Access to and the distribution of health-related services ought to be handled by the free market.
The debate is finished. The distribution of the voting points and the winner are presented below.
After 4 votes and with 4 points ahead, the winner is...
- Publication date
- Last updated date
- Type
- Standard
- Number of rounds
- 5
- Time for argument
- Two days
- Max argument characters
- 30,000
- Voting period
- One week
- Point system
- Winner selection
- Voting system
- Open
Round 1: Opening Arguments
Round 2: Rebuttals
Round 3: Rejoinders
Round 4: (Double) Rejoinders
Round 5: Closing Arguments.
Stipulations:
1. This debate will not be restricted to juxtapositions of private and public health insurance. Arguments for health insurance, however, may be submitted.
2. Since the proposition over which we argue is normative, moral arguments may be submitted.
3. This debate will primarily focus on the economics of the issue.
- Physicians and nurses have no authority over the labor, services, or goods they provide and would be coerced into submitting the aforementioned in order to satisfy the claim that is one's "right."
- By "right," claimants mean "free of costs," or "free at the point of use" when consuming health-related services. The former makes little sense if we don't indulge the enslavement of physicians and nurses, and the latter is a euphemism for debt deferment. If the government is going to subsidize the consumption of these services, then the costs of said services will be addressed through taxation--the forceful seizure of property where in the absence of compliance, death can be a result.
- The American Medical Association
1. Utilitarianism: Overall ViewUtilitarianism is a philosophical view or theory about how we should evaluate a wide range of things that involve choices that people face. Among the things that can be evaluated are actions, laws, policies, character traits, and moral codes. Utilitarianism is a form of consequentialism because it rests on the idea that it is the consequences or results of actions, laws, policies, etc. that determine whether they are good or bad, right or wrong. In general, whatever is being evaluated, we ought to choose the one that will produce the best overall results. In the language of utilitarians, we should choose the option that “maximizes utility,” i.e. that action or policy that produces the largest amount of good.Utilitarianism appears to be a simple theory because it consists of only one evaluative principle: Do what produces the best consequences. In fact, however, the theory is complex because we cannot understand that single principle unless we know (at least) three things: a) what things are good and bad; b) whose good (i.e. which individuals or groups) we should aim to maximize; and c) whether actions, policies, etc. are made right or wrong by their actual consequences (the results that our actions actually produce) or by their foreseeable consequences (the results that we predict will occur based on the evidence that we have).a. What is Good?Jeremy Bentham answered this question by adopting the view called hedonism. According to hedonism, the only thing that is good in itself is pleasure (or happiness). Hedonists do not deny that many different kinds of things can be good, including food, friends, freedom, and many other things, but hedonists see these as “instrumental” goods that are valuable only because they play a causal role in producing pleasure or happiness. Pleasure and happiness, however, are “intrinsic” goods, meaning that they are good in themselves and not because they produce some further valuable thing. Likewise, on the negative side, a lack of food, friends, or freedom is instrumentally bad because it produces pain, suffering, and unhappiness; but pain, suffering and unhappiness are intrinsically bad, i.e. bad in themselves and not because they produce some further bad thing.Many thinkers have rejected hedonism because pleasure and pain are sensations that we feel, claiming that many important goods are not types of feelings. Being healthy or honest or having knowledge, for example, are thought by some people to be intrinsic goods that are not types of feelings. (People who think there are many such goods are called pluralists or“objective list” theorists.) Other thinkers see desires or preferences as the basis of value; whatever a person desires is valuable to that person. If desires conflict, then the things most strongly preferred are identified as good.
Definition of 'ought'
1 Used to indicate duty or correctness, typically when criticising someone's actions.1.1 Used to indicate a desirable or expected state.
