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@TheRealNihilist
No.
So you have no "moral code" and you have no specific god, but you "reason" that there "must-be" some sort of "moral code" and therefore there "must-be" some sort of theistic god.Because the implications of moral realism require it.
No, it doesn't sound fair, because that's not an accurate representation of my reasoning.
Various lines of evidence support moral realism over moral non-realism.
Therefore, I believe moral realism.
Moral realism logically entails the existence of a theistic God.
By believing moral realism, I acknowledge that this belief logically entails the existence of a theistic God.
No.
My evidence for moral realism isn't conjecture. Moral realism, I may remind you, is the prevailing moral theory among moral philosophers by a more than 2:1 ratio. It's also the prevailing moral theory among your ordinary people. So before you shout "ad populum" I'm merely pointing out that the status quo is with moral realism, not moral non-realism.
Moral realism has superior explanatory power over moral non-realism empirically, rationally, instinctively, and intuitively.
That's more than enough reason for me to accept moral realism and reject moral non-realism.
The primary reason for believing moral non-realism is because it's the only compatible view atheism has with morality.
Other terrible reasons include the belief that moral disagreement means that there are no moral [LOVE, JOY, FEAR] facts and having no tangible evidence of moral realism must mean that it can't be true.
A "special" universe is consistent with intelligent design.
He says gravity is not fine-tuned. Do you agree?He also makes another claim. "there's another parameter which is the fluctuation amplitude in the early universe verse how rough the early universe was and if the fluctuations were ten times bigger if the number described in those flucutations were 10 to the minus 4 not 10 to the minus 5 then galaxies would still form even if the cosmological constant was a thousand times higher"
If the universe was fine tuned. Gravity would be, his fluctuation part would not be possible.Nothing Rees said in the excerpt indicates that fine-tuning isn't true.
Rees is the one who wrote the article saying that the universe IS fine-tuned.
I've given you more than 6 variables, all based on scientific research, indicating that the universe is fine-tuned. There are even more variables that weren't covered by the Wiki source.
I'm just gonna go one claim at a time. You generate new claims quicker than I'm making them.An ad populum fallacy is when you believe that a claim is true because most people believe it is. Since pointing out that moral realism is the status quo is not the same thing as believing that moral realism is true because most people believe it is, it's not an populum fallacy. Standard rules of debate set the burden on proof (1) on the person making the claim OR (2) the person arguing against the status quo. Since you fall under camp (2), I'm pointing out that the burden of proof is actually on you to change the prevailing view. I'm not basing my conclusion that moral realism is true on any of this. So, again, it's not an ad populum fallacy. This was me responding to just one of your claims. If I responded to all of them I'd have to write a novel.
Btw, Martin Rees wrote an essay entitled "Fine-tuning, complexity, and life in the universe" in which he details the evidence for fine-tuning.
As mentioned earlier, based on standard practices, you have the burden of proof to show why moral non-realism is true.
Fine, say it's god or space-aliens. Why does this matter to you? What are the implications?The important part is determining what the best explanation is for the fine-tuned universe. It's highly indicative of intelligent design.
Are you asking what are the practical implications of acknowledging that you have the burden of proof or are you asking what are the practical implications of moral realism?
If you don't know which god fine-tuned everything and you have no way of knowing what the heck it wants, how does this inform your decision making on a practical level?It matters because I prefer to hold as many true beliefs and as few false ones as possible. If evidence weighs in favor of the existence of God then I will hold that belief in the interest of holding as many true beliefs and as few false ones as possible.
It doesn't need to inform my decision making on a practical level.
Do tell me what it is.This is not what the fine-funed universe proposition means at all.
Btw, Martin Rees wrote an essay entitled "Fine-tuning, complexity, and life in the universe" in which he details the evidence for fine-tuning.