Is man being in the image of the invisible spirit of God a biblical contradiction?
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a combination of words that is nonsense because some of the words suggest the opposite of some of the others:
a proposition, statement, or phrase that asserts or implies both the truth and falsity of something
26 Then God said, “Let us make man[h] in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”27 So God created man in his own image,in the image of God he created him;male and female he created them.
The Hebrew word for man (adam) is the generic term for mankind and becomes the proper name Adam
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”
8 Philip said, “Lord, show us the Father and that will be enough for us.”
9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.
If you really knew me, you would know
18 No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known.
So God created man in his own image,in the image of God he created him;male and female he created them.
Isaiah 63:16 – “For you are our father, though Abraham does not know us and Israel does not acknowledge us; you, O Lord, are our father; our Redeemer from of old is your name.”1 Corinthians 8:6 – “Yet for us there is one God, the Father, from whom all things are and for whom we exist, and one Lord, Jesus Christ, through whom all things are and through whom we exist.”Luke 6:35-36 – “But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.”
Ephesians 4:4-6 – “There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.”
Isaiah 64:7 – “Yet, Lord, you are our father; we are the clay and you our potter: we are all the work of your hand.”
1 John 3:1 – “See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him.”
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works."
"11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son."
to prove that under the Bible's logic as well as direct statements, there is nonsense in its statements due to clashing truths that shouldn't be coexisting with falsehoods declared in others.Alternatively, two things could be saying they are true, without directly claiming the other false but via logic, for one to be true the other has to be false, this also will qualify as contradiction.
The Word is identified by John as also being the “Son”. This is important because over and over in John’s Gospel, Jesus is referred to or refers to himself as the “Son”, or the “Son of God”, and sometimes the “Son of Man”. Verse 14 is the key that will help us know what this Gospel is talking about as to what “the Word” did on earth. So the Word is “the only Son from the Father”. This is part of the language of distinction, like what we saw in verse 1: “the Word was with God”. But how does it show the Son is God? Well first, it is a matter of kind. My son John Michael and I are distinct, but we are the same in the sense we are human. The God the Father and the Son are distinct, but they are the same in the sense they are God. John confirms this in verse 18:John 1:18
“No one has ever seen God; but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.”... John in verse 14 makes it clear that the Word is “the only Son”. But verse 1 tells us this about the Son: and the Word was with God, and the Word was God. John is stressing how the Word is both distinct from God. Of course, this can be very confusing for us. How is someone with someone else, but also is that someone else. It is statements like this in the Bible that led the early church to formulate what we now know as the doctrine of the Trinity. This idea simply explains how the Father is God, the being who is made up of three distinct persons....Jesus is “The Word” who “was God” (John 1:1) and then. “The Word became flesh” (John 1:14). Between these two statements, John says, “He was in the world and the world was made through him” (John 1:10). Now if the Word was God. And the Word became flesh, then surely God became flesh, and that’s who Jesus was ---God in the flesh, God in the world, God on earth, God in Christ.
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”8 Philip said, “Lord, show us the Father and that will be enough for us.”9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.
The scripture doesn't teach God is multiple beings.
Genesis, OT26 Then God said, “Let us make man[h] in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”27 So God created man in his own image,in the image of God he created him;male and female he created them.
It teaches man is made in the image. When it says " man " , that's mankind. Otherwise it say this man or Adam specifically or any specifically.
Another reason Jesus was called the second Adam, he had the image of the heavenly.
Pro argues that since God is a singular being but there are multiple humans, it is a contradiction for man to be created in the image of God. Pro also digs into bible verses and tries to justify his position with dictionary definitions in a way that Con neglects to do. Con asks a lot of rhetorical questions that make their case hard to follow and uses the term "image of works" without elaborating on what it means. By the end, I don't think Pro's point about everyone looking different has been adequately addressed. Since Pro explains how their interpretation of the bible supports the resolution and Con does not explain how their interpretation of the bible negates the resolution, Pro wins this debate.
Legibility to Pro because Con's lack of organization made this debate harder to judge.
And so they lack understanding.
He loved slavery and never wanted negros (his words) to mingle with whites. It will come in my confederacy debate.
Initial thoughts:
Neither side uses the phrase Imago Dei. Even if you don’t like that phrase, it lends credibility… kinda like a debate over that guy in a top hat who liked the theater and didn’t like slavery; knowing the name Abraham Lincoln can condense so far much.
Timothy should not be used as biblical evidence. If you’re going to use fan fiction, why not hot erotic fan fiction?
It took me a bit to understand what con is going for. I’ll probably come back and finish reading then vote, after I’ve had a beer or two.
easy vote hopefully, enjoy the read.