Clinical HealthcareThese are the doctors, nurses, and assistants who work with patients to diagnose and treat health issues, and often provide preventative care to help patients maintain good health. A few examples of clinical specializations include:
- Cardiology
- Dentistry
- Emergency medicine
- Gerontology
- Pediatrics
- Psychiatry
- Radiology
- Therapy and Rehabilitation
These services help patients recover their independence after an injury, illness, or surgery. Some main areas of focus could be:Pain management
- Occupational therapy
- Physical therapy
- Speech therapy
- Healthcare Administration
If you want to help people and have a knack for leadership, Healthcare administration could be a great career choice. According to the Healthcare Leadership Alliance, there are five main areas of expertise in this field:Hospital administration
- Medical practice administration
- Nursing administration
- Healthcare financial management
- Healthcare information management
- Public Health
While careers in clinical Healthcare treat individual patients, public health professionals focus on groups. Most jobs in this field require at least a master’s degree, and you’ll study the role of society in a community’s quality of life and overall health. There are five traditional core disciplines that you’ll study in a public health master’s degree program:Biostatistics
- Environmental Health Sciences
- Epidemiology
- Health Policy and Management
- Social and Behavioral Sciences
Human Development Index (HDI)The HDI was created to emphasize that people and their capabilities should be the ultimate criteria for assessing the development of a country, not economic growth alone. The HDI can also be used to question national policy choices, asking how two countries with the same level of GNI per capita can end up with different human development outcomes. These contrasts can stimulate debate about government policy priorities.The Human Development Index (HDI) is a summary measure of average achievement in key dimensions of human development: a long and healthy life, being knowledgeable and have a decent standard of living. The HDI is the geometric mean of normalized indices for each of the three dimensions.The health dimension is assessed by life expectancy at birth, the education dimension is measured by mean of years of schooling for adults aged 25 years and more and expected years of schooling for children of school entering age. The standard of living dimension is measured by gross national income per capita. The HDI uses the logarithm of income, to reflect the diminishing importance of income with increasing GNI. The scores for the three HDI dimension indices are then aggregated into a composite index using geometric mean. Refer to Technical notes for more details.The HDI simplifies and captures only part of what human development entails. It does not reflect on inequalities, poverty, human security, empowerment, etc. The HDRO offers the other composite indices as broader proxy on some of the key issues of human development, inequality, gender disparity and poverty.A fuller picture of a country's level of human development requires analysis of other indicators and information presented in the statistical annex of the report.
- Norway 0.891
- Australia 0.860
- Netherlands 0.854
- Switzerland 0.847
- Germany 0.846
- Iceland 0.843
- Sweden 0.840
- Denmark 0.838
- Canada 0.833
- Ireland 0.832
Wow, R1 showed every sign of being a top notch debate- most lucid, organized long form counter I've seen from Con (and I've seen a few). But then Pro fucks off with a quadruple forfeit, depriving us all.
Pro forfeited the majority of the debate which is why I vote for Con. Only opening arguments were gave and no rebuttals which meant all Pro had arguments and nothing as in rebuttals to state why his the opponents side is incorrect.
Round was forfeited just as I was posting my argument. I concede this debate to you. When I have more time to invest in this debate, I'll challenge you directly (of course if you're still interested.) Until then.
Now, if you all wouldn't mind, I would like to get back to my debate with RationalMadman. Please keep the comments relevant.
This is not about free speech. I can't restrict your speech; hence, I'm appealing to your sense. This isn't "tangential" either. It's an attack on my character, which in and of itself is at one's discretion had omar2345 decided to address me directly (and preferably in a less formal venue) but it's poor decorum in subjects of debate.
Second, I never "unblocked" you. The behavior you exhibited in DDO was very much like omar's behavior here. (They weren't just "heated debates"; you'd follow me into other debates where you weren't involved and attack my character.) Thus, I blocked you there, and I blocked you here. Granted, you haven't trolled me here, so if you want to start anew and wipe the slate the clean, I'm perfectly fine with that. You are n now unblocked.
