn't busy
You would be wasting both of our time. You are still losing. Just will have to wait a while longer.
I don't see the point. When you are done with this. You can accept a new debate or do something else entirely. Now by delaying this you will be reminded every week of your forfeit then the eventual loss when you could've dealt with that right now.
Lol I know, if that's the case then it shouldn't matter to you whether I drag it along or not lol
Drag it along then.
I win given the rules you didn't follow which you accepted.
No, I'm gonna drag this out for as long as possible, I don't want a loss sir lol, you're doing the same thing to me
Can you post your not argument?
...
That is a no.
If I allow you to do this I am going against the rules I laid out that you used.
I don't expect you to make changes from agreed upon rules either.
"1. No forfeits"
"9. Violation of any of these rules merits a loss."
Ok, so I'll do both my opening and rebuttal here and you do both your rebuttal and rejoinder next round, ok?
I don't really create or accept debates that much. So whatever I did here would be wasted. I don't want that.
Basically no.
So is that a no? Lol
Like I said earlier:
I like winning so my ratio looks better.
That is the only reason why I don't want to delete this.
By deleting and reposting you're basically reversing time to before I forfeited
Can you say what you said in a different way?
Lol well it would be a fair win on the other one technically 😂 it would be like I never forfeited at all and then you still have a high chance of winning
I like winning so my ratio looks better.
That is the only reason why I don't want to delete this.
Gahhhh I don't want this loss though, plus this was REALLY INTERESTING
Could you repost it and delete this one? I'm not at school today and I can guarantee that I'll get it done today, I know I make a lot of promises but I'm trying to not destroy my ratio
It's up to you though and I understand if you don't want to, if not then I'll just try to do it on here instead, my bad dude :(
:(
Rematch after this ends?
I was gonna do it this weekend, I thought I had more time, gah I guess you win
What happened?
That's fine
>>Defending Christianity and defending the OT (Bible) are two different things
I used what Speedrace used. Basically Christianity excluding the Old Testament.
Next time I'll include it.
alright. Looks like SpeedRace took it. Bummer. Oh well. Maybe next time lol. No worries-- my usual normal self will be chiming in on this one though.
** So you want to defend the old testament as well? **
Wait a minute. Is the debate about defending the Bible or is it about defending Christianity? Your title and first sentence is about arguing whether or not Christianity is a good moral system, and you go on to state that it's based on the NT.
Defending Christianity and defending the OT (Bible) are two different things....very similar, but still different. Which is it?
** I mainly use it because it is easier for me to find people who use it."
I can certainly see that. But In my opinion the KJV is not the authoritative "Bible". The Canon of the Bible was developed some 1600-1700 years ago, and has been in use by the Catholic Church since then. Then, in the 1600's the KJV came about, pretty much the product of the Reformation.
Sorry. I am not going to finish it by today. I have 6 days so I think it is best to use. Come back to my argument and add in what I think is required for my point to be convincing.
Cool
Do you still want to debate this like after I have completed this debate with the modifications?
I'll post my argument tomorrow.
>>Why 30,000 characters?
It is a cap. Not really intended to be filled. If that does happen then I had the character limit to allow for either mine or my opponent's argument to be filled.
I don't want to personally have to remove arguments because I didn't meet the character limit. With this character limit it reduces the chance and since it is the highest it can go it is the most I am capable of doing. Going back to what I said earlier, I don't want to personally have to remove arguments I doubt my opponent would like too either.
Do you want to accept or do you want GuitarSlinger to take your place?
>>Christianity is not a faith that is just solely focused on the NT. One must also include the OT (Jesus and others in NT make reference to it). Plus it was "Christianity" after all that developed the canon of the Bible in the first place, which includes the OT.
So you want to defend the old testament as well?
>> I refuse to use the KJV.
I mainly use it because it is easier for me to find people who use it.
>>New American Bible Revised Edition (NABRE)
Okay? I'll wait for Speedrace. If he wants you to take it then I'll make the changes.
If you want too. Sorry about not accepting before.
Want me to accept? Lol
Also, "Christianity" is a broad umbrella that covers many sects/denominations. Which one(s) are you looking to prove as "bad".....one in particular, a couple or all of them? There are significant differences between the denominations (their history, their beliefs, etc).
I really don't want to be defending my faith (denomination) while at the same time your using what another faith/denomination believes to debunk mine...make sense?
I'm not willing to accept the debate as it's written, here is why:
- Christianity is not a faith that is just solely focused on the NT. One must also include the OT (Jesus and others in NT make reference to it). Plus it was "Christianity" after all that developed the canon of the Bible in the first place, which includes the OT.
- I refuse to use the KJV. Here's why: The King James version, when looked at from the history of Christianity, is a relatively new version-- having first been published in the early's 1600's, some 1570 years or so after Christ's death and roughly 1100 years after the canon of the Bible was first incorporated. The KJV is basically a product of the Protestant Reformation
The OT must be used and I prefer we use the New American Bible Revised Edition (NABRE):
http://www.usccb.org/bible/index.cfm
Why 30,000 characters?