Pauline epistles
Forgetting about whether or not Jesus Christ was born to a virgin and rose from the dead after three days, I want to know what the earliest historical attestation for Jesus Christ is, and according to google the earliest historical written reference for Jesus comes from the Pauline epistles, dated to approximately 50 or 60 AD.
Given that the Pauline epistles are generally dated AD 50–60, they are the earliest surviving Christian texts that include information about Jesus.[129] These letters were written approximately twenty to thirty years after the generally accepted time period for the death of Jesus, around AD 30–36.[129]
What about the earlier mention by Claudius?
But, do we have an earlier mention by Claudius? It has been claimed that Roman emperor Claudius made a reference to an individual named Chrestus sometime between 41 ad and 54 ad. The reference is as follows:
Since the Jews constantly made disturbances at the instigation of Chrestus, he expelled them from Rome.
Historicity
Certain historians and scholars apparently accept that this remark attributed to Claudius is genuine
As it is highly unlikely that a hypothetical Christian interpolator would have called Jesus "Chrestus", placed him in Rome in 49, or called him a "troublemaker", the overwhelming majority of scholars conclude that the passage is genuine.[23]
Sagas of Iceland
The Sagas of Iceland were written a good twenty years after the events spoken about (feel free to correct me regarding the actual amount of years). Yet we typically do not doubt that Norse explorers were indeed amongst the first to inhabit Iceland, and we generally do not accuse the Icelanders and Norwegians of lying, just because the Sagas were written "after" the events.
This may be a terrible example. However I am sure there are plenty other examples of matters written after the fact that we just take as gospel without question.
The Sagas of Icelanders say that a Norwegian named Naddodd (or Naddador) was the first Norseman to reach Iceland, and in the 9th century he named it Snæland or "snow land" because it was snowing. Following Naddodd, the Swede Garðar Svavarsson arrived, and so the island was then called Garðarshólmur which means "Garðar's Isle".
My question
So my question is. Do you agree that the Pauline epistles are the first historically reliable mention of Jesus Christ? Do you believe that Claudius was referring to Jesus Christ? And is it not reasonable to conclude that a historical mention of Jesus Christ within approximately 17 years of his death points to Jesus Christ being an actual historical figure at the very least? Even if we doubt his divinity and the miraculous claims attributed to him, there is evidence to suggest he was at the very least historical, and there probably was indeed a man named Jesus Christ with a mother probably named Mary?