The sad part is, that he would be an amazing debater if he wouldn't hand wave so much. That was my main problem with him on DDO. I'd write a 2 paragraph explanation with math and details to support them and he would just say "irrelevant" without a single elaboration.
He can't take criticism nor someone who actually calls him out for his bad faith acting.
Okay. Have a topic at mind. Make sure I agree with it then create the debate.
Lol. Athias blocked me. I'll block you as well. Just so show the same treatment back to you. All I have to do now is also become a bad faith actor. The thing is I have standards and I won't stoop that low to give you what you deserve. A taste of your own medicine. Hopefully someone else shames you for the fraud you are.
I have AP Chem to study for so I don't have time to do a full fledged debate. Maybe this summer?
I agree with that to an extent. But surely tangents happen. I would agree that at a certain point, it becomes more productive to move the conversation, but I think it's fair that the comment section has more 1st amendment going on if you catch my drift ;)
Also, I think it's slightly immature that you unblock me long enough to tag me and then reblock me. I literally never sent you a single message or comment before you joined this site so why are you blocking me? It's not like I'm trolling or stalking you, lol.
We did have some heated debates, but that's a silly reason to block someone.
But it's your prerogative I guess.
Seclusion = Echo Chamber
Please don't indulge as Wrick put it, the "thick tension." I would ideally like the comments section to consist of commentary relevant to the subject matter (and the three of you should feel free to weigh in at your leisure.) If there's a particular member who wishes to troll this section, let him do it by himself.
I rather debate him on a topic that he thinks he can beat me then I will beat him.
I'm not instigating, but you two should word fight :)
So is that a yes or no?
Perhaps I would. I have learned my lesson not to engage with you tho.
I don't know why feelings over facts thinks he can win an argument when this site values facts over feelings.
THICCCCC
So what if I was talking about you but did not put you in as a receiver?
Would you respond to it?
That sentence doesn't even make sense.
the tension is thick in this room
So if I was talking about you wouldn't respond to it?
Didn't I ask you to debate me or did that also slip out of your memory?
I think you two should have a debate on public vs private healthcare.
I never even tagged you or was talking to you in the first place. You proved my point by trying to start wars in the comments. I'm done here.
Is this what it has come down to? You not being able to comment back. Oh well. I should expect no less from a conservative.
ok bud
>>Don't engage with omar. He is a petty teenager who gets paid to start wars in the comments.
You are really the same but I can't blame it on you because on your DDO it says you are 15. I think it would be fair to insult you if you stay this bad at making arguments when you turn 18. Calling me a petty teenager when you are also one. Wars? That only happened once.
>> He is a psychotic liberal who attacks people who disagree and agrees with using physical violence against free-speech conservatives.
You should watch American Psycho when you are old enough to not get scared of women, blood and horror elements. I say justified not agree with. There is a difference. I hope you understand that.
>>I don't know of that which I've done to warrant such discourtesy from you
You argue in bad faith. I know it would show in this debate if you go into the realm of public vs private healthcare.
>>Attack my character again, and I will block you. Have a nice night, sir.
I just have. Block me because I can't stand you. The better people know what you are the easier it is to dismiss your points.
Don't engage with omar. He is a petty teenager who gets paid to start wars in the comments. He is a psychotic liberal who attacks people who disagree and agrees with using physical violence against free-speech conservatives.
I don't know of that which I've done to warrant such discourtesy from you, but I'm not a psychiatrist so I won't feign psychoanalysis. I leave you with this: post comments that are relevant to the subject matter. Attack my character again, and I will block you. Have a nice night, sir.
To RM:
Just to know your opponent:
He argues in bad faith. Uses data that does not support his claim. Is an anarchist and uses complex words to try get a simple point across. I could list more but to simply make an argument that is supported by evidence would win you this debate. He won't concede on any point because he is incapable of changing his mind.
If you want evidence of this exact same debate with an actual competent debater just type the title of this debate on DDO to really see what kind of person you are dealing with.
Good luck. Not like you need it for him.