It is common knowledge now that parts of the earlier Old Testament are stories of even older stories that come from Mesopotamia, today Iraq. The Flood story and the Creation story are all later versions of much older epics written down by the Sumerians. which brings me to the question of the story of Moses.
Part, if not all of the Moses story is also from a much older Mesopotamian myth concerning King Sargon of Akad. Akad was the name of a Mesopotamian city and its surrounding area.
In Exodus 2-3 we read : "And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink".
And, over a thousand years before the Moses story we have this coming from the Mesopotamian epics;
My changeling mother conceived me, in secret she bore me.
She set me in a basket of rushes, with bitumen [tar and pitch] she sealed my lid.
She cast me into the river which rose not over me (1,000 plus years prior Biblical Moses),
The river bore me up and carried me to Akki, the drawer of water.
Akki, the drawer of water, lifted me out as he dipped his pot.
Akki, the drawer of water, [took me] as his son and reared me.
She set me in a basket of rushes, with bitumen [tar and pitch] she sealed my lid.
She cast me into the river which rose not over me (1,000 plus years prior Biblical Moses),
The river bore me up and carried me to Akki, the drawer of water.
Akki, the drawer of water, lifted me out as he dipped his pot.
Akki, the drawer of water, [took me] as his son and reared me.
Does this make the Moses story a complete fabrication? Did Moses even exist? Was he just an invention of the Israelites? Or simply a story taken and adopted ( for reason at tis time , unknown? ) by the Israelites.
This isn't the only story from the Mesopotamian region that tells of babies in reed baskets either . It concerns a race know to the Sumerians as Anunnaki ( Anakim in the Old Testament)
“among the bulrushes, in reed baskets have I them found.
Ninki to the foundlings a likening took, as her own children she raised them.
Adapa she called the foundling boy, the girl she called Titi”.